मम्मा की मुरली - gyan-sitar-40

⁰८.१०.६२

⁰08/10/1962

¹baap se poora hak lene ke liye aagyaakaari, sapoot bano

¹In order to claim all rights from the Father, be obedient and worthy.

²Om shanti.

²paramatma ko saajan bhi kehte hain।

³God is also called the Bridegroom.

³woh saara haal baith bataate hain ki he aatmaayen, tum kaise mere se bichhudi, phir tum kaise aakar mili ho, phir milkar kya praapti hogi।

⁴He tells us how everything happens, how we souls became separated from Him and then how we met Him and what we shall attain through having found Him.

⁴to woh khud apna parichay de raha hai।

⁵He is introducing Himself to us.

⁵aise nahin ki ab bhaktimaarga ki tarah koi apni bhaavna anusaar milega।

⁶It isn't that anyone will find Him in the same way as they used to meet Him on the path of bhakti according to their desires.

⁶lekin kehte hain ki mera jo kuchh hai sab bachchon ko hi deta hoon।

⁷But He says: Whatever I have, I give all of it to the children.

⁷hamaari pahle yeh bhaavna thode hi thi ki ham paramatma ke hokar ke unke varse ke hakdaar banen।

⁸Previously, we did not have the desire to belong to God and claim a right to the inheritance from Him.

⁸lekin bhakti-maarga mein to ham kisko bhi paramatma ka rup banaakar poojte hain, to bhaavna ka return milta tha ।

⁹But on the path of bhakti, we worship anyone whom we think has the form of God, so we received a return for that.

⁹yeh pata nahin tha ki ham aise vaaris ban jaayenge ।

¹⁰We did not know that we would become His heirs in this way.

¹⁰bhal bhakti-maarga mein kehte the ki sab tu hi hai, lekin yeh dimaag mein nahin tha ki main aisa oonch bhi ban sakta hoon, aisi bhi koi praapti hoti hai।

¹¹Although on the path of bhakti we used to say that He was everything, it was not in our head that we could also become so elevated, or that there could be such attainment.

¹¹ab yathaartha dimaag mein aaya hai ki ham aisa kyon na banen।

¹²Now, we have it accurately in our head, and so we think: Why should we not become like that?

¹²to woh khud kehta hai ki mere ko jaankar mere par daanv lagaao, mere ho jaao।

¹³So He Himself says: Know Me and claim a right to Me and belong to Me.

¹³jaise bachcha god ka ho jaata hai laukik mein, to bachche ka hak lag jaata hai।

¹⁴When a child is adopted he then claims a right.

¹⁴lekin ismen to bachcha bankar phir bhi purushaartha hai।

¹⁵Here you have to become a child, but even then you have to make effort.

¹⁵dhaarna kar laayak banna hai।

¹⁶You must imbibe in order to become worthy.

¹⁶bachche banne ke baad bhi phir bachcha aagyaakaari, sapoot, pharmaanbardaar ho ।

¹⁷After becoming His child you should be obedient and worthy.

¹⁷us laukik mein to kaisa bhi bachcha ho - hak le lega।

¹⁸In lokik life a child would claim a right no matter what he was like.

¹⁸lekin yahaan to bachcha bankar bhi phir unke pharmaan par poora chalenge to poori-poori marks milegi।

¹⁹But here, even after becoming His child, you will only claim full marks if you follow His directions.

¹⁹kehte hain - sab tumhaare liye hai hai।

²⁰He says: Everything is for you.

²⁰us baap ko to kuchh apni laalsa rehti hai lekin yahaan to jo karega so paayega ।

²¹That father has some sort of expectation but here, whoever does anything will receive a return for what they have done.

²¹abhi ke purushaartha se sab padaartha janma-janmaantar ke liye mil jaayenge ।

²²Through the effort made now you will receive all material comforts for birth after birth.

²²mrityu hote bhi janma-janmaantar hamaara sukh lagaataar chalta rahega ।

²³Even after death in this life, we shall experience happiness for birth after birth.

²³isliye vahaan hamaara marna, marna nahin hai।

²⁴This is why when we die there we do not really die.

²⁴yahaan to akaale mrityu hoti hai।

²⁵Here, there is untimely death.

²⁵baba kehte hain – padaartha hain to unka sukh bhi practical mein chaahiye।

²⁶Baba says: If you have material comforts, you should experience happiness through using them.

²⁶manushyon ke paas dhan hai to bhi duhkh hai।

²⁷Even though human beings have wealth they still experience sorrow.

²⁷to phir kah dete hain ki ichchha hi na ho kyonki dekhte hain ki ichchha hi kharaab cheej hai।

²⁸So they then say that they should not have any desires because desires are bad.

²⁸to phir hath se ichchhaaon ko maarne ki koshish karte hain।

²⁹So they try to kill their desires.

²⁹lekin ismen hath aadi ki baat hi nahin hai।

³⁰But there is no question of force about this.

³⁰ab manushyon ke paas sukh rehta hi nahin hai, tab kehte hain ki sansaar kaag vishta ke samaan hai। ³¹yeh sansaar bana hi nahin hai।

³¹Human beings now do not have any happiness, so they say that happiness is like the droppings of a crow and that this world was never created.

³²lekin apne paas knowledge hai ki sampatti hi sukh dene vaali hai। ³³lekin sampatti bhi pavitra ho ।

³²We have the knowledge that wealth will give us happiness, but for this wealth we should also be pure.

³⁴pavitra shareer, pavitra sansaar ho ।

³³The body should be pure and the world should be pure.

³⁵hamaare paas pavitrata ka woh bal chaahiye jisse har cheej pavitra ho jaae।

³⁴We need to have such power of purity that everything can be purified.

³⁶is vikaari duniya ki pavitrata mein koi bal nahin hai, ismen vikaari khaata mix hai।

³⁵There is no power in the purity of this vicious world; there are accounts of vices mixed in it.

³⁷pavitra, to janma aur maran mein bhi pavitra ho ।

³⁶If there is purity, there should be purity in birth and death also.

³⁸pavitrata ki degree woh jismen sab pavitra ho।

³⁷There should be such a degree of purity that everything is pure.

³⁹is puraani duniya ki pavitrata mein koi saar nahin hai- na iske martabe mein, na iske dhan mein. । ⁴⁰sab tamopradhaan hain।

³⁸There is no strength in the purity of this world, neither in its status nor in its wealth; everything is tamopradhan. '

⁴¹abhi hamko apna desh, apna vatan buddhi mein ghoomta hai।

³⁹We now have our land and our country spinning in our intellect.

⁴²bhal aankhon se yeh duniya dekhte hain lekin inse bahut door hain।

⁴⁰Although we see this world with our eyes, we are very far from it.

⁴³ab aankhon mein gati aur sadgati vaali duniya ghoomti hai।

⁴¹We now have in our eyes the world in which we have liberation and salvation.

⁴⁴durgati ki duniya se kinaara kar buddhi usmein laga di hai।

⁴²We have moved away from the world of degradation and settled our intellect in that world.

⁴⁵aise na samjho ki yeh kalpana hai, aankhon se nahin dekhte hain।

⁴³Do not think that this is imagination just because we cannot see it with our eyes.

⁴⁶lekin ismen sanshay nahin hona chaahiye।

⁴⁴There should be no doubt about this.

⁴⁷jab hoga tab to practical ho hi jaayega।

⁴⁵When it happens it will become real.

⁴⁸yeh batlaane vaala koi manushya ya koi thagne vaala thode hi hai jismen kuchh neeche-oopar ho ।

⁴⁶It is no human being or cheat who is telling us this, so that there would be something wrong.

⁴⁹hamaara guru niraakaar hai - yeh kab bhoolo mat।

⁴⁷Do not ever forget that our Guru is the Incorporeal One.

⁵⁰jab bhoolte hain tab chhote-chhote sanshay aate hain।

⁴⁸When you forget this, you develop doubts.

⁵¹agar in aankhon se dekhne ki cheej ho phir to koton mein koi kyon ho, sab jaan jaayen।

⁴⁹If it were a question of something that could be seen with these eyes, then why would there only be a handful out of multi-millions? ⁵⁰In that case everyone would be able to know.

⁵²yahi gunjaais hai, ismen bhoolo mat ।

⁵¹This is the only possibility; do not forget this.

⁵³jo kuchh hona hai woh to hona hi hai।

⁵²Whatever has to happen will happen.

⁵⁴banaane ka samay ab hai।

⁵³The time for action is now.

⁵⁵ab itna samay nahin hai jo koi mar jaae phir doosre janma mein aakar yeh gyaan leve ।

⁵⁴Now there isn't. enough time for someone to die and then come back and take knowledge.

⁵⁶chhota bachcha to gyaan le nahin sakta।

⁵⁵Little children cannot take knowledge.

⁵⁷isliye hi kehte hain ki yeh tumhaara antim janma hai।

⁵⁶This is why it is said that this is your final birth.

⁵⁸aise bhi nahin ki koi ab mare to janma nahin lega।

⁵⁷It isn't that if anyone dies now he will not take another birth again.

⁵⁹lekin padhaai ka samay yeh hai।

⁵⁸But this is the time for studying.

⁶⁰baap kehte hain - main vriddha tan mein aata hoon। ⁶¹uske hi anek janmon ki kahaani sunaai hai।

⁵⁹I enter an old bpdy. ⁶⁰I have told you the story of his many births.

⁶²agar drama ke raaz ko samjhen to sab baaten buddhi mein aa jaaen।

⁶¹If you were to understand the significance of the drama, all these things would enter your intellect.

⁶²Achcha.