मम्मा की मुरली - gyan-sitar-40

⁰८ . १० . ६२

⁰08/10/1962

¹Bāp sē pūrā hak lēnē kē liē āgyākārī , sapūt banō

¹In order to claim all rights from the Father, be obedient and worthy.

²Om shanti.

²Paramātmā kō sājan bhī kahtē haĩ .

³God is also called the Bridegroom.

³Vah sārā hall|hāl baiṭh batātē haĩ ki hē ātmāyē̃ , tum kaisē mērē sē bichhuṛī , phir tum kaisē ākar milī hō , phir milkar kyā prāpti hōgī .

⁴He tells us how everything happens, how we souls became separated from Him and then how we met Him and what we shall attain through having found Him.

⁴Tō vah khud apnā parichay dē rahā hai .

⁵He is introducing Himself to us.

⁵Aisē nahī̃ ki ab bhaktimārg kī tarah kōī apnī bhāvnā anusār milēgā .

⁶It isn't that anyone will find Him in the same way as they used to meet Him on the path of bhakti according to their desires.

⁶Lēkin kahtē haĩ ki mērā jō kuchh hai sab bachchō̃ kō hī dētā hū̃ .

⁷But He says: Whatever I have, I give all of it to the children.

⁷Hamārī pahlē yah bhāvnā thōṛēhī thī ki ham paramātmā K|kē hōkar K|kē unkē varsē K|kē hakdār banē̃ .

⁸Previously, we did not have the desire to belong to God and claim a right to the inheritance from Him.

⁸Lēkin bhakti-mārg mē̃ tō ham kiskō bhī paramātmā kā rup banākar pūjtē haĩ , tō bhāvnā kā return miltā thā .

⁹But on the path of bhakti, we worship anyone whom we think has the form of God, so we received a return for that.

⁹Yah patā nahī̃ thā ki ham aisē vāris ban jāyēṅgē .

¹⁰We did not know that we would become His heirs in this way.

¹⁰Bhal bhakti-mārg mē̃ kahtē thē ki sab tū hī hai , lēkin yah dimāg mē̃ nahī̃ thā ki maĩ aisā ūñch bhī ban saktā hū̃ , aisī bhī kōī prāpti hōtī hai .

¹¹Although on the path of bhakti we used to say that He was everything, it was not in our head that we could also become so elevated, or that there could be such attainment.

¹¹Ab yathārth dimāg mē̃ āyā hai ki ham aisā kyō̃ na banē̃ .

¹²Now, we have it accurately in our head, and so we think: Why should we not become like that?

¹²Tō vah khud kahtā hai ki mērē kō jānkar mērē par dānv lagāō , mērē hō jāō .

¹³So He Himself says: Know Me and claim a right to Me and belong to Me.

¹³Jaisē bachchā gōd kā hō jātā hai laukik mē̃ , tō bachchē kā hak lag jātā hai .

¹⁴When a child is adopted he then claims a right.

¹⁴Lēkin ismē̃ tō bachchā bankar phir bhī puruṣhārth hai .

¹⁵Here you have to become a child, but even then you have to make effort.

¹⁵Dhārṇā kar lāyak bannā hai .

¹⁶You must imbibe in order to become worthy.

¹⁶Bachchē bannē kē bād bhī phir bachchā āgyākārī , sapūt , pharmānbardār hō .

¹⁷After becoming His child you should be obedient and worthy.

¹⁷Us laukik mē̃ tō kaisā bhī bachchā hō - hak lē lēgā .

¹⁸In lokik life a child would claim a right no matter what he was like.

¹⁸Lēkin yahā̃ tō bachchā bankar bhī phir unkē pharmān par pūrā chalē̃gē tō pūrī-pūrī marks milēgī .

¹⁹But here, even after becoming His child, you will only claim full marks if you follow His directions.

¹⁹Kahtē haĩ - sab tumhārē liē hai hai .

²⁰He says: Everything is for you.

²⁰Us bāp kō tō kuchh apnī lālsā rahtī hai lēkin yahā̃ tō jō karēgā sō pāyēgā .

²¹That father has some sort of expectation but here, whoever does anything will receive a return for what they have done.

²¹Abhī K|kē puruṣhārth sē sab padārtha janma-janmāntar kē liē mil jāyēṅgē .

²²Through the effort made now you will receive all material comforts for birth after birth.

²²Mr̥ityu hōtē bhī janma-janmāntar hamārā sukh lagātār chaltā rahēgā .

²³Even after death in this life, we shall experience happiness for birth after birth.

²³Isliē vahā̃ hamārā marnā , marnā nahī̃ hai .

²⁴This is why when we die there we do not really die.

²⁴Yahā̃ tō akālē mr̥iityu hōtī hai .

²⁵Here, there is untimely death.

²⁵Bābā kahtē haĩ – padārtha haĩ tō unkā sukh bhī practical mē̃ chāhiē .

²⁶Baba says: If you have material comforts, you should experience happiness through using them.

²⁶Manuṣhyō̃ kē pās dhan hai tō bhī duḥkh hai .

²⁷Even though human beings have wealth they still experience sorrow.

²⁷Tō phir kah dētē haĩ ki ichchhā hī na hō kyōṅki dēkhtē haĩ ki ichchhā hī kharāb chīj hai .

²⁸So they then say that they should not have any desires because desires are bad.

²⁸Tō phir haṭh sē ichchhāō̃ kō mārnē key|kī kōśhiśh kartē haĩ .

²⁹So they try to kill their desires.

²⁹Lēkin ismē̃ haṭh ādi key|kī bāt hī nahī̃ hai .

³⁰But there is no question of force about this.

³⁰Ab manuṣhyō̃ kē pās sukh rahtā hī nahī̃ hai , tab kahtē haĩ ki saṅsār kāg viṣhṭā K|kē samān hai . ³¹Yah saṅsār banā hī nahī̃ hai .

³¹Human beings now do not have any happiness, so they say that happiness is like the droppings of a crow and that this world was never created.

³²Lēkin apnē pās|pass knowledge hai ki sampatti hī sukh dēnē vālī hai . ³³Lēkin sampatti bhī pavitra hō .

³²We have the knowledge that wealth will give us happiness, but for this wealth we should also be pure.

³⁴Pavitra śharīr , pavitra saṅsār hō .

³³The body should be pure and the world should be pure.

³⁵Hamārē pās|pass pavitratā kā vah bal chāhiē jissē her|har chīj pavitra hō jāē .

³⁴We need to have such power of purity that everything can be purified.

³⁶Is vikārī duniyā key|kī pavitratā mē̃ kōī bal nahī̃ hai , ismē̃ vikārī khātā mix hai .

³⁵There is no power in the purity of this vicious world; there are accounts of vices mixed in it.

³⁷Pavitra , tō janm aur maraṇ mē̃ bhī pavitra hō .

³⁶If there is purity, there should be purity in birth and death also.

³⁸Pavitratā key|kī degree vah jismē̃ sab pavitra hō .

³⁷There should be such a degree of purity that everything is pure.

³⁹Is purānī duniyā key|kī pavitratā mē̃ kōī sār nahī̃ hai - na iskē martabē mē̃ , na iskē dhan mē̃ . . ⁴⁰Sab tamōpradhān haĩ .

³⁸There is no strength in the purity of this world, neither in its status nor in its wealth; everything is tamopradhan. '

⁴¹Abhī hamkō apnā dēśh , apnā vatan buddhi mē̃ ghūmtā hai .

³⁹We now have our land and our country spinning in our intellect.

⁴²Bhal āṅkhō̃ sē yah duniyā dēkhtē haĩ lēkin insē bahut dūr haĩ .

⁴⁰Although we see this world with our eyes, we are very far from it.

⁴³Ab āṅkhō̃ mē̃ gati aur sadgati vālī duniyā ghūmtī hai .

⁴¹We now have in our eyes the world in which we have liberation and salvation.

⁴⁴Durgati key|kī duniyā sē kinārā kar buddhi usmē̃ lagā dī hai .

⁴²We have moved away from the world of degradation and settled our intellect in that world.

⁴⁵Aisē na samjhō ki yah kalpanā hai , āṅkhō̃ sē nahī̃ dēkhtē haĩ .

⁴³Do not think that this is imagination just because we cannot see it with our eyes.

⁴⁶Lēkin ismē̃ sanśhay nahī̃ hōnā chāhiē .

⁴⁴There should be no doubt about this.

⁴⁷Jab hōgā tab tō practical hō hī jāyēgā .

⁴⁵When it happens it will become real.

⁴⁸Yah batlānē vālā kōī manuṣhya yā kōī ṭhagnē vālā thōṛēhī hai jismē̃ kuchh nīchē-ūpar hō .

⁴⁶It is no human being or cheat who is telling us this, so that there would be something wrong.

⁴⁹Hamārā guru nirākār hai - yah kab bhūlō mat .

⁴⁷Do not ever forget that our Guru is the Incorporeal One.

⁵⁰Jab bhūltē haĩ tab chhōṭē-chhōṭē sanśhay ātē haĩ .

⁴⁸When you forget this, you develop doubts.

⁵¹Agar in āṅkhō̃ sē dēkhnē key|kī chīj hō phir tō kōṭō̃ mē̃ kōī kyō̃ hō , sab jān jāyē̃ .

⁴⁹If it were a question of something that could be seen with these eyes, then why would there only be a handful out of multi-millions? ⁵⁰In that case everyone would be able to know.

⁵²Yahī guñjāis hai , ismē̃ bhūlō mat .

⁵¹This is the only possibility; do not forget this.

⁵³Jō kuchh hōnā hai vah tō hōnā hī hai .

⁵²Whatever has to happen will happen.

⁵⁴Banānē kā samay ab hai .

⁵³The time for action is now.

⁵⁵Ab itnā samay nahī̃ hai jō kōī mar jāē phir dūsrē janm mē̃ ākar yah gyān lēvē .

⁵⁴Now there isn't. enough time for someone to die and then come back and take knowledge.

⁵⁶Chhōṭā bachchā tō gyān lē nahī̃ saktā .

⁵⁵Little children cannot take knowledge.

⁵⁷Isliē hī kahtē haĩ ki yah tumhārā antim janm hai .

⁵⁶This is why it is said that this is your final birth.

⁵⁸Aisē bhī nahī̃ ki kōī ab marē tō janm nahī̃ lēgā .

⁵⁷It isn't that if anyone dies now he will not take another birth again.

⁵⁹Lēkin paṛhāī kā samay yah hai .

⁵⁸But this is the time for studying.

⁶⁰Bāp kahtē haĩ - maĩ vr̥iddha tan mē̃ ātā hū̃ . ⁶¹Uskē hī anēk janmō̃ key|kī kahānī sunāī hai .

⁵⁹I enter an old bpdy. ⁶⁰I have told you the story of his many births.

⁶²Agar drama K|kē rāz kō samajhē̃ tō sab bātē̃ buddhi mē̃ ā jāē̃ .

⁶¹If you were to understand the significance of the drama, all these things would enter your intellect.

⁶²Achcha.