मम्मा की मुरली - gyan-sitar-41

⁰१४ . १० . ६२

⁰14/10/1962

¹Sabkō māyā K|kē bandhanō̃ sē mukt karnā - yah paramātmā kā hī nirālā part hai

¹It is God's role to liberate everyone from the bondages of Maya.

²Gīt - ākhir vah din āyā āj … .

²Song: That day has come at last. ..

³Ōm śhānti .

³Om shanti.

⁴Bēhad K|kē bāp nē ab apnī buddhi kō bēhad mē̃ athavā bēhad key|kī knowledge mē̃ phailā diyā hai kyōṅki apnī buddhi ab bēhad mē̃ sthit hai .

⁴The unlimited Father has now spread His intellect into the unlimited, that is, into the unlimited knowledge, because His intellect is now stabilised in the unlimited.

⁵Bhal ham dēkhtē śharīrō̃ key|kī taraph haĩ lēkin is śharīr mē̃ dēkhtē haĩ ātmā kō , jō ātmā phir us bēhad bāp key|kī santān hai .

⁵Although we see the bodies, we see the soul in the body. ⁶The soul is the child of that unlimited Father.

⁶Tō hamārī buddhi mē̃ dhārṇā kyā rahī  ?

⁷So what is the dharna in our intellect?

⁷Sunnē vālī , dēkhnē vālī ātmā hai .

⁸That the one who listens and the one who sees is the souI.

⁸Iskō kahā jātā hai soul-conscious .

⁹This is called soul-consciousness.

⁹Hamārī buddhi mē̃ hai ki ham ātmā in kānō̃ K|kē ādhār sē suntī haĩ aur ātmā jō sunātī hai , vah param-ātmā sē jō sunā hai vahī sunātī hai .

¹⁰It is in our intellect that we souls listen with the support of these ears, and the soul relates whatever it has heard from the Supreme Soul.

¹⁰Buddhi mē̃ yād hai ki ham param-ātmā key|kī santān haĩ .

¹¹We remember with our intellect that we are the children of God.

¹¹Tō yah ēk hī satsaṅg vā school hai jismē̃ ham sunnē aur sunānē K|kē samay paramātmā kō hī yād kartē haĩ .

¹²So this is the only satsang or school in which we remember God at the time of listening and speaking.

¹²Bākī jō bhī haĩ vah śhāstrō̃ kō yā śhāstra sunānē vālō̃ kō yād kartē haĩ .

¹³But all the rest remember the scriptures and those who relate the scriptures.

¹³Parantu hamārī buddhi bēhad K|kē bāp mē̃ rahtī hai kyōṅki hamkō sunānē vālā vahī hai .

¹⁴But our intellect stays with the unlimited Father because He is the One who speaks to us.

¹⁴Phir chāhē kisī dvārā sunē̃ , chāhē vah sunāvē .

¹⁵He can speak to us through anyone.

¹⁵Hamkō paṛhānē vālā svayã god hai jō knowledgeful hai .

¹⁶God Himself, who is Knowledge-full, is teaching us.

¹⁶Is knowledge kō paṛhā bhī vahī saktā hai jō is chakra K|kē ādi-madhy-ant kō jāntā hai .

¹⁷Only the One who knows the beginning, the middle and the end of this cycle can teach this knowledge.

¹⁷Knowledgeful vahī hai aur ham bhī master knowledgeful haĩ .

¹⁸He is the Knowledge-full One and we are master knowledge-full.

¹⁸Ham unkā sunkar sunātē haĩ .

¹⁹We listen to Him and relate what we have heard.

¹⁹Vahī jāgtī jyōt hai jō kab bujhtā nahī̃ hai .

²⁰He is the enlightened light which is never extinguished.

²⁰Gati-sadgati-dātā , patit kō pāvan karnē vālā – yah mahimā unkī hai .

²¹The Bestower of Liberation and Salvation, the Purifier: this praise belongs to Him.

²¹Bābā K|kē guṇ vā śhiphtē̃ kōī manuṣhya apnē ūpar rakhā nahī̃ saktē .

²²Human beings cannot give themselves the virtues or powers of God.

²²Yah mahimā ēk kī hai , lēkin yah mahimā manuṣhya apnē par lē āyē haĩ .

²³This praise belongs to One, but human beings have taken this as praise of themselves.

²³Isliē ab kahtē haĩ ki ham , tum , sab mē̃ paramātmā hai .

²⁴This is why they now say that God is in me and in you.

²⁴Lēkin paramātmā key|kī śhiphatē̃ hī alag haĩ aur manuṣhya key|kī śhiphtē̃ bhī alag haĩ .

²⁵But the praise of God is different from that of human beings.

²⁵Phir manuṣhya K|kē kartavya bhī bhinn-bhinn haĩ , ēk na milē dūsrē sē .

²⁶Human beings also have their own tasks: that of one cannot be the same as that of another.

²⁶Sab dharm-sthāpakō̃ kā bhī part alag-alag hai .

²⁷All the religious founders also have separate roles.

²⁷Sabkī rasm-rivāj alag-alag hai .

²⁸Everyone's systems and customs are different.

²⁸Messengers tō sab kahtē haĩ lēkin sabkā message ēk nahī̃ hō saktā hai .

²⁹All call themselves messengers, but the message that each one brings cannot be the same.

²⁹Jaisē ham ātmāyē̃ part bajānē ātī haĩ , vaisē paramātmā bhī is stage par ēk bār part bajānē ātā hai .

³⁰Just as we souls come down here to play a part, in the same way God also comes down once to play a part.

³⁰God kō mupht mē̃ ūñchē tē ūñchā nahī̃ kahā jātā lēkin usnē act kī hai .

³¹God is not called the Highest on High for nothing but because He has enacted that part.

³¹Sarv ātmāō̃ kō vāpas lē jānā , gati-sadgati karnā , naī duniyā kō create karnā – yah unkā special kārya hai .

³²He has to take all souls back home, grant them liberation and salvation and create the new world. ³³This is His task.

³²Jaisē ham ātmāyē̃ yadi ūñchē karma kartī haĩ tō bāp kē pās bhī ūñchī haĩ aur corporeal duniyā mē̃ bhī itnā ūñchā bantē haĩ .

³⁴So if we souls perform elevated actions, then we shall remain very elevated while with the Father, and we shall also be elevated in the corporeal world.

³³Jaisē gāndhī key|kī bhī kartavya par mahimā chaltī hai . ³⁴Paramātmā nē bhī jabardast part bajāyā hai jismē̃ sabkā sambandh ā jātā hai .

³⁵Just as Gandhiji is praised because of his work, God has also played a very important role which touches everyone.

³⁵Sabhī ātmāō̃ kō bhējnē vālā aur phir vāpas lē jānē vālā vahī hai .

³⁶He is the One who sends all souls down here and then also takes them back home.

³⁶Māyā K|kē bandhanō̃ sē chhuṛānē vālā liberator - yah kām kōī manuṣhya nahī̃ kar saktā .

³⁷No human being can carry out the task of liberating human beings from the bondages of Maya and taking them back home.

³⁷Ibrāhim , buddha , Christ , gurunānak jī ādi sabkō dharm K|kē bandhan mē̃ jarur ānā hai .

³⁸Abraham, Christ, Buddha, Guru Nanak and so on, all have to come into the bondage of religion.

³⁸Nahī̃ tō , vr̥iddhi kaisē hō  ?

³⁹How else would there be expansion?

³⁹Paramātmā ātā hai hamkō bandhan-mukt karnē .

⁴⁰God comes to make us free from bondages.

⁴⁰Tō unkā part nirālā hō gayā .

⁴¹So His part is unique.

⁴¹Ham jātē haĩ tō phir vāpas bhī ātē haĩ .

⁴²We go back home and then we also come back here.

⁴²Sabkē ānē kā time apnā-apnā hai jissē phir vr̥iddhi hōtī rahtī hai .

⁴³Everyone comes at their own individual time, and this is how expansion takes place.

⁴³Tō kyā vr̥iddhi hī hōtī jāyēgī yā kabhī end bhī hōgī  ?

⁴⁴So will there continue to be expansion or will there ever be an end to it?

⁴⁴End karnē vālā tō vahī paramātmā hai jiskā har ēk ātmā kē sāth sambandh hai .

⁴⁵God, who has a relationship with every soul, is the One who brings about an end.

⁴⁵Vahī ākar māyā K|kē bandhan sē chhuṛātē haĩ .

⁴⁶He comes and liberates us from the bondages of Maya.

⁴⁶Ēk tō hai yah gyān-yōg key|kī tarkīb , dūsrī haĩ sajāyē̃ .

⁴⁷One method is through knowledge and yoga and the other is through punishment.

⁴⁷Sajāō̃ sē pūrṇ jīvanmukti kā sukh nahī̃ pāyēṅgē .

⁴⁸If it is through experiencing punishment you will not experience the complete happiness of jeevanmukti.

⁴⁸Sabkō māyā sē bandhanmukt tō kartē hī haĩ , phir sabkō varsā vā property bhī dētē haĩ .

⁴⁹He liberates everyone from the bondages of Maya and He also gives everyone an inheritance and property.

⁴⁹Sabsē śhrēṣhṭh part vah hai jismē̃ sadā sukh hai .

⁵⁰The most elevated role is that in which there is constant happiness.

⁵⁰Jō special chīj bāp sē miltī hai , jō ēk hī tarīkē sē miltī hai .

⁵¹The special things you receive in this role can only be attained in one way.

⁵¹Bākī aisē nahī̃ ki anēk yōgī , anēk gyānī haĩ .

⁵²But it isn't that there are many yogis and many gyani souls.

⁵²Yōg unkō nahī̃ kahē̃gē jō ṭāṅgē-bā̃hē uṭhākar yōg karē̃ .

⁵³This yoga is not that in which you have to raise your legs and arms.

⁵³Yōg karkē jism kō bīmāriyō̃ sē saphā dētē haĩ .

⁵⁴Through yoga they cure their bodies.

⁵⁴Vah tō aur bāt hai .

⁵⁵That is something else.

⁵⁵Lēkin ruhānī saphā dēnē vālā ēk hai .

⁵⁶But there is only One who gives a spiritual cure.

⁵⁶Unkā rāstā bhī ēk hai . ⁵⁷Bhal kiskī bhāvnā pūrṇ karnē kē liē kōī kā bhī sākṣhātkār karā dētē haĩ .

⁵⁷There is only one method for that, although in order to give someone the reward of their devotions, He can grant a vision of anyone.

⁵⁸Lēkin bāp jō hai , jaisā hai - usē original samajhnā hai .

⁵⁸However, you have to understand accurately what the Father is and who He is.

⁵⁹Tō yathārth jānnē sē yathārth result pāyēṅgē .

⁵⁹So by knowing Him accurately, you will achieve an accurate result.

⁶⁰Ham yōg aur gyān unsē hī sīkh rahē haĩ aur unkō jānnā bhī jarurī hai .

⁶⁰We learn yoga and knowledge through Him and it is essential to know Him.

⁶¹Yah hai sārā rachtā aur rachnā kā gyān jō nutshell mē̃ buddhi mē̃ rahnā chāhiē , jiskō svadarśhan-chakra kahā jātā hai , jō chaltā hī rahē .

⁶¹This is the knowledge of the Creator and the creation which should remain in your intellect in a nutshell. ⁶²It is called the swadarshanchakra and we should continue to spin it.

⁶²Yah svadarśhan-chakra chaltā rahēgā tō vikārō̃ K|kē sir kaṭtē rahē̃gē .

⁶³If you continue to spin this discus of self-realisation, the heads of the vices will continue to be cut off.

⁶³Bāt tō itnī hai lēkin vistār bahut hai .

⁶⁴It is just a small matter but also involves a lot of detail.

⁶⁴Parantu sār buddhi mē̃ biṭhānē kē liē vistār samjhānā paṛē .

⁶⁵But in order to make the essence sit in the intellect we have to explain the detail.

⁶⁵Jab tak yah paṛhāī hai tō paṛhtē rahnā hai .

⁶⁶For as long as this study continues you have to continue to study.

⁶⁶Phir yah course pūrā hō jāyēgā . ⁶⁷Jahā̃ jī , vahā̃ pī|P .

⁶⁷Then this course will be finished: Whilst you are living you have to continue to drink.

⁶⁸Bāp ākar time hī aisā lētē haĩ . ⁶⁹Chhōṭē bachchē kō bhī kahē̃gē - jahā̃ jī , tahā̃ pī|P . ⁷⁰Kyōṅki is samay baṛē-chhōṭē sab ēk jaisē haĩ .

⁶⁸Baba comes and takes the time to say this because you even tell little children that they have to continue to drink whilst they are living, and this applies to the young and the old alike.

⁷¹Ab tō duniyā key|kī end hai .

⁶⁹It is now the end of the world.

⁷²Agar kōī key|kī buddhi mē̃ ā jāē ki ab end hai aur ādi kyā hōnē vālī hai - tō kitnā takdīrvān ban jāē  !

⁷⁰If it entered anyone's intellect that it was now the end and they knew what the beginning was going to be, they would be very fortunate.

⁷³Ab duniyā key|kī iron age hai .

⁷¹It is now the iron age of the world.

⁷⁴Iron age kē bād phir mr̥ityu hōgī .

⁷²After the iron age there will be death.

⁷⁵Mr̥ityu mānā hī destruction .

⁷³Death means destruction.

⁷⁶Phir mr̥ityu kē bād nayē hōṅgē .

⁷⁴Then, after death, you will become new again.

⁷⁷Ab is duniyā mē̃ akālē mr̥iityu hōtī hai .

⁷⁵At present there is untimely death in this world.

⁷⁸Isliē chhōṭā bachchā bhī mar jātā hai .

⁷⁶This is why even a small child may die.

⁷⁹Īśhvarīy kānūn hai bāl-yuvā-vr̥iddh hōnā hai . ⁸⁰Parantu abhī sab dis-order mē̃ chal rahē haĩ .

⁷⁷It is a Godly law that everyone has to go through childhood, adolescence and old age but now everything is in disarray.

⁸¹Tō is school mē̃ yah sab paṛhāiyā̃ haĩ .

⁷⁸All this is taught in this school.

⁸²Issē hamārē karmō̃ mē̃ bal ātā hai jissē ham karmakṣhētra par double crown bantē haĩ .

⁷⁹Through this we have power in our actions and we become double-crowned on the field of action.

⁸³Light aur ratna-jaṛit – dōnō̃ power ātī haĩ .

⁸⁰We have the power of both the crown of light and of the crown of jewels.

⁸⁴Vah power bāp dē rahē haĩ jō ātmā dhāraṇ kar rahī hai .

⁸¹Baba is giving us that power and the soul is imbibing it.

⁸⁵Phir ātmā ākar śharīr kē sāth sukh pātī hai .

⁸²Then the soul comes and experiences happiness through the body.

⁸⁶Ab bāp sē will lē rahē haĩ .

⁸³You are now benefiting from the Father's will.

⁸⁷Jō jitnā spiritual father sē sambandh jōṛē̃gē utnā will-power milēgī .

⁸⁴You will receive power to the extent that you forge a relationship with the spiritual Father.

⁸⁸Jab buddhi mē̃ yah bātē̃ hō̃ tab bēhad key|kī khuśhī rahē .

⁸⁵When these aspects are in your intellect you will experience unlimited happiness.

⁸⁹Insē ūñchī paṛhāī aur kōī nahī̃ .

⁸⁶There is no education higher than this.

⁸⁷Om shanti.

⁸⁸Achcha.