मम्मा की मुरली - gyan-sitar-41

Characteristic, quality, attribute.

End.

The letter P of our alphabet; used for acronyms.

Freed from bonds, freed from bondage, freed from attachment to the world.

Special.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Child, teenager and old person.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Religious founder.

Disorder.

Customs and practices.

Set or studded with jewels, begemmed.

Spiritual.

Leg and arm.

Will.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Or.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Iron age. Kaliyug.

The Giver of gati (salvation in the incorporeal world) and sadgati (salvation in the future corporeal world).

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Message.

Messenger.

Nutshell.

The Creator and creation.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Young and old.

Guru Nānak, 1st guru of the Sikhs.

Who owns destiny, fate.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Corporeal.

Course.

Abraham (the patriarch).

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

To live, to be alive.

Crown.

Body.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The beginning, the middle and the end.
From beginning to end.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Punishment, penalty.

Back, back again.

Knowledgeful.

Divided, separated, separate.
Distinct, different, other.

Original.

To free.

Illness, sickness, disease, ailment.

Liberator.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Study, education, learning.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To teach, to instruct, to educate.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

After.

Part.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

School.

Act.

Situated, located, placed.
Circumstanced.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

The end.
At last, after all.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Result.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

As long as.
(with negation) until.

(One) who practices yōg.

Sentiment, feeling, emotion.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Offspring, children, descendants.
A son or daughter.

An ear.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Power.

To wake up, to awaken.

Light.
(Bābā) Electricity.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Different, separate, apart, distinct.

Even if, even though.

Double.

Father.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Light, flame, lustre.
Vision.

Spiritual.

Premature death.

At this time, now.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Head.
Top, apex, highest part or point.

Real, actual.
Accurate.

sab + kō : everything, everyone.

Christ.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To cause to hear, to relate, to read out, to recite, to pronounce.

To read, to study, to recite.

Destruction.

Road, way, path, street, lane.
Way, manner.

Joy, delight, happiness.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To hear, to listen, to pay heed.
Hearing, audition.

Duty.
To be done, to be accomplished.

Interrogative adverb: When? At what time ?

Fallen, depraved.

Important, necessary, needful, compulsory, indispensable.

To learn.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

'not one'. Many, several, various, much, abundant.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(emphatic form of vah) That very, that very one.

(genitive case of sab) Of everyone.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The inheritance. What our father leaves behind after he leaves.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

High, lofty, tall, raised, elevated, exalted, eminent.

All ; whole, entire, complete.

Someone else, anyone else.

Time, occasion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Body.

Connection, relationship.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(superlative) Of all, the most.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Side, direction.
Towards.

Father.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Or, either.

Time.

Etcetera.
Beginning.
Early, initial, primordial.

(it) Means, that is.

The best, good, excellent, superior.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

Second.
Other, another.
Next.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Stage.
(Bābā) State, condition.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Today.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Sometime, ever.

The soul, the spirit, the self.

Similar to, like, resembling, as, such as.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Because, since.

To can, to be able to.

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Happiness, pleasure, comfort, felicity, contentment.

Remembrance, recollection, memory.

Knowledge.

There.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

A man, a human being.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Knowledge directly taught by God.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

But, however.

On this account, for this reason, hence, therefore.

Or.
That is.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Certainly, undoubtedly, positively, without fail.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Supreme Soul : Śiv and not Brahmā.

Some, any, someone, anyone.

For, for the sake of.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

In.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

By, through, through the medium of, through the agency of, by means of, with.

A postposition denoting the subject (ergative case that is to say with a past participle).

If, if so be, in case, in the event of.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

You (between equals).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

'not so', Do not believe.

Many, much.
Very.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, again, afterwards, thereafter, in future, a second time.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Then, at that time, afterwards, thereupon, therefore, hence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A matter, topic, subject, concern, fact, thing.

Say.

To know, to become aware of, to perceive.

Continue.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To (treat as one's) own.
To adopt.
To appropriate.

All, the whole, whole, entire, complete, universal.

Now.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Relative pronoun) When.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To give.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To understand.

Such, of this type.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.