मम्मा की मुरली - gyan-sitar-42

⁰१५.१०.६२

⁰15/10/1962

¹ahinsak banna hai to paanch vikaaron ko jeeto, sva par aur karma par raajya karo

¹In order to become non-violent, conquer the five vices. ²Rule the self and your actions.

²om shanti ।

³Om shanti.

³abhi ham sabki buddhi paramatma ki taraph hai।

⁴The intellect of all of us' is now directed towards God.

⁴unko hi dil mein basaana hai।

⁵We have to make Him sit in our heart.

⁵parantu basaane ka arth yeh nahin hai ki paramatma sarvavyaapi hai।

⁶However, making Him sit in our heart does not mean that He is omnipresent.

⁶lekin paramatma ne samjhaaya hai ki “jahaan maaya ५ vikaar hain, jahaan duhkh-ashaanti hai - aise apvitra sthaan par main kaise baithoonga ?

⁷God has explained: How can I sit in an impure place where Maya, the five vices, exists?

⁷mere baithne ki jagah to svachchha chaahiye।

⁸I need a clean, pure place to sit in.

⁸main to apne thaanv (ghar) vaala hoon।

⁹I have My own home.

⁹” gurunaanak ne bhi mahima ki hai ki tera ooncha thaanv hai।

¹⁰Guru Nanak has also sung the praise: Your place of residence is the highest.

¹⁰aise nahin ki main sarvavyaapi hoon, mera koi neeche thaanv hai ।

¹¹It is not that I am omnipresent or that My place of residence is somewhere quite low.

¹¹lekin mera naam hi shiv hai, main apne naam, thaanv aur kartavya vaala hoon।

¹²My name is Shiva. ¹³I have My own name, home and task.

¹²agar paramatma ki baithak sabke paas ho, to unka rup hi badal jaae।

¹⁴If God were to sit in everyone His form would change.

¹³isliye paramatma ko fertile rup samajh liya hai। ¹⁴jaise yeh aakaash hai। ¹⁵andar baahar fertile aakaash hai।

¹⁵This is why it is understood that the form of God can change just as the ether, internally and externally, changes its shape.

¹⁶lekin paramatma koi aisi cheej thode hi hai।

¹⁶But God is not like that.

¹⁷kai kehte hain ki paramatma akhanda jyoti tatva hai।

¹⁷Many say that God is a constant element of light.

¹⁸lekin paramatma koi yeh tatva nahin hai।

¹⁸But God is not an element.

¹⁹paramatma to jyoti-svarup aakaar vaala hai, usmein hi chaitanyata hai।

¹⁹God has a form of light - God has the form of light and He is living.

²⁰baaki fertile light mein koi chaitanyata nahin hai। ²¹jaise yeh aakaash tatva jad hai na।

²⁰There is no living consciousness in the physical light, just as the element of ether is non-living.

²²ismen ham jab aatmaayen shareer ke saath hain, tab yahaan rah sakti hain। ²³parantu aatma jab shareer bigar hai, to unko rahne ka sthaan bhi aisa chaahiye, jo hua chhatha tatva ।

²¹We souls can stay within this element of ether when we have a body but when the soul is without a body it needs a residence accordingly, and that is the sixth element.

²⁴to rahne ka sthaan aur rahne vaala alag-alag hain।

²²So the resident and the place of residence are separate from each other.

²⁵ham aur yeh aakaash ek hi thode hi kahenge।

²³You cannot say that you and the ether are the same.

²⁶bhagwan kehte hain ki mera bhi rup hai।

²⁴God says: I have a form too.

²⁷jaise ham ab bolte hain to us bolne ka bhi rup hai।

²⁵I am speaking now. ²⁶Whoever speaks has a form.

²⁸jaise tarange banti hain, to unko phir aujaaron ke jariye catch karte hain। ²⁹vaise to aavaaj bahut ho rahe hain lekin kiske particular aavaaj ko pakadte hain।

²⁷Vibrations are created and they are monitored with certain equipment and, in the same way, there are many different sounds and people try to catch hold of them.

³⁰sookshm instrument hota hai jo usko pakadta hai।

²⁸The instruments to catch hold or'them are very subtle.

³¹to paramatma ko bhi divya-drishti va divya-netra se dekh sakte hain।

²⁹So you can also see God with divine vision, divine sight.

³²paramatma ne teen rupon (brahma, vishnu, shankar) dvaara sthaapna, vinaash aur paalna karaai hai।

³⁰God has carried out the tasks of establishment, destruction and sustenance through the three forms of Brahma, Vishnu and Shankar.

³³baaki yeh koi ३ sir nahin hain।

³¹But He does not have three heads.

³⁴trimoorti bhi niraakaar paramatma ko kaha jaata hai।

³²Incorporeal God is also called Trimurti.

³⁵lekin niraakaar ko ३ sir kaise denge ?

³³But how can you show the incorporeal with three heads?

³⁶isliye brahma ko ३ sir de diye hain ।

³⁴This is why Brahrna has been shown with three heads.

³⁷devtaayen bhi do aankh, do bhuja vaale hote hain।

³⁵Deities also have two eyes and two arms.

³⁸aur koi change aadi nahin hoti hai।

³⁶There isn't any other change.

³⁹baaki koi loole-langade hote hain, woh to hai karmon ki baat।

³⁷But if someone is handicapped or crippled, that is their karma.

⁴⁰bhagwan ne bhi ahinsa ki yukti sikhlaai hai।

³⁸God has taught us a method of non-violence.

⁴¹ahinsa maana ५ vikaaron ko jeetna hai।

³⁹Non-violence means to conquer the five vices.

⁴²ham vikaaron ke vash hain to jaise hamaari roj hinsa ho rahi hai।

⁴⁰When we are under the influence of the vices, it is as though we are being violent every day.

⁴³paap hone se aatma ke ghaatak bante hain।

⁴¹When we commit sin, we are committing suicide of the soul.

⁴⁴isko hi jeev-hinsa kahenge ।

⁴²This is called violence towards the self.

⁴⁵isliye paramatma ne kaha ki yeh shatru tumhaari hinsa kar rahe hain, inhon ko jeeto to ahinsak banoge ।

⁴³This is why God said: These enemies are making you violent. ⁴⁴Conquer them and you will become non-violent.

⁴⁶phir sva ka raajya milega।

⁴⁵Then you will receive self-sovereignty.

⁴⁷self ke oopar, karma ke oopar apna raajya chaahiye।

⁴⁶You need sovereignty over the self and over your karma.

⁴⁸to baap kehte hain- main aisa college kholta hoon jismen yeh lakshmi- naaraayan, sooryavanshi-chandravanshi raajdhaani taiyaar ho rahi hai।

⁴⁷So Baba says: I open such a college where the sun dynasty and moon dynasty kingdoms of Lakshrni and Narayan are being established.

⁴⁹lakshmi-naaraayan bhi apni raajdhaani sahit ooncha pad praapta karne yahaan padh rahe hain।

⁴⁸Lakshmi and Narayan are also studying here, together with their subjects, in order to claim an elevated status.

⁵⁰is reeti Christ aadi bhi yahaan hi apna part baja rahe hain।

⁴⁹In this way, Christ and others are also playing their part here.

⁵¹ham to sab dharma vaalon se milte hain।

⁵⁰We meet with those of all religions.

⁵²unhon ke contact mein aate hain।

⁵¹We come into contact with them.

⁵³hamaara dhandha hi yeh hai।

⁵²This is our business.

⁵⁴yeh dhandha sabse shreshtha hai।

⁵³This is the most elevated business of all.

⁵⁵isse karma shreshtha bante hain।

⁵⁴Our karma becomes elevated through this.

⁵⁶karma jo hamaara saamna karte hain, kyon na un par jeet paayen ।

⁵⁵Our karma also confronts us so why should we not conquer it?

⁵⁷karma se svatantra hona ya jeet paana ek hi baat hai।

⁵⁶To become free from karma or to conquer karma is the same thing.

⁵⁸to ab mukhya cheej yeh hai ।

⁵⁷So this is now the main thing.

⁵⁹paramatma aate hain puraani se nai duniya banaane।

⁵⁸God comes to make the old world new.

⁶⁰bhagwan ke kartavya karne-karaane mein nai-navaai hai।

⁵⁹There is newness in God's tasks.

⁶¹knowledgeful gyaan ka saagar woh hai।

⁶⁰He is the Knowledge-full One, the Ocean of Knowledge.

⁶²bhagwan ne hi aakar geeta sunaai hai।

⁶¹God came and related the Gita.

⁶³agar pahle se hi woh kaam ho raha hota to bhagwan ko aane ki kya jarurat hai ?

⁶²If that had been happening since the beginning, what need would there be for God to come?

⁶⁴jarur kuchh ulte kaam ho rahe hain, tab kaha hai ki "in saadhuon aadi ka bhi uddhaar karne main aata hoon, mera janma divya alaukik hai।

⁶³There must definitely be some wrong acts taking place and this is why He says that He comes to uplift the sages and saints. ⁶⁴My birth is divine and alokik.

⁶⁵main kya hoon, krishna kya hai?

⁶⁵"Who am I? ⁶⁶Who is Krishna?"

⁶⁶geeta mein god ke badle krishna ka naam hone ke kaaran geeta bhi had mein aa gai hai।

⁶⁷Because of having used the name of Krishna instead of the name of God, the Gita has become limited.

⁶⁷" Bible mein Christ ke versions hain।

⁶⁸In the Bible they have mentioned the versions of Christ.

⁶⁸woh god nahin tha lekin san aaph god tha।

⁶⁹He was not God. ⁷⁰However, he was the son of God.

⁶⁹parantu geeta mein to paramatma ke versions hain।

⁷¹But the Gita contains the versions of God.

⁷⁰kuraan aadi mein bhi god ke versions nahin hain।

⁷²There are no words of God in the Koran.

⁷¹bhagwan ke jo versions hain woh to sab dharma vaalon ko maanne chaahien।

⁷³Those of all religions should believe the words of God.

⁷²god hai hi ek parantu yeh jaante nahin hain।

⁷⁴There is only one God but they do not know this.

⁷³baap kehte hain – “manushyon ne sab ulta-pulta kar diya hai।

⁷⁵Baba says: Human beings have turned everything upside down.

⁷⁴sansaar ko hi jhootha bana diya hai ।

⁷⁶They have made the entire world false.

⁷⁵" geeta-paathi bhal geeta aadi sunaate hain, phal aadi rakhte hain aur pitron ko paani dete hain lekin bhagwan ne jo original sunaaya tha woh to unke dvaara hi ab sun rahe hain।

⁷⁷Those scholars of the Gita recite the Gita, they offer fruit etc. and offer water to the departed spirits, but whatever was originally related by God can only be heard through Him at this time.

⁷⁶baap kehte hain ki “ab svarga aane vaala hai। ⁷⁷isliye chalne ki taiyaari karo।

⁷⁸Saba says: Heaven is now about to come therefore !Make preparations to go there.

⁷⁸” ab dhandhe-dhori, desh aadi sab nashta hone vaale hain, tab baap bachchon ko kehte hain ki “ab bahut kharaab haalten aani hain, behtar hai ki jitni poonji hai saphal kar lo।

⁷⁹Now your job and business etc., are all going to be destroyed. ⁸⁰This is why Baba says to the children: Situations are going to worsen. ⁸¹It is better that you make good use of whatever treasures you have before then.

⁷⁹” aise nahin ki itna kamaaven jo hamaari vanshaavli bhi khaati rahe।

⁸²You should not think of earning so much that your whole clan can be fed from that.

⁸⁰baap kehte hain – “ab yeh sab kuchh chalna nahin hai।

⁸³Baba says: None of this will go with you.

⁸¹phir bhi bhaarat hi kuchh safe rahega।

⁸⁴Only Bharat will remain safe then.

⁸²” koi phir kehte hain ki baahar mein itne mandir aadi bhi nahin hain aur rehte bhi aaraam se hain, aur bhaarat mein jitni yeh sab baaten hain utna hi bhaarat duhkhi hua hai।

⁸⁵Some say: There aren't even that many temples outside Bharat and yet the people there are so comfortable whereas Bharat is experiencing so much sorrow as there are all of these things.

⁸³lekin yeh bhi to samajhne ki baat hai ki woh sab aaye hi peechhe hain। ⁸⁴to usi hisaab se hi sukh-duhkh dekhenge na।

⁸⁶But it is also to be understood that all those people came later, so they will experience happiness and sorrow accordingly.

⁸⁵gyaan se phir bhi safety hai।

⁸⁷Even then, there is safety through knowledge.

⁸⁶to pahle se hi taiyaar ho jaana chaahiye।

⁸⁸So you should prepare yourself before that.

⁸⁷yeh hai baap ki bhavishyavaani ।

⁸⁹This is Baba's forecast.

⁸⁸aisa koi manushya authority se nahin bol sakta।

⁹⁰No human being can speak with such authority.

⁸⁹lekin jo jaani-jaananhaar hai woh batla rahe hain।

⁹¹But the One who is Janijananhar is telling you all this..

⁹⁰samajhte hain -- daada ne yeh sanstha rachi hai। ⁹¹parantu daada se bhi kaun kara rahe hain -- yeh bhi to samajhne ki baat hai।

⁹²People think that Dada has created this institution, but who is inspiring it all to happen through Dada? ⁹³This is also something to be understood.

⁹²sabka part apna-apna chal raha hai।

⁹⁴Each one is enacting his own part.

⁹³sab part ek jaisa nahin baja sakte।

⁹⁵Not everyone can play the same part.

⁹⁴achha ।

⁹⁶Achcha.