मम्मा की मुरली - gyan-sitar-42

⁰१५ . १० . ६२

⁰15/10/1962

¹Ahiṃsak bannā hai tō pāñch vikārō̃ kō jītō , sva par aur karma par rājya karō

¹In order to become non-violent, conquer the five vices. ²Rule the self and your actions.

²Ōm śhānti .

³Om shanti.

³Abhī ham sabkī buddhi paramātmā key|kī taraph hai .

⁴The intellect of all of us' is now directed towards God.

⁴Unkō hī dil mē̃ basānā hai .

⁵We have to make Him sit in our heart.

⁵Parantu basānē kā arth|earth yah nahī̃ hai ki paramātmā sarvavyāpī hai .

⁶However, making Him sit in our heart does not mean that He is omnipresent.

⁶Lēkin paramātmā nē samjhāyā hai ki «  jahā̃ māyā ५ vikār haĩ , jahā̃ duḥkh-aśhānti hai - aisē apavitr sthān par maĩ kaisē baiṭhūṅgā  ?

⁷God has explained: How can I sit in an impure place where Maya, the five vices, exists?

⁷Mērē baiṭhnē kī jagah tō svachchha chāhiē .

⁸I need a clean, pure place to sit in.

⁸Maĩ tō apnē ṭhā̃v ( ghar ) vālā hū̃ .

⁹I have My own home.

⁹ » gurunānak nē bhī mahimā kī hai ki tērā ūñchā ṭhā̃v hai .

¹⁰Guru Nanak has also sung the praise: Your place of residence is the highest.

¹⁰Aisē nahī̃ ki maĩ sarvavyāpī hū̃ , mērā kōī nīchē ṭhā̃v hai .

¹¹It is not that I am omnipresent or that My place of residence is somewhere quite low.

¹¹Lēkin mērā nām hī śhiv hai , maĩ apnē nām , ṭhā̃v aur kartavya vālā hū̃ .

¹²My name is Shiva. ¹³I have My own name, home and task.

¹²Agar paramātmā key|kī baiṭhak sabkē pās|pass hō , tō unkā rup hī badal jāē .

¹⁴If God were to sit in everyone His form would change.

¹³Isliē paramātmā kō fertile rup samajh liyā hai . ¹⁴Jaisē yah ākāśh hai . ¹⁵Andar bāhar fertile ākāśh hai .

¹⁵This is why it is understood that the form of God can change just as the ether, internally and externally, changes its shape.

¹⁶Lēkin paramātmā kōī aisī chīj thōṛēhī hai .

¹⁶But God is not like that.

¹⁷Kaī kahtē haĩ ki paramātmā akhaṇḍ jyōti tatva hai .

¹⁷Many say that God is a constant element of light.

¹⁸Lēkin paramātmā kōī yah tatva nahī̃ hai .

¹⁸But God is not an element.

¹⁹Paramātmā tō jyōti-svarup ākār vālā hai , usmē̃ hī chaitanyatā hai .

¹⁹God has a form of light - God has the form of light and He is living.

²⁰Bākī fertile light mē̃ kōī chaitanyatā nahī̃ hai . ²¹Jaisē yah ākāśh tatva jaṛ hai nā .

²⁰There is no living consciousness in the physical light, just as the element of ether is non-living.

²²Ismē̃ ham jab ātmāyē̃ śharīr kē sāth haĩ , tab yahā̃ rah saktī haĩ . ²³Parantu ātmā jab śharīr bigar hai , tō unkō rahnē kā sthān bhī aisā chāhiē , jō huā chhaṭhā tatva .

²¹We souls can stay within this element of ether when we have a body but when the soul is without a body it needs a residence accordingly, and that is the sixth element.

²⁴Tō rahnē kā sthān aur rahnē vālā alag-alag haĩ .

²²So the resident and the place of residence are separate from each other.

²⁵Ham aur yah ākāśh ēk hī thōṛēhī kahē̃gē .

²³You cannot say that you and the ether are the same.

²⁶Bhagvān kahtē haĩ ki mērā bhī rup hai .

²⁴God says: I have a form too.

²⁷Jaisē ham ab bōltē haĩ tō us bōlnē kā bhī rup hai .

²⁵I am speaking now. ²⁶Whoever speaks has a form.

²⁸Jaisē taraṅgē bantī haĩ , tō unkō phir aujārō̃ K|kē jariyē catch kartē haĩ . ²⁹Vaisē tō āvāj bahut hō rahē haĩ lēkin kiskē particular āvāj kō pakaṛtē haĩ .

²⁷Vibrations are created and they are monitored with certain equipment and, in the same way, there are many different sounds and people try to catch hold of them.

³⁰Sūkṣhma instrument hōtā hai jō uskō pakaṛtā hai .

²⁸The instruments to catch hold or'them are very subtle.

³¹Tō paramātmā kō bhī divya-dr̥iṣhṭi vā divya-nētr sē dēkh saktē haĩ .

²⁹So you can also see God with divine vision, divine sight.

³²Paramātmā nē tīn rupō̃ ( brahmā , viṣhṇu , śhaṅkar ) dvārā sthāpanā , vināśh aur pālnā karāī hai .

³⁰God has carried out the tasks of establishment, destruction and sustenance through the three forms of Brahma, Vishnu and Shankar.

³³Bākī yah kōī ३ sir nahī̃ haĩ .

³¹But He does not have three heads.

³⁴Trimūrti bhī nirākār paramātmā kō kahā jātā hai .

³²Incorporeal God is also called Trimurti.

³⁵Lēkin nirākār kō ३ sir kaisē dēgē  ?

³³But how can you show the incorporeal with three heads?

³⁶Isliē brahmā kō ३ sir dē diyē haĩ .

³⁴This is why Brahrna has been shown with three heads.

³⁷Dēvtāyē̃ bhī dō āṅkh , dō bhujā vālē hōtē haĩ .

³⁵Deities also have two eyes and two arms.

³⁸Aur kōī change ādi nahī̃ hōtī hai .

³⁶There isn't any other change.

³⁹Bākī kōī lūlē-laṅgṛē hōtē haĩ , vah tō hai karmō̃ key|kī bāt .

³⁷But if someone is handicapped or crippled, that is their karma.

⁴⁰Bhagvān nē bhī ahiṃsā key|kī yukti sikhlāī hai .

³⁸God has taught us a method of non-violence.

⁴¹Ahiṃsā mānā ५ vikārō̃ kō jītnā hai .

³⁹Non-violence means to conquer the five vices.

⁴²Ham vikārō̃ K|kē vaśh haĩ tō jaisē hamārī rōj hiṅsā hō rahī hai .

⁴⁰When we are under the influence of the vices, it is as though we are being violent every day.

⁴³Pāp hōnē sē ātmā K|kē ghātak bantē haĩ .

⁴¹When we commit sin, we are committing suicide of the soul.

⁴⁴Iskō hī jīv-hĩsā kahē̃gē .

⁴²This is called violence towards the self.

⁴⁵Isliē paramātmā nē kahā ki yah śhatru tumhārī hiṅsā kar rahē haĩ , inhō̃ kō jītō tō ahiṃsak banōgē .

⁴³This is why God said: These enemies are making you violent. ⁴⁴Conquer them and you will become non-violent.

⁴⁶Phir sva kā rājya milēgā .

⁴⁵Then you will receive self-sovereignty.

⁴⁷Self kē ūpar , karma kē ūpar apnā rājya chāhiē .

⁴⁶You need sovereignty over the self and over your karma.

⁴⁸Tō bāp kahtē haĩ - maĩ aisā college khōltā hū̃ jismē̃ yah lakṣhmī - nārāyaṇ , sūryavanśhī-chandravanśhī rājdhānī taiyār hō rahī hai .

⁴⁷So Baba says: I open such a college where the sun dynasty and moon dynasty kingdoms of Lakshrni and Narayan are being established.

⁴⁹Lakṣhmī-nārāyaṇ bhī apnī rājdhānī sahit ūñchā pad prāpt karnē yahā̃ paṛh rahē haĩ .

⁴⁸Lakshmi and Narayan are also studying here, together with their subjects, in order to claim an elevated status.

⁵⁰Is rīti Christ ādi bhī yahā̃ hī apnā part bajā rahē haĩ .

⁴⁹In this way, Christ and others are also playing their part here.

⁵¹Ham tō sab dharm vālō̃ sē miltē haĩ .

⁵⁰We meet with those of all religions.

⁵²Unhō̃ K|kē contact mē̃ ātē haĩ .

⁵¹We come into contact with them.

⁵³Hamārā dhandhā hī yah hai .

⁵²This is our business.

⁵⁴Yah dhandhā sabsē śhrēṣhṭh hai .

⁵³This is the most elevated business of all.

⁵⁵Issē karma śhrēṣhṭh bantē haĩ .

⁵⁴Our karma becomes elevated through this.

⁵⁶Karma jō hamārā sāmnā kartē haĩ , kyō̃ na un par jīt pāyē̃ .

⁵⁵Our karma also confronts us so why should we not conquer it?

⁵⁷Karma sē svatantr hōnā yā jīt pānā ēk hī bāt hai .

⁵⁶To become free from karma or to conquer karma is the same thing.

⁵⁸Tō ab mukhya chīj yah hai .

⁵⁷So this is now the main thing.

⁵⁹Paramātmā ātē haĩ purānī sē naī duniyā banānē .

⁵⁸God comes to make the old world new.

⁶⁰Bhagvān K|kē kartavya karnē-karānē mē̃ naī-navāī hai .

⁵⁹There is newness in God's tasks.

⁶¹Knowledgeful gyān kā sāgar vah hai .

⁶⁰He is the Knowledge-full One, the Ocean of Knowledge.

⁶²Bhagvān nē hī ākar gītā sunāī hai .

⁶¹God came and related the Gita.

⁶³Agar pahlē sē hī vah kām hō rahā hōtā tō bhagvān kō ānē key|kī kyā jarurat hai  ?

⁶²If that had been happening since the beginning, what need would there be for God to come?

⁶⁴Jarur kuchh ulṭē kām hō rahē haĩ , tab kahā hai ki " in sādhuō̃ ādi kā bhī uddhār karnē maĩ ātā hū̃ , mērā janm divya alaukik hai .

⁶³There must definitely be some wrong acts taking place and this is why He says that He comes to uplift the sages and saints. ⁶⁴My birth is divine and alokik.

⁶⁵Maĩ kyā hū̃ , kr̥iṣhṇa kyā hai  ?

⁶⁵"Who am I? ⁶⁶Who is Krishna?"

⁶⁶Gītā mē̃ god kē badlē kr̥iṣhṇa kā nām hōnē K|kē kāraṇ gītā bhī had mē̃ ā gaī hai .

⁶⁷Because of having used the name of Krishna instead of the name of God, the Gita has become limited.

⁶⁷" Bible mē̃ Christ K|kē versions haĩ .

⁶⁸In the Bible they have mentioned the versions of Christ.

⁶⁸Vah god nahī̃ thā lēkin son|san of|off god thā .

⁶⁹He was not God. ⁷⁰However, he was the son of God.

⁶⁹Parantu gītā mē̃ tō paramātmā K|kē versions haĩ .

⁷¹But the Gita contains the versions of God.

⁷⁰Kurān ādi mē̃ bhī god K|kē versions nahī̃ haĩ .

⁷²There are no words of God in the Koran.

⁷¹Bhagvān K|kē jō versions haĩ vah tō sab dharm vālō̃ kō mānnē chāhiē̃ .

⁷³Those of all religions should believe the words of God.

⁷²God hai hī ēk parantu yah jāntē nahī̃ haĩ .

⁷⁴There is only one God but they do not know this.

⁷³Bāp kahtē haĩ – «  manuṣhyō̃ nē sab ulṭ-pulṭ kar diyā hai .

⁷⁵Baba says: Human beings have turned everything upside down.

⁷⁴Saṅsār kō hī jhūṭhā banā diyā hai .

⁷⁶They have made the entire world false.

⁷⁵" gītā-pāṭhī bhal gītā ādi sunātē haĩ , phal ādi rakhtē haĩ aur pitrō̃ kō pānī dētē haĩ lēkin bhagvān nē jō original sunāyā thā vah tō unkē dvārā hī ab sun rahē haĩ .

⁷⁷Those scholars of the Gita recite the Gita, they offer fruit etc. and offer water to the departed spirits, but whatever was originally related by God can only be heard through Him at this time.

⁷⁶Bāp kahtē haĩ ki «  ab svarg ānē vālā hai . ⁷⁷Isliē chalnē key|kī taiyārī karō .

⁷⁸Saba says: Heaven is now about to come therefore !Make preparations to go there.

⁷⁸ » ab dhandhē-dhōrī , dēśh ādi sab naṣhṭ hōnē vālē haĩ , tab bāp bachchō̃ kō kahtē haĩ ki «  ab bahut kharāb hālatē̃ ānī haĩ , bēhtar hai ki jitnī pūñjī hai saphal kar lō .

⁷⁹Now your job and business etc., are all going to be destroyed. ⁸⁰This is why Baba says to the children: Situations are going to worsen. ⁸¹It is better that you make good use of whatever treasures you have before then.

⁷⁹ » aisē nahī̃ ki itnā kamāvē̃ jō hamārī vaṅśhāvalī bhī khātī rahē .

⁸²You should not think of earning so much that your whole clan can be fed from that.

⁸⁰Bāp kahtē haĩ – «  ab yah sab kuchh chalnā nahī̃ hai .

⁸³Baba says: None of this will go with you.

⁸¹Phir bhī bhārat hī kuchh safe rahēgā .

⁸⁴Only Bharat will remain safe then.

⁸² » kōī phir kahtē haĩ ki bāhar mē̃ itnē mandir ādi bhī nahī̃ haĩ aur rahtē bhī ārām sē haĩ , aur bhārat mē̃ jitnī yah sab bātē̃ haĩ utnā hī bhārat duḥkhī huā hai .

⁸⁵Some say: There aren't even that many temples outside Bharat and yet the people there are so comfortable whereas Bharat is experiencing so much sorrow as there are all of these things.

⁸³Lēkin yah bhī tō samajhnē key|kī bāt hai ki vah sab āyē hī pīchhē haĩ . ⁸⁴Tō usī hisāb sē hī sukh-duḥkh dēkhē̃gē nā .

⁸⁶But it is also to be understood that all those people came later, so they will experience happiness and sorrow accordingly.

⁸⁵Gyān sē phir bhī safety hai .

⁸⁷Even then, there is safety through knowledge.

⁸⁶Tō pahlē sē hī taiyār hō jānā chāhiē .

⁸⁸So you should prepare yourself before that.

⁸⁷Yah hai bāp key|kī bhaviṣhyavāṇī .

⁸⁹This is Baba's forecast.

⁸⁸Aisā kōī manuṣhya authority sē nahī̃ bōl saktā .

⁹⁰No human being can speak with such authority.

⁸⁹Lēkin jō jānī-jānanahār hai vah batlā rahē haĩ .

⁹¹But the One who is Janijananhar is telling you all this..

⁹⁰Samajhtē haĩ - - dādā nē yah sansthā rachī hai . ⁹¹Parantu dādā sē bhī kaun karā rahē haĩ - - yah bhī tō samajhnē key|kī bāt hai .

⁹²People think that Dada has created this institution, but who is inspiring it all to happen through Dada? ⁹³This is also something to be understood.

⁹²Sabkā part apnā chal rahā hai .

⁹⁴Each one is enacting his own part.

⁹³Sab part ēk jaisā nahī̃ bajā saktē .

⁹⁵Not everyone can play the same part.

⁹⁴Achchhā .

⁹⁶Achcha.