मम्मा की मुरली - gyan-sitar-45

⁰२९ . १० . ६२

⁰29/10/1962

¹Ham direct paramātmā key|kī gōd K|kē bachchē varsē K|kē hakdār haĩ

¹We are the directly adopted children of God, those who have a right to His inheritance.

²Gīt  : lē lō duāyē̃ mā̃-bāp key|kī … .

²Song:Take the blessings of the Mother and Father...

³Ōm śhānti .

³Om shanti.

⁴Abhī yah tō samjhā hai ki duā , dayā , kr̥ipā , āśhīrvād … yah bhakti-mārg K|kē śhabda haĩ .

⁴You have understood that blessings, sympathy and mercy are words of the path of bhakti.

⁵Yah gyān-mārg mē̃ nahī̃ kām ā saktē haĩ kyōṅki yahā̃ sambandh hī nirālā hai .

⁵They cannot be used on the path of knowledge because here your relationship is unique.

⁶Bhakti-mārg mē̃ tō guru-śhiṣhya ādi-ādi haĩ . ⁷Lēkin yahā̃ yah sambandh nahī̃ haĩ .

⁶On the path of bhakti there are gurus, disciples and others, but such relationships do not exist here.

⁸Bhal paramātmā kō satguru bhī kahtē haĩ lēkin ham jāntē haĩ ki vah hamārā bāp hai , teacher bhī hai tō guru bhī hai .

⁷Though God is called the Satguru we know that He is also our Father, Teacher and Guru.

⁹Hamārē sabhī sambandh ēk sē hī hō gayē haĩ .

⁸All our relationships are with One.

¹⁰Vah teacher , guru , dharmarāj sab hai , parantu hai hamārā bāp .

⁹He is our Teacher, Guru and Dharamraj, but He is still our Father.

¹¹Isliē kōī bāp sē dayā-kr̥pā nahī̃ māṅgtē haĩ .

¹⁰This is why one never asks for mercy or blessings from the Father.

¹²Bāp par hamārā hak hai , ham apnā hak jamātē haĩ .

¹¹We have a right over our Father, and we claim our right.

¹³Ham unkē practical gōd K|kē , dharm K|kē bachchē ākar banē haĩ .

¹²We are those children who have actually been adopted.

¹⁴Vah hamkō gōd mē̃ lēnē āyā hai .

¹³He has come to adopt us.

¹⁵Bhalē bhakti-mārg mē̃ bhī kahtē haĩ ki ham tumhārī santān haĩ parantu vah hak nahī̃ jamātē haĩ .

¹⁴Although people on the path of bhakti say that they are His children, they do not claim that right.

¹⁶Hamnē tō practical mē̃ chaitanya mē̃ unkō apnā bāp banāyā hai .

¹⁵We have really made Him our Father.

¹⁷Gōd kā bachchā bhī tō hak rakhtā hai .

¹⁶Even an adopted child claims a right.

¹⁸Maĩ us bāp key|kī milkiyat kā vāris hū̃ . ¹⁹Tō yahā̃ kr̥ipā key|kī bāt nahī̃ .

¹⁷I am an heir to the property of that Father so, here, there cannot be any question of blessings.

²⁰Parantu hamkō lēnā hī hai , tō unkō dēnā hī hai .

¹⁸But we have to receive that property from Him and He has to give it to us.

²¹Bāp khud baiṭh paṛhātē haĩ , jissē janma-janmāntar kē liē hamārī ājīvikā sadākāl sukh key|kī bantī ātī hai .

¹⁹Baba Himself sits and teaches us and through this we create an income of happiness for many births.

²²Tō uskō hamnē bāp banāyā hai .

²⁰So we have made Him our Father.

²³Aisā apnē pās|pass naśhā hōnā chāhiē ki ēk ham hī bāp K|kē practical mē̃ banē haĩ  !

²¹We should have the intoxication that we now belong to the Father in real life.

²⁴Phir aisā teacher bhī kiskē pās|pass hōgā  !

²²Would anyone have such a Teacher?

²⁵Unkī paṛhāī sē ham manuṣhya sē dēvtā bantē haĩ .

²³Through His teachings we change from human beings into deities.

²⁶' dēvtā ' śhabda sun samajhtē haĩ ki dēvtā bhī kyā haĩ  ?

²⁴When you hear the word "deities", do you realise who deities are?

²⁷Lēkin dēvtā mānā sarv prāpti .

²⁵To be a deity means to have all attainments.

²⁸Guru nānak nē bhī unkī hī mahimā kī hai .

²⁶Guru Nanak has also praised that One.

²⁹Unkī aṅgulī ēk taraph dikhātē haĩ ki ēk kō yād karō .

²⁷His fmger is shown pointing to the One: Remember only One.

³⁰Lēkin ab tō bāp āyā hai , direct kahtā hai ki " mujhē yād karō .

²⁸However, Baba has now come and says directly: Remember Me.

³¹Mērā parichay maĩ hī dētā hū̃ .

²⁹Only I can give you My introduction.

³²Mērī bāt maĩ hī jāntā hū̃ .

³⁰Only I know about Myself.

³³Tumhārī bātē̃ bhī maĩ hī jāntā hū̃ ki tumhārā kismē̃ kalyāṇ aur kismē̃ akalyāṇ hai .

³¹I also know about you and what it is that makes you experience benefit and what it is that makes you experience loss.

³⁴ » dharm K|kē pitāē̃ bhī jō ātē haĩ vah bhī apnē bachchō̃ K|kē pitā haĩ .

³²All the religious founders are also the fathers of their children.

³⁵Lēkin yah tō unhō̃ kā bhī pitā hai .

³³But this One is the Father of even them.

³⁶Christ nē bhī aisē nahī̃ kahā ki maĩ paramātmā hū̃ .

³⁴Not even Christ said: I am the Supreme Soul.

³⁷Sabnē kahā hai - maĩ unkā bachchā hū̃ .

³⁵Everyone said: I am His child.

³⁸Sab authority kā mālik vah hai aur ham unkē direct banē haĩ  !

³⁶He is the Master of all authorities and we belong to Him directly.

³⁹Hamārā dharm bahut ūñchā hai , jiskē liē svayã paramātmā kō hī ānā paṛtā hai .

³⁷Our religion is very elevated and for this God Himself has to come.

⁴⁰Aur dharm sthāpan karnē mē̃ paramātmā kō ānē key|kī jarurat nahī̃ .

³⁸It is not essential for God to come in order for the other religions to be established.

⁴¹Ēk dēvī-dēvtā dharm hī hai jiskō god-goddess kahtē haĩ .

³⁹It is only in the deity religion that people are called gods and goddesses.

⁴²Aur dharm vālō̃ kō god-goddess nahī̃ kahē̃gē .

⁴⁰Those of other religions are not called gods or goddesses.

⁴³Unhō̃ kā apnā-apnā nām hai – kriściyan , bauddhī , ādi-ādi .

⁴¹They have their own name: Christians, Buddhists etc.

⁴⁴Lēkin paramātmā dvārā jō dharm sthāpan huā un par nām paṛā hai god-goddess kyōṅki sabhī manuṣhyō̃ mē̃ baṛē hō gaē .

⁴²In the religion that was established by God, they are called gods and goddesses because they are the highest of human beings.

⁴⁵Hamārā dharm sthāpan bhī vah ākar kartā hai jō khud janm-maraṇ mē̃ nahī̃ ātā hai .

⁴³The One who Himself does not come into birth and rebirth establishes our religion.

⁴⁶Tō pālnā bhī dūsrō̃ sē karātē haĩ .

⁴⁴Then He inspires the sustenance to be carried out by someone else.

⁴⁷Unkō pālanhār , vināśh , sthāpan-kartā kahtē haĩ .

⁴⁵He is called the Sustainer, the Creator and the Destroyer.

⁴⁸Ab khud upasthit hō kārya kar rahē haĩ .

⁴⁶He Himself is present now and is carrying out His task.

⁴⁹Hamkō aisā lāyak banātē haĩ .

⁴⁷He is making us worthy to that extent.

⁵⁰Yah jō abhī key|kī pālnā chaltī hai vah kōī paramātmā key|kī nahī̃ hai .

⁴⁸Your physical sustenance is not given by God.

⁵¹Ismē̃ tō karmō̃ anusār kiskō achchhī rōṭī miltī , kiskō nahī̃ bhī miltī hai .

⁴⁹Some receive enough food and some don't according to their karma.

⁵²Yah kōī paramātmā key|kī pālnā nahī̃ hai .

⁵⁰That is not sustenance given by God.

⁵³Ham jāntē haĩ ki satyug mē̃ jō hamkō pālnā miltī hai vah paramātmā key|kī hī miltī hai .

⁵¹We know that the sustenance we receive in satyug is from God. ⁵²That is the reward of the effort of the present time.

⁵⁴Abhī K|kē puruṣhārth kā vah phal hai .

⁵³That is the true sustenance from God.

⁵⁵Sach-sach tō vahī paramātmā key|kī pālnā hai .

⁵⁴At present there is no sustenance of happiness.

⁵⁶Abhī sukh key|kī pālnā nahī̃ hai – kabhī duḥkh tō kabhī sukh .

⁵⁵Sometimes there is happiness and sometimes there is sorrow.

⁵⁷Ham abhī hī apnā pūrā account bhar lētē haĩ , phir ādhā kalp khātē rahtē haĩ .

⁵⁶We accumulate now and then eat from our accounts for half a kalpa.

⁵⁸Ismē̃ dayā , kr̥ipā key|kī kōī bāt nahī̃ .

⁵⁷There is no question of mercy or blessings in this.

⁵⁹Kōī ātē haĩ , miltē haĩ tō kahtē haĩ - hamārē prati śhubh bhāvnā rakhnā .

⁵⁸When some people come and meet us, they say: Have pure wishes for us.

⁶⁰Ab aisē tō hai hī nahī̃ ki hamārī aśhubh bhāvnā hai .

⁵⁹But it is not that we have impure wishes for them.

⁶¹Ham tō sabkē śhubhchintak haĩ - - kyō̃ na yah bhī apnī jīvan banāyē , ābād karē .

⁶⁰We have pure thoughts for everyone. ⁶¹Why should this one also not create his life and use everything in a worthwhile way?

⁶²Hamārī buddhi mē̃ kiskē liē bhī different bhāvnā nahī̃ hai .

⁶²We do not have any different feelings for anyone in our intellect.

⁶³Yah sirph kahnē key|kī rasm chalī ātī hai jō guru lōgō̃ kē āgē jākar kahtē haĩ .

⁶³They have just created the habit of saying this, and they do so in front of the gurus.

⁶⁴Phir unhō̃ key|kī alp bhāvnā pūrī bhī hōtī hai , tab yah rasm chalī ātī hai .

⁶⁴Then their temporary wishes are fulfilled and this is why this system has continued.

⁶⁵Ab ham tō in bātō̃ mē̃ jātē nahī̃ .

⁶⁵We do not get involved in these matters.

⁶⁶Hamkō tō bābā sē sārā hak , sārā varsā lēnā hai jō phir vahā̃ aisī ichchhā nahī̃ rahtī .

⁶⁶We have to claim the full right and the full inheritance from Baba so that we do not have such desires there.

⁶⁷Yahā̃ tō ichchhāē̃ lagī rahtī haĩ .

⁶⁷Here, they constantly have desires.

⁶⁸Lēkin yah jō bātē̃ sunī haĩ ki ichchhā key|kī avidyā , tō kahtē haĩ ki ichchhāō̃ kō mārō .

⁶⁸But they have heard that there should be total ignorance of desires and so they try to kill their desires.

⁶⁹Tō haṭh sē man kō mārtē haĩ .

⁶⁹So they kill their mind with force.

⁷⁰Parantu jiskī aprāpti hai , tō jarur ichchhā uṭhtī hai .

⁷⁰But if they are missing something, then they will definitely desire it.

⁷¹Dhan na hō , tō jarur ichchhā hōtī hai .

⁷¹If someone does not have any wealth, they have a desire for it.

⁷²Ichchhā ghaṭtī nahī̃ hai .

⁷²Their desires do not diminish.

⁷³Hamārē mē̃ aprāpti kyō̃ hōtī hai  ?

⁷³Why is there a lack of attainment?

⁷⁴Uskē liē puruṣhārth karnā hai .

⁷⁴You have to make effort for this.

⁷⁵Tō yah bhī gyān hai .

⁷⁵So this is also knowledge.

⁷⁶Ichchhā duḥkh nahī̃ dētī , lēkin aprāpti duḥkh dētī hai .

⁷⁶Desires do not give sorrow; it is the lack of attainment which gives sorrow.

⁷⁷Hamārē pās|pass aprāpti na hō - unkā sādhan chāhiē .

⁷⁷We need a method to ensure that we do not lack anything.

⁷⁸Ichchhāō̃ kē liē kahtē haĩ ki man kō mārō . ⁷⁹Lēkin māyā kō mārnā hai .

⁷⁸For desires, they say: "Kill your mind" but, in fact, you have to kill Maya.

⁸⁰Vaisē saṅkalp tō bhagvān mē̃ bhī haĩ jisnē itnā gyān diyā hai . ⁸¹Lēkin bhagvān K|kē saṅkalp ūñchē haĩ .

⁷⁹Even God who has given us so much knowledge has thoughts, but His thoughts are His own.

⁸²Itnī knowledge dēkar itnā ūñchā banāyā hai  !

⁸⁰He gave so much knowledge and made us so elevated.

⁸³Dēvtāō̃ kō bhī rājdhānī chalānē kē liē man-buddhi hai .

⁸¹Deities also have a mind and an intellect in order to run their kingdom.

⁸⁴Jaṛ thōṛēhī bannā hai .

⁸²You must not become unconscious.

⁸⁵Ab jap-tap-yōg kē liē yah nahī̃ ki man kō mārō lēkin ham tō chaltē-phirtē unkī yād mē̃ rahtē haĩ arthāt tap kar rahē haĩ .

⁸³It isn't that you have to kill your mind in order to do penance, tapasya, yoga etc. ⁸⁴We are the Raj Rishis who are doing tapasya for a kingdom.

⁸⁶Ham hī rājr̥iṣhi hai , rājāī kē liē tap kartē haĩ .

⁸⁵We receive a kingdom with the power of this tapasya.

⁸⁷Is tap K|kē bal sē hamkō rājāī miltī hai .

⁸⁶We have not snatched away the kingdom from anyone.

⁸⁸Hamnē yah rājāī kissē chhīnkar nahī̃ lī hai . ⁸⁹Agar chhīn kar lī hō tō pahlē jiskē pās|pass thī unkī bhī mahimā hōnī chāhiē .

⁸⁷If we had snatched it from someone, then the one to whom it belonged should also be praised.

⁹⁰Tō iskā matlab rājāī lakṣhmī-nārāyaṇ sē hī śhuru hōtī hai .

⁸⁸So this means that the kingdom begins with Lakshmi and Narayan.

⁹¹Kaliyug mē̃ is yōgbal key|kī tarkīb sē itnī baṛī rājāī lētē haĩ .

⁸⁹In the iron age we claim such a huge kingdom with the method of knowledge and the power of yoga.

⁹²Phir kahtē haĩ ki yōgbal sē bachchē kaisē paidā hōtē haĩ  ?

⁹⁰Then people ask: How are children created with the power of yoga?

⁹³Lēkin yōgbal key|kī tākat sē jab rājāī lī hai tō vah tākat vahā̃ bhī chaltī hai .

⁹¹But since you have claimed the kingdom with the power of yoga, this strength continues to exist there also.

⁹⁴Yah saṅsār hai bhōg bal kā aur vah hai yōgbal kā .

⁹²This world is that of those who have experiences through their physical senses, whereas that is the world of those who are yogis.

⁹⁵Yah double tāj bhī yōgbal sē pāyā hai .

⁹³You have claimed the double crown with the power of yoga.

⁹⁶Abhī ham brāhmaṇ banē , phir dēvtā bantē haĩ .

⁹⁴We have now become Brahmins and then we become deities.

⁹⁷Śhūdra sē dēvtā nahī̃ ban saktē haĩ lēkin pahlē śhūdra sē markar pavitra brāhmaṇ bannā hai .

⁹⁵We cannot become deities from shudras; and first we have to die as a shudra and become a pure Brahmin.

⁹⁸Ab harēk apnē sē pūchhē ki maĩ brahmaṇ banā hū̃  ?

⁹⁶Each one should now ask the self: Have I become a Brahmin?

⁹⁹Brāhmaṇ bannā cum|kam bāt nahī̃ hai .

⁹⁷It is not a small thing to become a Brahmin.

¹⁰⁰Brahmā key|kī mukh-vanśhāvalī bannā hai .

⁹⁸You have to become the mouth-born progeny of Brahma.

⁹⁹Achcha.