मम्मा की मुरली - gyan-sitar-48

⁰२० . ७ . ६३

⁰20/07/1963

¹Kalyāṇkārī bāp key|kī mat bhī kalyāṇkārī hai , usmē̃ akalyāṇ hō nahī̃ saktā

¹The directions of the Benefactor Father are beneficial; they cannot cause any loss.

²Ōm śhānti .

²Om shanti.

³Ham jō suntē athavā sunātē haĩ - yah kōī apnī manuṣhya-mat vā śhāstra-mat nahī̃ hai .

³We listen and we relate. ⁴These are not the directions of human beings or the directions of the scriptures.

⁴Śhāstra-mat bhī manuṣhya-mat hī hai .

⁵The directions of the scriptures are also the directions of human beings.

⁵Paramātmā K|kē direct versions kā tō kōī śhāstra rahā hī nahī̃ hai .

⁶There are no scriptures containing the direct versions of God.

⁶Śhāstra haĩ hī manuṣhyō̃ K|kē .

⁷The scriptures are by human beings.

⁷Bhal bhagvān nē jō versions uchchārē uskā nām gītā rakhā hai . ⁸Parantu vah bhī gītā manuṣhyō̃ kī hō gaī .

⁸Although the versions spoken by God are called the Gita, that Gita is also written by human .beings.

⁹Paramātmā tō abhī khud original versions sunākar vah kartavya karkē svarg banā rahē haĩ .

⁹God Himself is now relating those original versions, carrying out that task and creating that heaven.

¹⁰Paramātmā nē kōī śhāstra nahī̃ banāyē haĩ .

¹⁰God has not created any scriptures.

¹¹Śhāstra kōī paramparā sē nahī̃ chalē haĩ .

¹¹The scriptures do not continue from the beginning of time.

¹²Paramātmā kā kōī śhāstra hai hī nahī̃ .

¹²God does not have a scripture.

¹³Gītā bhī paramātmā key|kī nahī̃ hai .

¹³The Gita is not written by God.

¹⁴Paramātmā nē tō gyān sē svarg banāyā .

¹⁴God created heaven through knowledge.

¹⁵Vahā̃ śhāstrō̃ key|kī darkār nahī̃ rahtī hai .

¹⁵There is no need for any scriptures there.

¹⁶Bākī ham jō suntē haĩ , yah hai parampitā paramātmā key|kī śhrīmat .

¹⁶Whatever we listen to is shrimat (the elevated versions) of the Supreme Father, the Supreme Soul.

¹⁷Pahlē-pahlē tō yah niśhchay chāhiē . ¹⁸Ismē̃ tō kōī manuṣhya-mat hai hī nahī̃ .

¹⁷First of all you need to have this faith; there are no human dictates in this.

¹⁹Tō phir vah jō sunāyē , jaisē karāyē – usmē̃ sanśhay key|kī bāt nahī̃ hō saktī .

¹⁸Then there cannot be any doubts about anything He relates or anything He makes us do.

²⁰Pahlē yah niśhchay hōnā chāhiē ki ham kiskē dvārā suntē haĩ  ?

¹⁹first of all you must have faith in the one through whom you are listening to this.

²¹Pahlā foundation yah hai .

²⁰This is the first foundation.

²²Sunānē vālā vah samarth hai .

²¹The One who is relating this to us is the Almighty.

²³Unkē sunānē mē̃ kōī sanśhay hō nahī̃ saktā .

²²There cannot be any doubt about anything He tells us.

²⁴Mā̃-bāp bachchō̃ kō yuktiyō̃ sē bhal uṭhā saktē haĩ .

²³The parents can uplift their children with yukti.

²⁵Bākī ulṭī-sulṭī bātē̃ thōṛēhī karē̃gē jissē hamārā akalyāṇ hō jāyē .

²⁴But they would not say anything to harm them.

²⁶Bāp tō hai hī kalyāṇkārī .

²⁵The Father is the Benefactor.

²⁷Laukik rīti bhī apnē karmō̃ K|kē hisāb sē kahā̃ akalyāṇ hō bhī jāē , parantu bāp bachchō̃ kā kab akalyāṇ nahī̃ chāhēgā .

²⁶In a lokik way as well, according to your karmic accounts, sometimes there is loss. ²⁷However, a father would never wish to harm his children.

²⁸Phir yah tō hai hī kalyāṇkārī bāp .

²⁸This One is the Benefactor Father.

²⁹Hamārī karmō̃ kī gati kō sāph karnē vālā hai .

²⁹He is the One who clears our karmic situation.

³⁰Apnē kō yah samajh hai – hamkō sunānē vālā vah samarth hai .

³⁰We have the understanding that the One who is relating this to us is the Almighty.

³¹Isliē kisī bāt mē̃ ham apnī mat chalā nahī̃ saktē haĩ .

³¹This is why we cannot use our own dictates for anything.

³²Parantu yah tab hō saktā hai jab niśhchay hō ki hamē̃ sunānē vālā kaun hai  ?

³²But all this can only happen when you have faith in who it is that is relating this knowledge to you.

³³Bahutkāl sē manuṣhya-mat key|kī bātē̃ buddhi mē̃ baiṭhī huī haĩ .

³³For a long period of time you have had in your intellect things that you have been told by human beings.

³⁴Isliē kaī sanśhay uṭhātē haĩ .

³⁴This is why many people have doubts.

³⁵Ab hamē̃ jabki ' buddhivānō̃ key|kī buddhi ' milā hai tō usmē̃ ham kōī sanśhay uṭhā nahī̃ saktē haĩ .

³⁵Since we have found the One who is the Intellect of the Wise, we cannot create any doubts about that.

³⁶Usnē tō jō sunāyā , jō kartavya kiyā – phir unkē kartavya key|kī prālabdh chalī .

³⁶Whatever He related and whatever He carried out was followed by the result of His acts.

³⁷Bād mē̃ manuṣhya mat chalī hai .

³⁷Later on human dictates were followed.

³⁸Dēvtāō̃ kō tō kiskē mat key|kī āvaśhyaktā hī nahī̃ rahī .

³⁸Deities do not need directions from anyone.

³⁹Us samay kō kahā jātā hai satyug key|kī ādi .

³⁹That time is known as the beginning of the golden age.

⁴⁰Ab in bātō̃ key|kī rōśhnī paramātmā nē dī hai .

⁴⁰God has enlightened us about all these things.

⁴¹Manuṣhya tō yah samajh nahī̃ saktē . ⁴²Isliē āpas mē̃ ṭakkar khātē haĩ kyōṅki anēkānēk dharm haĩ .

⁴¹Human beings cannot understand this and this is why they come into conflict with one another, because there are many religions.

⁴³Kōī kis chīj kō māntē haĩ , kōī nahī̃ māntē haĩ .

⁴²Some believe in one thing, some don't believe in anything at all.

⁴⁴Hai hī khaṇḍan key|kī huī duniyā .

⁴³This world is totally ruined.

⁴⁵Anēkānēk mat haĩ .

⁴⁴There are many different opinions.

⁴⁶Ēk bāt par ēk mat hō , tō bhī samajhē̃ ki yah paramparā chalī āī hai .

⁴⁵If there were one direction about one aspect, then it would be understood that this has continued from the beginning of time.

⁴⁷Abhī tō haĩ anēk mat .

⁴⁶At present, there are innumerable opinions.

⁴⁸Ab vah ēk bāp hī sabhī manuṣhyō̃ key|kī gati kō jāntē haĩ .

⁴⁷That one Father knows about the state of all human beings.

⁴⁹Vahī bāp , teacher , satguru hai .

⁴⁸He is the Father, the Teacher and the Satguru.

⁵⁰Gati-sadgati-dātā bhī vahī hai .

⁴⁹He is also the Bestower of Liberation and Salvation.

⁵¹Vah apnā kārya kar rahē haĩ .

⁵⁰He is carrying out His task.

⁵²Yah bāt niśhchay mē̃ ā jāē phir kōī halchal nahī̃ hō saktī hai .

⁵¹If you have faith in this aspect, there cannot be any fluctuation afterwards.

⁵³Paramātmā hī jānī-jānanahār hai .

⁵²God is Janijananhar.

⁵⁴Yathārth bātē̃ unsē hī mil saktī haĩ .

⁵³We can receive everything accurately only from Him.

⁵⁵Jab vah bātē̃ anubhav mē̃ ātī haĩ tab practical jīvan bantī hai .

⁵⁴When these things are experienced, then we create a practical way of life.

⁵⁶Paramparā sē jō suntē āyē unsē kyā banē  ?

⁵⁵What can be created from that which we have been listening to since the beginning 6f time?

⁵⁷Siddhi tō kuchh prāpt huī nahī̃ .

⁵⁶You did not attain any success through that.

⁵⁸Abhī ham yathārth bātē̃ sun rahē haĩ jō hamārē jīvan kē liē haĩ .

⁵⁷Everything that we are now listening to is the best for our lives.

⁵⁹Jīvan banānā tō achchhā hai nā .

⁵⁸It is good to create one's own life.

⁶⁰Anubhav mē̃ jō chīj ātī hai vah chhip nahī̃ saktī hai .

⁵⁹Whatever is experienced cannot be hidden.

⁶¹Jab jīvan sudhartī hai , tō phir kyō̃ na apnī jīvan banāyē̃  ?

⁶⁰When one's life can be reformed, why should we not create our own life?

⁶²Paramātmā śhrēṣhṭh mat dēkar ⁶³Sudhār rahē haĩ tō unkī mānnī chāhiē nā .

⁶¹God gives us the elevated directions and is reforming us, so we should accept Him, shouldn't we?

⁶⁴Achchhā .

⁶²Achcha.