मम्मा की मुरली - gyan-sitar-49

⁰२६.७.६३

⁰26/07/1963

¹yeh asaar sansaar hai, aasakti chhod nai saar vaali duniya ko yaad karo

¹This world no longer has any value: cease to be attracted to it and remember that other world which does have value.

²om shanti ।

²Om shanti.

³jaise had ke din aur raat roz hote hain, aise is srishti-chakra mein behad ka bhi din aur raat hai jisko geeta mein shukla paksha aur krishna paksha kaha hua hai।

³In the same way as there is a limited day and night every day, there is also an unlimited day and night in this world cycle and these are remembered in the Gita as two different halves.

⁴raat poori ho din hone ka bhi abhi samay hai।

⁴It is now time for the night to finish and for the day to begin.

⁵raat poori hogi to din aayega।

⁵When the night ftnishes, the day will come.

⁶aise nahin ki raat aur din iktthe honge।

⁶Day and night cannot exist at the same time.

⁷had ki raat aur din bhi iktthe nahin hote hain।

⁷The limited day and night cannot exist at the same time either.

⁸srishti-chakra mein bhi aise hai।

⁸It is like that in the world cycle too.

⁹aise nahin ki sukh-duhkh ikttha hai।

⁹It isn't that happiness and sorrow exist at the same time.

¹⁰andhiyaare ko duhkh, roshni ko sukh kahenge।

¹⁰Darkness is said to be sorrow and light is said to be happiness.

¹¹duhkh ka samay alag, sukh ka samay alag ho gaya।

¹¹The time for happiness is separate from the time for sorrow.

¹²kai samajhte hain - "sukh-duhkh chale aaye hain bhal aage duhkh kam tha, abhi jaasti hai।

¹²Many think that happiness and sorrow have always existed, even though there was less sorrow in the beginning and there is more sorrow now.

¹³” parantu yeh nahin samajhte ki duhkh tha hi nahin।

¹³However, they do not understand that sorrow did not exist in the beginning.

¹⁴woh sukh ki duniya thi, yeh duhkh ki duniya hai।

¹⁴That was the world of happiness and this is the world of sorrow.

¹⁵kam jaasti par contrast nahin hai, contrast hai - haan aur na par ।

¹⁵The contrast is not about there being more or less sorrow and happiness, but the contrast is between them existing and not existing.

¹⁶duhkh tha hi nahin।

¹⁶There was no sorrow.

¹⁷yaad us cheej ko kiya jaata hai jo hai hi nahin।

¹⁷You remember that which no longer exists.

¹⁸agar sukh hota to phir unki chaahna kyon hoti ?

¹⁸If you had happiness, why would you desire it?

¹⁹bhal dhanvaan hai, martabe vaale hain, woh bhi sukh ko yaad karte hain।

¹⁹Though someone may be wealthy and in a high position, he also thinks about happiness.

²⁰to jarur woh cheej abhi nahin hai jisko sab chaahte hain।

²⁰So it must definitely be because that does not exist any more, and because everyone wishes to have it.

²¹present woh hoti to chaahna kyon rakhte ?

²¹If that thing were present, why should they have a desire for it?

²²ab apna purushaartha us cheej ke liye hai jo cheej is duniya mein hai nahin।

²²We are now making effort for something which does not exist in this world.

²³is duniya se kinaara kar liya hai kyonki yeh hai hi puraani tamopradhaan narka ki duniya।

²³We have moved away from this world because this is the old, tamopradhan world of hell.

²⁴woh sukh ki duniya hi aur hai। ²⁵ab hai raat ।

²⁴That world of happiness is something else. ²⁵It is now the night.

²⁶din aur raat ki to raunak hi apni-apni hai।

²⁶The day and night each have their own beauty.

²⁷to ham uske peechhe lage hue hain - aisi duniya ke sukh ko praapta karen ।

²⁷We are chasing after the happiness of that world.

²⁸isliye puraani duniya se kinaara kiya hai।

²⁸This is why we have moved away from the old world.

²⁹yeh to hai hi asaar sansaar ।

²⁹This world no longer has any value.

³⁰saar vaala sansaar hi doosra hai।

³⁰The world that has value is a different world.

³¹is duniya mein jo kuchh hai uski aasakti chhodni hai।

³¹You must not have any attraction to whatever exists in this world.

³²maan, martaba, dhan aadi koi bhi cheej mein ichchha nahin rakhni hai।

³²You must not have any desire for regard, position, wealth etc.

³³pahle to yeh contrast buddhi mein rehna chaahiye ।

³³First of all you should have this contrast in your intellect.

³⁴manushya samajhte hain- yeh duhkh-sukh sab parampara se chala aaya hai।

³⁴People think that happiness and sorrow have continued from the beginning of time.

³⁵parantu parampara se jo chala aaya hai woh puraani duniya ki chaal chali aai hai।

³⁵But whatever has continued from the beginning of time would still be continuing in the old world.

³⁶nai duniya ki to chaal hi niraali hai।

³⁶The way everything functions in the new world is totally unique.

³⁷baap kehte hain - "is duniya mein jo kuchh karte aaye ho, unka phal bhi yahaan hi paaya hai।

³⁷Baba says: You have received the reward here for whatever you have been doing in this old world.

³⁸is duniya ki pavitrata tamoguni hai।

³⁸The purity of this world is tamoguni.

³⁹main tumko satopradhaan pavitrata sikhlaata hoon । ⁴⁰” to tum rajo, tamoguni pavitrata se bhent kyon karte ho।

³⁹I teach you satopradhan purity, so why do you compare yourselves with those who have rajo or tamoguni purity?

⁴¹puraani duniya ki ab end hai।

⁴⁰It is now the end of the old world.

⁴²ab nai duniya ke liye purushaartha karenge to uska phal nai duniya mein mil jaayega ।

⁴¹If you now make effort for the new world, you will receive the fruit of that in the new world.

⁴³vinaash to hona hi hai।

⁴²Destruction has to take place.

⁴⁴parantu tum pahle se hi karenge to woh karne ka phaayda tumko milega ।

⁴³However, if you do everything in advance you will receive the benefit of having done it.

⁴⁵achha ।

⁴⁴Achcha.