मम्मा की मुरली - gyan-sitar-49

⁰२६ . ७ . ६३

⁰26/07/1963

¹Yah asār saṅsār hai , āsakti chhōṛ naī sār vālī duniyā kō yād karō

¹This world no longer has any value: cease to be attracted to it and remember that other world which does have value.

²Ōm śhānti .

²Om shanti.

³Jaisē had K|kē din aur rāt rōz hōtē haĩ , aisē is sr̥iṣhṭi-chakra mē̃ bēhad kā bhī din aur rāt hai jiskō gītā mē̃ śhukla pakṣha aur kr̥iṣhṇa pakṣha kahā huā hai .

³In the same way as there is a limited day and night every day, there is also an unlimited day and night in this world cycle and these are remembered in the Gita as two different halves.

⁴Rāt pūrī hō din hōnē kā bhī abhī samay hai .

⁴It is now time for the night to finish and for the day to begin.

⁵Rāt pūrī hōgī tō din āyēgā .

⁵When the night ftnishes, the day will come.

⁶Aisē nahī̃ ki rāt aur din ikṭṭhē hōṅgē .

⁶Day and night cannot exist at the same time.

⁷Had key|kī rāt aur din bhī ikṭṭhē nahī̃ hōtē haĩ .

⁷The limited day and night cannot exist at the same time either.

⁸Sr̥iṣhṭi-chakra mē̃ bhī aisē hai .

⁸It is like that in the world cycle too.

⁹Aisē nahī̃ ki sukh-duḥkh ikṭṭhā hai .

⁹It isn't that happiness and sorrow exist at the same time.

¹⁰Andhiyārē kō duḥkh , rōśhnī kō sukh kahē̃gē .

¹⁰Darkness is said to be sorrow and light is said to be happiness.

¹¹Duḥkh kā samay alag , sukh kā samay alag hō gayā .

¹¹The time for happiness is separate from the time for sorrow.

¹²Kaī samajhtē haĩ - " sukh-duḥkh chalē āyē haĩ bhal āgē duḥkh cum|kam thā , abhī jāstī hai .

¹²Many think that happiness and sorrow have always existed, even though there was less sorrow in the beginning and there is more sorrow now.

¹³ » parantu yah nahī̃ samajhtē ki duḥkh thā hī nahī̃ .

¹³However, they do not understand that sorrow did not exist in the beginning.

¹⁴Vah sukh key|kī duniyā thī , yah duḥkh key|kī duniyā hai .

¹⁴That was the world of happiness and this is the world of sorrow.

¹⁵Cum|kam jāstī par contrast nahī̃ hai , contrast hai - hā̃ aur nā par .

¹⁵The contrast is not about there being more or less sorrow and happiness, but the contrast is between them existing and not existing.

¹⁶Duḥkh thā hī nahī̃ .

¹⁶There was no sorrow.

¹⁷Yād us chīj kō kiyā jātā hai jō hai hī nahī̃ .

¹⁷You remember that which no longer exists.

¹⁸Agar sukh hōtā tō phir unkī chāhnā kyō̃ hōtī  ?

¹⁸If you had happiness, why would you desire it?

¹⁹Bhal dhanvān hai , martabē vālē haĩ , vah bhī sukh kō yād kartē haĩ .

¹⁹Though someone may be wealthy and in a high position, he also thinks about happiness.

²⁰Tō jarur vah chīj abhī nahī̃ hai jiskō sab chāhtē haĩ .

²⁰So it must definitely be because that does not exist any more, and because everyone wishes to have it.

²¹Present vah hōtī tō chāhnā kyō̃ rakhtē  ?

²¹If that thing were present, why should they have a desire for it?

²²Ab apnā puruṣhārth us chīj kē liē hai jō chīj is duniyā mē̃ hai nahī̃ .

²²We are now making effort for something which does not exist in this world.

²³Is duniyā sē kinārā kar liyā hai kyōṅki yah hai hī purānī tamōpradhān nark key|kī duniyā .

²³We have moved away from this world because this is the old, tamopradhan world of hell.

²⁴Vah sukh key|kī duniyā hī aur hai . ²⁵Ab hai rāt .

²⁴That world of happiness is something else. ²⁵It is now the night.

²⁶Din aur rāt key|kī tō raunak hī apnī-apnī hai .

²⁶The day and night each have their own beauty.

²⁷Tō ham uskē pīchhē lagē huē haĩ - aisī duniyā K|kē sukh kō prāpt karē̃ .

²⁷We are chasing after the happiness of that world.

²⁸Isliē purānī duniyā sē kinārā kiyā hai .

²⁸This is why we have moved away from the old world.

²⁹Yah tō hai hī asār saṅsār .

²⁹This world no longer has any value.

³⁰Sār vālā saṅsār hī dūsrā hai .

³⁰The world that has value is a different world.

³¹Is duniyā mē̃ jō kuchh hai uskī āsakti chhōṛnī hai .

³¹You must not have any attraction to whatever exists in this world.

³²Mān , martabā , dhan ādi kōī bhī chīj mē̃ ichchhā nahī̃ rakhnī hai .

³²You must not have any desire for regard, position, wealth etc.

³³Pahlē tō yah contrast buddhi mē̃ rahnā chāhiē .

³³First of all you should have this contrast in your intellect.

³⁴Manuṣhya samajhtē haĩ - yah duḥkh-sukh sab paramparā sē chalā āyā hai .

³⁴People think that happiness and sorrow have continued from the beginning of time.

³⁵Parantu paramparā sē jō chalā āyā hai vah purānī duniyā key|kī chāl chalī āī hai .

³⁵But whatever has continued from the beginning of time would still be continuing in the old world.

³⁶Naī duniyā key|kī tō chāl hī nirālī hai .

³⁶The way everything functions in the new world is totally unique.

³⁷Bāp kahtē haĩ - " is duniyā mē̃ jō kuchh kartē āyē hō , unkā phal bhī yahā̃ hī pāyā hai .

³⁷Baba says: You have received the reward here for whatever you have been doing in this old world.

³⁸Is duniyā key|kī pavitratā tamōguṇī hai .

³⁸The purity of this world is tamoguni.

³⁹Maĩ tumkō satōpradhān pavitratā sikhlātā hū̃ . ⁴⁰ » tō tum rajō , tamōguṇī pavitratā sē bhēṇṭ kyō̃ kartē hō .

³⁹I teach you satopradhan purity, so why do you compare yourselves with those who have rajo or tamoguni purity?

⁴¹Purānī duniyā key|kī ab end hai .

⁴⁰It is now the end of the old world.

⁴²Ab naī duniyā kē liē puruṣhārth karē̃gē tō uskā phal naī duniyā mē̃ mil jāyēgā .

⁴¹If you now make effort for the new world, you will receive the fruit of that in the new world.

⁴³Vināśh tō hōnā hī hai .

⁴²Destruction has to take place.

⁴⁴Parantu tum pahlē sē hī karē̃gē tō vah karnē kā phāydā tumkō milēgā .

⁴³However, if you do everything in advance you will receive the benefit of having done it.

⁴⁵Achchhā .

⁴⁴Achcha.