मम्मा की मुरली - gyan-sitar-52

⁰३ . ९ . ६३

⁰03/09/1963

¹Pāñch vikārō̃ sē nivr̥itt hōkar rahnā hī sachchā mahātmā bannā hai

¹To remain away from the five vices is to be a truly great soul.

²Om shanti.

²Ab tō hamē̃ darpaṇ milā hai jismē̃ ham dēkh saktē haĩ ki pāp kyā hai puṇya kyā hai .

³We have now received the mirror in which we can see what sin is and what charity is.

³Rūhō̃ kā bāp yah darpaṇ dētē haĩ ki bachchē dēkhō yah ātmā jō puṇya ātmā thī vah pāp ātmā kaisē bantī hai .

⁴The Father of souls gives us the mirror to be able to see how a pure, charitable soul has become a sinful soul.

⁴Pāp karātē haĩ yah pāñch vikār unsē chhuṛākar puṇya ātmā banānā yah paramātmā kā hī kām hai .

⁵These five vices make you commit sin and it is the task of the Supreme Soul alone to liberate you from that and to make you into a pure, charitable soul.

⁵Tō ātmā hī puṇyātmā , pāpātmā bantī hai .

⁶So it is the soul that becomes sinful and the soul that becomes charitable.

⁶Aisē nahī̃ ki ātmā nirlēp hai .

⁷It isn't that the soul is immune to the effect of its actions.

⁷Yah tō jō khānē pīnē vālē haĩ unhōnnē apnā rāstā khōlā hai ki śharīr hī sab kuchh kartā hai .

⁸Those who indulge in sensual pleasures have created their own theory that it is the body that does everything.

⁸Agar aisā hōtā tō jab ātmā chalī jātī hai phir śharīr kuchh karmabhōg bhōgē . ⁹Nahī̃ .

⁹If it were like that, then when the soul left the body, the body should be able to experience something, but it doesn't.

¹⁰Ātmā mē̃ hī achchhē burē saṅskār haĩ tō bhōgtī ātmā hai parantu śharīr dvārā .

¹⁰The soul contains both good and bad sanskars, and so it is the soul that experiences through the body.

¹¹Isliē ātmā paramātmā ēk nahī̃ kahē̃gē agar ātmā paramātmā ēk kahē̃ tō paramātmā hī puṇyātmā aur pāpātmā hō gayā .

¹¹This is why you would not say that the soul and the Supreme Soul are one. ¹²If the soul and the Supreme Soul were one, then the Supreme Soul would also become sinful and charitable.

¹²Parantu paramātmā tō pāp , puṇya sē nyārā hai .

¹³But the Supreme Soul is beyond sin and charity.

¹³Ātmā hī puṇyātmā , dharmātmā bantī hai .

¹⁴It is the soul that becomes a righteous and charitable soul.

¹⁴Kaī samajhtē haĩ jō vēd śhāstra paṛhā huā hai vō dharmātmā hai parantu dharmātmā bannā tō baṛī stage hai .

¹⁵Many people think that those who have studied the Vedas and scriptures are righteous souls but, in fact, to become a righteous soul requires a much higher stage.

¹⁵Usmē̃ tō pūrā ५ vikārō̃ sē nivr̥itt hō chalnā hai .

¹⁶For that you have to be completely free from the five vices.

¹⁶Hamārī ātmā kē ūpar jō anēk janmō̃ K|kē pāp key|kī mail hai unkō chhuṛānā hai aur anēk janm kē liē svachchhatā dhāraṇ karnī hai .

¹⁷The dirt of the sin of many births that is on the soul has to be removed and the soul has to imbibe cleanliness for many births.

¹⁷Yahā̃ kōī ghar chhōṛnē key|kī bāt nahī̃ hai parantu vikarmō̃ sē chhuṭkārā karnā hai .

¹⁸Here, there is no question of leaving your home, but you have to be liberated from your sins.

¹⁸Anēk janmō̃ K|kē pāpō̃ kō dagdha karnā hai ēk jaṛ nikāl dūsrī jaṛ lagānī hai .

¹⁹You have to bum away the sins of many births. ²⁰You have to remove one sapling and plant another.

¹⁹Iskē liē rōj apnē āpkō dēkhnā hai ki hamārē mē̃ kaun-kaun sē dāg haĩ jō miṭānē haĩ .

²¹For this, you have to check yourself and see what stains you have which must be removed.

²⁰५ bhūtō̃ kā dāg nikal jāyē tō khūb sūrat ban jāyē̃ .

²²If the stains of the five vices are removed, the soul will become beautiful.

²¹Vah tō hai śharīr key|kī sundartā . ²²Yah pavitratā hai ruh key|kī sundartā .

²³There is the beauty of the body but purity is the beauty of the soul.

²³Dēkhō̃ dēvtāō̃ key|kī rūh pavitra hai tō śharīr bhī kitnē sundar haĩ .

²⁴The souls of the deities are pure and so look how beautiful their bodies are.

²⁴Tō śharīr aur rūh kō ham sundar banā rahē haĩ .

²⁵So we are now making the soul and the body beautiful.

²⁵Jiskā madār sārī dincharyā par hai .

²⁶The basis for this is the whole day's timetable.

²⁶Achchhē karma kā phāydā bhī १० guṇā hai tō burē karma key|kī sajā bhī १० guṇā hai .

²⁷The benefit of good actions is ten-fold and so the punishment for bad actions is also ten-fold.

²⁷Tō sārē din key|kī dincharyā mē̃ apnē man-vachan-karma kō dēkhnā hai .

²⁸Therefore check your thoughts, words and actions throughout the whole day.

²⁸Apnē ūpar dhyān rakhnā hai ki hamārē mē̃ kōī vikār tō nahī̃ hai  ?

²⁹Pay attention to yourself that there are no vices in you.

²⁹Bāp kā pharmān hai ki kōī bhī bāpdādā key|kī avagyā na karō .

³⁰Baba's orders are: Do not disobey any of Baba's orders.

³⁰Avagyā kā bhāgī bannē sē bahut bhārī chōṭ lagtī hai .

³¹When you are disobedient you experience a great fall.

³¹Jō bachchē puruṣhārthī haĩ unkō mās mās key|kī regular dincharyā likh mā̃ bāp kē pās bhējnī chāhiē ki ham sārē din mē̃ , २४ ghaṇṭō̃ mē̃ kitnā yād kartē haĩ .

³²Those who are good effort-makers will send the Mother and Father regularly every month their chart of how much they stayed in remembrance during each 24 hours.

³²Yād kī bhī percentage likh bhējnī chāhiē .

³³You should also write the percentage of remembrance and send it to Baba.

³³Rātri sōnē K|kē pahlē १० minute unkī yād mē̃ baiṭh sōnā chāhiē tō svapn bhī aisē achchhē āyēṅgē aur nīnd bhī us sthiti mē̃ ginī jāyēgī .

³⁴Before going to sleep at night, you should spend ten minutes in Baba's remembrance so that you have good dreams and your sleep would also be counted in that stage of remembrance.

³⁴Ghaṛī-ghaṛī apnē darpaṇ kō dēkhtē rahnā hai .

³⁵You must look into your mirror again and again.

³⁵Vivēk sē wrong , right kō judge kar chaltē chalō .

³⁶Continue to use your understanding to judge what is right and what is wrong and continue to move forward.

³⁶Vivēk kō mārkar chalnā kōī jīvan nahī̃ .

³⁷To continue with your life after you have killed your conscience is not a worthwhile life.

³⁷Kōī bhī bāt apnē control sē bāhar nahī̃ hōnī chāhiē .

³⁸Nothing should be out of your control.

³⁸Dēkhō apnā marnā , jīnā sab control mē̃ hai tō kōī bhī karma indriya loose nahī̃ hōnī chāhiē .

³⁹Check whether your life and death are in your control and see that none of your physical senses are disobedient.

³⁹Apnē ūpar control rakhnā hī apnā upkār karnā hai .

⁴⁰To have control over the self is to have mercy for the self.

⁴⁰Samjhā .

⁴¹Do you understand?

⁴²Achcha.