मंगलवार 30 जून 1964 की साकार मुरली

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30-06-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj mangalvaar joon ki tees taareekh hai, praatah class mein baapdaada ki murli sunte hain।

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bach ke. najron se meri kahaan jaaoge… … … …

kitna meetha geet hai । bhale koi film vaalon ne banaaya hai । …vo to bichaare apne naatak vagairah had mein bana rahe hain । ab ye meethe bachche to behad ke naatak mein part bajaay rahe hain । behad ke is drama mein ab behad ka baap apna part sammukh ka baja rahe hain । tum bachchon ke sweet baba tumko sweet …najar aate hain । aatma in nainon se jaanti hai; kyonki aatma hi to sab kuchh hai na । aatma is shareer ke organs se ek- do ko dekhti hai । abhi aatmaaen, jo sammukh baithi hain, vo jaanti hain, jiske liye baap sweet children kehte hain । yeh to baap bhi jaante hain ki main bachchon ko bahut sweet banaane aaya hua hoon । maaya ne inko bahut kadva banaay diya hai । kisko? aatma ko । so bhi baap aakar samjhaate hain- tum kitne sweet ho aur barobar tum jab mandiro mein jaate ho to unko kitna sweet kehte ho, krishna ko kitna sweet samajhte ho । yahaan devtaaon ke paas jaakar kitna unko sweet najar se dekhte ho ki aah! kahaan mandir khule to ham sweet devta ka darshan karen । abhi hai to vo sweet devta patthar ka bana hua । zaroor jo darshan karne vaale hain, vo samajhte hain ki yeh sweet hokar gaya hai । yeh sweet kahaan ka baadshaah hai? sweet svarga ke maalik the । aise kahenge na । ye aate hain, aise nahin ki maaya koi ekdam buddhu banaay deti hai; parantu ye jaante hain bhaarat mein, jabki mandiron mein jaate hain, to zaroor shiv ke mandir mein bhi to jaaenge; kyonki vo bahut sweet hain । bahut praarthana karte hain, unse bahut mogte hain koi । zaroor hokar gaya hai aur bahut sweet hai । sweetest te sweet hai । sweet samajhte ho? meethe । ham aise meethe te meethe baap ke bachche hain । bhaarat mein aae to honge na । hain sab bhaaratvaasi । jo bhi mandiron mein hain, ye sabhi hokar gae hain, kuchh karke gae hain । abhi bachchon ko to koi bhi maaloom nahin hai । baap baithkar samjhaate hain ki kaun-kaun kya-kya karke gae hain । aise to koi bataay nahin sake na । abhi sweet father ko jaanne vaale to bachche hi honge, aur to koi jaan nahin sakte hain । to sweetest zaroor kahenge ki yeh jo niraakaar parampita paramatma hai, yeh zaroor sabse sweet hai, kyonki is saari duniya mein sirf bhaarat in partikyular aur duniya in general hai । usko kaha jaata hai khaas aur aam । bhaarat mein shiybaaba ki mahima to bahut hai- dekho, 'shivkaashi-shivkaashi' kehte rehte hain ।… vahaan bahut sanyaasi vagairah jaakar rehte hain । vahaan bas yahi 'shivkaashi vishvanaath ganga ' tum vahaan jaaenge to dekhenge bahut bolte hain- 'shivkaashi vishvanaath ganga aur bolte hain bichaare jaise dhedhro ke maaphik । traan-traan-traan karte hain । yeh baba sab chakkar lagaakar aae hue hain । yeh baba jaante hain aur vo baba to achhi tarah se hi jaante hain । abhi 'shivkaashi vishvanaath ganga, shiv ki baith karke kitni mahima karte hain aur agar koi is samay mein jabki duniya patit hai aur koi kah de ki ham shivoaham to baba kehte hain- kitne moorkha bachche hain! yoon baap jaante hain ki hamaare sab sweet children hain; kyonki ye sabhi hamaare ghar ke bachche hain aur yeh to ab zaroor hai ki nambarvaar sabko apna-apna part mila hua hai aur nambarvaar ye sweet hain । dekho, naatak hota hai to koi ko hero-heroine ka part milta hai, koi ko achha part. … pichhaadi mein phalaane part vaale bhi hote hain- saamaan uthaane vaala, phalaana karne vaala, to unke oopar thode hi kiski najar padegi । najar kiske oopar padegi? jo hero and heroine honge । bachche gaate to hain bahut- 'tum maat-pita, ham baalak tere' । dekho, hero and heroine maat-pita hue na । abhi tum bachche jaante ho ki jiski itni mahima 'tum maat-pita, ham baalak tere' unke sanmukh baithe hue ho । abhi duniya ke to sanmukh nahin hain na, kyonki yeh incognito hai । bhala kaise kisko maaloom pade । unka to naam-nishaan gum kar diya hai, sirf chitra maatra rah gae hain । balki kisko pata nahin padta hai, kyonki shiv ke pujaari to sab hote hain na । baba kehte hain- isne bahut hi pooja ki hai । inko bahut hi pandit log vagairah bulaate hain । bolte hain- shiv ka ghant bajta hai, aise karo । peechhe shiv ka ghant sunenge । aise band karne se aavaaj to hota hai । aise-aise wonderful samjhaane vaale , kyonki tum sabse baap kehte hain ki isne guru bahut kie hain ।… … .abhi tum jaante ho na barobar bas, in jaisa sweet koi ho nahin sakta hai । agar ye sweet na aae to yeh jo kadvi duniya hai raavan raajya hai, patit duniya hai । patit ko to koi sweet nahin kahenge na । to yeh samajhte ho ki is samay mein is srishti mein sivaay tum bachchon ke aur koi bhi sweet nahin hai । bhale dekhne mein achhe hain, soorat to barobar sabki manushya ki hai; par seerat shaitaan ki hai । abhi aise thode hi hai koi apan ko shaitaan samajhte hain । phir ismen bhi baap baithkar yeh samjhaate hain, bhale apan ko shivoham kehte hain, ham bhagwan hain । are । bhagwan itna sweetest aur tum yahaan patit duniya mein, tum kaise apan ko kehte ho ki shivoahma ya ham bhagwan hain? bhagwan to rachta hai, bhagwan ko hi to patit-paavan kaha jaata hai । bhagwan ko to sab bhagat yaad karte hain । to aise thode hi ho sakega ki sabhi bhagat bhagwan ban gae hain । yeh to ho nahin sakta hai । to baap ne aa karke inka naam bataaya hai ki is samay mein iska naam hai- hiranyakashyap… raavan, kans, akaasur bakaasur । ye bahut naam hain । abhi vo to is samay mein hain na; kyonki bhaagvat mein likha hua hai । to bhaagvat ka connection hai geeta se, bhaagvat ka connection hai mahaabhaarat se, bhaagvat ka connection vaastav me hai raamaayan se, parantu unhone unko doosri jagah me daal diya hai । vashishtha ka connection hai raamaayan mein, kyonki is samay mein hi bhaarat ka jo mukhya shaastra hai, jisko shreemat bhagvat geeta kehte hain, bas vo ek hi geeta hai । dekho, Christ ka Bible ek, musalmaanon ka kuraan ek । sabka alag-alag naam hai । to inka bhi to ek hona chaahiye na aur vo gaaya bhi jaata hai bas- sarvashaastramai shiromni shreemadbhagvat geeta । shreemadbhagvat, phir bhi to sweetest father ho jaata hai na । oonche te oonchi shreemadbhagvat geeta aur koi ne likha hua hai ki baaki jo ved, granth, shaastra vagairah-vagairah hain, ye unke palle hain । kahaan ka likha hua hai yaani pichhaadi mein vo unke children hain । abhi to baap ne samjhaaya na- shaastron mein bhi children-maa hai vo । maa shreemadbhagvat geeta । maa ka pati kaun hai? maa ka pati bhagwan । unhonne phir bhagwan se jo bachcha hota hai, unka naam rakh diya biography mein । to kitni moonjh ho gai hai । aise nahin hai ki shreekrishna ko koi sweetest kahenge । nahin, phir bhi incorporeal jo baba shiv hai, unko hi sweetest kahenge । to tum bachche abhi jaankar us sweetest baba se ye sweetest svarga jismen phir ye shri krishna raadhe ya lakshmi naaraayan ki dynasty rachi ja rahi hai। jaante ho na barobar ki sweetest baba hamko most beloved sweetest banaay rahe hain । jo jaisa hoga aisa banaaega na । aise to nahin hai na, koi lakshmi naaraayan baithkar ke… yeh hoobhu aap samaan sweetest baith karke yeh kehte hain- main bhi niraakaar hoon, tum bhi vaastav mein niraakaar ho । tum to apne saath rahne vaale ho, isliye dekho, shiv ke mandir mein jaaenge na aur jab shivlingon ki pooja bhi hoti hai to shaaligraam aur shiv ka bhi yagya rachte hain । barobar dekhne mein aata hai ki unki pooja hoti hai । bahut bade-bade braahman aate hain, vo rudra yagya rachte hain । to rudra yagya mein kya karte hain? shiv ka roj chitra banaate hain aur hajaaron-laakhon, jitna koi bole, itna vo shaaligraam banaate hain । phir baith karke unki pooja karte hain । kaun pooja karte hain? braahman pooja karte hain । abhi braahman barobar poojya bante hain, peechhe tum pujaari banengi । phir baithkar shiv ka bada ling banaaenge aur phir chhota bhi banaaenge । baith karke pooja karenge । to uska naam hi rakha hua hai- rudra yagya । gyaan yagya nahin, vo sirf rudra yagya rachte hain । badi-badi first class mitti aati hai aur unka baith karke yeh karte hain । to yeh mitti pooja hui na । mittiyon ka ye chitra banaakar uski pooja karte hain । bante to sab mitti ka hai na । ye mandir vagairah pooja mein banaate hain । jab aktoobar aata hai ya deepmaala ka samay aata hai to ye sabhi baith karke mitti se hi, thikkar-bhittar se chitra banaate hain । yahaan bhaaratvaasiyon ka naam hi hai ki yeh hai gudiyon ki pooja karne vaala idol prastha । vo idol kiske bante hain maaloom hai na । ye sabhi yaadgaar ke liye mitti ke bante hain । to abhi bachchon ko maaloom hai ki zaroor jo hokar gae hain unka phir chitra bana karke pujaari pooja karte hain । bhaarat poojya tha । no pujaareepna । satayug aur treta mein pujaareepna koi nahin tha ekdam… satayug-treta mein aadha kalpa gyaan, bilkul hi koi bhi pooja ka ang bhi nahin tha । kabhi kiski pooja nahin hove । aur phir pujaari gaaya bhi to bhaarat mein jaata hai । aape hi poojya, aape hi pujaari । abhi manushya jab kehte hain aape hi poojya, aape hi pujaari, to bhagwan ko kehte hain aur phir kehte hain- ye sabhi bhagwan hain, yahaan bhagwan aape hi poojya bante hain, yahaan bhagwan aape hi pujaari bante hain । isko kaha jaata hai ulti gyaan ki ganga । sulti nahin, ulti gyaan ki ganga । to tum most beloved jaante ho- uf! bas in jaisa baba jinko tumne bulaaya hai – he patit paavan he bhagvan he merciful pukaarte rehte hain maana aavaahan karte hain । to bhaktimaarga mein pujaari log aadha kalpa aavaahan karte hi rehte hain । satayug mein to aavaahan nahin karenge? baap poochhte hain । main tumko satayug ka maalik bana raha hoon । bahut sweetest te sweetest bana raha hoon kyonki jaante ho ki god father sabse sweetest te sweetest meethe te meetha hai । kitna meetha, kitna pyaara shiv bhola bhagwan । dekho, shiv bhola bhi ek ka naam hai na । shankar thode hi daalenge । nahin, shiv niraakaar hai, shankar aakaari hai, dono ko kaise milaay sakte hain? yeh to moorkhata hui na । to baap baithkar kehte hain ki kitne moorkha ban gae hain । maaya ne kitna besmajh banaay diya hai । bilkul hi akal chat । soorat manushya ki hai; parantu seerat shaitaan ki, bandaron ki hai । bandaron se bhi badtar, kyonki manushya hai na । manushya kitna achha tha । ab manushya bandaron se bhi badtar ban gaya hai । soorat to manushya ki hai na, sirf unke gun bandar jaise ban gae hain । isliye sab mandir mein devtaaon ke saamne ja karke gaate hain- main nirgunhaare mein koi gun naaheen, aape taras parai । abhi sabke paas jaaenge । lakshmi naaraayan ke mandir mein jaaenge, kahaan ke mandir mein jaaenge, pooja ek hi kisma ki karenge aur sabko milaay hi dete hain, pata hi nahin kehte hain… achyut-keshav shri raam-naaraayan, krishna daamodar shreevaasudevam harim । dekho, kitne ko le aate hain । abhi raam kaha, naaraayan kaha! abhi samajh padti hai । bahut pooja ki hai ।… .vyaas ko bhi ismen le aae । abhi vyaas kaun hai bichaare kuchh jaante hi nahin hai । nahin to vaastav mein sachche-sachche vyaas sukhdev ke bachche tum ho । abhi tum jaante ho ki barobar sukh dene vaala most beloved baap hamko baithkar aur yeh sahaj raajayog ki knowledge sunaate hain । barobar us sukh dene vaale ke ham bachche hain pakke-pakke sachche vyaas, braahman । braahman vyaas hote hain na, jo baith karke practical mein yeh sahaj raajayog sikhlaate hain aur jaante hain ki sab bachche baith karke abhi manushya se devta bante hain । to devtaaon ke aage manushya kehte hain- ham paap-aatmaaen hain, neech hain, kapti hain । dekho, kitne kadve hain! vo kitne meethe hain । ye pujaari to abhi talak pooja karte hain । ham khud bahut mandiron mein pooja karte hain, abhi yeh kehte hain aur baba bhi kehte hain- isne to bahut guru kie hain aur isne hi ye poore 84 janma liye hain । tat tvam । yaani jo sooryavanshi dynasty hai vo hi sabhi poojya hain । chandravanshi to sooryavanshi ki pooja karte hain na; kyonki vo bade to hain । pooja nahin karte hain; parantu bade hain na; kyonki vo jaante hain ki hamaare se bhi bade koi to honge na । bade te bade hote gae hain na parantu yeh knowledge jo tum bachchon ko mil rahi hai, vo knowledge is bichaare lakshmi naaraayan mein, ab kisko kehte hain 'bichaare lakshmi naaraayan'? ye apan ko kah dete hain । jab ham bichaare lakshmi naaraayan bante hain yeh knowledge hoti nahin hai । ham kiski bhi seva karke, vahaan knowledge dekar manushya ko devta banaay nahin sakte to kya kaam ke? yahaan tum kitne kaam ke ho, kitne sweet baba ke bachche ho aur yahaan tum kislie aae ho? so sweet shri lakshmi aur naaraayan banne । so sweet sirf shri lakshmi naaraayan to nahin hain na, unki dynasty tatha raajaai bhi to sweet hai na kyonki jaise shri lakshmi naaraayan sweet hain, taise unki praja । yatha raani-raaja tatha praja । to tum abhi jaante ho ki barobar ham sweetest father se sweet bante hain, kyonki unko sweetest kehte hain, shri-shri, shreshtha te shreshtha । phir unse ham shreshtha bante hain । ham apne ko shri-shri nahin kah sakte hain । aise tum kabhi nahin sunenge- shri-shri lakshmi, shri-shri naaraayan । nahin, shri ek dapha kehte hain aur unko shri-shri kaha jaata hai । bachchon ko bahut samajhne ki baat hai; kyonki bachchon ko practical mein banna hai । jitne tum ashareeri banenge, dehi-abhimaani banenge itna kahenge ham sweetest banne ke liye apne sweetest father ko yaad karte hain । to sweetest banne ka bas yahi raasta hai ki dehi abhimaani ban karke father ko yaad karna aur varse ko yaad karna । yeh to bachchon ko baaki baith karke bahut samjhaate hain । baba kehte hain na- bahut samjhaane se kya hai! manamnaabhav madyaajeebhav । samjhaate-samjhaate pichhaadi mein kah dete hain- kitna tumko ham samjhaaven? kitna samjhaate rahen? tum ek baat to nahin bhoolo na, jo mukhya hai ki mujhe yaad karo to tum mere paas aa jaaenge aur mere jaisa sweet ban jaaege; kyonki sweet ka jaise ki ek pahaad hai । to bachchon ko aise ko, jo sweetest banaate hain, kitna yaad karna chaahiye । gaaya jaata hai- simar, simar- sukh paao । koi simarni nahin simarni hai । simro- simro jo hote hain na, vo simarni ke oopar maala phiraate hain । bachche jaante hain ki maala se ham kuchh nahin jaante hain । is duniya mein aisa koi manushya nahin hai jisko yeh maaloom ho ki ham yeh jo simarni pherte hain, yeh kyon bani hai? kiski yaadgaar hai? bas, aise sabhi raam-raam simarte hai । abhi ham samajhte hain ki sachmuch vo jo raam, jisko ham shivbaaba kehte hain, ham unke bachche hain; isliye ham unko simran karte hain, parantu vo maala to abhi simran nahin karte hain । maala pherna to pujaari ka chihan hai । nahin, ham to baba ko bahut yaad karte hain । are, is yaad mein hi kalah-kalesh sab tan ke mit jaate hain, ham nirogi ban jaate hain, ever healthy ban jaate hain । meetha baap to baar-baar kehte hain ki bachche, apan ko ashareeri samjho aur mere ko yaad karo । main pratigya karta hoon ki is srishti mein tumhaare jaisa meetha aur koi bhi manushya nahin ban sakenge, kyonki tumko jaakar phir manushya banna hai na । to satayug mein manushya hain na । ye lakshmi naaraayan bhi manushya hain na । shikal to manushya ki hai । dekho, shikal-soorat manushya ki hai aur seerat kitni…hai aur manushya ki shikal to manushya ki hai aur seerat kaisi kharaab hai aur khud jaakar kehte hain- ham paapi hain, neech hain, kapti hain । jaao, mandir mein jaakar dekho… … das bhujaaon vaala, bees bhujaaon vaala to koi manushya hota hi nahin hai । manushya manushya hai । na koi soond ke naak vaala ganesh hota hai, na koi pavan se, na koi chheeh kiya aur naasika mein se nikal aaya । abhi koi ke paas jaakar samjhaao, to kahenge- yeh to nonsens hai, ye kya kehte hain- aa chheeh karne se naasika ke through bhi devta nikal aaya । ye baaten jab abhi sunte hain, to bolte hain- kya hai in shaastron mein! tabhi baba samjhaate hain- ye jo bhi hain, patte hai । ye to sabhi hain bhaktimaarga ki saamagri । satayug mein bhaktimaarga ki koi saamagri hogi hi nahin । bhaktimaarga ka chihan bhi nahin hoga; kyonki bhakti aadha kalpa chalti hai । gyaan ke liye aise nahin kahenge ki aadha kalpa chalta hai । nahin, gyaan ka to 21 janma ka varsa milna hai । jaise unse bhakti ka varma milta hai, vo bhakti satopradhaan se sato rajo tamo ho jaati hai । abhi ye bhi to baap se varsa milta hai na ki satopradhaan satayug mein satopradhaan sato rajo tamo । phir neeche utarte aate hain । to jaise gyaan ka varsa satopradhaan sato rajo tamo hota hai, taise phir bhakti ka varsa bhi pahle satopradhaan sato rajo tamo hota hai । yeh samajhne ki baat hai । usmein bhi pahle number mein bachchon ko kya samajhna hai? ham aatma hain । ham beloved most baap…ke bachche hain aur aakar sammukh baithe hai । baap bhi aa karke jisma mein baitha hai, to aap bhi jisma mein ho । jisma na hota to phir yeh murli kaise sun sakte? jisma bigar vahaan mool vatan mein, niraakaari duniya mein koi aavaaj hota hai kya? vo to hai hi silence world । peechhe hai movie । yeh brahma vishnu shankar tum jab vahaan jaate ho tab tumhaara aavaaj aise-aise hota hai, aise-aise tumhaara chakra chalta hai, jisko movie kaha jaata hai aur yeh hai talkie । silence, movie aur talkie ye triloki । vo lok mool vatan, vo sukshmavtan, yeh sthool vatan । ek-ek baat tum nai sunte ho । duniya mein aise koi manushya nahin hain, jo jaante hon ki mool vatan kya hota hai, sukshmavtan kya hota hai, kyonki barobar tumko buddhi mein aata hai ki mool vatan jaho se ham aate hain, vo silence hai, vahaan ham kuchh bhi baat nahin karte hain । tum bachchon ko anubhav hai na ki barobar ham aatmaaen hain, ham mool vatan ke rahvaasi hain, niraakaar duniya ke rahvaasi hain । ham barobar braham mahtatva mein rehte hain, isliye hamaara naam brahman rakha hua hai, kyonki chitra ande misal hain na; par ande misal hai thode hi; parantu agar ham aise kehte hain- chhoti hai, itni star hai, to bhala itne star ki pooja kaise hove! hogi koi pooja? kya phool chadhega? noondh thahar sakega? kuchh bhi nahin thahar sakega ।…naam to 'shiv' theek hai । parampita paramatma, paramatma bhi theek hai; parantu aise kaise ho sakta hai ki aatma chhoti aur baap itna bada? kyonki ham bhi to vahaan baba ke saath mein rehte hain, to unko bhi aatma kaha jaata hai । param maana paramdham mein rahne vaali aatma. isliye unko kaha jaata hai paramatma aur most beloved । tum abhi jaante ho ki hamko…baba ki shreemat par chalna hai । mashhoor to hai na- shreemat bhagvaanuvaach । bhagwan kya banaaenge? barrister kya banaaenge? surgeon kya banaaenge? vaadha kya banaaenge? chamaar kya banaaenge? abhi hai phir bhagvaanuvaach । bhagwan aa karke paas yaani samjhaate hain । barobar jo bhi niraakaari aatmaaen hain, vo aakar ismen samjhaaya hoga । Christ ki aatma vo incorporeal duniya se aai hogi to koi shareer mein baithkar vaach kiya hoga na । organs mil gae na । to yeh bhi sirf tum bachche hi jaante hain- vaah! beloved most bahut meetha-meetha baba aa karke hamko bilkul hi most sweet banaate hain । aatma sweet ban gai to unko shareer bhi to sweet milega na । jaise-jaise aatma pyoriphaai hoti jaati hai aur dhaarna hoti jaati hai, itna pad paaenge; kyonki saath mein padhaai bhi to hai । padhaai bhi most simple hai । isko kaha jaata hai most sahaj maana simple । baap kya kehte hain, yeh to nutshell mein tum bhi samajhte ho- beej aur jhaad । barobar beej se itna bada jhaad hota hai । phir beej baba oopar mein hai, jisko vrikshapti kaha jaata hai । naam pad gaya- brihaspat । achha, vo hai aur barobar pahle foundation, phir unmein tayoobsa nikalte hain, itna bada ho jaata hai । hai na buddhi mein । ye baaten buddhi mein rakho । duniya mein koi ki buddhi mein ye baaten hain nahin । kitna hi bada vidvaan-pandit ho, yeh bilkul koi kaam ke nahin hain aur phir bhi to baap kehte hain- yeh to koi kam pandit nahin tha na, yeh bhi to bahut hi kathaaen karte the । bolte hain- koi bhi kuchh bhi nahin jaante hain ekdam । ab tum bachche achhi tarah se jaante ho ki barobar most beloved baba aur phir baap aakar kehte hain ki he mere laadle bachche, abhi shareer mein hai aur sabhi se bolte hain । yeh bhi sunte hain, aap bhi sunte ho । ab ye jo tumhaare guru-gosaai hain, ye sab hain bhaktimaarga ke guru । gyaan kahaan se aave? gyaan saagar gyaan soorya pragta agyaan andher vinaash । andher kaha hi jaata hai jabki gahri raat hoti hai । to isko kaha jaata hai kalhayug ka ant । manushya to samajhte hain inse bhi gahri raat hogi 40 baras ke baad । 40 kya, 40000 baras ke baad । to andhiyaare mein hain na । bilkul ghor andhiyaare mein hain । ek to ghor andhiyaara hai, doosra aur samajhte hain ki 40000 varsha baad ghor andhiyaara hoga, parantu ye jaante nahin hai 'ghor andhiyaara sirf naam kah dete hain । baap kehte hain- ye sabhi vidvaan, aachaarya, pandit kuchh bhi nahin samajhte hai aur tum sab kuchh jaan jaate ho । tum kuchh bhi nahin samajhte the । yeh bhi kuchh nahin samajhta tha । abhi dekho, saari rachta aur rachna ke aadi-madhya-ant ko jaan gaya hai । jo sanyaasi vagairah kehte the- beanta hai, eeshvar tumhaari gat aur mat nyaari । tum thode hi kahenge gat-mat nyaari । tum to baithkar samjhaate ho ki ham eeshvar ki gat jaante hain- kaise sadgati karte hain aur kaise shreemat se karte hain ham jaante hain । to bachchon ko nasha rehna chaahiye na । kitna bada bhaari nasha hai । isko hi kaha jaata hai naaraayni nasha । nar se naaraayan banna, naari se shri lakshmi banna, kyonki em-object to ek hoti hai na, das to nahin hoti hai । em-object- barrister banenge mel ya phimel; parantu nambarvaar purushaartha anusaar to bante hain na । to baap phir bachchon ko kehte hain- yeh gaayan hai, bachche follow father and mother । ab jaante ho ki hamaare mother and father jo na the vo bahut purushaartha karke barobar number one and tu place mein jaate hain । isko place kahenge । ham bhi aise follow karen । jaise mama-baba baith karke samjhaate hain, taise ham bhi bachchon ko samjhaate rahen । ham bhi aisa hi sweet banen, jaise ye sweet hain । ek ye thode hi hain, inki dynasty hi sweet hai; kyonki inko bhi to jeetna hai na । bachche baap ke oopar jeet pahante hain । to jeet pahanne se, vo jo bachche jeet pahnenge vo bade ho jaaenge, vo phir second number mein grade mein aa jaaaige । vo to neeche utarte jaaenge na । oopar jaate rahenge, neeche utarte jaaenge । tabhi baap kehte hain ki bachche tumko maat-pita ke oopar bhi jeet pahanni hai, jo tum phir varse mein aa sako, parantu kaise aaenge varse mein? beloved most bano, bahut-bahut pyaare । bas, tumhaare mukh se ratna niklen; kyonki tum roop basant ho । aakhaani to bahut manushyon ne banaai hai ki roop bansat । vo phir do bhaai kah diya । unmein se ratna nikalte the । unhonne likha hai- ek sota tha, ek jaagta tha । ek puraani- akhaani hai । ratna le jaate the, to koi moolya nahin kathan kar sakte the । bolta tha- jitna hamaare paas hai, jo chaahiye so le jaao, itna-itna moolya hai । to koi doosri cheej ka to nahin hoga na, ye to is gyaan ratna ka moolya hai । javaahar ka nahin, javaahar ka to moolya baba jaante hain, khud hi javaahri tha; kyonki vanaj mein bhi vanij sabse ooncha javaahraat ka gina jaata hai । to dekho, vo javaahraat hue, isko bhi ratna kaha jaata hai । to ye phir ek-ek ratna se tum bachchon ko jo-jo dhaarna hoti hai, tum kahin padmapti bante ho! padam ke bhi padam, anginat । bhala jinke paas itna dhan hai, jo itna heere ki baithe le karke aur phir unmein ye patthar lagaate hain, ye karte hain । sirf ghar unka । dekho kitne ye gyaan ke ratna! tum jaante bhi ho barobar, jitni dhaarna karenge itna ham bade-bade oonche mahal bhi aur mahal mein sukhi bhi rahenge । sadaiv ever healthy, ever wealthy ever happy rahenge । hamko jaise ki baap var dete hain । var to milenge achhi-achhi, meethi-meethi sajni ko । jo meethi-meethi ya meetha-meetha bachcha banenge, baap unke oopar khush honge । abhi tum jaante ho ki barobar baap kin- purushaarthiyon ke oopar khush hote hain; kyonki school chal raha hai na । school to abhi bahut chalenge । to bhi school mein bachche baithe rehte hain, kya baap nahin samajhte hai? vo to hai had ka teacher, yeh hai behad ka । inki buddhi badi lambi-chaudi । vo to itne bachche hain, to bhi jab yahaan baithte hain, murli chalaate hain, jab tum bachche na hote, baaki thode ja karke … yaani kyon yahaan rehte hain; kyonki ye bichaare kya karke karen? gyaan to hai nahin । phir kahaan jaave service ke liye? to phir sthool service ke liye yahin rah jaate hain । baba gyaani tu aatma ko yahaan bilkul rahne nahin dete । kehte hain- jaao-jaao. yahaan to koi service hai nahin । jaao tum bhi jaao । tum gyaani tu aatma, tumko thode hi baith karke kitchen mein, jhaad par ya phalaane kaam par lagaaega । jaao-jaao ja karke manushya ko jo bilkul hi kadve ho gaye hain ekdam jaise mahaaplegi jeevde ban gaye hain unhein meethe te meetha aur nirogi banaao…doosri badi naam dete hain beemaariyon ko, badi kadi beemaari hoti hai । to bahut rogi ban gae hain bilkul hi । inko koi bhi pata nahin padta hai । kehte hain ki barobar hamaari aayu average abhi government ki 35-30 hai । to rogi hua na । bhogiyon ki yeh aadat aur jo yogi…kehte hain shreekrishna ka । shreekrishna ko mahaatma kehte hain, yogeshvar kehte hain । to barobar jab un yogeshvar ka raajya tha tab manushyon ki aayu average sava sau- dedh sau baras aur abhi is samay mein rogi ban gae hain, to average aayu aisi ban gai hai । yeh bhi to hisaab karna chaahiye na; parantu kahne maatra । jaante kuchh bhi nahin ki bhala kya vo tha? vo kaun sa jamaana? yeh bhaarat aisa kab bana? kaise bana? bilkul kuchh bhi pata hi nahin hai । bhala kyon inki buddhi aisi maleen ho gai? yeh buddhi roopi bartan jo sone ka tha, unmein vikh-jahar bhar gai । to bas yeh haalat ho gai hai । abhi baba vo jahar nikaal, usmein gyaan amrit daalte rehte hain । jo buddhi patthar ka bartan ban gai hai, usko sone ki bana rahe hain । abhi tum aae ho barobar beloved most banne ke liye, sweetest banne ke liye to baap ko follow karna chaahiye na । tumhaari bahut mansa jaati hai, angreji mein kehte hain thought varda and deed । yeh kiske liye kehte hain? yeh mahima saari inki hai- thought varda and deed sarvagun sampanna, solah kala sampoorn । sanyaasiyon ki yeh mahima hoti hai kya? nahin, yeh inki hai । donon ki alag hai । banaane vaale ki alag, inki alag । unko to kaha hi jaata hai manushya srishti ka beejroop, most beloved gyaan saagar, shanti ka saagar, sukh ka saagar, pavitrata ka saagar । sab saagar hi saagar, naam bhi unka hai gyaan saagar, to har baat ka saagar hai na । abhi unki mahima alag ho gai । are, prejident ki mahima alag, prime minister ki mahima alag, em०pi० ki mahima alag ya andheri nagri chaupat raaja, take ser bhaaji, take ser khaaja sabhi bhagwan hi bhagwan । sarvavyaapi bhagwan । ek governor ke yahaan se koi do bade pandit kal aae the । bole- ham to bhagwan hain । achha bhai, tum bhagwan ho to kya is srishti ke rachta ho? kaise rachna rachi? bhala bhagwan ho to kiske paas aae ho? bole- bhagwan ko bhagwan ke paas aane mein kya hota hai! tum bhi bhagwan, ham bhi । aise bahut hain, yeh bhi ek hai- jidhar dekhta hoon tu hi tu hai, tu hi tu । vaah-vaah! tu hi tu । yeh dekho makkhi hai । vaah! tu hi tu- makkhi ko bhi aise kahenge । yeh…anubhav se baba bataate hain । dekhe hain, abhi hai aisa । haan, bhagwan hain । bhala aae kislie ho? bas aae hain apni leela karne aur dekhne । are bhaai, tum pavitra rehte ho? pavitrata ! bhagwan to hamesha hi pavitra hai । vo leela karte bhi pavitra hai । are, aisi-aisi baaten kehte hain aur khilte-hansate aise hain, jaise koi bade khushi mein aa gaya- vaah-vaah! jidhar dekhta hoon bhagwan hi bhagwan hai । samjha na । to baba kehte hain, kya ye moorkha dekho! bas, jo ek ne aise kaha na to unke follower ban gae aur isse unka naam ho gaya । abhi unka vo part sikhlaane ka । tum samjhe ki barobar vo aatma aa karke ye sabhi sikhlaati hai । jo bhi tum dekhen, ye sabhi koi na koi se seekhe hue ho । baap baithkar kehte hain- abhi dekho, tumko beloved most banna hai jaise ki tumhaara baap hai । jaise tum banenge, jitna banenge itna baap ka naam baala karenge aur tumko doosre follow karenge । agar tum ulte-sulte chalenge to bolenge- ye kya! inko ham kaise follow karenge? inko to koi bhagwan padhaane vaala nahin dekhne mein aata hai; kyonki bhagwan padha karke ekdam most beloved banaate hain, sweetest te sweet । to dekho, geet bhi kitna achha hai । are bhaai, ek second geet ko repeat karo; kyonki katha poori hui । isko katha kehte hain । knowledge kehte hain na । isko akhaani kaha jaata hai । tum bachchon ko yeh maaloom ho gaya hai ki kehte hain longa-longa yaani 5000 varsha pahle is bhaarat mein shri lakshmi naaraayan ka raajya tha । abhi aisa koi bhi manushya nahin hai ismen chaahe kitna bhi vidvaan ho, ye kabhi nahin kah sakte । abhi kehte bhi hain- 3000 eeyarsa before Christ yeh bhaarat paristaan tha ya duniya paristaan thi । abhi dekho kehte hain likha hua hai । are, birla mandir mein jaao, patta laga hua hai । baba ne ek dapha vahaan dekha hua hai ki barobar yahaan dharmaraaj ne 5000 varsha pahle paristaan sthaapan kiya । par sirf padhte hain, samajhte thode hi hain । jaise koi janaavron ne padha । janaavar padhenge, vo kuchh akshar jaanenge, sirf janaavar bol nahin sakte hain, manushya bolte hain । baaki arth koi thode hi samajhte hain । to sab allaah ke bachche so saare ullu ke bachche ban jaate hain । up side down । achha, geet sunaao bachchi । most sweet banna hai । tumhaare se gyaan ke ratna hi nikalne chaahiye aur sabko most sweet banaana hai । mukh se kabhi bhi kadvaais nahin nikalni chaahiye । koi kadvaais nikli- pakda! tum dekho jaante the, karaachi mein the- koi ko gussa aata tha । are are are inmen bhoot aa gaya hai । chalo- unko jaay karke vahaan door bithaao । koi inke saamne nahin jaae, nahin to tumhaare mein bhoot aa jaaenga । bithaao inko । phir naak se pakad karke .kaan se pakad karke baahar mein jaay karke bithaate the । pata hai tumko paakistaan mein .itni-itni inke oopar khabardaari rehti thi । bhoot! ye to doosre me bhi bhoot aa jaaega isliye inko hi door rakho arthaat jab koi bhi krodh karte the, hear no evil । bas koi krodh kare, haan, inmen bhoot hai. .chale jaana chaahiye ya to baith karke muskuraana chaahiye- vaah-vaah! to usmein maja hi hota hai । peechhe yahaan to koi ekdam asal bhoot hote hain, koi ke saamne khade raho to usse bhi unko gussa aa jaave ki bhoot ko respaand kyon nahin dete? nahin, ham bhoot ko respaand nahin dete hain; is samay ham chup rehte hain । achha, geet sunaao achha-achha । tumko ekdam sweet banna hai, kyonki baap jo sweetest hai, ham unke bachche bane hain । ham jaante hain ki ham baba ke paas ja rahe hain, baba hamko most sweetest banaane aae hain । bas, us bigar koi sweetest banaate nahin hain । agar vo na aae, to satayug mein sweetest devaataaen phir se kahaan se aaen? to dekho aate hain na । naatak hai na, drama hai । sabko apna-apna paavan banaay karke muktidhaam mein bhej dete hain । tum bachche jaante ho ki sab phir apna part bajaane aaenge । pahle aadi sanaatan devi devta dharma aaenge, phir kshatriy, phir vaishya, phir shoodra । phir is beech mein islaami aaenge, boddhi aaenge, phalaana aaenge । yeh aise ho karke, 5000 mein yeh jhaad ab jadajdeebhoot ho gaya hai । ab phir kalam lagaay rahe hai । isko kaha jaata hai sampling । kiski sampling? inki? devi-devtaaen aadi sanaatan dharma ki sempaling । to jo jo most beloved sweet banenge , bas samjho ki vo number one mein jaaenge । aur mehnat bhi kya hai? yaad karo, simro । simar-simar sukh paao, kalah-kalesh mite sab tan ke । baba, kahaan tak mitenge sab tan ke? ham bhala nirogi kab banenge, kalesh kab chhoote? are meethe bachche, tumko 21 janma kabhi bhi koi rog ka jara nahin hoga । tum kabhi roenge nahin । tumko koi bhi vyaadhi nahin lagegi; parantu nambarvaar kyonki main tumko first class joota deta hoon jisko boot kaha jaata hai । ye boot kabhi puraana nahin hoga, agar puraana hoga to thoda-thoda aur jo tretaayug hai, usmein bada achha rahega । peechhe dvaapar se inko rog lagega । abhi samajh to gae ho na । isliye bilkul hi sweet bano । tumko partikular is bhaarat ko sweet banaana hai; kyonki jab bhaarat sweet hai to doosre koi hote hi nahin hain । samjha na; kyonki baap ki bhi to birthplace bhaarat hai na । aur kahaan jaaenge? bhaarat mein hi aaenge । samjha na । baap aaenge bhaarat mein aur gaaya bhi hua hai ki magadh desh mein aate hain, magarmachchha jaise । to barobar ye sindh hai na । magarmachchha vahaan hai bhi barobar । ek mangha peer hai, unmein magarmachchha rehte hain । bada taalaab hai, unmein magarmachchha rehte hain । to pata nahin, naam hi aisa pad gaya hai barobar magadh desh mein । shivbaaba bhi vahaan aate hain । brahma bhi yahaan se nikla hua hai, sarasvati bhi vahaan se nikli hui hai । naam pada hua hai unka to aate bhi hain । to unmein thoda-thoda kuchh na kuchh likha hai । tum barobar jaante ho ki baba kahaan aae? bombe mein aae ya karaanchi mein; parantu shuru kiya ja karke magadh desh mein । saakshaatkaar vagairah to bachchon ko maaloom hai, kahin bhi kiya । bombe mein kiya, kalkatte mein kiya । jab baba ki praveshta thi, pata nahin kya ho gaya । baba aise aa karke, kiske saamne baithte the to dhyaan mein chale jaate the । main vandar khaata tha, kya hai ye! itna dhyaan mein jaldi chale jaate hain! to vo samajhte the ki zaroor isko jaadu hai । ye koi jaadoogar hai ya koi hipnotijma hai । achha, saat baje hain । geet sunaao । … hamaara shaastra to dekho, ye geet nikaala hai । abhi ye bhi to system pad gai hai । zaroor kalpa pahle bhi aise hi hua hoga, inmen se jo mukhya mukhya hai jiska arth, hain sab unke bane hue, unko phir transfer karte hain । haan, chalaao । (record baja). jitne-jitne aate jaaenge, yeh mahphil behad ki hai । aaya hua hoon behad ke bachchon ki mahphil mein; parantu koto mein kou kou mein kou, kou mein kou hain, jinko phir manushya se devta banna hai । hoobhu kalpa pahle muaaphik vo sempaling lagti jaaegi । sampling lagte- lagte- lagte vo devi devta aadi sanaatan dharma ki sthaapna yahaan hone ki hai । bas, peechhe koi bhi dharma ki sthaapna nahin hoti hai । koi bhi avtaar jisko maisenjar kaha jaata hai, aata nahin hai । bas abhi maisenjar aaya hai, yeh aakar braahman dharma, devi-devta dharma aur kshatriy dharma sthaapan karta hai । peechhe dvaapar se number one mein maisenjar aate hain, jo doosra dharma sthaapan hote hain । inmen koi bhi dharma doosra nahin sthaapan hota hai । baaki aadha kalpa mein dher ke dher dharma sthaapan hote han। । ek pichhaadi doosra, doosre ke peechhe teesra, to dekho kitne anek dharma ho gae । (record :- bach ke najron se meri kahaan jaaoge?…) kali hoti hai na । kaante se kali, kali se phool ।… bachchiyon jab pukaarti hain, tab dilli mein jaate hain, kaanpur mein jaate hain । aise-aise baahar jaate hain na । bhagwan ab yahaan jaate hain, bombe mein jaate hain rath par savaar ho । baba kehte hain- kitna dekho hamaara yeh rath hai । nandeegan isko kehte hain । tum bachchon ko maaloom hai? vo jo mandir mein bail bithaate hain, inke oopar bail thode hi baithega । bail ke oopar savaari thode hi hogi । jaise mohammad hote hain na । unko ghode ke oopar patka rakh dete hain । to ghode ke oopar thode hi savaar hua hoga । mohammad aa karke muslim dharma sthaapan kiya hoga । usne bail banaaya, musalmaanon ne ghoda bana diya । husain ka ghoda । yeh husain ka bail । husain hai na । tum bachchon ko kaale se gora banaate hain na । ek hai musaaphir, baaki tum ho sab kaali sajniya । tumko baith karke bilkul hi ekdam khoobsoorat banaate hain, ekdam svarga ki pariyon banaate hain । ek khel bhi hai । ek tha musaaphir, doosri thi haseena । to ek musaaphir aa karke are, dekho tum bachchon ko kitna haseen banaate hain । yeh musaaphir bhaarat ko kitna haseen banaate hain । hai ye katha; parantu vo log to ye katha bana dete hain agdam-bagdam । (record :- ham pukaarenge aur tum chale aaoge… tumse milne mujhko yahaan aana pada dekho, kitni seedhi baat hai । hua ye gyaan, phir se mujhe aana pada । phir-phir se mujhe aana hi padega । ab judaai kahaan! abhi to ham tum sabko le jaaenge । dekho, saajan kehte hain tum sajniyon ki jyoti jagaakar ham sabko vaapas le jaaenge । tum jaante ho ki barobar ham iseelie kehte hain- ham baba ke paas chale jaayen, yeh deh-abhimaan chhod dehi-abhimaani banen । maja hai hi, sab dehi-abhimaani ban aur unko yaad karna । bachchon ko bhi kehte hain- mujh ek ko karo, aur sang buddhi ka yog tod do । zaroor purushaartha karenge to yahin karenge na । grihastha vyavhaar mein rehte hue bas tum mere ko yaad karo । beloved most children nambarvaar purushaartha anusaar va laal to hain hi laayak । shaabaash! kitna bada … murli nahin padhte hain, tape sunte hain । to tape sunaane vaale sammukh sunaay rahe hain aur beloved most inko banaate hain । attention hai; kyonki yeh most beloved ban jaave, to anek bade-bade aadmiyon ko beloved most banaaega । gareeb hoga to gareeb ko sunaaega aur thoda position achha hoga to aur oonche ko banaaega । oonchi ki seva hogi to vo aavaaj niklega । gareebi koi na poochhe baat!. … daansing garlsa hoti hain na । to vahaan jo dance kare aur achhe shaukeen kahen- vaah ।vaah! agar vo dance karti rahe, aur sab chup karke baithe rahen, to bichaari ka pair bhi poora nahin chale । bolenge- sab shaayad bhuttu baithe hue hain । to jab yahaan bhutdu baithte hain, to baba ki dance kam chalti hai ।… haajur aur naajur angreji mein kya kehte hain? teen akshar kehte hain na- omneeprejenta omneesiyenta omneepotent । ye angreji akshar hai । yaani usmein phir kehte hain- bhagwan ko main haajir-naajir jaan । abhi na hai haajir, na hai naajir । kitne sab jhooth bolte hain । abhi jhooth kisne boli? sabse achha dilli ka chief justice aur shri raadhaakrishnan, jisko shri-shri kehte hain । aajkal to shri-shri sabko kah dete hain, shri lakshmi naaraayan ya to shri miss poosi shri kutte ka naam, billiyon ka naam bhi shri-shri rakhte hain । musalmaan bhangi mehtar, jo aaya sabko shri kah dete hain । dekho, kya wonderful hai! vo bandar hote hain na, .shaadi karenge । sab bandaron ki baba title dete hain shri, sabko shri । aae the na । mister end mises thi । … .yeh shri shri aur phir baaki jo guru log hain, unko phir double shri । baba ki aur bachchon ki saari title yahaan kalhayug mein ye asuron ko de diya aur aape hi apan ko likhte hain- shri phalaana, shri phalaana । nahin to koi bhi apne ko shri nahin kehte । are, jo governor log hote hain na vaaislar… … …vo nahin likhega ham vaaislar hai । neeche mein likhenge karjan । peechhe khud ka vo likh dega neeche mein maai lord phalaana । to baap bhi kehte hain- dekho, main to tum bachchon ka obedient servant hoon tumhaari seva mein upasthit rehta hoon । kya hai bachchi? ham aise hi kahenge sweetest baapdaada ka beloved most sweetest children prati nambarvaar purushaartha… .kehna padta hai, kya karen? nahin to sabko aise hi kah, parantu hain school mein nambarvaar purushaartha anusaar । agar teacher bhi hoga to bhi kahege- nambarvaar purushaartha anusaar namaste । agar nahin kehte hain, to … ye bhuttu hai; kyonki sabhi koi ek jaise thode hi hote hain, jo school mein padhte hain । to jo kam padhte hain vo master ka naam badnaam karte hain । agar school ki result kam aa jaaen to gaya master ka naam, parantu nahin, inki kab kam result kam nahin aati hai; kyonki yeh to kalpa-kalpa jaante hain ki meri result number one aati hai aur svarga ban jaata hai । inko nasha hai na । achha, aise-aise meethe-meethe baapdaada ka sikeeldhe bachchon prati yaadapyaar aur good morning ।