सोमवार 14 दिसंबर 1964 की साकार मुरली

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14-12-1964 madhuban aabu raatri murli saakaar baba om shanti madhuban

helo good evening yeh chaudah December ka raatri class hai

…jara chaahi oonchi samajhte hain । bachchon ki bahuton se mulaakaat hoti hai to kuchh kehte hai? (kisi bhaai ne kaha - baba, vahaan suna rahe the ki log hamaare se kaun se prashn poochhte the aur kaise ham unko javaab dekar setisphaai karte the…) aise un logon ko ye nahin lagta tha ki ye jo kehte hai ki ye bhagwan hai, baap hai aur to zaroor unse varsa milna chaahiye? kyonki bachche to sabhi kehte hain na ki bhagwan ke sab bachche hain । to unse poochhte the? (kisi bhaai ne kaha - bahut log to kehte the, par baad mein pata nahin kya hai? vahaan to bahut achha kehte the । gaadi mein bhi ham aa rahe the to jab ham bata rahe the ki hamaare yahaan koi guru vagairah ki to baat hi nahin, bachche aur baap ki baat hai । to pahchaan ki baat honi chaahiye । vo khud maan raha tha ki haan, ham bhi to guru ke bachche hi hue ।) females jaasti aati theen ya males jaasti aate the? (kisi ne kaha - males jyaada) ।… aksar karke ye nuns literature nahin leti hain । main deshiyon ka poochhta hoon ki deshiyon mein females kuchh leti thi? (kisi ne kaha - leti theen, lekin mel jyaada lete the । )… ye to bachche samajhte hain ki maaya ka raajya hai । bada dheere-dheere raajya sthaapan hota hai । ek-ek ko bahut shrringaarna padta hai । pahle to thoda nishchay ho tab unko shrringaara jaae । ye inka shrringaar hai sarva gun sampanna, solah kala sampanna, sampoorn nirvikaar । manushya to apan ko aape hi kehte hain ki ye sabhi gun jo inmen hain, vo hamaare mein hain nahin । unka gun varnan karke phir jhat kah dete hai ki hamaare mein koi gun naaheen । phir inke paas gun hai to phir bolte hain ki aape taras paroi ya aape hi kuchh shiksha do । abhi vo kaise shiksha denge? ya granth kaise shiksha denge ya chitra kaise shiksha denge? unko ye maaloom nahin hai ki inko aisa banaane vaala kaun hai ya inhonne kya aise karma kie; kyonki yahaan jo bhi manushya hain, saahookaar hain, sukhi hain ya kuchh bhi hain; jaise - pope hai, aise to zaroor sab koi kahenge ki inhonne koi bahut achhe karma kie hue hain jo inko itna maan milta hai । vo to sabke liye kah sakenge । deshi ho, videshi ho, koi bhi ho । jo bhi bada aadmi hai ya sukhi hai ya paise vaala hai to kahenge zaroor ki ye karma aisa kiya hai, jo inko ye phal mila hai; kyonki karma to sabhi maante hain na । kisko bhi sukhi ya duhkhi dekhte hain to karma to sabhi maante hain aur apan karma bhi maante hain, phir ham drama ke oopar me chalte hain । ye to barobar hai ki jo jo jaisa-jaisa karma karte hain vo aisa apna doosre janma mein phal paate hain । hai to yahaan bhi aise hi; kyonki apan ko bhi to shreemat par aise chal karke bhavishya mein phal paana hai । shreemat aur to kuchh nahin samajh aati hai; kyonki shreemat kehti hai ki tum hamaare bachche ho aur jab bachche hamaare paas the to pavitra the । phir tum bachche jab pahle aate ho to koi ulta-sulta karma to karte nahin ho jo tumhaara koi karma likha jaae ya kuchh duhkh hove । hai to sabhi karma ki theory, bahut karke kehte hain na । is samay mein to manushya, manushya ko karma sikhlaate hain; par kaun se karma hain? vaastav me ye jo guru log karma sikhlaate hain । yahaan bhale baap teacher guru jo koi bhi hain, so karma to bahut hi sikhlaate hain । ye kapda silna, phalaana karna, karma to bahut hain, parantu baap ki shreemat se ham shreshtha ban sakte hai, yeh phir koi jaante hi nahin hain । bhrashta se hi shreshtha bante hai; kyonki kehte hain ki ham patit hain arthaat bhrashta hain; isliye patit ko hi shreshtha banna hai । isliye gaate bhi to rehte hain । jo samjhu-sayaane hain vo to samajhte hain ki barobar is duniya mein paap aatmaaen bahut hain aur kehte bhi hain ki ye bhrashtaachaari duniya hai; parantu kahne maatra hi sab kuchh kehte rehte hain । samajhte to kuchh nahin hain na । ye to koi nai baat nahin hai । gyaan na hove to apan bhi aise hi kehte rahen । agyaan ke kaaran bachche aise bhi nahin samajhte honge ki aaj jo din paas hua, unmein jo kuchh bhi dekha-samjha ye kalpa pahle hi hua tha । manushya to paap hi karte rehte hain । paap aatmaon ki duniya hai । paanch vikaar to sabmen hi pravesh hai । parvash hain । dikhlaate hain ki ek taar hoti hai, usmein machhliyaan baandhakar daalte hain, aise hi jaise airo ke muaaphik bana hua tamboora hota hai na, usmein taar lagaate hain, paise-paise milte hain chhotepan mein, unmein machhliyaan latki rehti hain, aise ye saari duniya dhaage mein dance kar rahi hai । drama anusaar har ek part baja rahe hain । samajh mein bhi aise hi aata hai । dekho, kitni badi hai ye rudramaala । sabhi jo bhi daane hain vo shareer dhaaran kar jaise ki dance karte hain । drama ke dhaage mein dance karte rehte hain । ye aisa anaadi wonderful brod drama bana hua hai । inko badi yukti se samajhne ki bhi badi buddhi chaahiye aur phir sabhi ko bhool karke ye nishchay mein rehna ki abhi hamko vaapas jaana hai, baap se varsa lena hai । kamalphool ke samaan pavitra bhi rehna hai । pavitrata ka to hai hi ki pure rahenge, aur to koi pratigya nahin hai । kamalphool ke samaan pavitra maana hi pure rahenge । saara madaar hai purity ke oopar । is samay mein to apan ko alag hi samajhne se achha hai, kyonki vaapas jaana hai । isme doosri to koi baat bhi nahin hai । baap ka direction hai ki sirf mujhe yaad karte raho, karte raho, karte raho । naatak poora hota hai । isko hi yogaagni kehte hain । vaastav mein vo aag to nahin hai na । ye to pavitra… । jalna to sabko hai; parantu yaad to karna hai na । to isliye jo kuchh bhi dekhte hain, ye baap ki yaad mein rahne se baap bhi raaji hote hain ki inse koi bhi paap nahin hota hai । punya aatma banne ke liye kitna vo paap se darte hain । usmein bhi mahaapaap ya mahaapaapi vo jo jeevghaati ya aatmaghaati hai । kisko maarte hain ya apan ko maarte hain to kehte hain ki ye hai jeevghaati aur apan yahaan kehte hain ki jeev aatma hi ghaati banti hai ya aatmaghaati banti hai, kyonki aatma ko kaala banaana ye hai hi aatmaghaat karna । ghaat ka matlab ye nahin hai ki koi aatma marti hai; parantu kaali to pad jaati hai na । to aatma paapaatma kahen, to bhi unko kya kahen? ismen bade te bada paap gina hi jaata hai vikaar ka । inse bachna hai । inse bachne ke liye hi bade-bade rishi-muniyon ka bhi dikhlaate hain na ki kaam aaya, vo oopar chhat mein jaakar baitha tha, phir ek khoobsoorat stri ko dekha । ek aakhaani hai na । naanak kehte hain ki moot paleeti । saara madaar hai vikaar ke oopar । kaam par jeet pahanna, badi pahalvaani chaahiye । raavan ke jelkhaane se nikaalna hi hai । aaj ki murli suni? (kisi ne kaha - abhi murli li hai, abhi padhenge) yahaan bombe se kuchh le bhi aae the na । unko bichaare ko jo kuchh likhkar denge vo padhkar sunaaenge । bichaare samjhenge kuchh bhi nahin ।… … speech kiya to pahle rehearsal ki thi ? likh karke unko do teen dapha correct karke peechhe vaani chalaai ya aise hi? (kisi ne kaha - aise hi) baba hame samjhaate hain ki kahaan bhi bhaashan karna ho to pahle likhna chaahiye । jaise ki ham bhaashan karte hain, vaise pahle likhen । likh karke phir gaur karen, doosre se raay leven । phir unko correct karen, koi aisi point to nahin bhooli hai, dil se lagta hai ki ham achha samjhaate hain, phir bhaashan karen, tabhi maja hota hai । shuruaat mein ordinary common bhaashan kiya । mama kuchh navaai nahin likhti hai । baba ki mahima hi to karni chaahiye, jo unko ye likhi hui hai - baba aisa hai, aisa hai । taar mein bhi likhi hui hai ki baba sweet hom me le jaate hain । to pahle to baba ki mahima karni pade । vahaan baith karke saari vishwa ko shanti denge । ye manushya to manushya ko shanti nahin de sakte hain । baba ki pahle pahle poori mahima karni hai । unko sarvavyaapi kehna ye bada paap hai । ye-ye baaten thokni chaahiye । aisi koi baat thoki? (kisi bhaai ne kaha- vo saadhaaran tan mein aata hai aur aakar abhi kartavya kar raha hai aur duniya ko paltaakar pavitra aur naya bana raha hai ।)

daan-punya ya len-den right hand se right hand mein hota hai ।… se nahin lete hain । shivbaaba ko kaan hai? (kisi ne kaha-ji) shivbaaba ko kaan hain? (kisi ne kaha-ji) achha, vo kya sunte hai? (kisi behen ne kaha… sab sunte hain, saakaar dvaara vo sab dekhte hain) dekho, tum jo risponda karti ho na, vo sunte hain । charan hai? (kisi behen ne kaha - ji hi, hai) kahaan hai? (saakaar tan mein baitha hai) tum samajhti ho ye shivbaaba ka hai… (kisi ne kaha - maa ko sabhi hai) kaun si maa? ye jo maa hai, unko sab hai? (kisi ne kaha - baithe to hain) abhi jo hain unko bol deve ki lajja nahin kare । jo koi bhi cheej chaahiye to maang leven ya bol deve । shivbaaba ko temparri hai । (mpoojik baja) maat-pita aur baapdaada ka meethe-meethe sikeeldhe bachchon prati yaad-pyaar aur good night ।