रविवार 17 जनवरी 1965 की साकार मुरली - 2

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17-01-1965 madhuban aabooraatri murli saakaar baba om shanti madhuban

good evening yeh 17 January ka raatri class hai

woh lakshmi ka aavaahan karte the to unke heera ke shareer mein aate the jo ham log baith kar ke ye tilak vilak lagaate the। kabhi darbaar bhi dekhi thi। aai thi jab, tab yeh saakshaatkaar ka vagairah jaasti hoga। to rehte hi nahin hai। mainne… jaise ye dilvaada mandir hai to abhi practical mein hai yeh, jo part bajaae rahi hai, theek hai na। abhi ye to unse milenge bhi nahin। na vo log koi.. vo chitra unke paas ho sakte hain koi bhi। saakshaatkaar kiya dekho kitna nishchay honga। bahut hi vo dhyaan mein jaakar ke nishchay karte the aur part bajaate bada bhaari bhaari। abhi dekho aise bhi nahin hai yahaan। to koi bhi aise nahin kah sakenge, yeh mandir mein jaakar ke...ye kaise kaise.. ye mandir kyon bane? inhonne kya kiya tha past mein, jo bhakti maarga me inka chitra bane। is samay tumhaare alaava aur to bechaare kuchh bhi nahin jaante. jara bhi nahin jaante। banaae hain yeh shaastra yeh bhi ek vaandar hai, banne to hain phir bhi, aur aise hi banenge kuchh na kuchh galti hai, jo kuchh na kuchh gaaya jaata hai jo brahma dvaara jo bhi saar hai, bataate hain। to abhi saar dekho unmein koi saar nahin hai shaastron mein, to saar baith karke bataate hain khud, ke vo unse koi ko phaayda kuchh nahin ho sakte hai, vo baith karke baap samjhaate hain bachcho ko। to ye sabhi karma kaand ke shaastra hone kaaran ye bhakti maarga ke liye rakhe hue hain। aur bhakti maarga mein bhi kitni achhi tarah se, is samay mein to bahut hi bhaav se padhte hain। nahin to kitna bade bade ka sabka ye hai bhaav inme.. mahaabhaarat mein raamaayan mein dekho mahaaraaja jaisa ka kitna bhaav hai is raamaayan mein to apna bhi to bhaav to tha na। jaate the lanka lootne jaate the padhte the, sunte the roochi se bahut। to ab jo baap ne sach kya hai, in shaastron mein kya rakha hai, jo padhte padhte padhte padhte usse kisi ko kuchh phaayda to hota nahin hai। to baap samjhaate hain to nayon ko bada mushkil buddhi mein baithe। jab talak achhi tarah se koi ko na samjhaaya jaae। us samay najdeek aaenge, kyonki padhte to sabhi the na, geeta bhi baba padhte the jaise। raamaayan, mahaabhaarat, bhaagvat vagerah sunte to the na sabhi। jaise vo log abhi sunte hain। ye sabhi jo karma kaanda bhakti ke hain unko to phir chhodna hi pade bhakti, jabki gyaan jindaabaad hote hain aur vo murdaabaad hote hain, barobar vinaash ho jaaenge, bhakti vinaas ko paaengi aur phir bhakti nahin hongi। vinaash ka arth hi ho jaata hai ki phir bhakti 5000 varsha ke baad phir bhakti hongi। manushya marte hai to aise nahin kahenge 5000 varsha ke baad, phir to kahenge doosra janma lenge। aur ye to shaastra hi sabhi, unke liye ye samjhaaya jaata hai ki shaastra phir na honge। kar kar ke phir bhi niklenge phir aakar ke baap ko kahe ki main phir ye jo shaastra hain inka saar sunaaoonga। manushya drama ka sunkar ke, jab ye baaten sunte hain to moonjhate hain bahut, aise kaise ho sakta hai vinaash hone ke baad kya honga, vo aise hi phir bankar taiyaar ho jaaenge? drama mein kai kai manushya moonjhate bhi bahut hain। gyaan lena band kar dete hain। kitna pyaar rehta hai is murli se tape se, tape mein kitna pyaar hai, jo murli band kar dete hain, personal tape mein sunte hain phir toofaan lagta hai inko phir tape se bhi sunna band kar dete hain। school band kar dete hain to samajhte ho school band kar diya maana phir padhne ka nahin hai, khatam hua jaise। kar kar ke pichhdi mein aise aise phir aate hain, parantu deri bhi ho jaate hain phir thokar bhi lag jaati hai। jitna jaasti jo jama hote hain utna phir naash bhi hon jaate hain vo। jo points ye likhi jaati hain jaise baba ne prashnaavli likhi, to is samay tak phir koi ne aise nahin samaachaar likha hai ki baba is prashnaavli se jab koi aate hain jaise ye bharaate hain na to ye inhi ke kaam mein aane vaale hain। ye rakhe to hain table pay ya nahin? abhi to baahar bhi rakhe hue hain par table par likhe hue rakhe hain kuchh? nahin? ye rakh dena chaahiye। kya... parantu maata bhi kehte unko pita bhi kehte unke liye bhi pita kehte hai to kuchh samajhte hain? dekho achhi tarah se unke rang samajh sakte hain vahan unko phir samjhaana achha rehta hai। unse bhi jo geeta ke varsans mein bhi likha hua hai usme bhi ye prashnaavli sarvisebal hai jaise। vo kahaan tak ye koi ko sunaate hain, is beech mein koi aisa aae nahin hai koi poochha hai tumne kisi se? ek bhaai –haan baba ek to sanyaasi aaya tha ek dapha usse poochha tha jo, jisne kaha tha ki hamko maaloom nahin hai।

baba- maaloom hi nahin hai bola...?

bhaai – ha baba kaha.......

baba- are parampita paramatma se aapka kya sambandh hai bola maaloom hi nahin hai?

bhaai – haan nahin, to vo sanyaasi tha na vo brahm ko maante the to hamne kaha dekho saadhu ji hamaare kehte hain parampita paramatma hamaare pita hain to bola theek hai, to uske liye usne dikhaaya ki shivpuri mein rehta hoga shiv।

baba - honga, baap vahaan rehta honga to jo bachche hain jo tum kehte ho mera baap vahaan rehta hai to tum bhi vahaan rahne vaale honge, pita ke paas jaane chaahte ho?

bhaai - ..........

baba – poochhte ho to maaloom pade ki ye log kya samajhte hain, in sab se poonchho unki buddhi mein baithte hain ya nahin to yeh likhna chaahiye baba inko, jo invention nikalte hain unko likhna to chaahiye na par aisi buddhi hi nahin hai bachcho mein jo phir kya hua kabhi prashn poonchha do paanch saat se, kya iska nateeja nikla phir vo dekho likhte hi nahin hai। meethe meethe gyaan sitaare bachcho prit maat pita baap daada ka yaad pyaar aur good night।