बुधवार 12 मई 1965 की साकार मुरली

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12-05-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshno ko ham ham madhuban nivaasiyon ki namaste, aaj mangalvaar mai ki baarah taarikh hai। praatah class mein baapdaada ki murli sunte hain।

record:-

aakhir woh din aaya aaj…

om shaati!

baap kehte hai- he bachche, tat tvam… arthaat tum aatmaaen bhi shant swaroop ho । tum aatmaon ka svadharma hai hi shant aur shanti dhaam se aate ho, phir yahaan aa karke talkie bante ho । yahaan tum bachchon ko organs milte hain yaani apna part bajaane ke liye karma indriyaan milti hain । jab aatmaaen ho to aatmaaen koi badi-chhoti nahin hoti hai । shareer bada-chhota hota hai । tumhaara shareer bada-chhota hota hai, kyonki tum shareerdhaari ho । baap phir kehte hai main shareerdhaari nahin hoon । haan yeh zaroor hai ki mujhe bachchon se milne sanmukh aana padta hai । jaise koi baap hai usko bachche paida hote hai, abhi unko vo gyaan to nahin hai । jab bachcha bada hota hai to aise nahin kahenge ki main paramdham se janma le karke maat-pita se milne aaya hoon । aise kah sakenge? jab nae bachche aate hai, nai aatmaaen aati hai ya kiske bhi shareer mein puraani aatmaaen bhi pravesh karti hain to aatma aise nahin kahegi ki main maat-pita se milne aaya hoon । nahin, vo aise nahin kahenge । yahaan automatically maat-pita mil jaate hai । yeh hai nai baat । baap kehte hai main paramdham se tum bachchon ke sammukh hua hoon aur baith karke bachchon ko phir se knowledge deta hoon kyonki mera naam hi hai knowledgeful yaani gyaan ka saagar । to baba ka dhandha kya hai? bolte hain main aata hoon patiton ko paavan banaane। yeh to jaante ho ki aatma avinaashi hai । aatmaaen koi chhoti-badi nahin hoti hai । shareer chhota-bada bhale hota hai । kiski bhi aatma chhoti-badi nahin hoti hai । baap… .bachchon ko samjhaate hai ki dekho, tum jaante ho ki main aata hoon tum bachchon ko padhaane aur samjhaate hai ki mujhe organs zaroor chaahiye, prakriti zaroor chaahiye । mujhe, prakriti ka aadhaar zaroor lena padta hai, nahin to main kaise baith karke gyaan sunaau, jo kehte hai gyaan ka saagar, patit-paavan aur raajayog sikhlaane vaala? bhagvaanuvaach- he bachchon! main tujhe raajayog sikhlaane aaya hua hoon । krishna ki aatma ko yeh eeshvareey part nahin hai । har ek ka part apna-apna hai । eeshvar ka part apna hai । eeshvar bhi kehte hai, baap bhi kehte hai । dekho, main bhi is drama ke bandhan mein baandha hua hoon । main ye vikaari karmabandhan mein nahin baandha hua hoon । karma mujhe bhi karna hai । dekho, mera bhi part hai karma karna । vahaan bhi baithe hue karma karta hoon kyonki bhakton ki alpakaal kshanbhangur sukh ki manokaamnaaen vahi se hi poorn karta hoon । yeh bhi drama mein noondh hai । yeh samjhaane ke liye kehta hoon । ye jo bhagwan ko yaad karte hai, baap ko yaad karte hai ya bhakti karte hai, yeh to bachche abhi jaan gae ki vo to jad chitra hai । unse to koi ko kuchh mil nahin sakta hai । koi hanumaan ki pooja kare ya shankar ki pooja kare ya kiski bhi pooja kare, bhale baith karke shiv ki bhi pooja kare, to bhi shiv kya kuchh dega? nahin । jab main bachchon ke sammukh aata hoon tab phir main aa karke bachchon ko sab kuchh deta hoon । sabhi bachchon ki manokaamnaaen poorn karta hoon । to dekho, sabki manokaamnaaen poorn hoti hai, isliye sab bachche mujhe yaad karte hai । manokaamnaaen kaun-si poorn hoti hain? mukti aur jeevanmukti arthaat is maaya ke bandhan se liberate hona । abhi maaya ke bandhan se liberate hona yeh to bada mushkil hai । maaya to badi dustar hai, bahut prabal hai, aadha kalpa maaya ka, paanch vikaaron ka raajya hai । abhi inse liberate to sarvashaktivaan bigar koi thode hi ho sakta hai । isliye liberator sadgati daata ya gati daata jisko kaha jaata hai vo manushya nahin ho sakte hai । guru ka naam hi hai gati karne vaala । gati ka arth to koi samajhte bhi nahin hai । guru log bhi nahin samajhte hai, kyonki vo jaante hi nahin hai ki gati kisko kaha jaata hai aur sadgati kisko kaha jaata hai ya mukti kisko kaha jaata aur jeevanmukti kisko kaha jaata hai । vo bichaare kuchh bhi nahin jaante hai, kyonki is samay mein jabki har ek manushya ki tamopradhaan buddhi ho jaati hai aur jadajdeebhoot avastha ko paate hai, jab aisi haalat hoti hai manushyon ki, to phir baap aate hai । dekho, bade-bade rishi, muni, president, raajaaen, mahaaraajaaen vagairah kya hai, bilkul hi tuchchha buddhi hai, kyonki manushya hokar agar is behad ke drama ke aadi, madhya, ant, creator, director, mukhya prinsipal ko na jaanen to us manushya ko kya kehna chaahiye! manushyon ko hi to yeh samajhna hai na- yeh drama kab bana, kaise bana, ye kya hota hai, yeh shiv kaun hai, ye kab aate hain, itna svarga tha, narka kyon ban gaya hai, sukhdhaam tha, duhkhadhaam kyon ban gaya hai, koi bhi nahin jaante hain bilkul hi । jara bhi nahin jaante hai । tab baap aa karke kehte hai ki dekho, yeh maaya tumko bilkul hi tuchchha buddhi bana deti hai । isko patthar buddhi kaha jaata hai । patthar buddhi se tum bachche paaras buddhi ban rahe ho । yaani paaraspuri svarga ko kaha jaata hai । to tum svarga ka maalik ban rahe ho । tumko svarga ka maalik bana rahe hain । shreemat par chaahe na chale, mat par to chalna hi padta hai na । pahle pahle hai maat-pita ki mat, peechhe teacher ki mat, phir pichhaadi mein hai guru ki mat ya koi koi dhandhe-dhori mein bachchon ko mitra-sambandhiyon ki bhi mat kaam mein aati hai । mat to leni hi padti hai । mukhya hoti hai maat-pita ki, teacher ki aur nirvaan yaani jab vaanaprastha avastha aati hai tab guru ki mat । abhi vo to sabhi hain, jisko kaha jaata hai aasuri sampradaay, kyonki sabmen paanch vikaar ka pravesh hai, bhoot ka pravesh hai । dekho, jab koi krodh karte hai to unko kehte hain ki inmen krodh ka bhoot aaya hai । koi mein kaam vikaar hota hai to unko kehte hai kaami purush । kehte hai inko kaam ka bhoot laga hua hai । moh ka bhoot laga hua hai । to goya maaya vash ho padte hai । isko kaha jaata hai tum bachchon ke liye ki tum ho shreemat par । agar ulta kaam karte ho to usko kaha jaata hai parmat । to parmat ya maaya ki mat is samay mein badi teekhi hai । baap apni mat dete hai aur maaya aa karke itarpheyar karke ulti mat de deti hai । yeh hai abhi shreemat par chalna aur buddhi se jaanna ki vat is right yaani right kya hai aur wrong kya hai? yeh samajhne ki buddhi bachchon ko abhi milti hai ki baba jo kuchh bataate hai bilkul right bataate hai । ye bachche behtar samajhte hain ki hi barobar, hamko bachche kahne vaala baap aaya hua hai । bhale koi saajan, sajni kahe, naam to bahut rakh die hain, par prinsipal to baap hai na । to baap aae hai shreemat bhagvaanuvaach । dekho, ismen koi maat-pita vagairah ki baat aati hai? na । shreemat bhagvaanuvaach । abhi bhagwan kahne se jab koi geeta sunte hai to buddhi ka yog krishna ki taraph chala jaata hai । hokar gae hai na, to samajhte hain ki geeta krishna ne sunaai । abhi vo bhagwan to ho nahin sakta hai । pita to hua hi nahin, kyonki vo bhi hai bachcha । dekho, sabhi bachche baap se varsa lete hai । bachche, bachche ko varsa nahin dete hai । baap aa karke bachchon ko samjhaate hain bhagvaanuvaach, manushyovaach koi nahin, kyonki baap ek hai na । baap ne samjhaaya hai ki varsa yaani inhereetensa milta hi hai baap se । jaise laukik baap varsa dete hai laukik bachchon ko । to baap ne samjhaaya hai ki dekho, tum kitne janma laukik baap ka varsa lete aae hue ho । abhi yeh bachchon ko maaloom nahin hai ki satayug aur treta mein baap se varsa milta hai zaroor । gaddi par baithenge, parantu vo kamaai is samay ki hai । is samay mein aisi kamaai karte ho jo phir tumko svarga mein apni baadshaahi ka varsa milna hi hai । vo jo praja hogi, unko bhi laukik baap se jo varsa milta hai, sab is samay ke purushaartha ki kamaai hai । dekho, yahaan kitna samjhaana hota hai । geeta mein kuchh hai thode hi । geeta to hai bhaktimaarga ka shaastra । hona chaahiye zaroor । to drama mein yeh geeta ka bhi shaastra hai aur geeta ki mahima badi bhaari hai। bhaari hai, parantu jaante to koi bhi kuchh bhi nahin hai । samajh mein to aaya na, kyonki baap baithkar raajayog sikhlaate hai, shaastra thode hi sikhlaate hai । koi school mein jaaega, barrister vagairah banega to koi shaastra thode hi sikhlaate hai ya kitaab thode hi sikhlaate hai । teacher baithkar sikhlaate hain । agar teacher na ho aur baith karke koi kitaab padhe to kuchh seekh na sake । teacher zaroor chaahiye । to dekho, yeh bhi hai, baap hai teacher, shikshak yaani bhagvaanuvaach! main tum bachchon ko raajayog sikhlaata hoon । aise kahenge na- bairistari yog sikhlaata hoon injeeniyri yog sikhlaata hoon yaani engineer banaata hoon । agar engineer se yog hoga to engineer injeeniyri sikhlaaaige agar barrister se yog hoga to barrister,… .laayak barrister banaaenge । sanyaasi se yog hoga to kya banaaenge? bas, sanyaasi hi banaaenge, aur kuchh bhi nahin, kyonki dekhte ho ki chola achha hai । ye baap tumko bolte hai ki main tujhe bhavishya 21 janma ke liye prince va princess raaja-raani va praja banaata hoon । abhi aise koi kisko thode hi kahega । tumhaari is samay ke purushaartha ki vo praalabdha ban jaati hai । chaahe praja ho, chaahe raaja ho, praalabdha yahaan se banti hai । kaise praalabdha banti hai so to bachchon ko vistaar se samjhaaya jaata hai । isliye ye baap lovely hua na ।… .duniya mein koi bhi manushya maatra ka buddhiyog baap ke saath nahin hai, kyonki baap jab yahaan aate hai tabhi kehte hain ki bachche, ab mere saath buddhiyog lagaao । ye jo gapoda maarte hai ki jyoti jyot mein samaaya ya saagar mein samaaya ।. agar apan ko paramatma bhi kahen to paramatma ko bhi vinaash kar dete hai, mortal banaay dete hain । agar bachchon ko koi kehte hai ki ham aatmaaen paramatma mein mil jaaengi, to kya itni sabhi parmaatmaaai ek paramatma mein mil jaaegi? aise bhi to nahin ho sakta hai । milne ki to baat hi nahin rehti hai । yeh to tum jaante ho ki ham aatmaaen imortal hain । hamaara ghar sweet hom hai, jahaan se ham sabhi nambarvaar aate hai aur har ek aatma ko imortal part mila hua hai । agar vo kahi vinaash hove to part hi vinaash ho jaave । to manushyon ko manushya jo kuchh bhi baith karke samjhaate hain, vo jaise ki dhokha dete aae hue hain । usmein bhi jo gyaan ki baaten hai ye to guru log ya vidvaan log sunaate hi hai । dekho, vidvaan log bhi jo kuchh sunaate hain, abhi bachche samajh jaate hain ki vo to kuchh bhi nahin, vo to shaastra baithkar padhte hain । vahaan to koi baat hi nahin hai । ye to baap aate hai, aa karke bachchon ko bade naaz aur pyaar se sambhaalte hain । dekho, baap ko kitne bachchon ki sambhaal karni hoti hai । prajaapita brahma dvaara shivbaaba baith karke bachchon ko yeh sikhlaate hai । tum abhi yahaan shivbaaba ki darbaar mein baithe hue ho, jaise chaitanya darbaar mein । shivbaaba ki darbaar phir hai vahaan mool vatan mein । yeh tum samajh gae ki ham asal shivbaaba ke darbaar ke rahne vaale hai yaani paramdham mein, us niraakaar duniya mein athva us shaatilok mein ya nirvaandhaam mein ya vaanaprastha, vaani se pare sthaan par rahne vaale hai । vaheen ke rahne vaale hain abhi yeh tum bachchon ko siddha hua aur buddhi ka yog juta hua hai ki ham asal vahaan ke rahvaasi hai । baba hamko aa karke is saare drama ke aadi madhya ant ka sab raaj samjha rahe hai । to jo samjha rahe hai, jo padhaate rehte hai to godly student ya eeshvareey shaagirda ko eeshvar ko yaad karna pade na । aatma aur param aatma yaani paramatma । roop to ek hona chaahiye na । ye bachche hain jo chhote-bade hote hai । aatma to na baap ki, na unki chhoti-badi hoti hai । to dekho, aatma baap ki bhi itni hai jitni tumhaari hai । baap bhi kehte hain itna hi hai । jaise aatma bhrikuti ke beech mein baithti hai vaise main bhi aa karke mrikuti ke beech mein service karta hoon । main bhi itna hi chhota ek star hoon । drama mein bhaktimaarga aur gyaanmaarga mein jo mujhe part bajaana hota hai, mere mein bhi vo saari queue hai aur vo avinaashi yaani imortal noondh hai । aatma bhi imortal to usmein jo bhi yeh part hai vo bhi imortal hai । dekho, yeh wonder hai na! yeh koi science vaale samajh na sake ki har ek aatma imortal hai, un har ek mein 84 janma ka part bhara hua hai, vo bhi imortal hai । part baja karke phir repeat karte hai । jaise ki drama chalta rehta hai aur phir se nae sire se shoot hota jaata hai । to ye guhya baaten hai na । bachchon ko baithkar samjhaate hai aur jo samajhdaar bachche hai vo samajhte hai । nambarvaar besmajh bachche bhi to hote hai na । bahut besmajh bhi hote hain to bahut samajhdaar bhi hote hai, kyonki satopradhaan bachche bhi hai, sato bhi bachche hai, rajo bhi bachche hain, to tamo bhi bachche hai । school mein bhi aise hi hote hai । school mein koi satopradhaan bachche bhi hai, koi sato bhi hai, koi rajo bhi hain । to yeh bhi aise hi school hai । kyonki barobar yeh to baadshaahi sthaapan ho rahi hai । unmein nambarvaar chaahiye । kabhi bhi 100 marks koi bhi ek bachche ko nahin milti hai । place mein aa jaate hain । to dekho, maat-pita zaroor place mein aa gae hain, kyonki abhi bachchon ki race hai na । to yeh dekho behad ka school kitna bada hai! iski kitni branches hai! padhaai ek hai । aur sabhi jo school hote hai unmein kitne kitne stendarsa hain । yahaan sab school mein padhaai ek, padhaane vaala ek hai । phir padhaane vaale itne sabhi teachers hain । to bada principal vo ho gaya na । phir dekho yeh hai vaais principal । phir mama unse vaais । vaais kehte hain second number mein । phir jo badi badi samjhaane vaali hoti hai ye teachers ban jaati hai aur tum bachchon ka phir kaam hai unko bhi teacher banaana । teacher banaane se vo service mein lag jaaega jaise ki praja banaaega, phir praja mein apna vaaris banaaega । to itni sabhi mehnat karni chaahiye aur grihastha vyavhaar mein rahkar ho sakti hai । aise nahin ki nahin ho sakti hai । bachchon ko din mein to chhoot hai, 8 ghata shareer nirvaah ke liye bhale jo kuchh chaahiye so karo । achha, 4-5-7 ghanta neend bhi karo । koi mana to nahin rehti hai । baaki apna time purushaartha mein do । bachchon ko 8 ghanta highest government ki service karni hai । to chart rakho । jitna yaad karenge tumhaari kamaai hogi । jitna chaahiye, 8 ghanta 10 ghanta 12 ghanta karo । phir to kehte hain he neend ke jeetne vaale! jisko shauk hota hai raat ko unki neend bhi fit jaati hai । aise mat samjho ki neend phitne se koi maatha kharaab hoga । nahin, yeh kamaai hai na । kamaai mein maatha kharaab nahin hoga, maatha darda nahin karega । yeh purushaartha ke liye behad ka purushaartha baap bataate hai ki he neend ke jeetne vaale! 2 baje utho । samay bada achha hai । tumko bada maja aaega, kyonki apne liye karte ho । yaad karne se tum jaante ho ki hamaari aayu badi ho karke hamko nirogi kaaya milegi । dekho, ever helthi rahenge aur badi aayu hogi । ever helthi bhi ant tak rahenge, kyonki beemaariyon bilkul hoti hi nahin hai । bahut takleeph to nahin dete hai na । baat hi badi seedhi aur sahaj bataate hai ki bachche, chart rakho । yahaan to bahut hai ki koi 5 minute bhi service nahin karte hain । yahaan to 8 ghata baba kehte hain, phir aise bhi bachche hain jo 5 minute bhi koi service nahin karte hai, parantu jin bachchon ko itna ooncha banna hai iske liye to purushaartha zaroor karna hai । baba sahaj to bahut bata dete hain ki meethe-meethe laadle bachche, tum jaante ho ki badi kamaai hai । kaun nahin chaahega ki ham bhavishya 21 janma mein ever helthi rahen । to kyon nahin ham koshish karke, bhale shareer nirvaah bhi karen, phir baaki jo samay rahe to yaad bhi karen aur auron ko bhi kahen ki ever helthi banne ka hai । baba kabhi-kabhi kehte hai na ki board par likh do । agar ever healthy banna chaahte ho to aao, yahaan aa karke samjho, for 21 generation । to goya jaise badi te badi ek hospital ho । vo kisma-kisma ki hospitlen hoti hain na । to likh do ever helthi banna hai to aao, yukti bataaven । yukti badi simple, koi bhi dava vagairah ki baat nahi hai, sirf beloved most ko yaad karna hai aur vahi phir sikhlaate hain ki bachche, mere ko yaad karne se tum ever helthi banenge । ever helthi kahaan banenge? phir svarga mein। vahaan to banenge hi, par svarga mein bhi ever helthi banenge । niraakaar duniya mein beemaar to koi nahin hote hain na । shareer hote hain tab beemaari hoti hai । yeh shareer hai to beemaar hain, phir satayug mein shareer ka bhaan nahin to beemaari nahin, kyonki ek to maaya nahin, doosra, satopradhaan prakriti hoti hai । is samay mein hai tamopradhaan prakriti । to jaise aatma tamopradhaan ho gai hai to prakriti bhi tamopradhaan । sachcha sona aa karke bilkul jhootha bana hai to jevar bhi jhoothe bane hue hain । to raat-din ka pharka hai । bhagavti aur bhagwan jo the vo phir aa karke dekho ye jhoothe jevar bane hain । 84 janma unme mixture hoti aai hai । silver mixture hui, phir copper mixture hui, peechhe loha mixture hua, peetal mixture hua । to dekho jhoothe jevar ho gae hain na । jhoothe jevar ko kaha jaata hai patit aur sachche jevar ko kaha jaata hai paavan । to aatma bhi pure sone ko bhi aisa hi kahenge, pure kahenge, nahin to kahenge 22 carat, 18 carat, 14 carat, 9 carat । tum bachchon ko shaayad yeh maaloom nahin hai jhoothe mulme ke bhi bante hain aur aajkal jo jevar mulme ke bante hain vo sachche se bhi teekhe ho jaate hain । aajkal jo mulme ke jevar bante hain unme jo ye jhoothe patthar padte hain vo sachche se bhi achhe dikhlaai padte hain । to duniya hi aisi hai, isliye sach yahaan jhoothe mein chhip gaya hai, kyonki koi apne ko lakshmi-naaraayan kah dete hain, koi krishna kah dete hain, koi shri-shri 108 kah dete hain aur koi to shivoham । achha, shri-shri 108 to vo kehte hain, par manushyon se poochho to kehte hain ham paramatma hain । sab shri-shri 8 ho gae । isko phir kaha jaata hai andheri nagri chaupat raaja, take ser bhaaji, take ser khaaja । isliye yeh drama aise bana hua hai । ab bachchon ko drama ke aadi madhya ant creator daayraiktar karan-karaavanhaar ka bhi pata pada aur phir satayug ki kaise sthaapna hoti hai, kaun raajya karte hain, sabka maaloom pada hai । tum kisko bhi kah sakte ho ki shri lakshmi aur naaraayan ki jeevan kahaani bataaoon? ek janma ki nahin, satayug ke 21 janma ki nahin, main 84 janma ki kahaani suna sakta hoon । aise koi thode hi baithe hue hain jo kahe ki ham apne 84 janma ki kahaani sunaaoon । kahaani sunaana pade na । sunaana kya! inmen likha hua hai । ismen abhi khaali janma likh dena hai to 84 poora ho jaave । dekho, yeh artist hain na । baba yeh bada chakra bana rahe hain । bade akshar hote hain na to manushya achhi tarah se padh sakte hain । baba bachchon ko daayreksans bhi dete hain ki yeh board banaao, unmein 84 janma poora karke dikhaao । usmein 8 janma, 12 janma, phir donon mila karke 63 janma alag bhi kar sakte hain । aise chakkar phirta hai, pichhaadi mein yeh aa karke hota hai । to baahar mein board laga hua ho, koi aave aur to samjhaave । abhi dekho pichhaadi hai । kaanta yahaan khada hai । abhi phir svarga ki sthaapna ho rahi hai । svarga ki sthaapna to baap karenge । to baap kaun hai? uska naam kya hai? baap ka kuchh nahin jaante hain । parampita paramatma ka naam koi nahin jaante hain aur shiv jayanti va shivraatri manaate rehte hain । abhi shiv kaun hain? kyon unko manaate hain? pooja badi hoti hai । jab shiv ka manaate hain na to saagar aur brahmaputri nadi ka mela bhi lagta hai । manushyon ko kuchh bhi pata nahin hai ki yeh kya hai । to baap baith karke samjhaate hain ki yeh koi vo mela nahin hai, yeh hai aatmaon aur paramatma ka mela । abhi dekho, tumhaara mela hua hai paramatma se । kislie? baap se apna 21 janma ka varsa lene ke liye । snaan paani ki to yahaan koi baat hi nahin hai । gyaan snaan bhi nahin kaha jaae, bahut naam rakh die hain, nahin to yeh hai knowledge । isko kaha hi jaata hai god fatherly university । god bhi hai aur father bhi hai aur phir yeh to zaroor hai god saath mein vahi le jaaega । to bachchon ko bahut achhi tarah se dhaaran bhi karna hai aur bahut hi harshit rehna hai । toli le aana । are, jo eeshvar ke santaan bane to aur kya chaahiye! dekho, jab koi bachcha gum ho jaata hai aur milta hai to maa-baap ro padte hain, pyaar se milte hain ki hamko sikeeldha bachcha mila । to prem mein rote hain । usko kaha jaata hai prem ka rona । yeh bhi dekho aadha kalpa baad phir se aa karke baba mila hai । uph! yeh to sabse pyaari cheej hai । ati pyaare te pyaari cheej hai, kyonki yeh to hamko abhi heere jaisa bana rahe hain । to shivbaaba mein lav chaahiye na ।.abhi sab kahenge ki ham shivbaaba ki god mein jaave । aise kahenge na! baba ne kah diya hai ki khabardaar! kabhi bhi god mein aaya aur shivbaaba ko yaad na kiya to paapaatma bana । paap ka hisaab chadha । yeh bhi mushkilaat hai । bahut bachche hain jo us samay mein god mein aate hain to jo direction milta hai ki shivbaaba ko yaad karke phir god mein aao, vo bhool jaate hain । isliye baba kehte hain ki phir bhi unke oopar paap na chadhe । isliye ham itno ko phatphat haath badha karke god me lete hain, vo yaad karte hain ya nahin karte hain, mujhe ek-ek se bolna padta hai, poochhna padta hai । maaya aisi hai, vo bhi bolte hue bhi bhool jaate hain, shiv baba bolenge god mein aao, to jab god mein aaenge tab bahut shivbaaba ko bhool jaate hain । to unke oopar bhi paap chadh jaata hai । isliye baba is baat mein bhi khabardaar rehte hai ki bachchon ko kuchh bhi ulta asar na ho । baba ek hai aur abhi koi chhote bachche to nahin ho aur yahaan god ki koi baat nahi hoti, ye to theek hai । yahaan to samajhna hai ki ham abhi maat-pita ke bachche bane hain । samjha na । bas, abhi yog mein hi rehna hai aur sunna hai । mool baat hai padhna hai । ab kitne bachchon ko kitna god mein bitha sakenge yeh to bataao aur bachche bhi variety hain । ye bhi samajhna chaahiye । aaj bachche baithe hain aur kal maaya ek hi ghoonsa lagaati hai aur ekdam khalaas hote hai । to zaroor baba samjhenge ki aise aise chhi chhi bachche ko god mein kyon lete! are, laukik baap hoga to agar koi bhi bachcha chhi chhi ganda kaam karte honge ya kisko maarte rahenge to unki dil nahin hogi ki main inko pyaar karoon aur bhaaki pahnoon । abhi baba kya kare, itne variety bachche hain! bachche kehte hain hamko god ki bhaasna do । are, god ki bhaasna nahin chaahiye, tumko chaahiye yog aur gyaan ki bhaasna । yeh to barobar theek hai ki vo chakmak hai na, kashish kar lete hain, bachchon ko khainch lete hain, parantu yeh brahma thode hi hai । dekho, naam bhi to badnaam hota hai na । dushman bahut ho padte hain । baap kehte hain mere jaisa gaali khaane vaala koi doosra hai nahin । mere ko pyaar bhi karne vaale doosra koi nahin hain । bhagwan ko bhakta yaad karte rehte hain । phir mujhe jo kah dete hain- kutte mein, bille mein, patthar mein, thikkar mein । to mere jaisi glaani koi ki karte nahi hain । mere ko yaad bhi bahut karte hain aur meri glaani bhi bahut karte hain । dekho, yeh baat wonderful hai na । ya to kehte hain naam-roop se nyaara hai ya to kehte hain patthar mein, thikkar mein, bhittar mein… .vaah! mere ko 84 laakh to kya, pata nahin kitne de dete hain । patthar-patthar mein, patte patte mein, bhillar-bhittar mein thonk dete hain । baba ne samjhaaya tha na ki ek aarya samaaji tha । ham kehte hain ki tatti mein bhi hai? to bola- haan, bhagwan sarvavyaapi hai to tatti mein bhi hai । aise gande hain! to baap kehte hain dekho, mujhe kitna gaali dete hain aur pyaar bhi bahut karte hain । bhagat bhagwan ko yaad karenge na ki O god father! tum tatti mein bhi aate ho ya to kah dete hain ki naam-roop se nyaara hai । isko kaha jaata hai bachchon ki buddhi ka ghor andhiyaara । so bhi kiska? jo bhi hain, bade te bade president dekho, prime-minister dekho, bade te bade vidvaan dekho । ye vidvaanon ki baat hai । sarvavyaapi ka naam ye vidvaanon ne nikaala hai । to dekho, kitne hote hain! tabhi baap kehte hain in bichaaron ka bhi drama me part hai । yaani ye draamaavash hain na । ye drama ke vash hain, phir is samay aa karke ye raavan ke bhi vash ho padte hain । unki kya haalat hogi! tabhi kehte hain ki main in saadhuon ka bhi uddhaar karne aata hoon । abhi ye saadhu log to apne ko shri-shri 108 kah dete hain hai class ki bhaai yeh sab to baap ka title hai । tum jo abhi is samay mein tamopradhaan-patit ho, tum apne oopar to title nahin lagaao । tum jaanti ho? mahaaraani banna raani nahin, mahaaraani ya mahaaraaja banna । god ki to khainch rehti hain jab javaan-javaan bachchi banti hai । baaki to sabhi aasuri god hai, yeh hai daiveey god । agar yeh bhi achha nahin hove, god deve aur aadat pad jaave to phir god-god god kare aur koi na koi ki bhi jaakar god pakad leve । yeh bhi nuksaan ho jaata hai । baba, ye yaad karti hai.,baba ke paas kitne god mein baithe honge, baba ke paas nipne hain aur aaj kiski god mein hain? aasuri! na 10-10 varsha, 5-5 varsha bhi god mein aakar aur jab talak baap hai tab talak yeh silsila chalta hai । aashcharyavat aise baap ko bhool karke phir jaakar aasuri god mein padte hain । eeshvar ki god ke baad hona hai daivi god । yahaan eeshvar ki god mein hi baithe baithe, phir aasuri god mein laut jaate hain । jiske liye kaha hi jaata hai aashcharyavat sunanti kathanti baba ka bananti eeshvar ka bananti aur chhodkar aasuri ke bananti । kya karen, yeh bhi drama hai na, to hona hai, parantu baba saavdhaan karte rehte hain । tumne suna hai yahaan! tum dekhte ho yahaan baithe-- eeshvareey god chhod phir jaakar aasuri god mein baith jaate hain । der thode hi lagti hai । maaya ek hi thappad lagaati hai । koi gussa hote hain to kehte hain ek chamaat maaroonga, tumhaara munh pher doonga ।… .to maaya bhi bolti hai, khabardaar rehna! ek chamaat maaroongi, munh pher doongi । tum dekhte ho barobar ki yahaan to baithe baithe kaise maaya thappad maar munh pherti hai । dekhte ho, yahaan baba ke hote hue bhi aur tum bachchon ke hote hue bhi kaise thappad maarti hai । ek thappad maarti hai aur munh ho jaata hai raavan ki taraph । isliye vo chitra bane hue hain na । tumne kabhi yeh chitra dekha hai? inka naam kya hai? karan । abhi naam bhi yaad karna padega । tumne yeh chitra dekha hai? banaaras mein milte hain । dikhlaate hi hain ki raam saamne baitha hai aur phir raavan ek chamaat maarti hai aur munh pher deti hai । vo chitra yahaan bane hue hain । baap deta hai daada dvaara । ye to samajh gae na । baap varsa hi dete hain maat-pita dvaara । ab yeh maata bhi hai, to daada bhi hai aur vo phir hai chhoti maata, usko kaha jaata hai badi maata, kyonki mama ki koi mummy chaahiye na । to phir yeh baba ki mummy । mama ki bhi yeh mummy hai । inko yeh raaj samjhaaya kaha gai raani? samjha hai ye raaj ? bachchon ka hak hai, parantu paas ho service mein lag jaae phir god mein aave । so bhi to lete hain । aane se hi baba sabko god mein lete hain । phir jaane se phir bhi god dete hain । to manmanaabhav madyaajeebhav । aadi mein bhi dete hain, ant mein bhi dete hain । geeta me bhi aadi mein likha hai manamnaabhav madyaajeebhav aur ant mein bhi likha hai । phir jisko jaasti god chaahiye vo bahut panda ban karke aave, ham unko ghadi ghadi god lenge । service to kare na! abhi service ke liye bachchiyaan taiyaar nahin hui hain । unhein kaho ki service par jaao to kahengi haan baba, abhi hamko ebal banne ke liye thoda samay chaahiye । phir kya karenge! baba yaadapyaar dete hain na ki mera yaadapyaar sarvisebul bachchon ko dena । clear likhte hain na । kyon? baap kehte hain sarvisebul hi mujhe bahut priy lagte hain, kyonki mere bahut achhe madadgaar hain । patit ko paavan karne mein madad bahut karti hain । ya narkavaasi ko svargavaasi banaane mein madad karte hain yahaan to DOG ko GOD banaane mein madad karti hain । hai to aise na । bachche bane hain aur ek do ko kehte bhi hain । kabhi gusse vaale baap hote hain to unko kah dete hain na a gadhe ka bachcha, a kutte ka bachcha, a suar ka bachcha, bhaai gaali dete hain na । bachcha agar chaalaak hota hai to bolta baba, kya aap suar ho jo hamko suar ka bachcha kehte ho । jaise baba ne drishtaanta diya tha na ki ek magistrate ne unko kaha a gadhe ka bachcha, to usne bola- saahab, ham gadhe ka bachcha to aap bhi gadhe ka bachcha । agar ham gadha to aap bhi gadhe । akhbaaron me kabhi-kabhi ye padte hain koi-koi. । tum haath mein deti ho, baba hamesha mukh mein dete hain । daada, meethi mama ka meethe-meethe, yaad kar lena ki meethe-meethe kaun hote hain । samajhte ho? jo narkavaasi ko svargavaasi banaane mein tatpar rehte hain । shareer nirvaah arth grihastha vyavhaar mein rehte hue pavitra rehte hain । baap kehte hain dekho, hain to ye bhi baba ke bachche na । to prajaapita brahma to bada grihasthi hua । hua na! are, kitne bachche hain, inki paalna karni hoti hai । baba kehte hain in sabki bhi sambhaal karte, padhaate-karte ye hain aur kitna baap ko yaad karte hain । vikaar mein to koi ko bhi jaana nahin hai, kyonki ye bhi grihastha vyavhaar mein rehte hue, vikaar mein to na inko jaana hai na inko । inko 2-4 bachche hain, inko saikdon, hajaaron bachche hain, pata nahin kitne hoge । to bhi bachchon ki padhaai vagairah ki sambhaal karte phir bhi ye apne baap ko yaad karte rehte hain । baap to hai hi baap । unko to koi purushaartha nahin karna hota hai na । inko to purushaartha karna hota hai na । to itne bachchon ko prajaapita brahma ko bhi purushaartha karna padta hai । jagdamba ko bhi purushaartha karna hai । itne bachche hote hue bhi, unko sambhaalte, padhaate, unki paalna karte, shiksha dete, phir bhi yog mein to rehna hai na । to tat tvam । tum bachchon ko bhi yog me rehna hai । baap shivbaaba ko to yog mein nahin rehna hai । vo to sikhlaane vaala hai na । to koi takleeph thode hi hai । bachchon ko sambhaalna aur yog mein rehna koi badi baat nahi hai । bhakti mein rehna aur ye bachchon ko sambhaal kar phir yaad to karna pade na । krishna ya koi bhi guru aadi ko yaad to karna pade na । baap ko yaad karna bahut simple hai, kyonki praapti bahut hai । praapti ke liye to manushya raat-din mehnat karte hain । to baba kehte hain tumhaari sabse achhi mehnat hogi 2 baje, 3 baje, 4 baje । vahaan se jab pakke hote jaaenge phir vo asar din mein bhi rehta rahega । isliye savere amritvela naam kyon rakha hai itna bada bhaari? dekho, amritsar se aai hai । us taalaab ka kitna maan hai । raaje bhi aakar mitti nikaalte hain । ye vo baaten to nahin hain, vo to bhaktimaarga ki baaten ho gaeen । baaki bachchon ko yaad । meethe-meethe, sikeeldhe bachchon prati phir sikeeldhe maat-pita ka yaadapyaar aur vidaai ya good morning ya namaste bhi karte hain । baap ka hak hai bachchon ko bhi namaste karne, kyonki sevak hai, servant hai। servant to hamesha namaste karte hain । aise samjhaate hain ki itna nirhankaari rehna chaahiye । ahankaar deh ka mit jaave । nuksaan karta hai na । deh ka ahankaar aaya aur kuchh na kuchh vikarma hua । hadkhad hai । to time lagta hai, dehi-abhimaani banne mein time lagta hai । ghar jaate ho na, phir jo jaate hain unko to god deni hai na । agar dil nahin rehti hai to mujhe dene mein harja nahin hai, parantu vo to kuchh bhi nahin hai । tum yahaan kislie aae ho? baba kya likhte hain? tum bachche baadal ban karke aao aur bhar karke jaao । yeh hai na baba ka directions । peechhe god-god kyon kehte ho? kyo kehte ho ki god ki bhaasna nahin aati hai? baadal bankar aate nahin । jaao aur jaakar varsa karo to kehte hain abhi hamko samay chaahiye aur khaali god ke liye aa jaate hain vaah!