शुक्रवार 25 जून 1965 की साकार मुरली - 1

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

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25-06-1965 madhuban aabu praatah murli saakaar baba omshaantimdhuban

yeh pachchees joon ki praatah sabha hai, aha…! aaj kaisa bhesh hai ki aaj manharni maa ham bachchon beech na rahi। sabhi madhuban nivaasi apni maa ke aavaahan mein saari raat akhand neshta ki jyot jagaae baithe..........

record :-

maata maata maata! tu sabki bhaagyavidhaata......... .

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bachche baithe hain, ye to zaroor hai ki bachchon ko pharmaan hai ki behad ke baap ko yaad karte raho । zaroor jo bhi naam-roop vaale bachche hain, jo bhi baap ki service mein hain, unse ye yog aur gyaan sunna hai । vo bhi kya sunaaenge? ki baap ko yaad karo, kyonki varsa unse milta hai । achha, mama bhi to vahi sunaati hai, bachche bhi vahi sunaate hain ki shivbaaba ko yaad karo । tum bachche bhi jo yahaan baithe hue ho, ye baithe hue ho shivbaaba ki yaad mein । bhal ab tak bhi yaad mein baithe hain ki koi wonderful baat ho jaave । kya bhi ho sakta hai, vo to saakshi hokar dekhna hai । koi phikar nahin karna hai, kyonki tum bachche... phakhur mein ho । kis phakhur mein ho? ki ham sab behad ke baap se, jo bhi saakaar mama-baba hain, vo varsa le rahe hain । achha, inme koi bhi samjho jaate hain to phir apan kah denge ki yeh to bhaavi hai । kalpa pahle bhi ye hua tha । dekho drama ke oopar bhi to chalna pade na jisse koi phikra na rahe, phir bhi phakhur mein rahen ki hamko to baap se varsa lena hai aur ham kahin bhi ho, hamko to baap ko hi yaad karna hai । murli sunni hai so to baap sunaate hi rehte hain । aaj ek mama gai, kal doosra koi chale jaaenge । yaani baap ko murli zaroor sunaani hai । iska rath to kaayam hai, jisse baba tum bachchon ko nai- nai points aur guhya arth samjhaate rehte hain aur yahi sabko kehte rehte hain ki bachche baap ko yaad karo, koi bhi naam-roop mein phanso mat, koi bhi ho, kyonki samjho koi mama ki yaad mein shareer chhod dete hain to unki sadgati to ho hi nahin sakti hai phir bhi, kyonki naam-roop mein phans pade । yeh gyaan to hai sab bachchon ke liye ki koi bhi kisma ka inko phikar na rahe, balki phakhur mein rahe aur jo-jo bhi dekhte ho samjho yeh kalpa pahle bhi aise hi hua tha । bhale samjhaate rehte the ki yeh jagdamba.... gaadi ki aur saath hi chalne vaali hai, parantu nahi, yeh dekha gaya hai ki yeh mama bhi chal padi hai । jab talak abhi hai shamshaan tak । kabhi mein kehte hoon koi mirekal(chamatkaar) ho jaae । drama hai na! jo kuchh bhi drama mein noondha hua hoga vo pichhaadi tak ho jaaega । agar kuchh bhi nahin hota hai to samjhenge ki kalpa pahle bhi aise hi hua tha- second baae second kaisi bhi baaten hoti rahen, kyonki aage chal karke bahut kuchh hi wonderful baaten dekhne ki hain, bahut duhkh ki baaten aane ki hoti hain, kyonki is samay mein to hain hi duhkh ki baaten, parantu ham un dukh ko kuchh phikar mein nahin rehte hain । dekho, baba to koi phikar mein nahin hai । phikar mein hain? nahin, kyonki vo jaante hain ki hamko to baba ko yaad karna hai । hamko to baba ko varsa hai । unko bhi baba ko(se) varsa lena hai, kyonki baba ne samjhaaya hai creation se koi varsa nahin milta hai । creation ko creator se varsa milna hai । isliye jo bhi creation hain bachche aur bachchiyon, nai creation hain na, unko baap ko yaad karna hai baap ko, kuchh bhi ho jaave । samjho, koi bhi aisa vighna padta hai, koi ko sanshay hota hai । to ismen sanshay ki koi baat hoti nahin hai, kyonki yaad shivbaaba ko karna hai । unmein sanshay ki to koi baat uth hi nahi sakti hai । sanshay karke kya karega? achha, rooth jaaega, samjhega- pata nahin yahaan kya hai! aise-aise kyon baat hoti hai! nahin, yeh sankalp ham utha hi nahin, kah hi nahin sakte hain । bas, jo hota hai, dekhte hain srishti par second baae second vo kalpa pahle muaaphik hota hi rehta hai । bachchon ka kalyaan kismen hai? baap ko yaad karna, auron ko raasta bataate jaana । yeh hai baap ki service mein tum bachchon ka kaam । service mein rehte-rehte, achhi service karte-karte koi chala jaata hai to phir yahi samajhna chaahiye ki inko bhi kahin ja karke koi part bajaana hai । bhaavi hai । koi na koi kalyaan ke kaaran ye sab kuchh hota hai, kyonki baap kalyaankaari hai aur yeh braahmanon ka sangamayug hai hi kalyaankaari । har ek baat mein kalyaan samajh phakhur mein hi rehna hai, kyonki ham eeshvareey santaan hain । eeshvar se varsa lete hain । varsa lete lete koi chale jaate hain to zaroor kahin unka bhi koi part hoga aur kuchh kaam karne ka । koi-se bhi kaam ho sakte hain, aise mat samjho ki nahin ho sakte hain । ham kahenge ki achha, mama ko isse bhi jaasti koi kaarya karna hai, gai hai । isliye bachchon ko koi bhi phikar mein nahin rehna chaahiye, phakhur mein hi rehna chaahiye ki aho saubhaagya! jo hamaara hi part hai kalpa pahle muaaphik baap ka madadgaar banne ka । madadgaar bante bante koi general bhi mar padte hain to bade bhi । dekho, jaise kaangres hai, jisko apan kaurav sampradaay kehte hain । dekho, baithe baithe, presidenta chale jaate hain । baithe baithe, nehru chale jaate hain । ye to hai tumhaara sab gupta kaam । saare bhaarat ka, chala gaya to kya karenge! kuchh ho to nahin... । apan samajhte hain ki drama anusaar yeh sab kuchh hota hai । gaya to kya hua! koi bhi aise nahin kuchh karna hai । koi naam aadi to kuchh karne ka nahin hai । hamaara sab kuchh gupta । yeh saara gyaan gupta hi hai । vaastav mein avastha unki achhi hai jo kabhi bhi aise na samjhen ki mama ka shareer chhoot gaya, aansu aa jaaenge । nahin, aasu aaenge to naapaas ho jaaenge, kyonki baap baithe hain na jo sabko varsa de rahe hain । bas, baap ko hi yaad karna hai, nahin to naapaas ho jaaenge agar aasu aa jaaenge to । aasu aa jaaenge to samjhenge ki koi naam-roop mein hain, phir maa ho ya baap ho । samjha na । baap amar hai, shivbaaba to amar hi hai । uske liye bilkul hi kabhi koi aansu aane ki darkaar bhi nahin hai, kyonki ham to khushi se shareer chhodne ke liye purushaartha kar rahe hain । aise hai na! chalo aise hi samajhna chaahiye- achha, mama ka bhi is samay mein hi jaane ka tha koi kaarya arth । yeh to drama hai, unmein zaroor sabka part hai । is samay mein jo bhi bachchon ka part hai, bhale koi bhi shareer chhode, apni-apni avastha anusaar to unka kalyaan hi hai । bahut achhe ghar mein janma lekar vahaan bhi kuchh apni khushbuen denge । are, chhote-chhote bachche bhi khushbuen dete hain । bahut mahima karte hain ki bhai yeh phalaana tha, chhotepan mein sarpa aaya tha to unko lapeta aur unko kuchh bhi nahin hota tha । aise kehte hain na । mahima dikhlaate hain । to phir unki yeh mahima kyon hoti hai? ki haan, koi naya satopradhaan soul hai, unko koi kya kar sakega, kyonki unko samay paas karna hai । to aise-aise koi wonderful vichitra charitra hote rehte hain । ye bhi ek charitra chalta hai na । bachchon ko to saara madaar drama ke oopar aur baap ke oopar hai । drama ka kya? ki jo kuchh bhi second baae second hota hai vo drama ki noondh hai । aise samajh karke apna khushi me hi rehna chaahiye, harshit hi rehna chaahiye, kyonki apni hai gupta । tum kahin bhi jaaenge to bhi shanti, koi aavaaj nahin, kuchh bhi nahin । abhi bhi tum log jaaenge to saari paltan zaroor jaaegi । haan, jo thoda chal sakte hain । buddhiyo- buddhiyo na chal saken to na jaana hai । baaki tumko bilkul shanti se jaana hai । tum jahaan se jaao, jaise ki shanti phaili hui rehti hai, koi aavaaj nahin । vo sab wonder khaave ।.. .baap ki hi yaad mein । ham logon ko koi bhi naam-roop mein phansana nahin hai । yeh to shareer hai । usko to jaana hi hai । part bajaana hai । har ek ko part noondha hua hai । abhi noondh mein ham roenge to vo noondh ka part badal thode hi sakta hai । isliye bachchon ko to bilkul hi ashareeri, shant aur phir harshitmukh । aise bhi nahin koi ke aasu.... dekho, naapaas ho jaaenge agar aansu aaya, koi ko kis prakaar ka duhkh hua to samjhenge shaayad yeh naam-roop mein, yeh shivbaaba ko yaad nahin karte hain । duhkh hota hai maana ki mama ko yaad karte hain, shivbaaba ko nahi yaad karte hain, kyonki kamaai hai hi shivbaaba ki yaad mein । ever healthy banna hai shivbaaba ki kamaai mein । usmein jara bhi, koi bhi gaphlat nahin chaahiye । ismen badi mehnat hai, majbooti hai । dekho, hanumaan banna hai na! yeh maaya ka koi bhi londa nahin aave, kuchh bhi na aae, kyonki ab jabki atal-akhanda raajya lena hai to avastha bhi atal chaahiye । koi bhi ittaphaak ho jaave, chalo koi chhat gir padti hai, 10- 20- 25 mar padte hain, ye drama ki bhaavi, aphsos ki to koi baat nahin । kalpa pahle bhi aise hi hua tha । ittaphaak to hone ke hain । chalte- chalte earthquakes bhi ho jaate hain । aise nahin hai ki tumhaare mein se koi marne ke nahin hain, koi bhi mar sakte hain, koi bhi ittaphaak mein ho sakta hai । isliye baba bataate hain, samjhaate hain ki bachche, hamesha apne phakhur mein ki ham baap ke bachche hain, drama hai । ismen jisko jo-jo part mila hua hai vo bajaata hai, usmein hamko kya karna hai! tabhi baba aage bhi kehte the ki hamaara gyaan hi aisa hai- amma mare tab bhi halua khaana yaani gyaan ratan lena, abba mare tab bhi khush rehna, kyonki yaad phir bhi de dete hain । samjho baba kehte hain ki baba bhi chala jaae to tum bachchon ko phir bhi knowledge to mili hui hai na ki hamko shivbaaba se varsa lena hai । koi inse to lene ka nahin tha na । nahin, baap se । baap kehte hain phir bachchon ko ki bachche, tumko varsa mere se lena hai । ye sab bachche mere se le karke doosre ko raasta bataate hain । tum ho raasta bataane vaale, baap se raasta pa karke । tumhaara dhandha hi yeh hai, so bhi gupta, bahut yukti se aur bilkul shanti se । koi bhi jhagda, khitpit kuchh bhi nahin । baap ka parichay, kyonki yeh baat phir bhi to chalegi na ki parampita paramatma sarvavyaapi nahin hai । vo to baap hai । vo kalpa-kalpa patit bhaarat ko paavan banaate hain, kaudi jaise ko heera, baap banaate hain । uske liye sarvavyaapi kehna yeh to badi glaani hai । tum bachchon ko to andhon ki laathi banna hai raasta bataane ki । baap ka parichay dena hai । bas, pharja hai baap ko yaad karna, har ek ke oopar mehar karna- yeh bechaara andha hai, yeh buddhiheen hai । jo bhi vidvaan hain, aachaarya hain, pandit hain, unko sirf ek baat ki parampita paramatma jo rachta hai usse aapka kya sabandh hai? dekho, naam hi aisa hota hai- param pita, kyonki creator to kaha jaata hai na । to zaroor pita kahenge na । bas, pita hi to patit-paavan hai na । pita hi to ek hai । pita hi to patit ko paavan karne ke liye yeh sahaj raajayog sikhlaaya hai । krishna ne to nahin sikhlaaya । krishna to pris tha । yeh samjhaana hota hai na । bas, vo siddha karke phir geeta ka bhagwan kaun, to phir siddha ho jaaega niraakaar, saakaar aur brahmaakumaar aur kumaariyaan prajaapita brahma to hain hi unke kumaar aur kumaariyaan । vo raasta bataane ke liye apna part bajaati hain । bachchon ko bahut merciful rakhna hai aur yahi purushaartha ki ye bichaare duhkhi hain, inko sukh ka raasta kahaan se bataao । is duniya me sivaay ek aur koi bhi sukh ka raasta bataane vaala hai hi nahin । liberator duhkh harta sukh karta vo ek hi hai aur sarva ka ek । ye to koi hain nahin । yahaan to bahut hi sarva-sarva, leader-pheedar-seedar karte rehte hain । sarva ka leader koi ho sakta hai? yeh to wrong hai na । sarva ka sukhdaata । tum sabko unko hi yaad karna hai । baba kehte hain ki tum in baba taraph dekhte ho । tum jaante ho ki baba in dvaara... isliye tumko is taraph mein najar karni padti hai । tum dekhte inko ho, tumhaari buddhi oopar mein chali gai hai । baba aa karke hamko inse gyaan sunaate hain । peechhe kabhi baba aakar sunaate hain, kabhi ye bhi sunaate hain । jaise dekho mama bhi sunaati hai, bachche bhi sunaate hain । to sunaate rehte hain na । vo ghadi- ghadi aise to nahin kahengi ki baap sunaate hain । nahin, vo to baap ne samjhaaya hai । haan, ho sakta hai ki baap koi ke shareer me pravesh kar koi ka kalyaan karne ke liye kar sakte hain । sab kuchh karta to baap hai na । sab kuchh baap hi karta hai us phakhur mein rehna chaahiye । yahaan duhkh ki koi bhi baat nahi honi chaahiye, kuchh bhi ho jaave । bhale ham jaante hain ki mama bahut sarvisebul, sabse number one gaai jaati hai । inke haath mein sitaar dikhlaate hain । abhi sitaar to nahin hai, par tum bachche jaan gae ki barobar jagdamba yaani maateshvari bahut achha samjhaati thi । to jinko samjhaaega unko lav rehta hai । phir bhi samajhte to hain ki yeh baba ki samjhaani di hui hai । isliye vo bhi aise kehti thi ki shivbaaba ko... । sab kehte hain shivbaaba ko yaad karo । mujhe nahi yaad karna, yaad shiv ko karna hai । barobar kaan se gyaan sunna hai, par yaad karna hai unko । tum bachchon ko bhi uthte baithte chalte aur koi ko bhi lakshya bataate... tumko lakshya hi baap ka bataana hai । manmanaabhav-madyaajeebhav- ye do akshar hi mashhoor hain । baaki to ditelsa hain । dekho, detail to lag hi rahi hai । samjhaana padta hai ki baba ko yaad karo aur varse ko yaad karo । varsa mila tha, kab mila tha, so iske oopar samjhaani hai । phir ham logon ne kaise ganvaaya so phir jhaad ke oopar aur is drama ke oopar samjhaani deni padti hai । phir bhi ant mein to yahi hai buddhi se bhi ki bhagwan baba hai । baba se to varsa zaroor milna chaahiye । baba se to svarga ka hi varsa milega । barobar bhaarat ko svarga ka varsa tha । abhi phir raavan ka raajya hai aur haar hai । dekho, haar hone kaaran insolvent hai, patit hai, bhrashtaachaari hai, kuchh bhi nahin hai, parantu aise thode hi hai ki yeh bhaarat bhrashtaachaari hi tha । bhrashtaachaari nahin, bhaarat to shreshthaachaari tha । shreshthaachaari the to devi-devtaaen the । phir zaroor janma-maran mein to aana hi hai na । isliye vo varna gaae hue hain । dekho, brahman baithe hue hain, baap se yeh sahaj raajayog seekh rahe hain, jiske peechhe vo geeta naam rakh diya hai । hamko to seekhna hi hai । agar koi seekhna chhod dete hain to phir kya seekhenge! varsa to le nahin sakenge । koi bhi haalat mein koi bhi sanshay kisko pade to baap to kehte hain ki agar sanshay pada- yeh hua, yeh hua, to bichaara apna nuksaan kar denge । mere dvaara padhenge nahin ya mujhe yaad na karege, kyonki ye jo chitra vagairah hain, ye samjhaane ke liye rakhe hue hain । nahin to samjhaane ki baat sirf do hain, bilkul simple । tum bachcho ko to bilkul simple lagti hai jo teekhe hain । are bhaai, bhagwan tumhaara kya lagta hai? baap lagta hai na । bhagwan ko jaante ho? haan, sarvavyaapi hai । yaani parampita paramatma se kya sambandh hai? pita-pita kaho, parampita kaho, bhagwan, eeshvar aur parmeshvar inmen sab moonjh jaate hain । tumhaara to barobar hai hi baap se yog aur baap hi in dvaara baithkar padhaate hain ki bachche, koi bhi haalat mein, har haalat mein tum bachchon ko koi bhi duhkh ki mahsoosta nahin aani chaahiye । bhale beemaari ho, kuchh bhi ho । yeh to karmabhog hai । baba se poonchhate rehte hain ki yeh kya hai? ye kada karmabhog hai । poonchhate hain to bhi kehte hain ki koi wonder ho sakta hai । bas, bataate nahin hain । kuchh bhi poonchhate hain to bolte hain yeh to bataane ki baat nahin hai । drama mein bataane ka hai nahin to main kaise bataaoon? abhi baba ko kya kare? baba kahenge drama mein kuchh bataane ki noondh nahin hai, isliye main kuchh bataata hi nahin hoon । saakshi ho karke dekhte chalo । isliye bachchon ko bhi saakshi ho karke baap ki yaad mein yahi phakhur ki ham eeshvar ki santaan, eeshvar ke pautra aur pautriyaan eeshvar se varsa lete hain, le rahe hain । barobar ham jaante hain ki ye bhi eeshvar ka varsa lete lete shareer chhod denge । koi bhi chhod sakte hain 10-20 ikatthe bhi... aage chalkar aaphte to bahut hi hain । har ek ko bas baap ko hi yaad karna hai, varse ko yaad karna hai । detail mein samjha saken । poonchhate hain na । bolo, pahli baat to yeh hai ki baap se varsa to zaroor chaahiye, to bhaarat ko mila tha na । abhi varsa mila tha, zaroor tha । ab yeh bhaarat puraana kaise bana so to samajh ki baat hai na । satayug naya, kalhayug puraana । so to zaroor phira na । usmein varna bhi phire 84 janma bhi phire । har ek janma mein doosra shareer, doosra features, ek na mile doosre se । shreekrishna ka bhi to prince raajya tha na । punarjanma liya hoga to naam-roop to phira hoga na । vahi to nahin hoga । phir kabhi bhi vo krishna... । haan, bhaktimaarga mein saakshaatkaar ho sakta hai, ismen koi sanshay nahi aur yahaan bhi saakshaatkaar ho sakta hai, kyoki baap bhi brahma dvaara kya dete hain? prince ka varsa dete hain । bachchiyaan jo bhi deedaar karti hain ghar baithe bhi, to bhi aise hi brahma ka aur phir prince ka । bachche to sabhi taaj vaale hi dikhlaaenge kyonki sabhi taaj vaale hain । pichhaadi tak, tretaayug tak bhi taaj vaale hi dekhege । yeh saakshaatkaar hota hai । abhi kaun-sa prince banenge? yeh to saara purushaartha ke oopar hai । jitna purushaartha karenge itna ooncha sooryavanshi prince banenge । to saara madaar purushaartha ke oopar hua na । ye bachche bhi mahsoos kar sakte hain ki ham jitna padhenge itna ooncha pad paaenge, ooncha prince banenge । prince hote hain na । vo bhi prince sooryavanshi bhi prince chandravanshi bhi prince and princess । isliye bachchon ko to padhaai padhni hi hai । kuchh bhi ho jaae, padhna zaroor hai । aise thode hi hai ki koi ka baap marte hain to bachcha padhaai chhod denge, bhookh marenge । kiski maa maregi to phir padhaai thode hi chhodenge । nahin, padhaai zaroor padhenge । tumko to koi bhi,... padhaai roj hi padhni hai tumhaare liye । aise bhi nahin koi padhaai ek din bhi chhodni hai ya ek din bhi koi tumko service na karni hai । abhi bhi tumko har haalat mein service... service tumhaari gupta । aise bhi jaaenge na, jaise bilkul shaat ashareeri ho karke jaaenge । koi poochhenge ki bhai, maata ji ka shareer.. .? raaste mein poochhenge to zaroor । maata ji ka shareer chhoota hai । dekhenge, maata ji kahaan? inki maateshvari kahaan? aur ye badi shanti mein jaate hain । koi baat hai! yaad rakh lena raaste mein ek , do se baat bhi nahin karni hoti hai । ekdam shant mein aur phakhur se । nahin to manushya hote hain to raaste mein rote bhi jaate hain, shamshaan mein jaakar rote hain । tum logon ko kabhi bhi aansu nahin bahaana hai, jiska yog shivbaaba se hai । agar osu bahaaya to fail hua ki inka mama mein moh tha । mama-vamma me koi ke moh nahin rakhna hota hai, na koi shareer mein bhi moh rakhna hai, chaahe ye ho, chaahe ye ho । baba samjhaate rehte hain ki tum baithe hue ho, barobar dekhte yahaan ho, parantu tumhaari buddhi mein vo baba hai । har vakta buddhi mein vahi baba hai ki vahi baba hamaara baba hai । hamko usko hi yaad karna hai, vahi padha rahe hain, unse hi hamko varsa lena hai aur usne hi yeh sab kuchh hamaari buddhi ka taala khol diya hai, jo saare brahmaanda, sukshmavtan] aur phir yeh srishti ke aadi madhya ant ka gyaan hamaari buddhi mein hai । isi gyaan se ham chakravarti bante hain । bas, apne usi nashe mein, mauj mein aur sabko sunaana bhi aise hi hai, kyonki tum bachchon ko, jo pakke sachche brahman bane ho, jabki laukik maa ka phikar hota hai, to parlaukik ka to bahut hona chaahiye, parantu nahin, phikar ki baat, murjhaanepan ki baat koi honi nahin chaahiye । avastha achhi chaahiye । jaise dekho, abhi bombe se do teen aate hain, bolte hain ki ham maa ka munh dekhen । baba phir bhi samajhte hain ki yeh bhi raag hai । munh kya dekhenge, tumko shivbaaba ko yaad karna hai । abhi munh dekhkar kya karenge! munh to dekha hua hai, dil mein samaaya hua hai । yeh agyaani log karte hain jo laash ko rakh dete hain, sab aave, aa karke unka munh dekhen । to unki rasam-rivaaj hai, hamaari to nahin hai । yeh to baba ke daayreksans ke oopar hai । abhi koi bhi vakta mein direction aave ki abhi le jaao, to ham le jaane ke liye ekdam... । ham kiske liye thaharte nahi hain । poonchhate rehte hain ki baba, abhi kya karen । haan, 2 baje tum logon ko taiyaari karke jaana hai । aage 5 kaha tha, abhi 2 kehte hain । pata nahin baithe baithe,... to hamko sab taiyaar rakhna hai । hukm mila aur yeh taiyaari hui । ham baap ke hukm ke bande hain । koi kuchh kahe, koi kah sakte hain ki nahin, yeh baba ka hukm to wrong hai । nahin, yeh bhool hai । baba ka har ek kalyaankaari hai । marne mein bhi kalyaan hai । har ek baat mein kalyaan hai । ham jaante hain ki ismen hi kalyaan hai, kyonki tum samajhte ho ki barobar ant mein to vijay honi hai । dher ke dher apna varsa lene ke liye zaroor aaenge । kuchh bhi hoga to tumhaari service ki vriddhi hoti hi rahegi, sirf tumhaari ekteeviti daivi chaahiye । usmein koi bhi aasuri gun nahin chaahiye । kisse ladna, kisse jhagadna, kisse kadva bolna ya adar mein kuchh bhi laalach, lobh ho, krodh vagairah, agar brahmaakumaari mein hoga to unko bahut kadi saja milti hai, kyonki nimitta bani hui ho । angreji mein kehte hain na- varda and deed koi ko bhi duhkh na dena hai । kya karna hai? unko sada sukh ka raasta bataana hai । tum bachchon se koi ko bhi duhkh nahin milna hai । ghar mein bhi koi se ek do ko duhkh nahin dena hai । bahut poonchhate hain- bachche aise hain, aise hain । nahin, jitna ho sake utna unko pyaar se shiksha deni hai । jitna yog mein rahkar kaam karenge itna hi achha rehta hai । chamaat maarne se kya hota hai! nahin । isliye bataate hain ki shreekrishna chanchal tha । aisi kuchh baat hai nahin, par samjho chachal bachche ko pyaar se chalaana hi padta hai । dekho, vilaayat me bachche hain, koi itne chanchal nahin rehte hain jaise yahaan ke hain, kyonki ye bachche bilkul hi tamopradhaan hain । yahaan vaalon ko hi bichchhu-tindan aur balaaen kehte hain । tumhaara narka, jisko kumbheepaak narka kaha jaata hai, so yahaan dikhlaate hain, vahaan thode hi dikhlaate hain, kyonki tum bahut sukh bhi dekhte ho, bahut duhkh bhi dekhte ho । to ye kumbheepaak narka, raurav narka vagairah-vagairah dikhlaate hain । ye sab yahaan ke hain । tum baahar ke bachche dekho, kitni phajeelat mein palte hain! kitna achhe rehte hain! yahaan aise achhe mushkil rehte hain । isliye drama ki bhaavi samajhkar ghar mein bhi bada yukti se chalna hai, jisse koi aisa na samjhe ki are ye kya! ye bachche ko maarte hain, ye karte hain, vo karte hain । abhi ye to tum jaante ho ki sabhi gyaan mein bharpoor to hain nahin । koi to yahaan bahut achhi tarah se samajhte hain, ghar mein jaakar phir inko maaya hairaan karti hai to koi-koi. avagya kar deti hain । yeh bhi baap samjhaate hain ki abhi paripoorna to koi bana hi nahin hai । din-pratidin toofaan jor se aate rahenge । toofaan aur vighna ye tumhaare oopar padte rahenge aur tum sabko sthiriyam hote rehna hai । vighna to aate hi rahenge । vo to baap kehte hain ki hamaare is rudra gyaan yagya mein athaah vighna padenge । tumhaari knowledge saari duniya se viruddha hai, bilkul hi nai hai । ek taraph mein sab vidvaan aachaarya, pandit vagairah, kyonki abhi knowledge ki baat hai na । mukti aur jeevanmukti ki baat ho gai hai । un logon ka to raasta hi bilkul ulta hai । tumhaara sulta hai unmein bhi dekho koi samjha na sake । ulta samjhaayen to bolenge ki kya brahmaakumaariyon ke yahaan... । dosh ekdam oopar mein chala aata hai । isliye phir bachcho ko bhi samjhaaya jaata hai ki pahle-pahle sirf itna hi yeh parichay do, yeh pakka seekh lo । peechhe koi prashn bhi poonchhe to bolo jaasti prashn poonchhane ki kya... .pahle yeh prashn tumko pasanda aata hai ki hamaara baap hai? bas । baap ne aage 5000 varsha pahle kaha tha ki manamnaabhav yaani mujhe yaad karo । to kab, kaun-sa time tha? barobar vahi time tha ki mahaabhaarat ki ladaai thi, aitmik bokhsa the, yaadav, kaurav aur paandav the । paandav kaun the? jo ye baaten sunaate the ki manamnaabhav baap ko yaad karo aur varse ko yaad karo । kya tum bhool gae ho? bas unko itna hi samjhaana hai । doosri baat, tum shaastra ko maante ho? haan, ham maante hain, bhaktimaarga ke shaastra to hain, ved granth shaastra hain । maanne ka to koi doosra nahi hai । hain so to ham bhi samajhte hain, dekhte hain । achha, nahin padha, ham sunte hain ki bahut shaastra hain, bahut ved hain, granth hain, parantu so kya! vo to bhaktimaarga hai na । ye to gyaan maarga hai । yeh gyaaneshvar to baap hai, ek baba । hamko baba kehte hain ki bas, mujhe yaad karo । ham bhi tumko kehte hain ki baap ko yaad karo । karo na karo, tumhaari marji । ham kehte hain ki baap ko yaad karo aur varse ko yaad karo । baap ne bhaarat ko varsa diya tha । svarga tha । abhi narka hai, raakshas raajya hai, raavan raajya hai । zaroor phir baap hi aa karke so bhi to baap hi kehte hain ki phir bhi mujhe yaad karo aur svarga ko yaad karo । mujhe yaad karo aur apne sukhdhaam ko yaad karo । bas, hamaara to yahi hai । jaasti poonchhane se bhi bolo ki hamne kaha na! vo jaasti samjhaani na jaan sake to bolo kaha na ki baba kehte hain ki mujhe yaad karo । mujh apne niraakaar baap ko yaad karo । kisko kehte hain? aatma ko । bolta hai ki hamko yaad karo । mere ko yaad karne se hi tum paavan banenge । tum ganga mein snaan to janma-janmaantar karte aae ho aur duniya patit banti aai hai । ab baap kehte hain, bas 'baba-baba' karti hi raho । 'baba-baba' karti rahengi to yaad bhi achhi aaegi । doosri baaten sabhi bhool jaate hain na । hamaara buddhiyog hi baba aur raajya, baba aur raajya । baaki anek hi marte rahenge । yeh to aajkal kya baat suno, duniya mein kya hota rehta hai । yahaan bhi pata nahin kya hoga । aapas mein civil vor bhi lag sakti hai । aapas mein bhi ladne lag pade । phir bhi tum kya kahenge? haan, kalpa pahle aise hi hua tha । bas, yahi aur baap ko yaad rakhna hai । yaad bhi rakhna hai, auron ko raasta bataana hai । bas, ek alaph samjhaati raho । isko parichay kehte hain । yeh bhi to kehte hain- god ka parichay hai? ji, sarvavyaapi hai । bas, baat bhi ho gai na । vo kehte hain sarvavyaapi hai, ham kehte hain- nahin । baba kehte hai baap se to varsa lena hai । hamko baba kehte hain ki mujhe yaad karo aur phir baaki to samjhaane ke liye har ek ki buddhi mein sab kuchh hai hi । bachche bhi hove, koi bhi kumaariyaan aaeen hain, inko bhi ghar mein sirf yahi samjhaate rahen- tum baap ko yaad karte ho? parampita paramatma ko yaad karte ho? are, unko yaad karne se to behad ka varsa milta hai । laukik baap ko yaad karne se had ka varsa milna hai । inko bhi to samjhaana chaahiye na jo thodi badi hai । phir bhi jo yahaan ki hongi vo achhi tarah se samajh jaaengi । yahaan ki na hongi to jaakar shaadi-vaadi karengi । unka sanskaar hi doosra dekhne mein aaega । isliye tum duniya mein sabse sayaane ho । tumhaare jaise sayaane, buddhivaan aur isko behad ke buddhivaan kaha jaata hai । aur sab hai had ke buddhivaan tum behad ke buddhivaan । dekho, kitna raat-din ka pharka hai । to us nashe mein rehna chaahiye । baaki gam ki koi bhi baat nahin । yeh ham jaan gae ki drama chal raha hai, inka koi part hai, doosra bajaane jaati hai । baaki koi aise thode hi hai ki bas unko yaad karna hai । jaise stri marti hai ya purush marte hai to unko yaad karte rehte hai ya bachcha marte hai to divaane ho jaate hain । yahaan divaane banne ki koi baat hi nahin । koi duhkh mein heartfail ho jaave, kahenge yeh bilkul hi agyaani tha । vaah! mama gai hai, unka part tha, vo actor hai, gai hai doosra kuchh act bajaane । usmein murjhaane ki bhi darkaar nahin hai, rone ki bhi darkaar nahin hai to duhkh ki bhi darkaar nahin hai । harshit । vahaan jaati hai aur koi oonchi service karne ke liye । tum din-pratidin oonche bante jaate ho, oonchi service... । shareer chhodega to bhi to oonchi service jaakar karega na । isliye bachchon ko koi bhi duhkh ki nahin rahni chaahiye । aphsos nahin, aansu vaansu nahin munh peela bhi nahin hona chaahiye, nahin to shakal se maaloom pad jaata hai ki murjhaaya hua hai । mama-mama kya, sabhi jaaenge, khalaas hone ke hai । hamko to baba ke paas jaana hai na । hamaara kaam hai baba se । sabka kaam hai baba se । mama ka bhi kaam tha baba se । abhi unse vo knowledge paakar, service karke, jaati hai koi doosri service ke liye, doosra part bajaane । ham saakshi ho karke dekhte hai । koi bhi nahin rone chaahiye । aise nahin ki are, amma chali gai, phalaana chali gai, yeh chali gai kya! shareer gaya, vo aatma gai service ke liye । shareer to sab yahaan khaak mein hi milna hai, isliye kabhi bhi bachchon ko koi prakaar ka phikar nahin । haan, yeh satya hai ki baba ka jo student tha, yeh bada achha tha, achha samjhaata tha, gaaya jaata hai । tum sabhi students mein vo achha student aise to kahenge na । achha, gaya hai phir kis prakaar se koi aur ka kalyaan karne aur study to baap hi karaate rehte hain । varsa to baap se lena hai na । bas, baap se padhna zaroor hai । koi bhi haalat mein koi rooth gaya to baap se varsa hi nahin mil sakta hai । koi bhi prakaar ke sanshay mein aaya, yeh khatam hua । pad se bhrashta ho jaaega । isliye baba bachchon ko samjhaate rehte hai ki bachchon, koi prakaar ka phikar nahin karo । jo direction milte rahen amal mein laate raho aur aise mat samjho ki ye baba ne rong die aur ye kya ho gaya । baba ne kaha, nahin । achha, tum baith karke tapasya karo । ho sakta hai ki koi vaapas aa bhi sakta hai । achha, nahin aaya, chalo bhaavi । hamko to baba se kaam hai na । hamko aur koi se to kaam nahin hai na । unka bhi unse hi to kaam tha । abhi kahi service karne ke liye gai hai । hamko phikar kyon karna chaahiye! baba kehte hai na ki phikar ki koi bhi bachchon ko...yaani phikar unko hoga jo baap ko bhoolenge aur knowledge ko bhoolenge । 2-5 minute silence mein baith karke, phir bhale koi aave-jaave । thode yahaan rahen । 8, 10, 12, 15 jitne ko chaahiye vo aa karke yahaan baith karke... । yahaan to kamaai karni hai na । yahaan baith karke baba ko yaad karo aur phir bhi kehte raho- baap ko yaad karo । vo to hui tumhaari kamaai । baaki kehte raho- baba, kya aa sakte hai? koi vichitra baat ho sakti hai! bas, aise hi jaise ki dil mein karte raho- yaad baba ko karte raho aur apna chakra phiraate raho । knowledgeful to ho hi gae na । nahin to baba poonchhe- tum sabhi bachche master knowledgeful hue ho na । jo nahin hue hai, haath uthaao । dekho, sabhi knowledgeful hai । to knowledgeful ho gaya, so to knowledge se ye apna oonche te ooncha pad hi pa lenge । knowledge milti rehti hai । kitna bhi koi chala jaave, haan, knowledge achhi tarah se milti rehti hai । haan, ye hota hai ki kya wonder hai ye drama mein! yeh bhi koi part hai kya achha! kyonki hai part, usko ham kar hi kya sakte hai! bas, aur jaasti kuchh nahin । kisko koi bhi prashn poonchhana ho to baba se poonchh sakte hai । kisko koi sanshay aave to baba se likh karke bhi poonchh sakte hain । yahaan kisko sanshay hai to poonchh sakte hai । baba unko sirf kahenge, tumhaara kya jaata hai । tumko baap ka pharmaan mila hai ki mujhe yaad karo aur varse ko yaad karo । baaki tumhaari buddhi yahaan-vahaan bhatakti kyon hai? bas, aise likh denge । kya sanshay hai? baap mein to sanshay... । bas unko yaad karo aur apni padhaai padho । baaki koi bhi jaate hain, usmein tumhaara kya jaata hai? hoga, koi ki avastha gir padegi, koi mein sanshay aa jaaega । sanshay kaahe ka? sashaybuddhi vinashyanti, kyonki baap se varsa lena hai । baap ko yaad karna hai, varse ko yaad karna hai, aur kuchh bhi nahin । baba abhi se hi samjha dete hai ki jab jaana hai, bhale shant se jaao, vo jara achha hi hai । prabhaav niklega ki ye kitne prabhaav se kitna shant mein jaate hain । koi baat nahin, koi aavaaj nahin, koi baaja nahin, koi gaaja nahin, shant mein । koi raaste mein poonchhe bhi ki bhai, kya poonchhate ho? tumhaara koi bada behad ka baap hai? are, tum us baap ko yaad karo, unse varsa lene ka gupta se prabandh racho yukti racho । nahin to aa karke samjho ki ham baap se varsa le rahe hai । yeh bhaarat ko ham svarga bana rahe hain । hamaara yeh mission hai ki ham tan man dhan se bhaarat ko svarga banaane ki seva kar rahe hain, jo baapu ji chaahte the । haan, thode mein hi bata diya ya kehna- dekho, kya poonchhate ho? baap ko yaad karo aur svarga ka varsa lo । tum sab bhoole ho, bhatakte rehte ho । baap ka kehna hai ki mujhe yaad karo aur varsa lo । ham bhi tumko kehte jaate hain । ye akshar tumko pichhaadi tak yaad padenge । hamko yeh mantra diya hai । yeh mantra dete hai ki baap ko yaad karo aur unse svarga ka varsa lo । yeh mahaamantra hai । vo hai na- tulseedaas chandan ghise tilak kare raghuveer । to yeh raghuveer kehte hain । patit-paavan seeta raam, raghupti raaghav raaja raam । to raghuveer ka naam lete hai । bolo- nahin, yeh baap hai, yeh abhi bhaarat ko svaraajya ka tilak de rahe hain । jo baap ko yaad karenge vo svaraajya paaenge । bas, ham logon ki baat yahi hai । aur koi bhi patit... । pothiyaan-vothiyaan bahut padhi, abhi vo nahin padhni hai । abhi yeh poori hui । abhi baap ka sun । achha, 5-10 minute silence mein baith karke phir jaao । doodh-voodh peena hai to pio । bachchon ki sambhaal karo, khilaao-pilaao । har ek party ke jo bhi programme hai, braahmani ko bolne se, poonchh karke de deve । kisko kuchh bhi bhookh lage, hathayog ki koi baat nahin hai । phal-phool kha lo, doodh pi lo । kuchh khaana chaahte ho to bhi braahmani ko bol do, vo banaakar de dengi। nahin to yeh vrat rakhne mein sabse teekhi maataaen hain । purush to itna saat-saat roj ka vrat kabhi rakhte bhi nahin hai । to vo bhi abhi ye seekhenge, kyonki ye bhi abhi maataaen hai । ye sajniyo hai । sabhi bhakti hain na । bas, vo to rasam-rivaaj thi । chalo, abhi tum bhi seetaaen ho, kyonki tum bhi to raam ke phande se phansate ho । agar aaj na kha sako to harja nahin hai । bachchon ko khilaao, nahin to phir shaam ko bhojan banega । abhi 2 baje ka time rakha hua hai aur agar baba ka ishaara thoda bhi jaasti aaega, to thoda jaldi kar denge । baaki koi ke liye thahar nahin sakte hai । ham chaahen to abhi le jaaen । vo bole- vaah! ham aae hi hai mama ka munh dekhne । ham bol denge, tum to naam-roop mein phansane vaale ho । kya tumko shivbaaba bhool gaya, jo aae ho naam-roop mein? tumko kisne kaha? tumhaari dil thi aave to tumko mana nahin hai । baaki koi vo baaten nahin hai ki ham kiske liye thahar jaave aur vo aa karke mama ka munh dekhen । nahin, mama ka munh dekhne se yeh to naam-roop mein phans mare । hamko baba ko yaad karna hai । munh dekhne ki koi baat hi nahin । tum munh dekhte ho kya? in aakhon se dekhte ho । tumko teesri aankh mili hui hai unko dekhne ki । to vo achhi aankh ya yeh aankh, achha! phir bhi jaise baba ne kaha hai na, to jab talak hai tab talak phir kehte raho । yaatri ko to kamaai ho gai । achha! yeh to jaante ho ki baap se varsa milna hai । vo bhi jaante ho । baaki kehte raho hamaari mama ki aatma ko bhej do । bas yeh abhi talak kehte raho । peechhe ye bhi thode hi kahenge । abhi bachchon ko dekhte to hai na । is baba ka buddhiyog vahaan hai । haan, baba aate hai, vo bhi aa karke bachchon ko dekhte hain, khush hote hain ki dekho, yeh bageecha ban raha hai । abhi ye brahman hai, jo peechhe devtaaon ka bageecha banna hai । ye sab bade purushaarthi hain, achha phool banne ki koshish kar rahe hai । kaanton ko phool bana karke show karenge । usi dhun mein lage raho tum baithe hue ho to sun rahe ho aur stheriyam achal ban baithe ho, jo baahar vaale honge, unmein bahut hi fail hoge । maa ka sun karke dhakka aa jaaega, rone lag padenge, phalaana karenge । ek do ke rone ko dekh karke 10 ro lenge । 10 roenge to 50 ro lenge । saari class mein radiyo maar denge । samjha । haan, yeh baba jaante hai, parantu baba kehte hain ki vo sab pheliyar honge । jab ye vaani sunenge to vo apne oopar samjhenge ki ham bahut kachche hain । baba baithe hain, inko kitna pakka karte hai । baaki nahin to kuchh bhi nahin, aphsos karne ki bhi darkaar nahin hai । haan ye jarur hai ki mama hoshiyaar thi । yeh phalaana hoshiyaar tha na । baba kehte hain na koi koi achhi bachchi jaati hai, achhi hoshiyaar thi, parantu inho ko koi kaarya karna hai to chali gai, jaao । yeh samajh lo ki yeh sun karke koi bhi rone lag jaave, to naapaas, achal nahin hai, sthiriyam nahin hai, gyaan poora nahin hai, baba ko achhi tarah se yaad nahin karte hai, kyonki pharmaan hi hai sirf mujhe yaad karo । uski teesri okh hi band ho gai hai, abhi jo doosri, okh hai vahi dekhti rehti hain । jo roya uski gyaan ki aankhen jaise band ho gai hain । yoon kahenge- jin roya, tin khoya re । par samajhte hai ki baba ka .. tha । ...koi harja nahin hai । bhaavi । dekh raha hoon koi murjhaaya hua phool to nahin hai । mahaaveer hai । dekho, main dekhta rehta hoon । ye maaya ke vighna hai, toofaan hai । soch mein rehte hai aise-essay vighna hote hai kya! isko sonch kaha jaata hai- kya aise-aise vighna bhi aane ke hain! achha, drama hai, bhaavi । service karni hoti hai na- yeh karna hai, yeh karna hai, yeh karna hai । usmein soch chaahiye । aaj bachchon ko toli nahin khilaate hain aur jo zaroori toli hai vo to khilaate hi rehte hain । vo to tumhaara baap ka varsa hai । sabse jaasti usmein bhi oonche mein ooncha ratan kya hai? manmanaabhav madyaajeebhav । us do mein bhi ooncha ratna kya hai? manmanaabhav kyonki madyaajeebhav aape hi yaad aa jaaega । yeh baba hai number one oonche te ooncha, jo aath ratan mein beech mein daalte hain । jin aath ratan mein aise achhi tarah se mahaaveer bane hain, maala mein pahle number mein aa gae hain । bachchon ko purushaartha karna hai । rudramaala mein najdeek aay, phir raajaai mein vishnu maala mein najdeek aa jaao । tumhaara har baat ka purushaartha hi yeh hai, aur koi baat nahin । achha! meethe-meethe sikeeldhe gyaan sitaaron prati maat-pita, baapdaada ka yaadapyaar aur good morning ।