शनिवार 11 जनवरी 1969 की साकार मुरली

⁰20-01-2026 (11-01-1969) praatahmurli om shanti "baapdaada"' madhuban

⁰20/01/26 (11-01-1969)) Morning Murli Om Shanti BapDada Madhuban

¹om shanti।

¹Om shanti.

²baap baith bachchon ko samjhaate hain kyonki yeh to bachche samajhte hain besmajh ko hi padhaaya jaata hai।

²The Father sits here and explains to you children because you understand that only those who are senseless are taught.

³ab behad ka baap oonch te oonch bhagwan aate hain to kisko padhaate honge?

³Now, when the unlimited Father, God, the Highest on High, comes, whom would He teach?

⁴zaroor jo oonch te oonch bilkul besmajh honge isliye kaha hi jaata hai vinaash kaale vipreet buddhi।

⁴He would definitely teach those who are the most senseless. ⁵This is why they talk about, “Those who have non-loving intellects at the time of destruction.”

⁵vipreet buddhi kaise ho gaye hain?

⁶How did intellects become non-loving?

⁶84 laakh yoniyaan likha hua hai na!

⁷They have written about 8.4 million species.

⁷to baap ko bhi 84 laakh janmon mein le aaye hain।

⁸They have also said that the Father takes 8.4 million births.

⁸kah dete hain paramatma kutte, billi, jeev-jantu sabmen hai।

⁹They say that the Supreme Soul is in the cats and dogs and in all living things.

⁹bachchon ko samjhaaya jaata hai, yeh to second number point deni hoti hai।

¹⁰You children have been told that this point should be explained second.

¹⁰baap ne samjhaaya hai jab koi naya aata hai to pahle-pahle unko had ke aur behad ke baap ka parichay dena chaahiye।

¹¹The Father has explained that, when new ones come, first of all give them the introduction of the limited and the unlimited fathers.

¹¹woh behad ka bada baba aur woh had ka chhota baba।

¹²That One is the unlimited senior Baba and this one is a limited junior Baba.

¹²behad ka baap maana hi behad aatmaon ka baap।

¹³“The unlimited Father” means the Father of unlimited souls.

¹³woh had ka baap jeev aatma ka baap ho gaya।

¹⁴A limited father is a father of living beings.

¹⁴woh hai sab aatmaon ka baap।

¹⁵That One is the Father of all souls.

¹⁵yeh knowledge bhi sab ekras nahin dhaaran kar sakte hain।

¹⁶Not everyone can imbibe this knowledge to the same extent.

¹⁶koi 1 percent dhaaran karte hain to koi 95 percent dhaaran karte hain।

¹⁷Some imbibe only 1% and some imbibe 95%.

¹⁷yeh to samajh ki baat hai।

¹⁸This is something to understand.

¹⁸sooryavanshi gharaana hoga na! ¹⁹raaja-raani tatha praja।

¹⁹There will be the sun dynasty; there are the kings, queens and subjects.

²⁰yeh buddhi mein aata hai na।

²⁰This enters your intellects.

²¹praja mein sab prakaar ke manushya hote hain।

²¹There are all types of human beings among the subjects.

²²praja maana praja।

²²Subjects means subjects!

²³baap samjhaate hain yeh padhaai hai।

²³The Father explains: This is a study.

²⁴apni buddhi anusaar harek padhte hain।

²⁴Each of you studies according to your own intellect.

²⁵harek ko apna-apna part mila hua hai।

²⁵Each of you has received your own part.

²⁶jisne kalpa pahle jitni padhaai dhaaran ki hai utni ab bhi dhaaran karte hain।

²⁶To whatever extent you imbibed this study in the previous cycle, you will do the same now.

²⁷padhaai kab chhipi nahin rah sakti।

²⁷The study can never be hidden.

²⁸padhaai anusaar hi pad milta hai।

²⁸You receive your status according to how much you study.

²⁹baap ne samjhaaya hai - aage chal imtahaan to hota hi hai।

²⁹The Father has explained: As you make progress, there will be examinations.

³⁰bigar imtahaan transfer to ho na sake।

³⁰You cannot be transferred without your taking an examination.

³¹pichhaadi mein sab maaloom padega।

³¹Everything will be revealed at the end.

³²balki abhi bhi samajh sakte hain ki kis pad ke ham laayak hain।

³²However, even now, you can understand what status you are worthy of.

³³bhal lajja ke maare sabke saath-saath haath utha dete hain। ³⁴dil mein samajhte bhi hain ham yeh kaise ban sakenge!

³³Although you all raise your hands, because you are embarrassed when you’re among everyone, you do understand in your hearts that you know how you couldn’t possibly become that.

³⁵to bhi haath utha dete hain।

³⁴Nevertheless, you raise your hands.

³⁶samajhte hue bhi phir haath utha lena yeh bhi agyaan kahenge।

³⁵To raise your hand even though... this means ignorance. ³⁶There is so much ignorance.

³⁷kitna agyaan hai, baap to jhat samajh jaate hain। ³⁸isse to un students mein akla hota hai।

³⁷The Father straightaway understands that those (worldly) students have more sense.

³⁹woh samajhte hain ham scholarship lene ke laayak nahin hain, paas nahin hooonga।

³⁸They understand that if they are not worthy of claiming a scholarship, they won't pass.

⁴⁰isse to woh agyaani achhe jo samajhte hain - teacher jo padhaate hain usmein ham kitne marks lenge!

³⁹Those worldly students are better than you because they at least understand how many marks they will claim in the subject their teacher is teaching them.

⁴¹aise thode hi kahenge ham paas with honour honge।

⁴⁰They would not say that they will pass with honours.

⁴²to siddha hota hai yahaan itni bhi buddhi nahin hai। ⁴³deh-abhimaan bahut hai।

⁴¹This shows that those here don't even have that much sense; they have a lot of body consciousness.

⁴⁴jab tum aaye ho yeh (lakshmi-naaraayan) banne to chalan badi achhi chaahiye।

⁴²Since you have come here to become Lakshmi and Narayan, your activity has to be very good.

⁴⁵baap kehte hain koi to vinaash kaale vipreet buddhi hain kyonki kaaydesir baap se preet nahin hai, to kya haal hoga।

⁴³The Father says: Some have non-loving intellects at the time of destruction. ⁴⁴What will their condition be if they don't have accurate love for the Father?

⁴⁶oonch pad pa nahin sakenge।

⁴⁵They won't be able to claim a high status.

⁴⁷baap baith tum bachchon ko samjhaate hain - vinaash kaale vipreet buddhi ka arth kya hai - bachche hi poora nahin samajh sakte to phir aur kya samjhenge!

⁴⁶The Father sits here and explains to you children the meaning of, "Those who have non-loving intellects at the time of destruction.” ⁴⁷If you children can't understand it clearly yourselves, what would others understand?

⁴⁸jo bachche samajhte hain ham shivbaaba ke bachche hain vahi poora arth ko nahin samajhte।

⁴⁸The children who believe that they are Shiv Baba's children don't understand the full meaning of that.

⁴⁹baap ko yaad karna - yeh to hai gupta baat।

⁴⁹To remember the Father is something incognito.

⁵⁰padhaai to gupta nahin hai na।

⁵⁰The study is not incognito.

⁵¹padhaai mein nambarvaar hain। ⁵²sab ek jaisa thode hi padhenge।

⁵¹Everyone is numberwise in studying: not everyone will study to the same extent.

⁵³baap to samajhte hain yeh abhi babies hain।

⁵²The Father realises that they are still babies.

⁵⁴aise behad ke baap ko teen-teen, chaar-chaar maas yaad bhi nahin karte hain।

⁵³They don't remember the unlimited Father for three to four months.

⁵⁵maaloom kaise pade ki yaad karte hain? ⁵⁶jabki unki chitthi aaye।

⁵⁴How can it be understood whether someone is remembering Baba or not?

⁵⁷phir us chitthi mein service samaachaar bhi ho ki yeh-yeh roohaani service karta hoon।

⁵⁵It would only be when Baba receives a letter from them and they write service news of the spiritual service they are doing.

⁵⁸saboot chaahiye na।

⁵⁶You need to give some proof.

⁵⁹aise to deh-abhimaani hote hain jo na to kabhi yaad karte hain, na service ka saboot dikhaate hain।

⁵⁷Those who neither stay in remembrance nor give any proof of service are body conscious.

⁶⁰koi to samaachaar likhte hain baba phalaane-phalaane aaye unko yeh samjhaaya, to baap bhi samajhte hain bachcha jinda hai।

⁵⁸Some write their news: Baba, so-and-so came and I explained this to him. ⁵⁹So, the Father understands that the child is still alive and is giving good service news.

⁶¹service samaachaar theek dete hain।

⁶⁰Some don't even write a letter for three to four months.

⁶²koi to 3-4 maas patra nahin likhte। ⁶³koi samaachaar nahin to samjhenge mar gaya ya beemaar hai!

⁶¹When Baba doesn't receive any news, he understands that the child has died or is ill.

⁶⁴beemaar manushya likh nahin sakte hain।

⁶²Those who are ill are unable to write.

⁶⁵yeh bhi koi likhte hain hamaari tabiyat theek nahin thi isliye patra nahin likha।

⁶³Some even write that they didn't write earlier because their health wasn't good.

⁶⁶koi to samaachaar hi nahin dete, na beemaar hain। ⁶⁷deh-abhimaan hai।

⁶⁴Some do not give any news at all; they are not ill, they are body conscious.

⁶⁸phir baap bhi yaad kisko kare।

⁶⁵Then, whom would the Father remember?

⁶⁹yaad se yaad milti hai, parantu deh-abhimaan hai।

⁶⁶Remembrance begets remembrance. ⁶⁷However, there is body consciousness.

⁷⁰baap aakar samjhaate hain mujhe sarvavyaapi kah 84 laakh se bhi jaasti yoniyon mein le jaate hain।

⁶⁸The Father comes and explains: You have said that I am omnipresent and have put Me into an even greater number of species than 8.4 million.

⁷¹manushyon ko kaha jaata hai pattharbuddhi hain।

⁶⁹Human beings are said to be those with stone intellects.

⁷²bhagwan ke liye to phir kah dete patthar bhittar ke andar viraajmaan hai।

⁷⁰They say of God: He is present in all the pebbles and stones.

⁷³to yeh behad ki gaaliyaan hui na!

⁷¹Therefore, that is an unlimited insult, is it not?

⁷⁴isliye baap kehte hain meri kitni glaani karte hain।

⁷²So, the Father says: They defame Me so much!

⁷⁵abhi tum to nambarvaar samajh gaye ho।

⁷³You now understand everything, numberwise.

⁷⁶bhaktimaarga mein gaate bhi hain - aap aayenge to ham vaari jaayenge।

⁷⁴On the path of devotion, they sing: When You come, I will surrender myself to You.

⁷⁷aapko vaaris banaayenge।

⁷⁵I will make you my Heir.

⁷⁸yeh vaaris banaate hain jo kehte hain patthar-thikkar mein ho!

⁷⁶You make Me your Heir by saying that I am in the pebbles and stones.

⁷⁹kitni glaani karte hain, tab baap kehte hain yada yadaahi… abhi tum bachche baap ko jaante ho to baap ki kitni mahima karte ho।

⁷⁷You defame Me so much! ⁷⁸This is why the Father says: When there is extreme irreligiousness, I come. ⁷⁹You children now know the Father and so you praise Him so much.

⁸⁰koi mahima to kya, kabhi yaad kar do akshar likhte bhi nahin।

⁸⁰Let alone praise Him, some don't even write two words of remembrance to Him.

⁸¹deh-abhimaani ban padte hain।

⁸¹They become body conscious.

⁸²tum bachche samajhte ho hamko baap mila hai, hamaara baap hamko padhaate hain।

⁸²You children understand that you have found the Father. ⁸³Our Father is teaching us.

⁸³bhagvaanuvaach hai na!

⁸⁴These are the versions of God.

⁸⁴main tumko raajayog sikhaata hoon।

⁸⁵I teach you Raja Yoga.

⁸⁵vishwa ki raajaai kaise praapta ho uske liye raajayog sikhaata hoon।

⁸⁶I teach you Raja Yoga and show you how you can claim the kingdom of the world.

⁸⁶ham vishwa ki baadshaahi lene liye behad ke baap se padhte hain - yeh nasha ho to apaar khushi aa jaae।

⁸⁷If you had the intoxication that the unlimited Father is teaching you how to claim the sovereignty of the world, you would have infinite happiness.

⁸⁷bhal geeta bhi padhte hain parantu jaise aardinri kitaab padhte hain।

⁸⁸Although they study the Gita, they study it like an ordinary book.

⁸⁸lekin geeta padhne va sunaane vaalon mein itni khushi nahin rehti, geeta padhkar poori ki aur gaya dhandhe mein।

⁸⁹Those who study or recite the Gita don't have this much happiness. ⁹⁰When they finish reading the Gita, they busy themselves in their business.

⁸⁹tumko to abhi buddhi mein hai - behad ka baap hamko padhaate hain।

⁹¹You now have it in your intellects that the unlimited Father is teaching you.

⁹⁰aur koi ki buddhi mein yeh nahin aayega ki hamko bhagwan padhaate hain।

⁹²It does not enter anyone else's intellect that God is teaching them.

⁹¹to pahle-pahle koi bhi aave to unko do baap ki theory samjhaani hai।

⁹³So, when someone comes, first of all, explain to him the theory of the two fathers.

⁹²bolo bhaarat svarga tha na, abhi narka hai।

⁹⁴Tell him: Bharat was heaven and it is now hell.

⁹³aise to koi kah na sake ki ham satayug mein bhi hain, kaliyug mein bhi hain।

⁹⁵No one can say that they are in the iron age as well as the golden age.

⁹⁴kisko duhkh mila to woh narka mein hai, kisko sukh mila to svarga mein hai।

⁹⁶When someone experiences sorrow, he is in hell and when someone experiences happiness, he is in heaven.

⁹⁵aise bahut kehte hain - duhkhi manushya narka mein hain, ham to bahut sukh mein baithe hain, mahal maadiyaan aadi sab kuchh hain।

⁹⁷Many say that they have a lot of happiness and that unhappy people are in hell. ⁹⁸They have their palaces and buildings, etc.

⁹⁶baahar ka bahut sukh dekhte hain na।

⁹⁹They see a lot of external happiness.

⁹⁷yeh bhi tum abhi samajhte ho satayugi sukh to yahaan ho nahin sakta।

¹⁰⁰You now understand that that golden-aged happiness cannot be experienced here.

⁹⁸aise bhi nahin, golden ej ko iron ej kaho athva iron ej ko golden ej kaho ek hi baat hai।

¹⁰¹It isn't that they are both the same thing, so that the golden age can be called the iron age and the iron age can be called the golden age.

⁹⁹aise samajhne vaale ko bhi agyaani kahenge।

¹⁰²Those who believe that are called ignorant.

¹⁰⁰to pahle-pahle baap ki theory bataani hai।

¹⁰³Therefore, first of all, tell them the theory about the Father.

¹⁰¹baap hi apni pahchaan dete hain।

¹⁰⁴The Father gives His own introduction.

¹⁰²aur to koi jaante nahin।

¹⁰⁵No one else knows Him.

¹⁰³kah dete paramatma sarvavyaapi hai।

¹⁰⁶They say that God is omnipresent.

¹⁰⁴abhi tum chitra mein dikhaate ho - aatma aur paramatma ka roop to ek hi hai।

¹⁰⁷You now show in the pictures that the form of a soul and that of the Supreme Soul is the same.

¹⁰⁵woh bhi aatma hai parantu unko param aatma kaha jaata hai।

¹⁰⁸He too is a soul, but He is called the Supreme Soul.

¹⁰⁶baap baith samjhaate hain - main kaise aata hoon!

¹⁰⁹The Father sits here and explains how He comes.

¹⁰⁷sabhi aatmaaen vahaan paramdham mein rehti hain।

¹¹⁰All souls reside there in the supreme abode.

¹⁰⁸yeh baaten baahar vaala to koi samajh nahin sakta।

¹¹¹People outside cannot understand these things.

¹⁰⁹bhaasha bhi bahut sahaj hai।

¹¹²The language is also very easy.

¹¹⁰geeta mein shreekrishna ka naam daal diya hai। ¹¹¹ab shreekrishna to geeta sunaate nahin hain।

¹¹³In the Gita, it mentions Shri Krishna’s name, but Shri Krishna doesn’t speak the Gita.

¹¹²woh to sabko kah na sake ki maamekam yaad karo।

¹¹⁴He cannot tell everyone: Constantly remember Me alone.

¹¹³dehdhaari ki yaad se to paap katte nahin hain।

¹¹⁵Sins cannot be cut away by remembering bodily beings.

¹¹⁴shreekrishna bhagvaanuvaach - deh ke sab sambandh tyaag maamekam yaad karo parantu deh ke sambandh to shreekrishna ko bhi hain aur phir woh to chhota-sa bachcha hai na।

¹¹⁶It says: God Shri Krishna speaks: Renounce all bodily relations and constantly remember Me alone! ¹¹⁷However, Shri Krishna himself has bodily relations and is just a small child.

¹¹⁵yeh bhi kitni badi bhool hai।

¹¹⁸This is such a huge mistake.

¹¹⁶kitna farka pad jaata hai ek bhool ke kaaran।

¹¹⁹There is so much difference because of just one mistake.

¹¹⁷paramatma to sarvavyaapi ho nahin sakta।

¹²⁰God cannot be omnipresent.

¹¹⁸jiske liye kehte hain sarva ka sadgati daata hai to kya woh bhi durgati ko paate hain!

¹²¹Does the One you call “The Bestower of Salvation for All”, attain degradation too?

¹¹⁹paramatma kab durgati ko paata hai kya?

¹²²Can God ever become degraded?

¹²⁰yeh sab vichaar saagar manthan karne ki baaten hain।

¹²³All of these things have to be churned.

¹²¹time vesta karne ki baat nahin hai।

¹²⁴This is not a matter of wasting time.

¹²²manushya to kah dete ki hamko phursat nahin hai।

¹²⁵People say that they don't have time.

¹²³tum samjhaate ho ki aakar course lo to kehte phursat nahin।

¹²⁶When you tell them to come and take the course, they say that they don’t have time.

¹²⁴do din aayenge phir chaar din nahin aayenge…।

¹²⁷They would come for two days and then not come for four days.

¹²⁵padhenge nahin to yeh lakshmi-naaraayan kaise ban sakenge?

¹²⁸If they don't study, how can they become Lakshmi or Narayan?

¹²⁶maaya ka kitna force hai।

¹²⁹There is so much force of Maya.

¹²⁷baap samjhaate hain jo second, jo minute paas hota hai woh hoobhu repeat hota hai।

¹³⁰The Father explains: Every second and every minute that pass repeat identically.

¹²⁸anginat baar repeat hote rahenge।

¹³¹They will continue to repeat countless times.

¹²⁹abhi to baap dvaara sun rahe ho।

¹³²You are now listening to the Father.

¹³⁰baba to janma-maran mein aate nahin।

¹³³Baba doesn't enter the cycle of birth and death.

¹³¹bhent ki jaati hai poora janma-maran mein kaun aata hai aur na aane vaala kaun?

¹³⁴You can compare the ones who enter the full cycle of birth and rebirth with the One who doesn't.

¹³²sirf ek hi baap hai jo janma-maran mein nahin aata hai।

¹³⁵Only the one Father doesn't take birth or die. ¹³⁶Everyone else is in this cycle.

¹³³baaki to sab aate hain isliye chitra bhi dikhaaya hai। ¹³⁴brahma aur vishnu donon janma maran mein aate hain।

¹³⁷This is why you show the picture of Brahma and Vishnu both taking birth and rebirth.

¹³⁵brahma so vishnu, vishnu so brahma part mein aate-jaate hain। ¹³⁶end ho na sake।

¹³⁸They continue to act out their parts: Brahma becomes Vishnu and Vishnu becomes Brahma: it cannot end.

¹³⁷yeh chitra phir bhi aakar sab dekhenge aur samjhenge।

¹³⁹Everyone will come and see these pictures and understand.

¹³⁸bahut sahaj samajh ki baat hai।

¹⁴⁰This is something to be understood easily.

¹³⁹buddhi mein aana chaahiye ham so brahman hain phir ham so kshatriy, vaishya, shoodra banenge। ¹⁴⁰phir baap aayenge to ham so brahman ban jaayenge।

¹⁴¹Let it enter your intellects that you are Brahmins, that you will then become deities, warriors, merchants and shudras and that, when the Father comes, you will then become Brahmins.

¹⁴¹yeh yaad karo to bhi svadarshan chakradhaari thahre।

¹⁴²Remember this and you will become spinners of the discus of self-realisation.

¹⁴²bahut hain jinko yaad thaharti nahin।

¹⁴³There are many who are unable to stay in remembrance.

¹⁴³tum brahman hi svadarshan chakradhaari bante ho।

¹⁴⁴Only you Brahmins become spinners of the discus of self-realisation.

¹⁴⁴devtaayen nahin bante hain।

¹⁴⁵Deities don't become this.

¹⁴⁵yeh knowledge, ki chakra kaise phirta hai, is knowledge ko paane se woh yeh devta bane hain।

¹⁴⁶You become deities by receiving this knowledge now of how you go around the cycle.

¹⁴⁶vaastav mein koi bhi manushya svadarshan chakradhaari kahlaane ke laayak nahin hai।

¹⁴⁷In fact, no human being is worthy of being called a spinner of the discus of self-realisation.

¹⁴⁷manushyon ki srishti mrityulok hi alag hai। ¹⁴⁸jaise bhaaratvaasiyon ki rasma-rivaaj alag hai, sabka alag-alag hota hai।

¹⁴⁸The human world, the land of death, is completely different, just as the customs and systems of the people of Bharat are different. ¹⁴⁹Everyone's customs and systems are different.

¹⁴⁹devtaaon ki rasma-rivaaj alag hai।

¹⁵⁰The customs and systems of the deities are different.

¹⁵⁰mrityulok ke manushyon ki rasma-rivaaj alag।

¹⁵¹The customs and systems of the people of the land of death are different.

¹⁵¹raat-din ka pharka hai isliye sab kehte hain - ham patit hain।

¹⁵²There is the difference of day and night and this is why everyone says that they are impure.

¹⁵²he bhagwan, ham sab patit duniya ke rahne vaalon ko paavan banaao।

¹⁵³They call out: O God, purify all of us residents of the impure world!

¹⁵³tumhaari buddhi mein hai paavan duniya aaj se 5 hazaar varsha pahle thi, jisko satayug kaha jaata hai।

¹⁵⁴It is in your intellects that the pure world existed 5000 years ago and that it was called the golden age.

¹⁵⁴treta ko nahin kahenge।

¹⁵⁵The silver age is not called that.

¹⁵⁵baap ne samjhaaya hai - woh hai first class, yeh hai second class।

¹⁵⁶The Father has explained that first there is first class and then there is second class.

¹⁵⁶to ek-ek baat achhi reeti dhaaran karni chaahiye। ¹⁵⁷jo koi bhi aaye to sunkar wonder khaave।

¹⁵⁷Therefore, you have to explain each aspect so well that anyone who comes is amazed by what they hear.

¹⁵⁸koi to wonder khaate hain। ¹⁵⁹parantu phir unko phursat nahin rehti, jo purushaartha kare।

¹⁵⁸Some are really amazed a lot, but, when they hear that they definitely have to remain pure, they don't have the time to make effort.

¹⁶⁰phir sunte hain pavitra zaroor rehna hai।

¹⁵⁹It is the vice of lust that makes human beings impure.

¹⁶¹yeh kaam vikaar hi hai jo manushya ko patit banaata hai, inko jeetne se hi tum jagatjeet banenge। ¹⁶²baap ne kaha bhi hai - kaam vikaar jeet jagatjeet bano।

¹⁶⁰By conquering it you will become conquerors of the world. ¹⁶¹The Father has also told you: Conquer the vice of lust and become conquerors of the world.

¹⁶³manushya phir kah dete man jeete jagatjeet bano।

¹⁶²Human beings say: Conquer the mind and become conquerors of the world.

¹⁶⁴man ko vash mein karo।

¹⁶³Control your mind.

¹⁶⁵ab man aman to tab ho jab shareer na ho।

¹⁶⁴Only when you don’t have a body can your mind be peaceful.

¹⁶⁶baaki man aman to kabhi hota hi nahin।

¹⁶⁵Otherwise, your mind can never be peaceful.

¹⁶⁷deh milti hi hai karma karne ke liye to phir karmaateet avastha mein kaise rahenge?

¹⁶⁶You receive a body in order for you to perform actions. ¹⁶⁷So, how could you stay here in your karmateet stage?

¹⁶⁸karmaateet avastha kaha jaata hai murde ko। ¹⁶⁹jeete ji murda, shareer se nyaara।

¹⁶⁸The karmateet stage is said to be that of a corpse: to have died alive and be detached from your body.

¹⁷⁰tumko bhi shareer se nyaara banne ki padhaai padhaate hain।

¹⁶⁹You are taught this study to become detached from your body.

¹⁷¹shareer se aatma alag hai।

¹⁷⁰A soul is separate from a body.

¹⁷²aatma paramdham ki rahne vaali hai।

¹⁷¹A soul is a resident of the supreme abode.

¹⁷³aatma shareer mein aati hai to unko manushya kaha jaata hai।

¹⁷²When a soul enters a body, it is called a human being.

¹⁷⁴shareer milta hi hai karma karne liye।

¹⁷³You receive a body in order to perform actions.

¹⁷⁵ek shareer chhoot jaayega phir doosra shareer aatma ko lena hai karma karne liye।

¹⁷⁴When a soul sheds his body, he has to take another body in order to perform actions.

¹⁷⁶shant to tab rahenge jab karma nahin karna hoga।

¹⁷⁵Only when you don't have to perform actions will you remain peaceful.

¹⁷⁷mool vatan mein karma hota nahin।

¹⁷⁶There are no actions in the incorporeal world.

¹⁷⁸srishti ka chakra yahaan phirta hai।

¹⁷⁷The world cycle turns here.

¹⁷⁹baap ko aur srishti chakra ko jaanna hai, isko hi knowledge kaha jaata hai।

¹⁷⁸You have to understand the Father and the world cycle. ¹⁷⁹This is called knowledge.

¹⁸⁰yeh aankhen jab tak patit criminal hain, to in aankhon se pavitra cheez dekhne mein aa nahin sakti isliye gyaan ka teesra netra chaahiye।

¹⁸⁰For as long as your eyes are impure and criminal, you are unable to see anything pure. ¹⁸¹This is why each of you needs a third eye of this knowledge.

¹⁸¹jab tum karmaateet avastha ko paayenge arthaat devta banenge phir to in aankhon se devtaaon ko dekhte rahenge।

¹⁸²Only when you attain your karmateet stage, that is, when you become deities, will you see deities with your eyes.

¹⁸²baaki is shareer mein in aankhon se shreekrishna ko dekh nahin sakte।

¹⁸³However, you cannot see Shri Krishna with your eyes while you are in those bodies.

¹⁸³baaki saakshaatkaar kiya to usse kuchh milta thode hi hai।

¹⁸⁴You don't attain anything just by having a vision.

¹⁸⁴alpakaal ke liye khushi rehti hai, kaamna poori ho jaati hai।

¹⁸⁵You only experience temporary happiness and your desire (of seeing Krishna) is fulfilled through that.

¹⁸⁵drama mein saakshaatkaar ki bhi noondh hai, isse praapti kuchh nahin hoti।

¹⁸⁶Visions are fixed in the drama. ¹⁸⁷There is no attainment through them.

¹⁸⁶achha!

¹⁸⁸Achcha.

¹⁸⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁰The spiritual Father says namaste to you spiritual children.