शनिवार 11 जनवरी 1969 की साकार मुरली

⁰20-01-2026 ( 11-01-1969 ) prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/01/26 (11-01-1969)) Morning Murli Om Shanti BapDada Madhuban

¹Ōm śhānti .

¹Om shanti.

²Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki yah tō bachchē samajhtē haĩ bēsamajh kō hī paṛhāyā jātā hai .

²The Father sits here and explains to you children because you understand that only those who are senseless are taught.

³Ab bēhad kā bāp ūñch tē ūñch bhagvān ātē haĩ tō kiskō paṛhātē hōṅgē  ?

³Now, when the unlimited Father, God, the Highest on High, comes, whom would He teach?

⁴Jarūr jō ūñch tē ūñch bilkul bēsamajh hōṅgē isliē kahā hī jātā hai vināśh kālē viparīt buddhi .

⁴He would definitely teach those who are the most senseless. ⁵This is why they talk about, “Those who have non-loving intellects at the time of destruction.”

⁵Viparīt buddhi kaisē hō gayē haĩ  ?

⁶How did intellects become non-loving?

⁶84 lākh yōniyā̃ likhā huā hai nā  !

⁷They have written about 8.4 million species.

⁷Tō bāp kō bhī 84 lākh janmō̃ mē̃ lē āyē haĩ .

⁸They have also said that the Father takes 8.4 million births.

⁸Kah dētē haĩ paramātmā kuttē , billī , jīv-jantu sabmē̃ hai .

⁹They say that the Supreme Soul is in the cats and dogs and in all living things.

⁹Bachchō̃ kō samjhāyā jātā hai , yah tō second number point dēnī hōtī hai .

¹⁰You children have been told that this point should be explained second.

¹⁰Bāp nē samjhāyā hai jab kōī nayā ātā hai tō pahlē-pahlē unkō had K|kē aur bēhad K|kē bāp kā parichay dēnā chāhiē .

¹¹The Father has explained that, when new ones come, first of all give them the introduction of the limited and the unlimited fathers.

¹¹Vah bēhad kā baṛā bābā aur vah had kā chhōṭā bābā .

¹²That One is the unlimited senior Baba and this one is a limited junior Baba.

¹²Bēhad kā bāp mānā hī bēhad ātmāō̃ kā bāp .

¹³“The unlimited Father” means the Father of unlimited souls.

¹³Vah had kā bāp jīv ātmā kā bāp hō gayā .

¹⁴A limited father is a father of living beings.

¹⁴Vah hai sab ātmāō̃ kā bāp .

¹⁵That One is the Father of all souls.

¹⁵Yah knowledge bhī sab ēkras nahī̃ dhāraṇ kar saktē haĩ .

¹⁶Not everyone can imbibe this knowledge to the same extent.

¹⁶Kōī 1 percent dhāraṇ kartē haĩ tō kōī 95 percent dhāraṇ kartē haĩ .

¹⁷Some imbibe only 1% and some imbibe 95%.

¹⁷Yah tō samajh key|kī bāt hai .

¹⁸This is something to understand.

¹⁸Sūryavanśhī gharānā hōgā nā  ! ¹⁹Rājā-rānī tathā prajā .

¹⁹There will be the sun dynasty; there are the kings, queens and subjects.

²⁰Yah buddhi mē̃ ātā hai nā .

²⁰This enters your intellects.

²¹Prajā mē̃ sab prakār K|kē manuṣhya hōtē haĩ .

²¹There are all types of human beings among the subjects.

²²Prajā mānā prajā .

²²Subjects means subjects!

²³Bāp samjhātē haĩ yah paṛhāī hai .

²³The Father explains: This is a study.

²⁴Apnī buddhi anusār harēk paṛhtē haĩ .

²⁴Each of you studies according to your own intellect.

²⁵Harēk kō apnā-apnā part milā huā hai .

²⁵Each of you has received your own part.

²⁶Jisnē kalp pahlē jitnī paṛhāī dhāraṇ kī hai utnī ab bhī dhāraṇ kartē haĩ .

²⁶To whatever extent you imbibed this study in the previous cycle, you will do the same now.

²⁷Paṛhāī kab chhipī nahī̃ rah saktī .

²⁷The study can never be hidden.

²⁸Paṛhāī anusār hī pad miltā hai .

²⁸You receive your status according to how much you study.

²⁹Bāp nē samjhāyā hai - āgē chal imtahān tō hōtā hī hai .

²⁹The Father has explained: As you make progress, there will be examinations.

³⁰Bigar imtahān transfer tō hō na sakē .

³⁰You cannot be transferred without your taking an examination.

³¹Pichhāṛī mē̃ sab mālūm paṛēgā .

³¹Everything will be revealed at the end.

³²Balki abhī bhī samajh saktē haĩ ki kis pad K|kē ham lāyak haĩ .

³²However, even now, you can understand what status you are worthy of.

³³Bhal lajjā K|kē mārē sabkē sāth-sāth hāth uṭhā dētē haĩ . ³⁴Dil mē̃ samajhtē bhī haĩ ham yah kaisē ban sakē̃gē  !

³³Although you all raise your hands, because you are embarrassed when you’re among everyone, you do understand in your hearts that you know how you couldn’t possibly become that.

³⁵Tō bhī hāth uṭhā dētē haĩ .

³⁴Nevertheless, you raise your hands.

³⁶Samajhtē huē bhī phir hāth uṭhā lēnā yah bhī agyān kahē̃gē .

³⁵To raise your hand even though... this means ignorance. ³⁶There is so much ignorance.

³⁷Kitnā agyān hai , bāp tō jhaṭ samajh jātē haĩ . ³⁸Issē tō un students mē̃ akla hōtā hai .

³⁷The Father straightaway understands that those (worldly) students have more sense.

³⁹Vah samajhtē haĩ ham scholarship lēnē K|kē lāyak nahī̃ haĩ , pās|pass nahī̃ hōūṅgā .

³⁸They understand that if they are not worthy of claiming a scholarship, they won't pass.

⁴⁰Issē tō vah agyānī achchhē jō samajhtē haĩ - teacher jō paṛhātē haĩ usmē̃ ham kitnē marks lē̃gē  !

³⁹Those worldly students are better than you because they at least understand how many marks they will claim in the subject their teacher is teaching them.

⁴¹Aisē thōṛēhī kahē̃gē ham pass with honour hōṅgē .

⁴⁰They would not say that they will pass with honours.

⁴²Tō siddha hōtā hai yahā̃ itnī bhī buddhi nahī̃ hai . ⁴³Dēh-abhimān bahut hai .

⁴¹This shows that those here don't even have that much sense; they have a lot of body consciousness.

⁴⁴Jab tum āyē hō yah ( lakṣhmī-nārāyaṇ ) bannē tō chalan baṛī achchhī chāhiē .

⁴²Since you have come here to become Lakshmi and Narayan, your activity has to be very good.

⁴⁵Bāp kahtē haĩ kōī tō vināśh kālē viparīt buddhi haĩ kyōṅki kāydēsir bāp sē prīt nahī̃ hai , tō kyā hall|hāl hōgā .

⁴³The Father says: Some have non-loving intellects at the time of destruction. ⁴⁴What will their condition be if they don't have accurate love for the Father?

⁴⁶Ūñch pad pā nahī̃ sakē̃gē .

⁴⁵They won't be able to claim a high status.

⁴⁷Bāp baiṭh tum bachchō̃ kō samjhātē haĩ - vināśh kālē viparīt buddhi kā arth|earth kyā hai - bachchē hī pūrā nahī̃ samajh saktē tō phir aur kyā samajhē̃gē  !

⁴⁶The Father sits here and explains to you children the meaning of, "Those who have non-loving intellects at the time of destruction.” ⁴⁷If you children can't understand it clearly yourselves, what would others understand?

⁴⁸Jō bachchē samajhtē haĩ ham śhivbābā K|kē bachchē haĩ vahī pūrā arth|earth kō nahī̃ samajhtē .

⁴⁸The children who believe that they are Shiv Baba's children don't understand the full meaning of that.

⁴⁹Bāp kō yād karnā - yah tō hai gupta bāt .

⁴⁹To remember the Father is something incognito.

⁵⁰Paṛhāī tō gupta nahī̃ hai nā .

⁵⁰The study is not incognito.

⁵¹Paṛhāī mē̃ number-vār haĩ . ⁵²Sab ēk jaisā thōṛēhī paṛhē̃gē .

⁵¹Everyone is numberwise in studying: not everyone will study to the same extent.

⁵³Bāp tō samajhtē haĩ yah abhī babies haĩ .

⁵²The Father realises that they are still babies.

⁵⁴Aisē bēhad K|kē bāp kō tīn-tīn , chār-chār mās yād bhī nahī̃ kartē haĩ .

⁵³They don't remember the unlimited Father for three to four months.

⁵⁵Mālūm kaisē paṛē ki yād kartē haĩ  ? ⁵⁶Jabki unkī chiṭṭhī āyē .

⁵⁴How can it be understood whether someone is remembering Baba or not?

⁵⁷Phir us chiṭṭhī mē̃ service samāchār bhī hō ki yah-yah rūhānī service kartā hū̃ .

⁵⁵It would only be when Baba receives a letter from them and they write service news of the spiritual service they are doing.

⁵⁸Sabūt chāhiē nā .

⁵⁶You need to give some proof.

⁵⁹Aisē tō dēh-abhimānī hōtē haĩ jō na tō kabhī yād kartē haĩ , na service kā sabūt dikhātē haĩ .

⁵⁷Those who neither stay in remembrance nor give any proof of service are body conscious.

⁶⁰Kōī tō samāchār likhtē haĩ bābā phalānē-phalānē āyē unkō yah samjhāyā , tō bāp bhī samajhtē haĩ bachchā jindā hai .

⁵⁸Some write their news: Baba, so-and-so came and I explained this to him. ⁵⁹So, the Father understands that the child is still alive and is giving good service news.

⁶¹Service samāchār ṭhīk dētē haĩ .

⁶⁰Some don't even write a letter for three to four months.

⁶²Kōī tō 3-4 mās patra nahī̃ likhtē . ⁶³Kōī samāchār nahī̃ tō samajhē̃gē mar gayā yā bīmār hai  !

⁶¹When Baba doesn't receive any news, he understands that the child has died or is ill.

⁶⁴Bīmār manuṣhya likh nahī̃ saktē haĩ .

⁶²Those who are ill are unable to write.

⁶⁵Yah bhī kōī likhtē haĩ hamārī tabiyat ṭhīk nahī̃ thī isliē patra nahī̃ likhā .

⁶³Some even write that they didn't write earlier because their health wasn't good.

⁶⁶Kōī tō samāchār hī nahī̃ dētē , na bīmār haĩ . ⁶⁷Dēh-abhimān hai .

⁶⁴Some do not give any news at all; they are not ill, they are body conscious.

⁶⁸Phir bāp bhī yād kiskō karē .

⁶⁵Then, whom would the Father remember?

⁶⁹Yād sē yād miltī hai , parantu dēh-abhimān hai .

⁶⁶Remembrance begets remembrance. ⁶⁷However, there is body consciousness.

⁷⁰Bāp ākar samjhātē haĩ mujhē sarvavyāpī kah 84 lākh sē bhī jāstī yōniyō̃ mē̃ lē jātē haĩ .

⁶⁸The Father comes and explains: You have said that I am omnipresent and have put Me into an even greater number of species than 8.4 million.

⁷¹Manuṣhyō̃ kō kahā jātā hai pattharbuddhi haĩ .

⁶⁹Human beings are said to be those with stone intellects.

⁷²Bhagvān kē liē tō phir kah dētē patthar bhittar K|kē andar virājmān hai .

⁷⁰They say of God: He is present in all the pebbles and stones.

⁷³Tō yah bēhad key|kī gāliyā̃ huī nā  !

⁷¹Therefore, that is an unlimited insult, is it not?

⁷⁴Isliē bāp kahtē haĩ mērī kitnī glāni kartē haĩ .

⁷²So, the Father says: They defame Me so much!

⁷⁵Abhī tum tō number-vār samajh gayē hō .

⁷³You now understand everything, numberwise.

⁷⁶Bhaktimārg mē̃ gātē bhī haĩ - āp āyēṅgē tō ham vārī jāyēṅgē .

⁷⁴On the path of devotion, they sing: When You come, I will surrender myself to You.

⁷⁷Āpkō vāris banāyēṅgē .

⁷⁵I will make you my Heir.

⁷⁸Yah vāris banātē haĩ jō kahtē haĩ patthar-ṭhikkar mē̃ hō  !

⁷⁶You make Me your Heir by saying that I am in the pebbles and stones.

⁷⁹Kitnī glāni kartē haĩ , tab bāp kahtē haĩ yadā yadāhi … abhī tum bachchē bāp kō jāntē hō tō bāp key|kī kitnī mahimā kartē hō .

⁷⁷You defame Me so much! ⁷⁸This is why the Father says: When there is extreme irreligiousness, I come. ⁷⁹You children now know the Father and so you praise Him so much.

⁸⁰Kōī mahimā tō kyā , kabhī yād kar dō akṣhar likhtē bhī nahī̃ .

⁸⁰Let alone praise Him, some don't even write two words of remembrance to Him.

⁸¹Dēh-abhimānī ban paṛtē haĩ .

⁸¹They become body conscious.

⁸²Tum bachchē samajhtē hō hamkō bāp milā hai , hamārā bāp hamkō paṛhātē haĩ .

⁸²You children understand that you have found the Father. ⁸³Our Father is teaching us.

⁸³Bhagvānuvāch hai nā  !

⁸⁴These are the versions of God.

⁸⁴Maĩ tumkō rājyōg sikhātā hū̃ .

⁸⁵I teach you Raja Yoga.

⁸⁵Viśhva key|kī rājāī kaisē prāpt hō uskē liē rājyōg sikhātā hū̃ .

⁸⁶I teach you Raja Yoga and show you how you can claim the kingdom of the world.

⁸⁶Ham viśhva kī bādśhāhī lēnē liē bēhad K|kē bāp sē paṛhtē haĩ - yah naśhā hō tō apār khuśhī ā jāē .

⁸⁷If you had the intoxication that the unlimited Father is teaching you how to claim the sovereignty of the world, you would have infinite happiness.

⁸⁷Bhal gītā bhī paṛhtē haĩ parantu jaisē ārḍinarī kitāb paṛhtē haĩ .

⁸⁸Although they study the Gita, they study it like an ordinary book.

⁸⁸Lēkin gītā paṛhnē vā sunānē vālō̃ mē̃ itnī khuśhī nahī̃ rahtī , gītā paṛhkar pūrī key|kī aur gayā dhandhē mē̃ .

⁸⁹Those who study or recite the Gita don't have this much happiness. ⁹⁰When they finish reading the Gita, they busy themselves in their business.

⁸⁹Tumkō tō abhī buddhi mē̃ hai - bēhad kā bāp hamkō paṛhātē haĩ .

⁹¹You now have it in your intellects that the unlimited Father is teaching you.

⁹⁰Aur kōī key|kī buddhi mē̃ yah nahī̃ āyēgā ki hamkō bhagvān paṛhātē haĩ .

⁹²It does not enter anyone else's intellect that God is teaching them.

⁹¹Tō pahlē-pahlē kōī bhī āvē tō unkō dō bāp key|kī theory samjhānī hai .

⁹³So, when someone comes, first of all, explain to him the theory of the two fathers.

⁹²Bōlō bhārat svarg thā nā , abhī nark hai .

⁹⁴Tell him: Bharat was heaven and it is now hell.

⁹³Aisē tō kōī kah na sakē ki ham satyug mē̃ bhī haĩ , kaliyug mē̃ bhī haĩ .

⁹⁵No one can say that they are in the iron age as well as the golden age.

⁹⁴Kiskō duḥkh milā tō vah nark mē̃ hai , kiskō sukh milā tō svarg mē̃ hai .

⁹⁶When someone experiences sorrow, he is in hell and when someone experiences happiness, he is in heaven.

⁹⁵Aisē bahut kahtē haĩ - duḥkhī manuṣhya nark mē̃ haĩ , ham tō bahut sukh mē̃ baiṭhē haĩ , mahal māṛiyā̃ ādi sab kuchh haĩ .

⁹⁷Many say that they have a lot of happiness and that unhappy people are in hell. ⁹⁸They have their palaces and buildings, etc.

⁹⁶Bāhar kā bahut sukh dēkhtē haĩ nā .

⁹⁹They see a lot of external happiness.

⁹⁷Yah bhī tum abhī samajhtē hō satyugī sukh tō yahā̃ hō nahī̃ saktā .

¹⁰⁰You now understand that that golden-aged happiness cannot be experienced here.

⁹⁸Aisē bhī nahī̃ , golden age kō iron age kahō athavā iron age kō golden age kahō ēk hī bāt hai .

¹⁰¹It isn't that they are both the same thing, so that the golden age can be called the iron age and the iron age can be called the golden age.

⁹⁹Aisē samajhnē vālē kō bhī agyānī kahē̃gē .

¹⁰²Those who believe that are called ignorant.

¹⁰⁰Tō pahlē-pahlē bāp key|kī theory batānī hai .

¹⁰³Therefore, first of all, tell them the theory about the Father.

¹⁰¹Bāp hī apnī pahchān dētē haĩ .

¹⁰⁴The Father gives His own introduction.

¹⁰²Aur tō kōī jāntē nahī̃ .

¹⁰⁵No one else knows Him.

¹⁰³Kah dētē paramātmā sarvavyāpī hai .

¹⁰⁶They say that God is omnipresent.

¹⁰⁴Abhī tum chitra mē̃ dikhātē hō - ātmā aur paramātmā kā rūp tō ēk hī hai .

¹⁰⁷You now show in the pictures that the form of a soul and that of the Supreme Soul is the same.

¹⁰⁵Vah bhī ātmā hai parantu unkō param ātmā kahā jātā hai .

¹⁰⁸He too is a soul, but He is called the Supreme Soul.

¹⁰⁶Bāp baiṭh samjhātē haĩ - maĩ kaisē ātā hū̃  !

¹⁰⁹The Father sits here and explains how He comes.

¹⁰⁷Sabhī ātmāē̃ vahā̃ paramdhām mē̃ rahtī haĩ .

¹¹⁰All souls reside there in the supreme abode.

¹⁰⁸Yah bātē̃ bāhar vālā tō kōī samajh nahī̃ saktā .

¹¹¹People outside cannot understand these things.

¹⁰⁹Bhāṣhā bhī bahut sahaj hai .

¹¹²The language is also very easy.

¹¹⁰Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai . ¹¹¹Ab śhrīkr̥iṣhṇa tō gītā sunātē nahī̃ haĩ .

¹¹³In the Gita, it mentions Shri Krishna’s name, but Shri Krishna doesn’t speak the Gita.

¹¹²Vah tō sabkō kah na sakē ki māmēkam yād karō .

¹¹⁴He cannot tell everyone: Constantly remember Me alone.

¹¹³Dēhdhārī key|kī yād sē tō pāp kaṭtē nahī̃ haĩ .

¹¹⁵Sins cannot be cut away by remembering bodily beings.

¹¹⁴Śhrīkr̥iṣhṇa bhagvānuvāch - dēh K|kē sab sambandh tyāg māmēkam yād karō parantu dēh K|kē sambandh tō śhrīkr̥iṣhṇa kō bhī haĩ aur phir vah tō chhōṭā-sā bachchā hai nā .

¹¹⁶It says: God Shri Krishna speaks: Renounce all bodily relations and constantly remember Me alone! ¹¹⁷However, Shri Krishna himself has bodily relations and is just a small child.

¹¹⁵Yah bhī kitnī baṛī bhūl hai .

¹¹⁸This is such a huge mistake.

¹¹⁶Kitnā fark paṛ jātā hai ēk bhūl K|kē kāraṇ .

¹¹⁹There is so much difference because of just one mistake.

¹¹⁷Paramātmā tō sarvavyāpī hō nahī̃ saktā .

¹²⁰God cannot be omnipresent.

¹¹⁸Jiskē liē kahtē haĩ sarv kā sadgati dātā hai tō kyā vah bhī durgati kō pātē haĩ  !

¹²¹Does the One you call “The Bestower of Salvation for All”, attain degradation too?

¹¹⁹Paramātmā kab durgati kō pātā hai kyā  ?

¹²²Can God ever become degraded?

¹²⁰Yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ .

¹²³All of these things have to be churned.

¹²¹Time west|waste karnē key|kī bāt nahī̃ hai .

¹²⁴This is not a matter of wasting time.

¹²²Manuṣhya tō kah dētē ki hamkō phursat nahī̃ hai .

¹²⁵People say that they don't have time.

¹²³Tum samjhātē hō ki ākar course lō|low tō kahtē phursat nahī̃ .

¹²⁶When you tell them to come and take the course, they say that they don’t have time.

¹²⁴Dō din āyēṅgē phir chār din nahī̃ āyēṅgē … .

¹²⁷They would come for two days and then not come for four days.

¹²⁵Paṛhē̃gē nahī̃ tō yah lakṣhmī-nārāyaṇ kaisē ban sakē̃gē  ?

¹²⁸If they don't study, how can they become Lakshmi or Narayan?

¹²⁶Māyā kā kitnā force hai .

¹²⁹There is so much force of Maya.

¹²⁷Bāp samjhātē haĩ jō second , jō minute pās|pass hōtā hai vah hūbahū repeat hōtā hai .

¹³⁰The Father explains: Every second and every minute that pass repeat identically.

¹²⁸Anginat bār repeat hōtē rahē̃gē .

¹³¹They will continue to repeat countless times.

¹²⁹Abhī tō bāp dvārā sun rahē hō .

¹³²You are now listening to the Father.

¹³⁰Bābā tō janm-maraṇ mē̃ ātē nahī̃ .

¹³³Baba doesn't enter the cycle of birth and death.

¹³¹Bhēṇṭ kī jātī hai pūrā janm-maraṇ mē̃ kaun ātā hai aur na ānē vālā kaun  ?

¹³⁴You can compare the ones who enter the full cycle of birth and rebirth with the One who doesn't.

¹³²Sirph ēk hī bāp hai jō janm-maraṇ mē̃ nahī̃ ātā hai .

¹³⁵Only the one Father doesn't take birth or die. ¹³⁶Everyone else is in this cycle.

¹³³Bākī tō sab ātē haĩ isliē chitra bhī dikhāyā hai . ¹³⁴Brahmā aur viṣhṇu dōnō̃ janm maraṇ mē̃ ātē haĩ .

¹³⁷This is why you show the picture of Brahma and Vishnu both taking birth and rebirth.

¹³⁵Brahmā sō viṣhṇu , viṣhṇu sō brahmā part mē̃ ātē-jātē haĩ . ¹³⁶End hō na sakē .

¹³⁸They continue to act out their parts: Brahma becomes Vishnu and Vishnu becomes Brahma: it cannot end.

¹³⁷Yah chitra phir bhī ākar sab dēkhē̃gē aur samajhē̃gē .

¹³⁹Everyone will come and see these pictures and understand.

¹³⁸Bahut sahaj samajh key|kī bāt hai .

¹⁴⁰This is something to be understood easily.

¹³⁹Buddhi mē̃ ānā chāhiē ham sō brāhmaṇ haĩ phir ham sō kṣhatriya , vaiśhya , śhūdra banē̃gē . ¹⁴⁰Phir bāp āyēṅgē tō ham sō brāhmaṇ ban jāyēṅgē .

¹⁴¹Let it enter your intellects that you are Brahmins, that you will then become deities, warriors, merchants and shudras and that, when the Father comes, you will then become Brahmins.

¹⁴¹Yah yād karō tō bhī svadarśhan chakradhārī ṭhaharē .

¹⁴²Remember this and you will become spinners of the discus of self-realisation.

¹⁴²Bahut haĩ jinkō yād ṭhahartī nahī̃ .

¹⁴³There are many who are unable to stay in remembrance.

¹⁴³Tum brāhmaṇ hī svadarśhan chakradhārī bantē hō .

¹⁴⁴Only you Brahmins become spinners of the discus of self-realisation.

¹⁴⁴Dēvtāyē̃ nahī̃ bantē haĩ .

¹⁴⁵Deities don't become this.

¹⁴⁵Yah knowledge , ki chakra kaisē phirtā hai , is knowledge kō pānē sē vah yah dēvtā banē haĩ .

¹⁴⁶You become deities by receiving this knowledge now of how you go around the cycle.

¹⁴⁶Vāstav mē̃ kōī bhī manuṣhya svadarśhan chakradhārī kahlānē K|kē lāyak nahī̃ hai .

¹⁴⁷In fact, no human being is worthy of being called a spinner of the discus of self-realisation.

¹⁴⁷Manuṣhyō̃ key|kī sr̥iṣhṭi mr̥ityulōk hī alag hai . ¹⁴⁸Jaisē bhāratvāsiyō̃ key|kī rasm-rivāj alag hai , sabkā alag-alag hōtā hai .

¹⁴⁸The human world, the land of death, is completely different, just as the customs and systems of the people of Bharat are different. ¹⁴⁹Everyone's customs and systems are different.

¹⁴⁹Dēvtāō̃ key|kī rasm-rivāj alag hai .

¹⁵⁰The customs and systems of the deities are different.

¹⁵⁰Mr̥ityulōk K|kē manuṣhyō̃ key|kī rasm-rivāj alag .

¹⁵¹The customs and systems of the people of the land of death are different.

¹⁵¹Rāt-din kā phark hai isliē sab kahtē haĩ - ham patit haĩ .

¹⁵²There is the difference of day and night and this is why everyone says that they are impure.

¹⁵²Hē bhagvān , ham sab patit duniyā K|kē rahnē vālō̃ kō pāvan banāō .

¹⁵³They call out: O God, purify all of us residents of the impure world!

¹⁵³Tumhārī buddhi mē̃ hai pāvan duniyā āj sē 5 hazār varṣh pahlē thī , jiskō satyug kahā jātā hai .

¹⁵⁴It is in your intellects that the pure world existed 5000 years ago and that it was called the golden age.

¹⁵⁴Trētā kō nahī̃ kahē̃gē .

¹⁵⁵The silver age is not called that.

¹⁵⁵Bāp nē samjhāyā hai - vah hai first class , yah hai second class .

¹⁵⁶The Father has explained that first there is first class and then there is second class.

¹⁵⁶Tō ēk-ēk bāt achchhī rīti dhāraṇ karnī chāhiē . ¹⁵⁷Jō kōī bhī āyē tō sunkar wonder khāvē .

¹⁵⁷Therefore, you have to explain each aspect so well that anyone who comes is amazed by what they hear.

¹⁵⁸Kōī tō wonder khātē haĩ . ¹⁵⁹Parantu phir unkō phursat nahī̃ rahtī , jō puruṣhārth karē .

¹⁵⁸Some are really amazed a lot, but, when they hear that they definitely have to remain pure, they don't have the time to make effort.

¹⁶⁰Phir suntē haĩ pavitra jarūr rahnā hai .

¹⁵⁹It is the vice of lust that makes human beings impure.

¹⁶¹Yah kām vikār hī hai jō manuṣhya kō patit banātā hai , inkō jītnē sē hī tum jagatjīt banē̃gē . ¹⁶²Bāp nē kahā bhī hai - kām vikār jīt jagatjīt banō .

¹⁶⁰By conquering it you will become conquerors of the world. ¹⁶¹The Father has also told you: Conquer the vice of lust and become conquerors of the world.

¹⁶³Manuṣhya phir kah dētē man jītē jagatjīt banō .

¹⁶²Human beings say: Conquer the mind and become conquerors of the world.

¹⁶⁴Man kō vaśh mē̃ karō .

¹⁶³Control your mind.

¹⁶⁵Ab man aman tō tab hō jab śharīr na hō .

¹⁶⁴Only when you don’t have a body can your mind be peaceful.

¹⁶⁶Bākī man aman tō kabhī hōtā hī nahī̃ .

¹⁶⁵Otherwise, your mind can never be peaceful.

¹⁶⁷Dēh miltī hī hai karma karnē kē liē tō phir karmātīt avasthā mē̃ kaisē rahē̃gē  ?

¹⁶⁶You receive a body in order for you to perform actions. ¹⁶⁷So, how could you stay here in your karmateet stage?

¹⁶⁸Karmātīt avasthā kahā jātā hai murdē kō . ¹⁶⁹Jītē jī murdā , śharīr sē nyārā .

¹⁶⁸The karmateet stage is said to be that of a corpse: to have died alive and be detached from your body.

¹⁷⁰Tumkō bhī śharīr sē nyārā bannē key|kī paṛhāī paṛhātē haĩ .

¹⁶⁹You are taught this study to become detached from your body.

¹⁷¹Śharīr sē ātmā alag hai .

¹⁷⁰A soul is separate from a body.

¹⁷²Ātmā paramdhām key|kī rahnē vālī hai .

¹⁷¹A soul is a resident of the supreme abode.

¹⁷³Ātmā śharīr mē̃ ātī hai tō unkō manuṣhya kahā jātā hai .

¹⁷²When a soul enters a body, it is called a human being.

¹⁷⁴Śharīr miltā hī hai karma karnē liē .

¹⁷³You receive a body in order to perform actions.

¹⁷⁵Ēk śharīr chhūṭ jāyēgā phir dūsrā śharīr ātmā kō lēnā hai karma karnē liē .

¹⁷⁴When a soul sheds his body, he has to take another body in order to perform actions.

¹⁷⁶Śhānt tō tab rahē̃gē jab karma nahī̃ karnā hōgā .

¹⁷⁵Only when you don't have to perform actions will you remain peaceful.

¹⁷⁷Mūlvatan mē̃ karma hōtā nahī̃ .

¹⁷⁶There are no actions in the incorporeal world.

¹⁷⁸Sr̥iṣhṭi kā chakra yahā̃ phirtā hai .

¹⁷⁷The world cycle turns here.

¹⁷⁹Bāp kō aur sr̥iṣhṭi chakra kō jānnā hai , iskō hī knowledge kahā jātā hai .

¹⁷⁸You have to understand the Father and the world cycle. ¹⁷⁹This is called knowledge.

¹⁸⁰Yah āṅkhē̃ jab tak patit criminal haĩ , tō in āṅkhō̃ sē pavitra chīz dēkhnē mē̃ ā nahī̃ saktī isliē gyān kā tīsrā nētra chāhiē .

¹⁸⁰For as long as your eyes are impure and criminal, you are unable to see anything pure. ¹⁸¹This is why each of you needs a third eye of this knowledge.

¹⁸¹Jab tum karmātīt avasthā kō pāyēṅgē arthāt dēvtā banē̃gē phir tō in āṅkhō̃ sē dēvtāō̃ kō dēkhtē rahē̃gē .

¹⁸²Only when you attain your karmateet stage, that is, when you become deities, will you see deities with your eyes.

¹⁸²Bākī is śharīr mē̃ in āṅkhō̃ sē śhrīkr̥iṣhṇa kō dēkh nahī̃ saktē .

¹⁸³However, you cannot see Shri Krishna with your eyes while you are in those bodies.

¹⁸³Bākī sākṣhātkār kiyā tō ussē kuchh miltā thōṛēhī hai .

¹⁸⁴You don't attain anything just by having a vision.

¹⁸⁴Alpkāl kē liē khuśhī rahtī hai , kāmnā pūrī hō jātī hai .

¹⁸⁵You only experience temporary happiness and your desire (of seeing Krishna) is fulfilled through that.

¹⁸⁵Drama mē̃ sākṣhātkār key|kī bhī nūndh hai , issē prāpti kuchh nahī̃ hōtī .

¹⁸⁶Visions are fixed in the drama. ¹⁸⁷There is no attainment through them.

¹⁸⁶Achchhā  !

¹⁸⁸Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to you spiritual children.