मुरली शब्दकोश

Cloth.
Clothing, clothes, dress, habit.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Karachi (a city, the provincial capital of Sindh, Pakistan).

A miracle, miraculous or supernatural power.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For any reason.

The one who does.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Near, close by.
About, approximately, almost.

Artisan, craftsman, mechanic, tradesman, workman.

Craftsmanship, workmanship.

Loan, debt.

Indebted, in debt, debtor.

Factory, workshop, mill.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A renouncer of action.

karm and akarm.

Karma, akarma and vikarma.
(Hinduism) Rightful action, inaction and forbidden action.
(Bābā) Action, action without karma and action with bad karma.

'Corrupt in action'. Who has gone astray from the path of right action.

Renunciation of actions.
Leaving ordinary worldly duties — family life, work, social responsibilities — in order to live as a renunciate or monk.

One who renounces actions.

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

Aware of the action. When we act, we need to be focused on what we are doing in order to do it well. But this awareness can be experienced by considering ourselves either as the soul or as the body. So there must be both: the awareness of action and the awareness of the soul at the same time.

The movement of karma, akarma and vikarma.

Throught the deed.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).