मंगलवार 21 जनवरी 1969 की अव्यक्त मुरली - 2

> 21-01-69om shanti avyakt baapdaada madhuban

"shareer chhoota parantu haath aur saath nahin"

sabhi avyakt moorta ho baithe ho?vyakta roop mein rehte avyakt sthiti mein rehna hai । jab avyakt sthiti mein sthit ho jaayenge to us avyakt sthiti mein koi uljhan nahin rahegi । vartamaan samay chal rahe sabhi part aap bachchon ko ati sheeghra avyakt banaane ke saadhan hai । dagmag hone ki jaroorat nahin । shuru mein yeh ki sthaapna bhi anaayaas hi hui thi । jab aap shuru mein yagya ki sthaapna mein aaye the to aap sabhi se nishchay ke patra likhaaye the । yahi nishchay likhaate the ki agar brahma chala jaae - tab bhi hamaari avastha, hamaara nishchay atal rahega । woh nishchay patra yaad hai?nishchay usko kaha jaata hai jismen kisi bhi prakaar ka, kisi bhi sthiti anusaar,vighna ke samay sanshay nahin aata । paristhitiyon to badalni hi hain, badalti hi rahengi । lekin aap jaise geet gaate ho na-badal jaae duniya na badlenge ham to aise hi aap sabhi nishchay buddhi aaj ke sangathan mein baithe hue ho?aapki mama aap sabko kaha karti thi ki nishchay ke jo bhi aadhaar ab tak khade hain woh sab aadhaar nikalne hi hain aur nikalte hue bhi uski neenv majboot hai । agar neenv majboot nahin to aadhaar ki aavashyakta hai । aadhaar kaunsa? baba ka aadhaar, sang- than ka aadhaar,parivaar ke niymon ka aadhaar nahin chhodna । parantu pareeksha ke samay jo scene saamne aati hai usmein nishchay to nahin toota । nishchay atoot hota hai । woh todne se tootta nahin । aise hi nishchay buddhi gale ke haar hain । kya brahma aapka bahut pyaara hai? tha nahin parantu hai । to kya woh nahin kaha karte the? baaten to sabhi boli hui hain । samay par yaad aana hi teevra purushaartha hai । yaad karo । woh bhi aap bachchon ko majboot banaane ke liye kehte the । baapdaada ne bachchon ka itna shrringaar kiya hai to kya bachche itna shrringaar dhaari nahin bane hain? ek din aisa samay aayega jo is baapdaada ke shrringaar ko yaad karenge । to abhi woh samay hai । pahle to woh apne ko nirhankaari,namrachit kehte hue kai bachchon ko yeh sunaate the ki main bhi abhi sampoorn nahin bana hoon । main bhi abhi nirantar dehi abhimaani nahin bana hoon । lekin aapne apne anubhav ke aadhaar se teen chaar maas ke andar dhyaan diya hoga, sanmukh milne ka saubhaagya praapta hua hoga to anubhav kiya hoga ki yeh brahma ab saakaari nahin lekin avyakt aakaari roopdhaari hai । kuchh varsha pahle brahma chhoti-chhoti baaten sunte the,samay dete the lekin ab kya dekha?in chhoti-chhoti baaton ko na sunne ka kaaran kya tha ki yeh samay nirantar yaad mein beete । kya aap bachchon ne unke tan dvaara kabhi note nahin kiya ki unke mastak mein sitaara chamakta hua najar aata tha? avyakt sthiti mein jo honge unhonne avyakt moorta ko jaana, pahchaana । jo khud nahin avyakt avastha mein rehte the unhon ne amoolya ratan ko poori reeti nahin pahchaana । abhi bhi sthaapna ka kaarya brahma ka hai na ki hamaara । abhi bhi aap bachchon ki paalna brahma dvaara hi hogi । sthaapna ke ant tak brahma ka hi part hai । abhi aap sabhi bachche sochte honge ki brahma dvaara padhaai kaise hogi । yoon to vaastav mein avastha ke pramaan kaise,kyon ke question uthna nahin chaahiye । lekin kai bachchon ke andar prashn to kya lekin kaaphi halchal ka saagar shuru ho gaya hai । yeh pahla paper bahut thodon ne paas kiya । kuchh to dheerya rakho । jab avinaashi gyaan hai, avinaashi padhaai hai to phir yeh prashnon ki halchal kyon?phir bhi usi halchal ko shant karne ke liye samjha rahe hain ।

class jaise chalti hai vaise hi chalegi । kya sunaayenge?jo brahma ka tan mukrar hai to murli usi ke tan dvaara jo chali hai vahi murli hai । aur sandeshiyon dvaara thode samay ke liye jo service karte hain, unko murli nahin kaha jaata hai । us murli mein jaadu nahin hai । baapdaada ki murli mein hi jaadu hai । isliye jo bhi murliyo chal chuki hain,woh sabhi revise karni hai । jaise pahle post jaati thi vaise hi mukhya sevaakendra par aabu se jaati rahegi । kya aapko ek varsha pahle jo murli chali thi woh yaad hai?kal jo padhi hogi woh bhi yaad nahin hogi । kai pyaaintsa aisi hain jo kai baar padhne se bhi buddhi mein nahin thaharti । isliye murli aur patra ka jaise connection hota hai vaise hi hoga । jaise aap madhuban mein refresh hone aate ho vaise hi aayenge । kya karen, kisse milne aaven?ab phir yeh prashn uthta hai?kisse refresh honge? jo lucky sitaare hain arthaat jo nimitta mukhya hain unke saath poora sambandh jodkar jo bhi aapke sevaakendra ki result hai,samasyaaen hai jo bhi sevaakendro ki unnati hai,jo bhi naye-naye phool us phulvaadi se khilte hain,unko bhi sangathan ka saakshaatkaar karaane madhuban mein le aana hai । saath-saath aise sangathan ke beech baapdaada nimitta bani hui sandeshi dvaara poori seva karenge । abhi koi aur prashn raha?aap sochte honge ki log poochhenge ki aapka brahma baba 100 varsha se pahle hi chala gaya । yeh to bahut sahaj prashn hai koi mushkil nahin । 100 ke najdeek hi to aayu thi yeh jo 100 varsha kahe hue hain yeh galat nahin hai । agar kuchh raha hua hai to aakaar dvaara poora karenge । 100 varsha brahma ki sthaapna ka part hai । woh to 100 varsha poora hona hi hai lekin beech mein brahma ke baad braahmanon ka jo part hai woh ab chalna hai । brahma ne brahman kislie rache? kya brahma apni rachna ko dekhenge nahin? kya aapko ab kaam par jimmevaari ka taaj nahin denge? to satayug mein devta kaise banenge । yahaan ki jimmevaari hi vahaan ki neenv daalti hai । isliye jo bhi aap bachchon se prashn karte hain unhein yahi uttar do ki brahma ki sthaapna to chalni hi hai । abhi bachchon ki padhaai ka samay bilkul hi najdeek hai । yeh to harek murli mein mama ke baad eeshaara diya hai । kya paper mein tithi taareekh bataaya jaata hai? jo pahle se hi bataaya jaae usko kya paper kahenge? paper woh hota hai jo achaanak hota hai । kiske man mein jo hota hai woh achaanak nahin hota hai । result mein kya dekha! poore paas nahin hue । kuchh na kuchh kami ek-ek mein dekhi । phir bhi bahut achha । kyonki samay purushaartha ka hai । us pramaan result achhi hi kahenge । baaki to baapdaada donon hi ek baat par khush the । woh kaunsi?

bachchon ne sangathan aur sneh donon ka saboot diya । brahma vatan se dekh rahe the ki kaise-kaise koi aata hai,kab-kab aata hai । kis roohaab se aata hai । kis sthiti se milte hain! yeh bhi result baapdaada donon hi ikatthe dekhte rahe । to harek khud ko dekhe aur khud mein jo kami ho usko bhare । baaki aaj se sabhi ke liye kaun nimitta hai?woh to aap jaante hi hain - deedi to hai,saath mein kumaarka madadgaar hai । jaise aur sabhi likha-padhi chalti thi vaise hi head quarter se chalti rahegi । yeh donon aap sabhi ki dekh-rekh karti rahengi । agar aavashyakta hui to aap sabhi ke sevaakendron par chakkar lagaati rahengi । lekin ab ka paper kya hai? yeh to achaanak paper nikla parantu jo aane vaala paper hai, woh bataate hain । ab ekmat, antarmukh aur avyakt sthiti mein sthit hokar sambandh mein aao । yahi baapdaada jo paper bata rahe hain uski result dekhenge । pichhaadi ke samay brahma tan dvaara jo shiksha di hai woh to sabhi ne suni hi hogi aur yaad bhi hogi ।

aaj ke din is sangathan ke beech kuchh dene bhi aaye ho to kuchh lene bhi aaye ho । to jo lenge woh dene ke liye taiyaar hain?jiske dil mein kuchh sankalp aata ho ki naamaaloom kya ho-aisi to koi baat nahin hogi woh haath uthaave - agar sabhi santushta hain to jo lenge usko dene mein bhi santushta rahenge । do baaton ka aaj is sangathan ke beech daan dena hai । kaunsi do baaten?ek mukhya baat ki aaj se aapas mein ek do ka avgun na dekhna, na sunna,na chit par rakhna । agar koi behen ya bhaai ki koi bhi baat dekhne mein aaye to nimitta bane hue jo hain unke dvaara unko eeshaara dila sakte ho । doosri baat kai log aapke nishchay ko dagmag karne ke liye baaten bolenge, aavaaj phailayenge ki ab dekhe yeh sanstha kaise chalti hai । lekin un logon ko yeh maaloom nahin ki inhon ka aadhaar avinaashi hai । doosra yeh bhi dhyaan mein rakhna ki koi bhi hilaane ki koshish kare to jaise aap bachchon ka kalpa pahle ka gaayan hai angad ke samaan paanv ko nahin hilaana hai । aise nishchay buddhi adol, ekras hi, jo aane vaale last paper hain,usmein paas honge । aur hi brahma dvaara jo itne brahman rache hain to kya baap ke jab bachche bade ho jaate hain to baap retired nahin hota? ab aise samjho ki baap retired avastha mein bhi aapke saath hai । aap bachchon ko kaarya dekar dekhte rahenge । shareer chhoota parantu haath-saath nahin chhoota । buddhi ka saath-haath nahin chhoota । woh to avinaashi kaayam rahega । yeh do baaten jo sunaai-ek dagmag na hone ka daan dena hai । doosra avgun na dekhne ka daan dena hai । agar sabhi bachche yeh dhyaan de jabki sankalp kar chuke aarthaat de chuke। sankalp ki hui cheej kabhi vaapas nahin li jaati । agar maaya vaapas lene ki koshish karaaye bhi to yadi apne oopar jaanch hogi to paas ho jaayenge ।

abhi ek aur baat aap sabke dhyaan par de rahe hain -

baapdaada ki last murli mein jo shiksha mili hai ki yeh dhyaan deedaar jyaada chalaana samay vyartha ganvaana hai । isliye yeh nahin hona chaahiye । aise na ho sandeshiyon dvaara centre par jo part chale,use aap check na kar paao । is- liye yeh nimitta bani hui deedi aur kumaarka jis sandeshi ko mukrar karegi unhon ke dvaara direction milenge । is part ke liye bhi yeh jisko nimitta banaayengi us dvaara hi rahasya spashta honge । jaise pichhaadi ki murli mein yeh bhi direction tha ki bhog ke samay baikuntha aadi mein jaana vyartha samay ganvaana hai । kyonki yeh ghoomna phirna ab shobhta nahin । ab to nirantar yaad ki yaatra aur jo shiksha mili hai use practical life mein dhaaran karne ka saboot dena hai । agar brahma baba ke saath sneh hai to sneh ki nishaani kya hai?sneh yeh nahin ki do aansu baha diye । parantu sneh usko kaha jaata hai - jis cheej se uska sneh tha usse aapka ho । uska sneh tha service se । pichhaadi mein bhi service ka saboot diya na । to sneh kaha jaata hai service se pyaar,uski aagyaaon se pyaar । baaki koi bhi aisa na samjhe ki na maaloom bina ham bachchon ki chhutti ke saakaar baba ko vatan mein kyon bulaaya । lekin chhutti dilaate to aap dete?iseelie drama mein pahle bhi dekha ki jo bhi gaye chhutti lekar nahin gaye । isliye yeh samjho ki brahman kul ki drama mein yeh rasam hai । jo drama mein noondhi hui hai woh rasam chali । yoon to samajhte hain ki aap sabhi ka bahut pyaar saakaar ke saath tha । tha nahin hai bhi । pyaar nahin hota to is sabha mein kaise hote । saakaar mein follow karne ke liye inka hi tan tha to pyaar kyon nahin hoga । sneh tha aur hai bhi । yeh baap bachchon ki nishaani hai । isse saakaar bhi vatan mein muskara rahe hain । bachchon ka sneh hai to kyon mera nahin । lekin woh jaante hain ki drama mein jo bhi part hota hai woh kalyaan- kaari hai । woh vichlit nahin hote । woh to sampoorn achal, adol,sthir tha aur hai bhi । lekin aap bachchon se hajaar guna sneh unmein jaasti hai । ab sneh ka saboot dena hai । yeh bhi ek chhipne ka khel hai । to vichaar saagar manthan karo,halchal ka manthan na karo । jo shakti li hai unko pratyaksha mein laao । bhaarat maata shakti avtaar ant ka yahi naara hai । san shows father । drama ki noondh karaayegi । saakaar baba ne kaha main bachchon se milan manaane aaoonga । agar aaj aa jaata to bachche aansu baha dete ।

achha !