गुरुवार 6 अगस्त 1970 की अव्यक्त मुरली - 2

⁰Brahma KumarisBrahma Kumaris> 06-08-70om shanti avyakt baapdaada madhuban ¹“drishti se srishti ki rachna” ²sabhi avyakt sthiti mein rehte vyakta mein kaarya kar rahe ho? ³jaise baap avyakt hote vyakta mein pravesh ho kaarya karte hain vaise baap samaan bane ho?

⁰> > 10/05/09 Madhuban Avyakt BapDada Om Shanti 06/08/70

⁴baap samaan banenge tab hi auron ko bhi baap samaan bana sakenge । ⁵apne aap se poochho ki drishti baap samaan bani hai?

¹Signs of a soul who is free from bondage. ²Having stabilised yourself in the avyakt stage do you experience observing everything with the support of the vyakt (corporeal) form?

⁶vaani aur sankalp baap samaan bane hain? ⁷baap ko kya smriti mein rehta hai? ⁸jaante ho?

³Just as you enter a physical place, in the same way, do you experience yourself carrying out your task having entered a physical body?

⁹baap ki smriti mein sadaiv kya rehta hai aur aapki smriti mein sadaiv kya rehta hai? ¹⁰kya antar hai?

⁴Do you have the experience of entering it when you wish and becoming detached from it when you wish?

¹¹samaan smriti hoti hai? ¹²koi smriti rehti hai ki koi bhi nahin rehti hai?

⁵Do you have the practice of adopting it in a second and shedding it in a second?

¹³smriti rehti hai ya smriti se bhi pare ho? ¹⁴koi baat mein baap ke samaan aapki smriti rehti hai? ¹⁵(nahin) ant tak smriti mein samaanta aa jaaegi?

⁶Just as you can take other physical things when you want and leave them when you want, in the same way, is the practice of shedding the awareness of that body and becoming soul conscious just as easy?

¹⁶(nambarvaar) first bachche aur baap mein pharka rahega? ¹⁷baapdaada mein pharka rahega? ¹⁸samaanta aa jaaegi ।

⁷Have you become the creators who can take the support of the creation when you wish and leave the support of the creation when you wish?

¹⁹jaise behad ka baap hai vaise daada bhi behad ka baap hai । ²⁰baapdaada ke sameep, samaanta honi chaahiye ।

⁸Have you become free from bondage to the extent that you become detached when you want and loving when you want?

²¹jitni-jitni sameepta utni samaanta ।

⁹That body is also a bondage; the body ties you in its bondage.

²²ant mein ab bachche bhi apni rachna ke rachayita bankar practical mein anubhav karenge । ²³jaise baap ko rachna ko dekh rachayita ke svarup ki smriti svatah rehti hai aisi stage nambarvaar bachchon ki bhi aani hai ।

¹⁰If you become free from the bondage of the body, it will not create any bondages but you will be able to take its support whenever you want by considering it to be a support for a particular task. ¹¹Do you continue to have such practice?

²⁴drishti se srishti rachne aati hai? ²⁵aapki rachna kaisi hai?

¹²How long does it take to renounce the consciousness of the body, that is, to become detached from it?

²⁶kukh ki va nainon ki?

¹³Does it take a second?

²⁷drishti se rachna rachenge? ²⁸yeh jo kahaavat hai ki drishti se srishti banengi ।

¹⁴Does it always take a second, or does it sometimes take a long time and sometimes less?

²⁹aisa drishti jisse srishti badal jaae ।

¹⁵(Sometimes it takes less time and sometimes it takes more.)

³⁰aisi drishti mein divyata anubhav karte ho?

¹⁶This shows that you have not yet become free from all bondages.

³¹drishti dhokha bhi deti aur drishti patiton ko paavan bhi karti । ³²drishti badalne se srishti badal hi jaati hai । ³³to drishti kahaan tak badli hai?

¹⁷To the extent that you are free from bondages, accordingly you will remain yogyukt, and to the extent that you become yogyukt, accordingly you will claim a high status in the life of liberation.

³⁴drishti kya badalni hoti hai, yeh maaloom hai?

¹⁸If you are not free from bondages, you are not yogyukt either.

³⁵aatmik drishti banaani hai ।

¹⁹Would such a soul be called a master almighty authority?

³⁶aatmik drishti, divya drishti aur alaukik drishti bani hai? ³⁷jahaan dekhte, jisko dekhte woh aatmik swaroop hi dikhaai de ।

²⁰It is easy to finish attachment to bodily relations and physical things, but it is a matter of effort to become free from the consciousness of the body.

³⁸aisi drishti badli hai?

²¹What bondage still remains?

³⁹jis drishti mein arthaat nainon mein kharaabi hoti hai to ek samay mein do cheezen dikhaai padti hain ।

²²Just thisः to become free from the consciousness of the body. ²³You now have to practise, with great force, coming into the avyakt stage when you wish.

⁴⁰aise hi drishti poorn nahin badli hai to yahaan bhi do cheezen dikhaai padti hain ।

²⁴You should consider it to be the same as when Baba is speaking having taken the support like now.

⁴¹dehi aur deh । ⁴²kabhi woh kabhi woh । ⁴³aise hota hai na ।

²⁵Similarly, you perform action having taken support of the body.

⁴⁴kabhi deh ko dekhte hain kabhi dehi ko ।

²⁶You have to be loved according to your stage of being detached.

⁴⁵jab nain theek hote hain to jo cheez jaisi hoti hai vaisi hi yathaartha roop mein dikhaai padta hai ।

²⁷The more progress you make in becoming detached, the more you will progress in being loved by the world.

⁴⁶aise hi yeh drishti bhi jab badal jaati hai to jo yathaartha roop hai woh dikhaai padta hai । ⁴⁷yathaartha roop hai dehi na ki deh । ⁴⁸jo yathaartha roop hai woh dikhaai de ।

²⁸In order to be loved by all, you first have to become detached. ²⁹Even while doing service, while creating thoughts, you yourself should feel and others should also have the feeling that you are detached and extremely loved.

⁴⁹isse samjho ki drishti theek hai । ⁵⁰drishti ke oopar bahut dhyaan rakhna hai ।

³⁰The more detached you yourself are the more you will be able to make others loved by the Father.

⁵¹drishti badal gayi to kab dhokha nahin degi ।

³¹What is the form of success in service? ³²(Many ideas were given.)

⁵²saakshaatkaar drishti se hi karenge aur ek ek ki drishti mein apne yathaartha roop aur yathaartha ghar tatha yathaartha raazdhaani dekhenge । ⁵³itni drishti mein power hai, agar yathaartha drishti hai to ।

³³The form of success in service is that you will be able to make all souls have love for the Father, be co-operative in the Father's task, and make those souls powerful in their efforts.

⁵⁴to sadaiv apne ko check karo ki abhi koi bhi saamne aaye to meri drishti dvaara kya saakshaatkaar karenge ।

³⁴This is the form of success in service. ³⁵These three qualifications should be visible in all the souls you serve.

⁵⁵jo aapki vritti mein hoga vaisa anya aap ki drishti se dekhenge ।

³⁶If even one of these three qualities is missing, there is a lack of success in service.

⁵⁶agar vritti deh abhimaan ki hai, chanchal hai to aapki drishti se saakshaatkaar bhi aise hi hoga । ⁵⁷auron ki bhi drishti vritti chanchal hogi । ⁵⁸yathaartha saakshaatkaar kar nahin sakenge ।

³⁷Do you understand? ³⁸What is the one main thing you have to pay attention to, so that it is instilled in your actions, and through which you can put this form of success into a practical form?

⁵⁹yeh samajhte ho?

³⁹What is that aspect?

⁶⁰inhon ki training hai na ।

⁴⁰It is very easy.

⁶¹is group ke liye mukhya vishay hai apni vritti ke sudhaar se apni drishti ko divya banaana ।

⁴¹You pay attention to and imbibe that which is difficult but you leave aside the easy things and imbibe them later.

⁶²kahaan tak bani hain?

⁴²Do you know this?

⁶³nahin bani to kyon nahin bani hai? ⁶⁴is par inhon ko spashta samjhaana ।

⁴³You think that it is not a big thing, and that it will happen; what happens then?

⁶⁵srishti na badalne ka kaaran hai drishti ka na badalna ।

⁴⁴While saying, “It will happen, it will happen”, you forget about it.

⁶⁶drishti na badalne ka kaaran hai vritti ka na badalna ।

⁴⁵This is why you are not able to imbibe it. ⁴⁶So what is that one aspect?

⁶⁷drishti badal jaae to srishti bhi badal jaae ।

⁴⁷If you imbibe that one aspect, you can become an embodiment of success.

⁶⁸aajkal sabhi bachchon ke prati vishesh ishaara baapdaada ka yahi hai ki apni drishti ko badlo । ⁶⁹saakshaatkaarmoorta bano ।

⁴⁸(To be a detached observer.) ⁴⁹Yes, that’s right. ⁵⁰Today, BapDada has come to tie you with the rakhi of the stage of being a detached observer.

⁷⁰dekhne vaale aise anubhav karen ki yeh nain nahin lekin yeh ek jaadu ki dibbiyaan hai ।

⁵¹If the rakhi of being a detached observer (saakhi) remains constantly tied, there will very quickly be success in service.

⁷¹jaise jaadu ki dibbi mein bhinna-bhinna najaaren dekhte hain vaise aapke nainon mein divya rangat dekhen ।

⁵²A task that at present takes one month will not take even one hour. ⁵³You have to tie this rakhi of being a detached observer.

⁷²nain saakshaatkaar ke saadhan ban jaaen । ⁷³yeh group maaloom hai kaun sa group hai? ⁷⁴inmen visheshta kya hai?

⁵⁴You tie the rakhi of purity on others, but today BapDada is tying the rakhi of being a detached observer on you.

⁷⁵saare vishwa ke andar vishesh aatmaayen ho । ⁷⁶aise to nahin samajhte ki ham saadhaaran hain ।

⁵⁵The more you remain a detached observer, the more you will become an image that grants visions in a practical form.

⁷⁷aise kabhi nahin samajhna । ⁷⁸saare vishwa ke andar vishesh aatmaayen kaun hai? ⁷⁹agar aap vishesh aatmaayen na hoti to baap ne apna kyon banaaya ।

⁵⁶Because of being a detached observer to a lesser extent, you become an image that grants visions in reality to a lesser extent. ⁵⁷This is why you have to practise this.

⁸⁰apne ko vishesh aatma samajhne se visheshta aaegi ।

⁵⁸What practice? ⁵⁹To take support one moment and to become detached the next.

⁸¹agar saadhaaran samjhengi to kartavya bhi saadhaaran karengi ।

⁶⁰To increase this practice means to bring time and perfection close.

⁸²ek-ek aatma apne ko vishesh samajh auron mein bhi visheshta laani hai ।

⁶¹So what effort do you have to make now? ⁶²You have to bring the time and perfection close.

⁸³tum vishesh aatmaayen ho, yeh nasha eeshvareey nasha hai । ⁸⁴deh abhimaan ka nasha nahin । ⁸⁵eeshvareey nasha sadaiv nainon se dikhaai de ।

⁶³There is one other thing that you have to pay special attention toः In order to keep your record good, you must give regard to everyone.

⁸⁶to is group visheshta kya hai? ⁸⁷aap apne group ki visheshta samajhti ho?

⁶⁴The more regard you give to everyone, the more you are able to keep your record good.

⁸⁸(kora kaagaz hai, kaeeyon ne vibhinna baaten sunaayi) is group ka title to bahut bada hai ।

⁶⁵To give regard to others means to create your record. ⁶⁶If you give less regard, you are putting a weakness into your record.

⁸⁹training ke baad yahi gun kaayam rahe, yeh bhi training chaahiye ।

⁶⁷This is why there is a need for this main aspect. ⁶⁸Do you understand?

⁹⁰abhi to visheshtaaen bahut achhi sun rahi ho । ⁹¹kore kaagaz par jo kuchh likha jaata hai woh spashta hota hai ।

⁶⁹Just as to become a helper in the yagya means to receive help, in the same way, to give regard means to receive regard.

⁹²jitna spashta utna shreshtha ।

⁷⁰You give regard in order to receive it.

⁹³agar spashtata mein kami hai to shreshthata mein bhi kami ।

⁷¹When you give it once, you claim the right to receive it many times.

⁹⁴aur kuchh mix nahin karna hai । ⁹⁵koi-koi mix bahut karte hain ।

⁷²It is saidः Give love to the younger ones and regard to the older ones.

⁹⁶isse kya hota hai? ⁹⁷yathaartha roop bhi aythaartha ho jaata hai ।

⁷³However, to give regard to everyone considering them to be elders is the way to receive love from everyone.

⁹⁸vahi gyaan ki baaten maaya ka roop ban jaati hain ।

⁷⁴This is something that is worth paying special attention to.

⁹⁹isliye is group ki yeh visheshta chitra mein dikhaai de ki yeh group sada spashta aur shreshtha raha ।

⁷⁵It should be "You first" in everything. ⁷⁶You must bring about this attitude in your drishti, words and actions.

¹⁰⁰sadaiv apne yathaartha roop mein rahe । ¹⁰¹jo baap jaisi hai us roop se jaankaar dhaaran karni hai ।

⁷⁷The more you say, “You first” the more you will be able to become equal to the Father of the World.

¹⁰²aur chalte chalna hai । ¹⁰³yeh hai spashtata ।

⁷⁸What is the meaning of being equal to the Father of the World?

¹⁰⁴is group ko baapdaada kya title dete hain? ¹⁰⁵jaise kahaavat hai chhote subhaanaalla । ¹⁰⁶lekin baapdaada kehte hain chhote to samaan allaah ।

⁷⁹Firstly, it is to become equal to the Father of the World now, and, secondly, when you become a world ruler, you will be called the father of the world. ⁸⁰The world ruler is the father of the world.

¹⁰⁷sabhi baaton mein kadam-kadam mein samaanta rakho । ¹⁰⁸lekin samaanta kaise aaegi?

⁸¹So, you will become the father of the world and you will also become equal to the Father of the World.

¹⁰⁹samaanta ke liye do baaten dhyaan mein rakhna hai ।

⁸²Through which aspect? ⁸³By saying “you first”. ⁸⁴Do you understand?

¹¹⁰saakaar roop mein kya visheshtaaen thi?

⁸⁵By being humble, you will be able to become a practical example.

¹¹¹ek to sadaiv apne ko aadhaarmoorta samjho ।

⁸⁶By being humble you will be able to renew the world.

¹¹²saare vishwa ke aadhaarmoorta ।

⁸⁷Do you understand?

¹¹³isse kya hoga ki jo bhi karma karenge jimmevaari se karenge ।

⁸⁸In order to imbibe such a stage, you have to have the rakhi of the stage of a detached observer tied.

¹¹⁴albelaapan nahin rahega । ¹¹⁵jaise baapdaada sarva ke aadhaarmoorta hain vaise harek bachcha vishwa ke aadhaarmoorta hain ।

⁸⁹When you return from here having had the rakhi of being a detached observer tied, the service of rakhi will be done successfully.

¹¹⁶jo karma aap karenge, woh sabhi karenge ।

⁹⁰Do you understand? ⁹¹BapDada meeting a groupः

¹¹⁷sangam par jo rasma chalti hai, bhaktimaarga mein badalkar chalti hai ।

⁹²Are you holding a conference? ⁹³What is the meaning of a conference? ⁹⁴A meeting of all souls.

¹¹⁸saare vishwa ke aap aadhaarmoorta ho ।

⁹⁵Whom will you make all the souls meet? ⁹⁶The Father.

¹¹⁹harek ko apne ko aadhaarmoorta samajhna hai aur doosra uddhaarmoorta banna hai ।

⁹⁷What is it the time for now? ⁹⁸The time for perfection is coming close.

¹²⁰jitna aap uddhaar karenge utna auron ko bhi uddhaar kar sakenge । ¹²¹jitna auron ka uddhaar karenge utna apna bhi uddhaar karenge ।

⁹⁹According to the present time, success is already fixed, just as you were inspired to make effort in the same way a cycle ago.

¹²²apna uddhaar nahin karenge to auron ka kaise karenge । ¹²³auron ka uddhaar tab karenge jab uddhaarmoorta banenge ।

¹⁰⁰It isn't that you make effort today, and you will receive the attainment of that some time in the future.

¹²⁴chhote hote bhi kartavya baap ke samaan karna hai ।

¹⁰¹No; you make effort now, and you receive the attainment now.

¹²⁵yeh yaad rakhne se samaanta aaegi ।

¹⁰²Are you making such effort?

¹²⁶phir jo is group ka title diya “chhota baap samaan” woh pratyaksha dikhaai padega । ¹²⁷yeh bhoolna nahin ।

¹⁰³When you yourselves become embodiments of attainment, you will be able to make many souls attain something.

¹²⁸achha ab kya karna hai? ¹²⁹(teeka lagaana hai) yeh teeka bhi saadhaaran teeka nahin hai ।

¹⁰⁴If you yourselves are not embodiments of attainment, how would you be able to make other souls attain something?

¹³⁰teeka kislie lagaate hain, maaloom hai? ¹³¹teeka saubhaagya ki nishaani hai ।

¹⁰⁵If you do not enable them to attain something now, when will you do it?

¹³²jo baaten suni un baaton mein tikne ki nishaani teeka hai ।

¹⁰⁶You were told that you must finish the words “some time”.

¹³³teeka bhi mastak mein tik jaata hai ।

¹⁰⁷You should say “now” in every aspect.

¹³⁴to buddhi mein yeh baaten tik jaaen isliye yeh teeka diya jaata hai ।

¹⁰⁸You have to bring about such a transformation in your words, thoughts and deeds.

¹³⁵aur kislie hai? ¹³⁶(kaeeyon ne apna vichaar sunaaya) baapdaada jo sunaayenge woh aur hai ।

¹⁰⁹You must not have it in your thoughts that you will do it at some time, or that it will happen at some point, no.

¹³⁷yeh teeka (injection) sada maaya ke rogon se nivritta rahne ka teeka hai ।

¹¹⁰“It will happen now." ¹¹¹You have to bring about this transformation; only then will there be success in service.

¹³⁸sada tandurusta rahne ka bhi teeka hai । ¹³⁹ek teeka jo aap sabhi ne sunaaya aur yeh bhi hai ।

¹¹²If you yourself say, “It will happen at some point”, your subjects will also say, “It seemed very nice; we will do it at some point.”

¹⁴⁰donon teeka lagaane hain ।

¹¹³Or, “It will happen at some point.”

¹⁴¹ek hai shaktishaali banne ka aur doosra hai sada suhaag aur bhaagya mein sthit rahne ka ।

¹¹⁴Those who leave everything for another time become the subjects of the later period.

¹⁴²donon teeka baapdaada lagaate hain ।

¹¹⁵Now, you have to create the subjects of the first period.

¹⁴³nishaani ek, raaz do hain । ¹⁴⁴nishaani to sthool hoti hai lekin raaz do hain ।

¹¹⁶In order to create subjects of the first period, you will have to renounce being delicate.

¹⁴⁵isliye aise tilak nahin lagaana । ¹⁴⁶tilak lagaana arthaat sadaakaal ke liye pratigya karna ।

¹¹⁷Renounce moving along with delicacy (naaz) and continue to move along while understanding the significance (raaz).

¹⁴⁷yeh teeka ek pratigya ki nishaani hai ।

¹¹⁸Carelessness is being delicate.

¹⁴⁸sadaiv har baat mein paas with honour banenge । ¹⁴⁹is pratigya ka yeh tilak hai । ¹⁵⁰itni himmat hai । ¹⁵¹paas nahin balki paas with honour ।

¹¹⁹The more raazyukt you remain (one who understands the significance of everything), the more the nature of being delicate will be removed.

¹⁵²paas with honour aur paas mein kya pharka hai?

¹²⁰Do you maintain the one form of spirituality all the time?

¹⁵³paas with honour arthaat man mein bhi sankalpon se saja na khaaen ।

¹²¹Instead of changing your form, you have to shed the consciousness of the body.

¹⁵⁴dharmaraaj ki sajaaon ki to baat peechhe hain ।

¹²²You have to maintain this practice.

¹⁵⁵parantu apne sankalpon ki bhi uljhan athva sajaaon se pare । ¹⁵⁶isko kehte hain paas with honour ।

¹²³If you have the practice of shedding the awareness of your body, you will be able to renounce changing your form.

¹⁵⁷apni galti se svayan ko saja dete hain । ¹⁵⁸ulajhte hain, pukaarte hain, moonjhate hain isse bhi pare ।

¹²⁴To be regular in your study is a main aspect; and, in that too, it is not just in attending class, but in every aspect.

¹⁵⁹paas with honour isko kehte hain । ¹⁶⁰aisi pratigya karne ko taiyaar ho?

¹²⁵The more regular you are, the more of a ruler you will become. ¹²⁶So, what do you have to do?

¹⁶¹sankalpon mein bhi na uljhen ।

¹²⁷You have to be regular in all aspects.

¹⁶²vaani, karma, sambandh, samparka ki baat chhod do । ¹⁶³woh to moti baat hai ।

¹²⁸From the time you wake up at amrit vela, you must be regular in your every thought, word and deed.

¹⁶⁴aisi pratigya vaala group hai?

¹²⁹Not even one word should be wasteful.

¹⁶⁵himmatvaan hai । ¹⁶⁶himmat kaayam rahegi to sarva madadgaar patte rahenge ।

¹³⁰When important people of this world give a speech their words are fixed.

¹⁶⁷sahayogi banenge to sneh milta rahega ।

¹³¹You are also the most important of all people.

¹⁶⁸jaise vriksha mein jo komal aur chhote patte nikalte hain, woh bahut priy lagte hain ।

¹³²So your words should also be fixed. ¹³³They should not be mixed with Maya.

¹⁶⁹lekin chidiya bhi komal patton ko hi khaati hai । ¹⁷⁰sirf pyaare rehna kiske?

¹³⁴Those who are regular in such a way have success in their service guaranteed.

¹⁷¹baapdaada ke na ki maaya roopi chidiyon ke । ¹⁷²to yeh bhi komal patte hain । ¹⁷³komal patton ko kamaal karni hai ।

¹³⁵While carrying out every task for the conference, you must not forget that you are the images that grant visions in front of the world.

¹⁷⁴kya kamaal karni hai? ¹⁷⁵apne eeshvareey charitra ke oopar sarva ko aakarshit karna hai ।

¹³⁶When you become images that grant visions, others will automatically have a vision of BapDada through you.

¹⁷⁶apne oopar nahin, charitra ke oopar । ¹⁷⁷is group ke oopar poora dhyaan hai ।

¹³⁷That will happen when you make yourself a practical example of gyan and yoga.

¹⁷⁸is group ko apne oopar bhi itna hi dhyaan rakhna hai ।

¹³⁸The more you make yourself a practical example, the more you will reveal the Father.

¹⁷⁹achha !

¹³⁹Achcha.