गुरुवार 6 अगस्त 1970 की अव्यक्त मुरली - 2

A commentary, annotation, gloss.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Leaf (of a tree).
Playing card.

Image or idol of elevation.
Image or idol of redemption, of deliverance.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Equality, equivalence; parity, similarity, likeness.

To pass with honour.

Punishment, penalty.

Possessing a body.
The soul who animates the body and survives it.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Training.

To last.
To stay.
To tarry.
To stand (one's ground).

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Badness, wickedness.
Defect, fault, demerit.

The unlimited Father.

Real, actual.
Accurate.

Sight, view, vision, glance.
(Bābā) Vision, look.

A small box or case, a small casket.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Paper.

Creation.
The world.

Composition, artistic creation; structure.
(Bābā) Creation.

Secret.

Thou art Great! thou art Holy! What wonder! How wonderful!

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Eye.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

Injection.

A saying, proverb.

Divinity.
Supernatural quality.
Divine beauty.

Good luck, fortune.

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Spiritual.
Pertaining to self: the soul.

Fallen, depraved.

Creator, composer, author.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Divine vision.

Disease, illness, ailment, sickness, malady, affliction.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Character.

Group.

Allah, God, the Supreme Being.

Body.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Title.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Entry, admission, access, inlet.
Gate, entrance.

To be confused.

Complication; entanglement; perplexity.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Difference, distinction, distance.

A ceremony, ritual.
Formality.
Custom, practice.

Known.
Evident, apparent.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Whatever, whatsoever, anything.

(The) others.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Interrogative pronominal adverb) How far, how long, to what degree.

On, upon.
Above.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Ordinary, simple, common, commonplace, usual, moderate.

Helper, supporter, assistant.

Similar, identical, equal to the Father.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

But, however.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

In order, orderly.
According to his rank, his position.

Mistake, error, fault.

Tree, shrub.

Power.

Duty.
To be done, to be accomplished.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Speech, voice.
Saraswati : the goddess of speech.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

By oneself, on one's own.

Intoxication, drunkenness.

End.

First.

And.
So.

Or.
That is.

Small, little, short, young, petty, subordinate, junior, insignificant.

Sign, signal, hint, indication, gesture.

Attracted, charmed, allured.

On, upon, above, upward, over.

Other, another, different; separate.

Responsibility, obligation.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

(suffix) Having the form of, of the shape of, similar to.

To pass.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Memory, remembrance.
Books of traditional code of Hindu law.

Confluence, union, meeting.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Equal, equivalent, similar, alike, identical, tantamount.

In, inside, within.

Courage, boldness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To make stay, to make remain.

To forget.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Who possesses power or strength, powerful, strong.

You (between equals).

Nowadays, these days.

The world, universe.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

To enquire, to ask, to investigate, to interrogate, to question.

Two, 2.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Colleague, co-worker.
Co-operating.
Co-operative.

All, the whole, whole, entire, complete, universal.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

Practical.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

As much as, as many, how much, however much.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Why.

Near (in place or time), beside, proximate, close by, at hand.

Check.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

Knowledge directly taught by God.

To hear, to listen, to pay heed.
Hearing, audition.

Where, wherever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Connection, relationship.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Special, specific, particular, distinctive, characteristic, typical.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Here, hither, in/at this place.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

If, if so be, in case, in the event of.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To, upto, till, until, by.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A matter, topic, subject, concern, fact, thing.

All ; whole, entire, complete.

Second.
Other, another.
Next.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

I. (personal pronoun)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

We.
(rustic form) I.

Continue.

Experience.

For, for the sake of.

interrogative pronoun. Who

Or, either.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

By, through, through the medium of, through the agency of, by means of, with.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

Father.

To turn.
To wander, to ramble, to walk about, to go round.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To know, to become aware of, to perceive.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Similar to, like, resembling, as, such as.

Say.

Opposite, inimical, other, alien, higher.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good.
Well.
All right, well done.
So long.

To come.

To go, to depart, to lose, to flow.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)