शुक्रवार 23 अक्टूबर 1970 की अव्यक्त मुरली
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बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0Brahma KumarisBrahma Kumaris> 23-10-70om shanti avyakt baapdaada madhuban 1mahaarthi banne ka purushaartha
0> > 18/03/07 Madhuban Avyakt BapDada Om Shanti 23/10/70
2roohaani drill aati hai, drill mein kya karna hota hai?
1The effort to become a maharathi 2Do you know how to do spiritual drill?
3drill arthaat shareer ko jahaan chaahe vahaan mod saken aur roohaani drill arthaat rooh ko jahaan jaise aur jab chaahe vahaan sthit kar saken arthaat apni sthiti jaise chaahe vaisi bana saken, isko kehte hain roohaani drill ।
3What do you have to do in drill? 4Drill means to bend your body as you wish, and spiritual drill means to stabilise the spirit in the stage you want when you want, that is, to be able to stabilise yourself in the stage you want to.
4jaise sena ko martial va drill master jaise ishaare dete hain vaise hi karte hain ।
5That is called spiritual drill. 6An army does exactly what a marshall or drill-master signals them to do.
5aise svayan hi master va martial ban jahaan apne ko sthit karna chaahen vahaan kar saken ।
7In the same way, you yourself should be the master or marshall and stabilise yourself in the stage you want to be in.
6aise apne aapke drill master bane ho?
8Have you become your own drill-master in this way?
7aise to nahin ki master kahe haindsa down aur students haindsa up karen । 8martial kahe right to sena kare left ।
9It shouldn't be that the master says, “Hands down”!, and the students put their hands up, or the marshall says, “Right” and the soldiers turn left.
9aise sainikon va students ko kya kiya jaata hai? 10dismiss ।
10What would happen to such students or soldiers?
11to yahaan bhi svayan hi dismiss ho hi jaate hain apne aadhikaar se ।
11They would be dismissed. 12So, here, you dismiss yourselves from your own right.
12practice aisi honi chaahiye jo ek second mein apni sthiti ko jahaan chaaho vahaan tika sako । 13kyonki ab yuddha sthal par ho ।
13You should have such practice that you can stabilise your stage wherever you want in one second, because you are now on the battlefield.
14yuddha sthal par sena agar ek second mein direction ko amal mein na laaye to unko kya kaha jaavega?
14On a battlefield, if the army does not put a direction into practice in one second, what are they called?
15is roohaani yuddha par bhi sthiti ko sthit karne mein samay lagaate hain to aise sainikon ko kya kahen ।
15What would you call soldiers who take time to stabilise themselves in a particular stage on this spiritual battlefield?
16aaj baapdaada purushaarthi, mahaarthi bachchon ko dekh rahe hain ।
16Today BapDada is observing maharathi children who are effort-makers.
17apne ko jo mahaarthi samajhte vo haath uthaao (thodon ne haath uthaaya) jo mahaarthi nahin hai woh apne ko kya samajhte hain?
17Those who consider themselves to be maharathis, raise your hand! 18(A few raised their hand.) 19What do those who are not maharathis consider themselves to be?
18apne ko ghodesvaar samajhte hain woh haath uthaaven ।
20Those who consider themselves to be the cavalry, raise your hand!
19jinhonne mahaarthiyon mein haath nahin uthaaya unhon se baapdaada ek prashn poochh rahe hain ।
21BapDada is putting this question to those who didn't raise their hand to being a maharathi.
20apne ko baapdaada ka vaaris samajhte ho?
22Do you consider yourselves to be BapDada's heirs?
21jo apne ko ghodesvaar samajhte hain woh apne ko vaaris samajhte hain?
23Do those who consider themselves to be the cavalry consider themselves to be heirs?
22vaaris ka poorn adhikaar lena hai va nahin?
24Do the heirs wish to claim the full right or not?
23jab lakshya poora varsa lene ka hai to ghodesvaar kyon?
25Since you have the aim of claiming the full inheritance, why should you be the cavalry?
24agar ghodesvaar hain to maaloom hai number kahaan jaayega?
26If you are the cavalry, do you know what number you will claim?
25second grade vaale kahaan aayenge itni paravrish lene ke baad bhi second grade ।
27Where would those in the second grade come? 28Even after receiving so much sustenance, you would claim the second grade!
26agar bahut samay se second grade purushaartha hi raha to varsa bhi bahut samay second grade milega । 27baaki thoda samay first grade mein anubhav karenge ।
29If you have been a second-grade effort-maker over a long period of time, you will receive the second grade inheritance for a long period of time, and you will only have the experience of the first grade for a short time.
28sarvashaktimaan baap ke bachche kahlaane vaale aur vyakta-avyakt dvaara paalna lene vaale phir second grade ।
30You are those who call yourselves children of the Almighty Authority Father, those who have taken sustenance from the corporeal form and the avyakt form, and yet, second grade!
29aise mukh se kehna bhi shobhta nahin hai ।
31It doesn't even seem right to say this in words.
30ya to aaj se apne ko sarvashaktimaan ke bachche na kahlaao ।
32Or else, from today, you should not call yourselves children of the Almighty Authority.
31baapdaada aise purushaarthiyon ko bachche na kahkar kya kehte hain? 32maaloom hain?
33Instead of calling them children, do you know what BapDada calls children who are engaged in making such effort?
33bachche nahin kachche hain ।
34Not children (bachche), but weak ones (kachche).
34abhi tak bhi aisa purushaartha karna bachchon ke svamaan laayak nahin dikhaai padta hai ।
35To make such effort even now is not worthy of the self-respect of the children.
35isliye phir bhi baapdaada kehte hain ki beeti so beeti karo ।
36That is why BapDada says: Even now, let the past be the past.
36ab se apne ko badlo ।
37Change yourselves from this moment.
37mahaarthi banne liye sirf do baaten yaad rakho ।
38In order to become a maharathi, simply remember two things.
38kaun-si?
39What are they?
39ek to apne ko sadaiv saathi ke saath rakho ।
40Firstly, constantly keep yourself with your Companion.
40saathi aur saarthi, woh hai mahaarthi ।
41Those who are companions and co-charioteers are maharathis.
41purushaartha mein kamzori ke do kaaran hain ।
42There are two reasons for weakness in effort.
42baap ke snehi bane ho lekin baap ko saathi nahin banaaya hai ।
43You have love for the Father, but you have not made Him your Companion.
43agar baapdaada ko sadaiv saathi banaao to jahaan baapdaada saath hai vahaan maaya door se moorchhit ho jaati hai ।
44If you constantly keep BapDada as your Companion, then as long as you have BapDada’s company, Maya becomes unconscious even from a distance.
44baapdaada ko alpa samay ke liye saathi banaate hain isliye shakti ki itni praapti nahin hoti hai ।
45Because you only make BapDada your Companion for a temporary period, you are not able to attain sufficient power.
45sadaiv baapdaada saath ho to sadaiv baapdaada se milan manaane mein magan hon । 46aur jo magan hota hai uski lagan aur koi taraph lag na saken ।
46If you were constantly with BapDada, you would constantly remain lost in celebrating a meeting with BapDada with deep love; and those who are lost in deep love cannot have their love directed anywhere else.
47shuru-shuru mein baap se bachchon ka kya vaayda hua hai?
47What was the promise that children made to the Father in the beginning?
48tumheen se khaaoon, tumheen se baithoon, tumheen se rooh ko rijhaaoon ।
48I eat with You, I sit with You, I entertain myself with You.
49yeh apna vaayda bhool jaate ho?
49You forget this promise that you made.
50agar saare dincharya mein har kaarya baap ke saath karo to kya maaya disturb kar sakti hai?
50If, throughout the day, you carry out every task with the Father, would Maya be able to disturb you?
51baap ke saath honge to maaya disturb nahin karegi । 52maaya ka distrakshan ho jaayega ।
51If you are with the Father, instead of Maya disturbing you, there would be the destruction of Maya.
53to bhal baap ke snehi bane ho lekin saathi nahin banaaya hai ।
52So, though you have love for the Father, you have not made Him your Companion.
54haath pakda hai saath nahin liya hi isliye maaya dvaara ghaat hota hai ।
53You have taken Baba's hand, but you have not taken His company. 54This is why you become knocked out by Maya.
55galtiyon ka kaaran hai gaphlat ।
55The reason for mistakes is carelessness.
56gaflat galtiyaan karaati hai ।
56Carelessness makes you make mistakes.
57agar rooh ko na dekh roop taraph aakarshit hote hain to samjho murde se preet kar rahe hain ।
57If you do not look at the spirit (ruh) but are instead attracted to the form (rup), then you must understand that you have love for a corpse.
58murde se preet rakhne vaale ko samajhna chaahiye ki hamaara bhavish murdaaghaat mein kaarya karne ka hai ।
58Those who have love for a corpse should understand that their future work will be in a cemetery.
59jis samay aisa sankalp bhi aaye to murda ghaat ka part samjho ।
59Whenever you have any such thought, you should consider your part to be in a cemetery.
60sabhi ko kehte ho na em aur object ko saamne rakho ।
60You tell everyone to keep their aim and object in front of them.
61to jo bhi kaarya karte ho, jo bhi sankalp karte ho uske liye bhi lakshya aur praapti arthaat em object saamne rakho ।
61So, whatever tasks you carry out, whatever thoughts you have, you must keep the aim and the attainment, that is, the aim and the objective, in front of you.
62sarvashaktimaan baap vardaata se apna kalpa-kalpa isi part ka varsa lene liye aaye ho ।
62You have come to claim your inheritance of this part from the Almighty Authority Father for every cycle.
63murde ko surjeet karne vaale murda ghaat mein part noondhane liye aaye hain?
63Ask yourselves whether you, those who bring the dead back to life, have come to fix your part in the cemetery.
64apne se poochho । 65jo bhi bachcha apni galtiyon ko ek baar baap ke saamne rakhta hai unko yeh samajhna chaahiye ki baap ke aage apni kamiyon ko rakhne ke baad agar dubaara kar liya to kshama ke saagar ke saath 100 guna saja se bachaane liye sadaiv baapdaada ko apne saamne rakho । 66har kadam baapdaada ko follow karte chalna hai ।
64Any children who place their mistakes in front of the Father once should understand this: If after placing those weaknesses in front of the Father you make the same mistake again, then, although Baba is the Ocean of Mercy, according to the drama you also automatically receive one hundredfold punishment. 65In order to save yourself from one hundred-fold punishment, constantly keep BapDada in front of you.
67har sankalp ko har kaarya ko avyakt bal se avyakt roop dvaara vereephaai karaao ।
66Continue to follow BapDada at each step. 67Verify each thought and each action through the avyakt form with avyakt power.
68jaise saakaar mein saath hota hai to vereephaai karaane baad practical mein aate hain ।
68When you have the company of a corporeal form, everything is put into a practical form after you have had it verified.
69vaise hi baapdaada ko avyakt roop se sadaiv sammukh va saath rakhne se har sankalp aur har kaarya vereephaai karaakar phir karne se koi bhi vyartha vikarma nahin hoga ।
69In the same way, always keep BapDada in front of you, or with you, in the avyakt form, and then by verifying each thought and each action before putting it into the practical form, there will not be any wasteful or sinful actions.
70koi dvaara bhi koi baat sunte ho to baat ka saaz mein na jaakar raaz ko jaanon ।
70Whenever you listen to anything, do not just hear the words, but understand their significance.
71raaz ko chhod saaz ko sunne se naazukpan aata hai ।
71When you put aside the significance and just listen to the words, you become very sensitive.
72kabhi bhi nahin socho ki phalaana aise kehta hai tab aisa hota hai lekin jo karta hai so paata hai ।
72Do not ever think: So-and-so says this and that is why it happens like this, because whatever anyone does, he receives the reward of that.
73yeh saamne rakho ।
73Always keep this in front of you.
74doosre ke kamaai ka aadhaar nahin lena hai ।
74You must not take the support of anyone else's income.
75na doosre ki kamaai mein aankh jaani chaahiye । 76jis kaaran hi eershya hoti hai ।
75Nor should your vision be drawn to the income of others through which there would be jealousy.
77iske liye sadaiv baap ka yeh slogan yaad rakho ki apni ghont to nasha chaahe ।
76For this, you must always remember the slogan: Only when you grind your own ingredients can you experience intoxication.
78doosre ke nashe ko nishaana nahin banaao । 79lekin baapdaada ke gun aur kartavya ko nishaana banaao ।
77Do not make the intoxication of others your target, but let BapDada's virtues and task be your target.
80sadaiv baapdaada ke kartavya ki smriti rakho ki baapdaada ke saath main bhi adharma ke vinaash arth nimitta hain woh svayan phir adharma ka kaarya va daivi maryaada ko todne ka kartavya kaise kar sakte hain ।
78Constantly keep the awareness of BapDada's task: Together with BapDada, I am also an instrument in the task of destruction of irreligiousness and establishment of the true religion. 79How can those, who are themselves instruments for destroying irreligiousness, perform any task of irreligiousness or break the divine code of conduct?
81main master maryaada purushottam hoon । 82to maryaadaaon ko tod nahin sakte hain ।
80I am a master maryada purshottam (one who is most elevated by following the highest code of conduct), and so I cannot break any of the maryadas.
83aisi smriti rakhne se samaan aur sampoorn sthiti ho jaaegi ।
81By maintaining this consciousness, you will be able to make your stage perfect and equal to that of BapDada.
84samjha ।
82Do you understand?
85socho kam, kartavya adhik karna hai ।
83Think less! 84You have to carry out many tasks.
86sirf sochne mein samay nahi ganvaana hai ।
85Do not waste your time in just thinking.
87srishti ke qayaamat ke pahle kamzori aur kamiyon ki qayaamat karo ।
86Before the settlement of the world, carry out the settlement of your weaknesses and defects.
88bhatthi vaalon ne bhatthi mein apna roop aur rang aur raunak badli ki hai ।
87Have those who are in the bhatthi changed their form, colour and sparkle?
89anek roop badalna mitaaya hai?
88Have you put a stop to changing into many forms?
90sada ke liye roohaani roop dikhaai de aisa apne ko banaaya hai?
89Have you made yourself such that only the spiritual form is constantly seen?
91ulajhnon ka naam nishaan na rahe aisa apne ko ujjaval banaaya hai?
90Have you made yourself so bright and clear that there is no name or trace of any confusion?
92alpakaal ke liye pratigya ki hai va antakaal tak pratigya ki hai?
91Have you made a promise for a temporary period or until the last moment?
93apni puraani baaton, puraane sanskaaron ko aisa parivartan mein laana hai । 94jaise janma parivartan hone ke baad puraane janma ki baaten bhool jaati hain ।
92You have to bring about transformation of your old habits and sanskars to the same extent as when you take a new birth. 93You forget everything of a previous life.
95aisa puraane sanskaaron ko bhasma kiya hai va asthiyaan rakh di hai?
94Have you burnt the old sanskars in the same way, or have you still kept the ashes?
96asthiyon mein phir se bhoot pravesh ho jaata hai ।
95It is possible for the evil spirits to enter the ashes again.
97isliye asthiyon ko sampoorn sthiti ke saagar mein sama ke jaana hai ।
96Therefore, throw the ashes into the ocean of the perfect stage, and then go back from here.
98kahaan chhipaakar le na jaana ।
97You must not secretly take them back with you.
99nahin to apni asthiyaan sthiti ko pareshaan karti rahengi ।
98Otherwise, those ashes will disturb your stage. 99You have to put an end to the thoughts of the past.
100sankalpon ki samaapti karni hai । 101achha
100Achcha.
102tum harek bachche ko purushaartha karna hai takhtansheen banne ka na ki takhtansheen ke aage rahne ka ।
101Each child has to make effort to be seated on the throne, and not just to be in front of those who are seated on the throne.
103takhtansheen tab banenge jab ab sameep banenge ।
102You will be seated on the throne when you come close at this time.
104jitna jo sameep hoga utna samaanta mein rahega ।
103The closer someone is, the more equal to BapDada he will be.
105tum bachchon ke nainon ko koi dekhe to unko mukti jeevanmukti ka raasta dikhaai de ।
104When anyone looks in the eyes of you children, they should be able to see the path to liberation and liberation-in-life.
106aisa naynon mein jaadu ho ।
105There should be such magic in your eyes.
107to aap ke nain kitni seva kareng nain bhi service karega to mastishka bhi service karega ।
106So your eyes should do that much service. 107Your eyes and your forehead should both do service.
108mastishka kya dikhaata hai, aatmaon ko?
108What does the forehead show to souls?
109baap । 110aapke mastishka se baap ka parichay ho aisi service karni hai tab sameep sitaare banenge ।
109You now have to do such service that others receive the introduction to the Father from your forehead; only then will you become close stars.
111jaise saakaar mein baap ko dekha mastak aur nain service karte the ।
110You saw how Baba's eyes and forehead in the sakar form did service.
112mastishka mein jyoti bindu rehta tha, nainon mein tej trimoorti ke yaad ka । 113aise samaan banna hai ।
111There used to be a point of light on the forehead and the brilliance of the remembrance of the Trimurti Father in his eyes.
114samaan banne se hi sameep banenge ।
112You have to become equal in this way.
115jab aap svayan aisi sthiti mein rahenge to maaya kya karegi, maaya svayan khatma ho jaaegi ।
113Only when you come close will you become equal. 114When you yourself remain in this stage, what will Maya do?
116tum bachchon ko regular banna hai ।
115Maya will finish. 116You children have to become regular.
117baapdaada regular kisko kehte hain । 118regular unko kaha jaata hai jo subah se lekar raat tak jo kartavya karta hai woh shreemat ke pramaan karta hai ।
117What does BapDada mean when He says 'regular'? ‘Regular’ means to carry out all activities from morning till night according to shrimat.
119sab mein regular । 120sankalp mein, vaani mein, karma mein, chalne mein, sone mein, sabmen regular ।
118You have to be regular in everything: regular in your thoughts, words, deeds, behaviour and sleeping etc.; regular in everything.
121regular cheez achhi hoti hai ।
119Anything that is regular is good.
122jitna jo regular hota hai utna doosron ki service theek kar sakta hai ।
120The more regular someone is, the better he is able to serve others.
123serviceable arthaat ek sankalp bhi service ke sivaae na jaae ।
121Serviceable means that not even one thought should be without service.
124aise serviceable aur koi saboot bana sakte hain ।
122Those who are such serviceable souls can give the proof of this in everything.
125service keval mukh ki hi nahin lekin sarva karmendriyaan service karne mein tatpar ho ।
123There shouldn't be just service through words, but all your physical organs should be engaged in doing service.
126jaise mukh busy hota hai vaise mastishka, nain service mein busy ho ।
124Just as your lips remain busy, in the same way, your forehead and eyes should remain busy.
127sarva prakaar ki service kar service ka saboot nikaalna hai ।
125You have to give the proof of service by doing all types of service.
128ek prakaar ki service se saboot nahi nikalta sirf saraahna karte hain ।
126Proof cannot be given by doing just one type of service. 127Then, there is just praise.
129chaahiye saboot, to saboot dene liye sarva prakaar ki service mein sada tatpar rehna hai ।
128When others want proof, in order to give that proof, you must constantly remain engaged in all types of service.
130serviceable jitna hoga vaisa aap samaan banaaega ।
129To the extent that you are serviceable, accordingly, you will make others similar to yourself.
131phir baap samaan banaaega ।
130Then you will make them equal to the Father.
132achha !
131Achcha.