गुरुवार 11 फ़रवरी 1971 की अव्यक्त मुरली

⁰> ¹11-02-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 16/08/09 Madhuban Avyakt BapDada Om Shanti 11/02/71

²Antaḥvāhak śharīr dvārā sēvā

¹Service through the vehicle of the inner body.

³Ēk second mē̃ kitnā dūr sē dūr jā saktē hō , hisāb nikāl saktē hō  ?

²Can you calculcate how far you can go in onesecond?

⁴Jaisē marnē kē bād ātmā ēk second mē̃ kahā̃ pahũch jātī hai  !

³When a person dies, he goes so far away within one second.

⁵Aisē āp bhī antaḥvāhak śharīr dvārā  ; antaḥvāhak śharīr jō kahtē haĩ uskā bhāvārtha kyā hai  ?

⁴When you speak of the vehicle of the body within, what do you mean?

⁶Āp lōgō̃ kā jō gāyan hai ki antaḥvāhak śharīr dvārā bahut sair kartē thē , uskā arth|earth kyā hai  ?

⁵What is the meaning of the saying, "You used to travel around with the vehicle of the body within"?

⁷Yah gāyan sirph divya-dr̥iṣhṭi vālō̃ kā nahī̃ hai lēkin tum sabhī kā hai .

⁶This praise is not just of those who have divine vision, but it is also of all of you.

⁸Yah lōg tō antaḥvāhak śharīr kā apnā arth|earth batātē haĩ . ⁹Lēkin yathārth arth|earth yahī hai ki ant K|kē samay key|kī jō āp lōgō̃ key|kī karmātīt avasthā key|kī sthiti hai vah jaisē vāhan hōtā hai nā .

⁷Those people have their own meaning of the vehicle of the body within, but the accurate meaning is that your final karmateet stage at the end is like a vehicle.

¹⁰Kōī na kōī vāhan dvārā sair kiyā jātā hai . ¹¹Kahā̃ kā kahā̃ pahũch jātē haĩ  !

⁸You travel around in one or another vehicle; you can go from one place to another very far away.

¹²Vaisē jab karmātīt avasthā ban jātī hai tō yah sthiti hōnē sē ēk second mē̃ kahā̃ kā kahā̃ pahũch saktē haĩ .

⁹In the same way, when you attain your karmateet stage, then because of this stage, you are able to travel very far away within onesecond.

¹³Isliē antaḥvāhak śharīr kahtē haĩ .

¹⁰This is why it is said, the vehicle of the body within.

¹⁴Vāstav mē̃ yah antim sthiti kā gāyan hai .

¹¹In fact, it is the praise of the final stage.

¹⁵Us samay āp is sthūl svarūp K|kē bhān sē parē rahtē hō , isliē inkō sūkṣhma śharīr bhī kah diyā hai . ¹⁶Jaisē kahāvat hai - - uṛnē vālā ghōṛā .

¹²At that time, you are beyond the consciousness of the physical form, and this is why they have even called it the subtle body, just as there is the saying about the flying horse.

¹⁷Tō is samay K|kē āp sabhī K|kē anubhav key|kī yah bātē̃ haĩ jō kahāniyō̃ K|kē rūp mē̃ banāī huī haĩ .

¹³So it is the experience of your present time that has been related in the form of stories.

¹⁸Ēk second mē̃ order kiyā yahā̃ pahuñchō  ; tō vahā̃ pahũch jāyēgā .

¹⁴When you give an order to go somewhere, it would take you there within onesecond.

¹⁹Aisā apnā anubhav kartē jātē hō  ?

¹⁵Do you have this experience?

²⁰Jaisē ājkal science bhī speed kō quick karnē mē̃ lagī huī hai .

¹⁶Nowadays, science is trying tospeed everything up to be quick.

²¹Jahā̃ tak hō saktā hai ‘ samay cum|kam aur saphaltā jyādā ’ kā purūṣhārth kar rahē haĩ .

¹⁷They are making as much effort as possible for greater success through less time.

²²Aisē hī āp lōgō̃ kā purūṣhārth bhī her|har bāt mē̃ speed kō baṛhānē kā chal rahā hai .

¹⁸In the same way, you are all also trying to increase thespeed in everything.

²³Jitnī-jitnī jiskī speed baṛhēgī utnā hī apnē final stage K|kē nazdīk āyēṅgē .

¹⁹The more someone's speed increases, the closer he will come to thefinal stage.

²⁴Speed sē stage tak pahũchēṅgē .

²⁰Through your speed, you reach your stage.

²⁵Apnī speed sē stage kō parakh saktē hō .

²¹You can recognise yourstage from your speed.

²⁶Abhī sabhī mahān parv śhivrātri manānē kā plan banā rahē hō , phir navīntā kyā sōchī hai  ?

²²All of you are now makingplans to celebrate the greatest festival of Shiv Ratri. ²³So, what newness have you thought of?

²⁷ ( jhaṇḍā laharāyēṅgē ) apnē-apnē sēvākēndrō̃ par jhaṇḍā bhalē laharāō lēkin harēk ātmā K|kē dil par bāp key|kī pratyakṣhatā kā jhaṇḍā laharāō .

²⁴(We will hoist flags.) ²⁵You may hoist a flag at your own centres, but also hoist the flag of the revelation of the Father in the heart of each soul.

²⁸Vah tab hōgā jab śhakti-svarūp key|kī pratyakṣhatā hōgī .

²⁶That will only happen when the embodiment of power is revealed.

²⁹Śhakti-svarūp sē hī sarvśhaktivān kō pratyakṣha kar saktē hō .

²⁷You can only reveal the One with all powers through your being an embodiment of power.

³⁰Śhakti-svarūp arthāt sãhārī aur alaṅkārī .

²⁸An embodiment of power means to be a destroyer and one with all the ornaments.

³¹Jis samay stage par ātē hō us samay pahlē apnī sthiti key|kī stage achchhī tarah sē ṭhīk banākar phir us stage par āō , jissē lōgō̃ kō āpkī āntarik stage kā sākṣhātkār hō .

²⁹Before you go onto astage, you first of all prepare your internal stage very well and then go onto thestage, and, through this, people have a vision of your internalstage.

³²Jaisē aur taiyāriyā̃ kartē hō , vaisē yah bhī apnī taiyārī dēkhō ki alaṅkārī bankar stage par ā rahī hū̃ .

³⁰Just as you make all other preparations, in the same way, check that you are going onto thestage as someone who has adopted all the ornaments.

³³Light-house , māiṭ-hāus - - dōnō̃ hī svarūp emerge rūp mē̃ hō̃ .

³¹Both forms of alighthouse and a ‘might-house’ should be in an emerged form.

³⁴Jab dōnō̃ svarūp hōṅgē tab ṭhīk rīti sē guide ban sakē̃gē .

³²Only when you are both these forms will you be able to be a goodguide.

³⁵Āpkē ‘ bāp ’ śhabda mē̃ itnā snēh aur śhakti bharī huī hō jō yah śhabda gyān-añjan kā kām karē , anāth kō sanāth banā dē .

³³When you say “Father” that word should be filled with so much love and power that it works like the ointment of knowledge, that it makes orphans into those who belong to the Lord.

³⁶Is ēk śhabda mē̃ itnī śhakti bharō .

³⁴Fill just this one word with so much power.

³⁷Jis samay stage par ātē hō us samay key|kī sthiti ēk tō taras kī hō , dūsrī taraph kalyāṇ key|kī bhāvnā , tīsrī taraph ati snēh K|kē śhabda , chauthī taraph svarūp mē̃ śaktipan key|kī jhalak hō .

³⁵At the time when you go onto astage, firstly let your stage be that of mercy, secondly, have feelings of benefit, thirdly, your words should be filled with love, and fourthly, let there be the sparkle of power in your form.

³⁸Apnī smr̥iti aur sthiti kō aisā powerful banākar aisē samjhō ki apnē kaī samay K|kē pukārtē huē bhaktō̃ kō apnē dvārā bāp kā sākṣhātkār karānē kē liē āī hū̃ .

³⁶Make your awareness and your stage sopowerful that you think you have come to grant a vision of the Father through yourself to your devotees who have been calling out for a long time.

³⁹Is rīti sē apnē rūhānī rūp , rūhānī dr̥iṣhṭi , kalyāṇkārī vr̥itti dvārā bāp kō pratyakṣha kar saktī hō .

³⁷In this way, you can reveal the Father through your spiritual form, your spiritual vision and your attitude of bringing benefit.

⁴⁰Samjhā , kyā karnā hai  ?

³⁸Do you understand what you have to do?

⁴¹Sirph bhāṣhaṇ key|kī taiyārī nahī̃ karnī hai . ⁴²Lēkin bhāṣhaṇ key|kī taiyārī aisī karō jō bhāṣhaṇ dvārā bhāṣhā sē bhī parē sthiti mē̃ lē jānē kā anubhav karāō .

³⁹You must not just make preparations for lectures, but make such preparations for a lecture that through that lecture you give the experience of the stage of going beyond words (sound).

⁴³Bhāṣhaṇ key|kī taiyārī jyādā kartē haĩ lēkin rūhānī ākarṣaṇ-svarūp key|kī smr̥iti mē̃ rahnē key|kī taiyārī par attention cum|kam dētē haĩ .

⁴⁰You have been paying greaterattention to preparing for the lectures and less attention to staying in the consciousness of the form of spiritual attraction.

⁴⁴Isliē is bārī jyādā taiyārī is bāt key|kī karnī hai .

⁴¹Therefore, this time, you have to make greater preparations for this.

⁴⁵Harēk K|kē dil par bāp K|kē sambandh K|kē snēh key|kī chhāp lagānī hai .

⁴²You must stamp everyone's heart with the stamp of a relationship with the Father.

⁴⁶Achchhā .

⁴³Achcha.

⁴⁷Madhuban vālē kyāsarvisakarēṅgē  ?

⁴⁴What service will those of Madhuban do?

⁴⁸Madhuban vālō̃ kō us din khās bāpdādā avyakt vatan mē̃ ānē kā nimantraṇ dē rahē haĩ .

⁴⁵BapDada is especially giving Madhuban residents an invitation to the subtle region.

⁴⁹Vahā̃ vatan mē̃ ākar sabhī taraph key|kī service kō dēkh sakē̃gē .

⁴⁶You will be able to see theservice taking place everywhere when you come to the subtle region.

⁵⁰Śhām 7 sē 9 bajē tak yah dō ghaṇṭē khās sair karāyēṅgē .

⁴⁷Baba will especially take you on a tour in the evening from 7.00 pm to 9.00 pm.

⁵¹Jaisē sandēśhiyō̃ kō lē jātē haĩ - sabhī sthānō̃ key|kī sair karānē , isī rīti sē madhuban vālō̃ kō yahā̃ baiṭhē huē sarv sthānō̃ key|kī sarvisakī sair karāyēṅgē .

⁴⁸Just as the trance messengers were taken on a tour of all the places, in the same way, Baba will take the Madhuban residents on a tour of theservice at all the places.

⁵²Agar binā mēhnat K|kē sārā sair kar lō tō aur kyā chāhiē .

⁴⁹What more do you want when you can go on a tour without any effort?

⁵³Isliē madhuban vālē us din apnē kō is sthūl dēh sē parē avyakt vatan vāsī samajhkar baiṭhē̃gē tō sārē din mē̃ kaī anubhav karē̃gē .

⁵⁰Therefore, on this day, if the Madhuban residents consider themselves to be residents of the subtle region, and stay beyond the consciousness of the physical body, they will have many experiences.

⁵⁴Phir sunānā , kyā anubhav kiyā .

⁵¹You can then relate the experiences you have to Baba.

⁵⁵Us din agar apnā thōṛā bhī purūṣhārth karē̃gē tō sahaj hī anōkhē bhinn-bhinn anubhav karnē K|kē vardān kō pā sakē̃gē .

⁵²If, on this day, you make even a little effort, you will easily receive the blessing of having various, unique experiences. ⁵³Do you understand?

⁵⁶Samjhā  ? ⁵⁷7 sē 9 śhām kō khās yād kā programme rakhnā .

⁵⁴Have a special yogaprogramme from 7.00 pm to 9.00 pm.

⁵⁸Yū̃ tō sārē din kā hī nimantraṇ dē rahē haĩ . ⁵⁹Lēkin viśhēṣh yah sair kā samay hai .

⁵⁵In fact, you are being given an invitation for the whole day, but this is the special time for going on a tour.

⁶⁰Aisē samay par harēk yathā śhakti anubhav kar sakē̃gē .

⁵⁶At this time, each of you will be able to have experiences according to your capacity.

⁶¹Madhuban vālē viśhēṣh snēhī haĩ , isliē viśhēṣh nimantraṇ hai .

⁵⁷Madhuban residents are especially loving, and Baba is therefore giving you a special invitation.

⁶²Sirph buddhi dvārā apnē is dēh K|kē bhān sē alag hōkar baiṭhnā , phir drama mē̃ jō anubhav hōnē haĩ vah hōtē rahē̃gē .

⁵⁸Simply use your intellect to become detached from the consciousness of the body, and you will then have whatever experiences you are to have according to thedrama.

⁶³Sandēśhiyō̃ kē liē tō sākṣātkārakômanabāt hai lēkin buddhi dvārā bhī aisē anubhav kar saktē hō .

⁵⁹Visions are common things for trance messengers, but you can have such experiences even with your intellect.

⁶⁴Itnā spaṣhṭ hōgā jaisē in āṅkhō̃ sē dēkhā huā anubhav hai .

⁶⁰It will be as clear as though it is an experience seen through your eyes.

⁶⁵Achchhā .

⁶¹Achcha.

⁶⁶Teachers kē sāth mulākāt

⁶²With the Teachers:

⁶⁷Is group kō kaunsā group kahē̃  ?

⁶³What should thisgroup be called?

⁶⁸ ( speakers group ) speakers arthāt speech karnē vālē .

⁶⁴(Speakers’ Group.) ⁶⁵Speakers are those who give aspeech.

⁶⁹Speech kē sāth speed bhī hai  ?

⁶⁶As well as speech, is there also speed?

⁷⁰Kyōṅki speech K|kē sāth-sāth agar purūṣhārth key|kī speed bhī hai tō aisē speech karnē vālē K|kē prabhāv sē viśhva kā kalyāṇ hō saktā hai .

⁶⁷Because, together withspeech, when there is speed in effort, then, through the influence of those who givespeeches, there can be benefit for the world.

⁷¹Agar speed K|kē binā speech hai , tō viśhva kā kalyāṇ hōnā muśhkil hō jātā hai .

⁶⁸If your speech is withoutspeed, it would be difficult for there to be benefit for the world.

⁷²Tō aisē kahē̃ ki yah speech aur speed mē̃ chalnē vālē group haĩ .

⁶⁹So you can say that this is the group of those who givespeeches and who move with speed.

⁷³Jinhō̃ key|kī speech bhī powerful , speed bhī powerful hai unkō kahtē haĩ viśvakalyāṇakārī , ‘ master duḥkh-harttā sukh-karttā ’ .

⁷⁰Those whose speech ispowerful and whose speed is also powerful are called world benefactors,master removers of sorrow and bestowers of happiness.

⁷⁴Tō aisē kārya mē̃ lagē huē hō  ?

⁷¹So, are you engaged in such a task?

⁷⁵Jō ‘ duḥkh-harttā sukh - karttā ’ hōtā hai vah svayã is duniyā key|kī lahar sē bhī parē hōgā aur unhō̃ key|kī speech bhī duḥkh key|kī lahar sē parē lē jānē vālī hōgī . ⁷⁶Aisī stage par ṭhahar kar speech kartē hō  ?

⁷²Those who are removers of sorrow and bestowers of happiness are themselves beyond the waves of this world, and theirspeech will also be that which takes others beyond the waves of sorrow.

⁷⁷Speech tō stage par ṭhahar kar kī jātī hai tō āp kis stage par ṭhahar speech kartē hō  ?

⁷³Do you give aspeech while remaining stable in such a stage? ⁷⁴A speech is always given while standing on astage.

⁷⁸Jō bāhar key|kī banī huī stage hōtī hai us par  ?

⁷⁵So, on what stage do you stand when you give a speech?

⁷⁹Speaker kō jis samay kōī sthūl stage par jānā hōtā hai , tō pahlē apnī sthiti key|kī stage taiyār hai vā nahī̃ - yah check kartā hai .

⁷⁶On the externalstage? ⁷⁷When a speaker has to go onto a physical stage he first has tocheck whether his internal stage is ready or not.

⁸⁰Aisē stage par ṭhahar kar speech karnē vālē kō kahtē haĩ śhrēṣhṭh speaker .

⁷⁸Those who givespeeches while remaining in such a stage are called elevatedspeakers.

⁸¹Jaisē sthūl stage kō taiyār karnē kē liē bhī kitnā samay aur pariśhram kartē haĩ . ⁸²Aisē hī apnī sthiti key|kī stage sadaiv taiyār rahē - uskē liē bhī itnā hī purūṣhārth kartē hō  ?

⁷⁹Just as you give so much time to preparing a physicalstage, do you make just as much effort in the same way to make sure that your internalstage remains just as ready?

⁸³Aisī powerful stage par ṭhahar speech karnē vālē kā yahā̃ ābū mē̃ yādgār hai .

⁸⁰What is the memorial in Abu of those who givespeeches while remaining stable in such a powerful stage?

⁸⁴Kaunsā  ?

⁸¹(Dilwala Temple.)

⁸⁵ ( dilvālā ) , dilvālā tō yād kī yātrā kā yādgār hai .

⁸²The Dilwala temple is a memorial of the pilgrimage of remembrance.

⁸⁶Gaūmukh nahī̃ dēkhā hai  ? ⁸⁷Gaūmukh kiskā yādgār hai  ?

⁸³Have you not seen the Gaumukh (mouth of the cow)?

⁸⁸Yah mukh kā yādgār hai .

⁸⁴What is the Gaumukh the memorial of?

⁸⁹Jaisē bāp kā yādgār hai gaūmukh . ⁹⁰Kyōṅki mukh dvārā hī sārā spaṣhṭ kartē haĩ , isliē mukh kā yādgār hai .

⁸⁵It is the memorial of the mouth, just as the memorial of the Father is Gaumukh, because He clarifies everything through the mouth.

⁹¹Speaker kā bhī kām mukh sē hai , lēkin aisē jō śhrēṣhṭh stage par ṭhahar kar speech kartē haĩ .

⁸⁶This is why there is the memorial of the mouth. ⁸⁷Aspeaker has to work through the mouth, but in such a way that you give aspeech while in an elevated stage.

⁹²Sadaiv ever ready stage hō .

⁸⁸You should constantly have anever-ready stage.

⁹³Aisē nahī̃ ki samay par taiyār karnī paṛē .

⁸⁹It shouldn't be that you have to prepare it at that time.

⁹⁴Ever ready stage hōnē sē jō prabhāv hōtā hai , vah bahut achchhā paṛtā hai .

⁹⁰When you have anever-ready stage, the impression of that is very good.

⁹⁵Isliē pūchhā ki prabhāvśhālī hō  ?

⁹¹This is why Baba asked if you were influential.

⁹⁶Is group kō prabhāvśhālī group kahē̃  ?

⁹²Should this group be called the influentialgroup?

⁹⁷Sabhīsarṭiphikēṭadēṅgē  ?

⁹³Will everyone give this certificate?

⁹⁸ ( achchhā group hai ) agar āp certificate dētī hō tō phir yah sarv kō satisfy karnē vālē bhī hōṅgē .

⁹⁴(It is a goodgroup.) ⁹⁵If you give this certificate, they will also be those whosatisfy everyone.

⁹⁹Santuṣhṭamaṇiyā̃ tō hō nā .

⁹⁶You are jewels of contentment, are you not?

¹⁰⁰Ismē̃ ‘ hā̃ ’ kartē hō  ?

⁹⁷Do you say “yes” to this?

¹⁰¹Agar khud santuṣhṭamaṇiyā̃ haĩ tō aurō̃ kō bhī santuṣhṭ karē̃gē . ¹⁰²Teachers kā bhī paper hōtā hai , kaisē  ?

⁹⁸If you yourselves are jewels of contentment you will be able to make others content.Teachers are also given a paper.

¹⁰³ ( teacher kā paper sūkṣhmavatan sē ātā hai ) teacher kā paper kadam-kadam par hōtā hai .

⁹⁹How? ¹⁰⁰(Their paper will come from the subtle region.) ¹⁰¹Ateacher takes a paper at every step.

¹⁰⁴Jō bhī kadam uṭhātē hō vah aisā hī samajhkar uṭhānā chāhiē ki paper hall|hāl mē̃ baiṭhkar kadam uṭhātī hū̃ .

¹⁰²Whatever step you take, always think that you are sitting in the examinationhall and taking that step.

¹⁰⁵Kyōṅki speaker arthāt stage par baiṭhē haĩ .

¹⁰³A speaker means one who is sitting on astage.

¹⁰⁶Tō jō sāmnē stage par hōtā hai uskē ūpar sabhī key|kī nazarahōtī hai .

¹⁰⁴Everyone's vision is on those who are sitting in front of them on thestage.

¹⁰⁷Āp lōg bhī ūñchī stage par baiṭhē hō .

¹⁰⁵All of you are also sitting on an elevated stage.

¹⁰⁸Anēk ātmāō̃ key|kī nigāh āp lōgō̃ K|kē kadam par hai .

¹⁰⁶The vision of many souls is on the steps you take.

¹⁰⁹Tō āpkō kadam-kadam par aisā attention sē kadam uṭhānā hai .

¹⁰⁷So you have to take every step with suchattention.

¹¹⁰Agar ēk kadam bhī ḍhīlā vā kuchh bhī nīchē-ūpar uṭhtā hai tō anēk āp lōgō̃ kō follow karē̃gē .

¹⁰⁸If you take even one step out of line, or fluctuate a little, many others willfollow you.

¹¹¹Isliē teachers kō jō bhī kadam uṭhānā hai vah aisā sōchkar uṭhānā hai . ¹¹²Kyōṅki tājdhārī banē hō nā .

¹⁰⁹Therefore, whatever steps you teachers take, you have to take them after careful consideration, because you are wearing a crown, are you not?

¹¹³Tāj kaunsā milā hai  ?

¹¹⁰What crown have you received?

¹¹⁴Zimmēvārī kā tāj .

¹¹¹The crown of responsibility.

¹¹⁵Jitnī baṛī jimmēvārī utnā baṛā tāj .

¹¹²The greater the responsibility you have, the bigger the crown.

¹¹⁶Tō jō baṛī jimmēvārī milī huī hai , tō apnē kō aisē nimitt banē huē samajhkar K|kē phir kadam uṭhāō .

¹¹³So, since you have received such a huge responsibility, you must take every step while considering yourself to be an instrument.

¹¹⁷Abhī albēlāpan nahī̃ .

¹¹⁴You must not be careless now.

¹¹⁸Tāj va takht-dhārī bannē kē bād albēlāpan samāpt hō jātā hai .

¹¹⁵Carelessness finishes when you are wearing a crown and are seated on a throne.

¹¹⁹Albēlāpan arthāt purūṣhārth mē̃ alabē - lāpan .

¹¹⁶Carelessness means carelessness in effort.

¹²⁰Is group kō sadaiv yah samajhnā chāhiē ki jō bhī kadam vā karma hōtā hai vah her|har karma viśhva kē liē ēk example bankar K|kē rahē . ¹²¹Kyōṅki āp lōgō̃ K|kē in karmō̃ kā kahāniyō̃ K|kē rūp mē̃ yādgār banēgā .

¹¹⁷Thisgroup should always think that, whatever step you take or action you perform, it should remain anexample to the world, because your actions will become memorials in the form of stories. ¹¹⁸These activities of yours will become worthy of praise.

¹²²Āp lōgō̃ K|kē yah charitra gāyan yōgya banē̃gē .

¹¹⁹Do you move along while considering yourself to be responsible to this extent?

¹²³Itnī zimmēvārī samajhkar K|kē chaltē hō  ?

¹²⁰This is the speciality of thegroup that is responsible.

¹²⁴Yah is zimmēvār group key|kī viśhēṣhatāyē̃ haĩ . ¹²⁵Jō jitanāzimmēvār utnā hī halkā bhī rahēgā .

¹²¹To the extent that you remain responsible, accordingly, you will also remain light. ¹²²Achcha.

¹²⁶Achchhā .

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