शनिवार 13 मार्च 1971 की अव्यक्त मुरली

⁰> ¹13-03-71 om shanti avyakt baapdaada madhuban

⁰> > 06/09/09 Madhuban Avyakt BapDada Om Shanti 13/03/71

²bandhanmukta aatma ki nishaaniyaan

¹Signs of souls who are free from bondage.

³jo bhi yahaan baithe hain woh sabhi apne ko bandhanmukta aatma samajhte hain arthaat sabhi bandhanmukta bane hain va abhi tak koi-na-koi bandhan hai?

²Do all those who are sitting here consider themselves to be souls who are free from all bondages? ³That is, have all of you become free from all bondages, or are there still some types of bondage?

⁴shakti sena bandhan mukta bani hai?

⁴Has the Shakti Army become free from bondages?

⁵jo samajhte hain ki sarva bandhanmukta bane hain woh haath uthaayen।

⁵Those who consider themselves to be free from all bondages should raise their hand.

⁶sarviske kaaran nimitta maatra rahe hue hain, woh doosri baat hai। ⁷lekin apna bandhan khatma kiya hai?

⁶It is a different matter if you still have bondages just in name for the sake ofservice but have you finished your own bondages?

⁸aise samajhte hain ki apne roop se bandhanmukta hokar ke sirf nimitta maatrasarviske kaaran is shareer mein karttavya arth baithe hue hain?

⁷Do you think that you have become free from all bondages in your own way, and that you are just sitting in your body in order to perform tasks as an instrument forservice?

⁹(majority ne haath uthaaya) jinhonne bhi haath uthaaya woh kabhi sankalpamaatra bhi sankalp va shareer ke, paristhitiyon ke adheen va sankalp mein thode samay ke liye bhi pareshaani va uska thoda bhi leshmaatra anubhav karte hain va usse bhi pare ho gaye hain? ¹⁰jab bandhanmukta hain to man ke vash arthaat vyartha sankalpon ke vash nahin honge।

⁸(The majority raised their hands.) ⁹All those who raised their hands: do you experience the slightest trace of distress or subservience in your thoughts or situations of the body, or have you gone beyond even that? ¹⁰When you are free from bondages, you will not be under the influence of the mind, that is, you will not be influenced by wasteful thoughts; you will have fullcontrol over your wasteful thoughts.

¹¹vyartha sankalpon par poora control hoga।

¹¹You will not be influenced by circumstances either.

¹²paristhitiyon ke vash bhi nahin honge।

¹²You will have full power to face all circumstances.

¹³paristhitiyon ka saamna karne ki sampoorn shakti hogi।

¹³Are all of those who raised their hands like this?

¹⁴jinhonne haath uthaaya woh aise hain?

¹⁴So, you are still tied in these bondages, are you not?

¹⁵to in bandhanon mein bhi abhi bandhe hue hain na।

¹⁵What are the signs of those who are free from bondages?

¹⁶jo bandhanmukta hoga unki nishaani kya hogi?

¹⁶Those who are free from bondage will be constantly yogyukt.

¹⁷jo bandhanmukta hoga woh sadaiv yogayukta hoga।

¹⁷The sign of being free from bondage is being yogyukt.

¹⁸bandhanmukta ki nishaani hai yogayukta।

¹⁸What main virtue is visible in such yogis?

¹⁹aur, jo yogi hoga, aise yogi ka mukhya gun kaunsa dikhaai dega?

¹⁹This game of the intellect is deliberately being played.

²⁰jaan-boojhkar ke buddhi ka khel karaate hain।

²⁰So, what will be the main virtue or qualification of such a yogi soul?

²¹to aise yogi ka mukhya gun va lakshan kya hoga? ²²jitna yogi utna sarva ka sahayogi aur sarva ke sahayog ka adhikaari svatah hi ban jaata hai।

²¹To the extent that a soul is yogi, accordingly he is co-operative with everyone and he automatically claims a right to receive co-operation from everyone.

²³yogi arthaat sahayogi।

²²Yogi means sahyogi (co-operative).

²⁴jo jitna yogi hoga utna usko sahayog avashya hi praapta hota hai।

²³To the extent that someone is a yogi soul, accordingly he definitely receives co-operation.

²⁵agar sarva se sahayog praapta karna chaahte ho to yogi bano।

²⁴If you wish to receive co-operation from everyone, then become yogi.

²⁶yogi ko sahayog kyon praapta hota hai?

²⁵Why does a yogi soul receive co-operation?

²⁷kyonki beej se yog lagaate ho।

²⁶Because he has yoga with the Seed.

²⁸beej se connection athva sneh hone ke kaaran sneh ka return sahayog praapta ho jaata hai।

²⁷Because of beingconnected and having love for the Seed, he receives co-operation as areturn of that love.

²⁹to beej se yog lagaane vaala, beej ko sneh ka paani dene vaala sarva aatmaon dvaara sahayog roopi phal praapta kar leta hai।

²⁸So those who have yoga with the Seed, those who give the water of love to the Seed, receive the fruit of co-operation from all souls.

³⁰jaise saadhaaran vriksha se phal ki praapti ke liye kya kiya jaata hai?

²⁹What do you have to do in order to receive fruit from an ordinary tree?

³¹vaise hi jo yogi hai usko ek- ek se yog lagaane ki aavashyakta nahin hoti, ek-ek se sahayog praapta karne ki aasha nahin rehti। ³²lekin ek beej se yog arthaat connection hone ke kaaran sarva aatmaayen arthaat poore vriksha ke saath connection ho hi jaata hai।

³⁰In the same way, those who are yogi souls do not need to have yoga with each individual, they do not have the desire to receive co-operation from each one individually, but, by having yoga, that is, by having aconnection with the one Seed, there is automatically a connection with all souls, that is, with the entire tree.

³³to connection ka attention rakho।

³¹So, payattention to maintaining a connection.

³⁴to sahayogi banne ke liye pahle apne aap se poochho ki kitna aur kaisa yogi bana hoon?

³²So, in order to be co-operative, first of all, ask yourselves: To what extent have I become a yogi, and what type of a yogi have I become?

³⁵agar sampoorn yogi nahin to sampoorn sahayogi nahin ban sakte, na sahayog mil sakta hai।

³³If you are not a complete yogi, you cannot become a completely co-operative soul nor can you receive co-operation.

³⁶kitni bhi koi koshish kare parantu beej se yog lagaane ke sivaay koi patte arthaat kisi aatma se sahayog praapta ho jaaye-yeh ho nahin sakta।

³⁴No matter how much someone tries, without having yoga with the Seed, it is not possible to receive co-operation from any soul, that is, from any of the leaves.

³⁷isliye sarva ke sahayogi banne va sarva ka sahayog lene ke liye sahaj purooshaartha kaunsa hai?

³⁵Therefore, what is the easy effort to receive co-operation from all and to give co-operation to all?

³⁸beej roop se connection arthaat yog।

³⁶To have aconnection, that is, to have yoga with the Seed.

³⁹phir ek-ek se mehnat kar praapta karne ki aasha samaapta ho jaayegi, mehnat se chhoot jaayenge।

³⁷Then, the desire to make effort on each one individually and to receive from them will finish.

⁴⁰shortcut raasta yeh hai। ⁴¹agar sarva ka sahayogi, sada yogayukta honge to bandhanmukta bhi zaroorhonge। ⁴²kyonki jab sarva shaktiyon ka sahayog, sarva aatmaon ka sahayog praapta ho jaata hai to aisi shaktiroop aatma ke liye koi bandhan kaatna mushkil hoga?

³⁸You will be liberated from making effort; this is a short cut.When you are constantly co-operative with everyone and constantly yogyukt, you will definitely become free from all bondages, because once you have received co-operation from all the powers and from all souls, then would it be difficult for such a powerful soul to cut away any bondages?

⁴³bandhan- mukta hone ke liye yogayukta hona hai। ⁴⁴aur yogayukta banne se sneh aur sahayog yukta ban jaate hain।

³⁹In order to become free from bondages, you need to be yogyukt and by becoming yogyukt, you become loving and co-operative in the right way.

⁴⁵to aise bandhanmukta bano।

⁴⁰So become free from all bondages in this way.

⁴⁶sahaj-sahaj karte bhi kitna samay lag gaya hai।

⁴¹How long has it already taken you whilst saying, "It is easy, it is easy"?

⁴⁷aisi sthiti abazroorhoni chaahiye। ⁴⁸jo bandhanmukta ki sthiti sunaai ki shareer mein rehte hue sirf nimitta eeshvareey karttavya ke liye aadhaar liya hua hai।

⁴²You must definitely have such a stage: the stage of being free from bondage where you have simply taken the name and support of a body for carrying out a Godly task, and where you are not subservient to it.

⁴⁹adheenta nahin। ⁵⁰nimitta aadhaar liya hai।

⁴³You have only taken the support in name.

⁵¹jo nimitta aadhaar shareer ko samjhenge woh kabhi bhi adheen nahin banenge।

⁴⁴Those who consider themselves to have taken support of a body simply in name will never be subservient to it.

⁵²nimitta aadhaarmoorta hi sarva aatmaon ke aadhaarmoorta ban sakte hain।

⁴⁵Only those who are images of taking support in name can become images of upliftment for all souls.

⁵³jo svayan hi adheen hain woh uddhaar kya karenge।

⁴⁶How could those who are subservient themselves uplift others?

⁵⁴isliesarviski saphalta bhi itni hai jitni adheenta se pare harek hai।

⁴⁷Therefore, success inservice is only to the extent that each one is free from being subservient.

⁵⁵to sarva ki saphalta ke liye sarva adheenta se pare hona bahutazroori hai।

⁴⁸So it is essential to go beyond all types of subservience in order to receive success in everything.

⁵⁶is sthiti ko banaane ke liye aise do shabd yaad rakho jisse sahaj hi aisi sthiti ko pa sako।

⁴⁹In order to create this stage, remember two words through which you can easily attain such a stage.

⁵⁷woh kaunse do shabd hain?

⁵⁰What are those two words?

⁵⁸jab bandhanmukta ho jaayenge to jaise telephone mein ek-do ka aavaaz catch kar sakte hain, vaise koi ke sankalp mein kya hai, woh bhi catch karenge।

⁵¹When you become free from all bondages, then, just as you are able tocatch the sound of each other via a telephone, in the same way, you will be able tocatch whatever is in anyone's thoughts.

⁵⁹abhi ajun ban rahe ho, isliye sochna padta hai।

⁵²You are still becoming that and you therefore have to think about it.

⁶⁰do shabd hain - (1) saakshi aur (2) saathi।

⁵³The two words are: being a detached observer (saakshi), and a companion (saathi).

⁶¹ek to saathi ko sadaiv saath rakho।

⁵⁴Firstly, constantly keep the Companion with you.

⁶²doosra - saakshi bankar har karma karo।

⁵⁵Secondly, perform every action as a detached observer.

⁶³to saathi aur saakshi - ye do shabd practice mein laao to yeh bandhanmukta ki avastha bahut jaldi ban sakti hai।

⁵⁶So put intopractice these two words: "detached observer" and "companion". ⁵⁷Then you will very quickly be able to create the stage of being free from all bondages.

⁶⁴sarvashaktimaan ka saath hone se shaktiyaan bhi sarva praapta ho jaati hain।

⁵⁸Because of having the company of the Almighty Authority, you receive all the powers.

⁶⁵aur saath-saath saakshi bankar chalne se koi bhi bandhan mein phansenge nahin।

⁵⁹And together with that, by being a detached observer, you will not become trapped by any bondage.

⁶⁶to bandhanmukta hue ho na। ⁶⁷iske liye ye do shabd sadaiv yaad rakhna।

⁶⁰So constantly remember these two words in order to become free from bondages.

⁶⁸woh yog, woh sahayog। ⁶⁹donon baaten aa gaeen।

⁶¹Then yoga and co-operation are both included in that.

⁷⁰ab aisa purooshaartha kitne samay mein karenge?

⁶²Now, in how much time will you make such effort?

⁷¹bilkul bandhanmukta hokar ke saaksheepan mein nimittamaatra is shareer mein rahkar karttavya karna hai।

⁶³You have to become completely free from all bondages, be a detached observer and perform all tasks through your body just in name.

⁷²abhi is baari yeh apne aapse sankalp karke jaana। ⁷³kyonki aap (teachers) logon ko sahaj bhi hai।

⁶⁴This time, have this determined thought with yourself before you leave here. ⁶⁵It is easy for youteachers.

⁷⁴teachers ko vishesh sahaj kyon hai?

⁶⁶Why is it especially easy for the teachers?

⁷⁵kyonki unhon ka poora jeevan hi nimitta hai।

⁶⁷Because their whole life is as an instrument.

⁷⁶samjha? ⁷⁷teachers hain hi nimitta bane hue।

⁶⁸Do you understand?Teachers are those who have become instruments.

⁷⁸to unhon ko yeh sankalp rakhna hai ki is shareer mein bhi ham nimittamaatra hain।

⁶⁹They have to have the thought that they are in their body just for the sake of it.

⁷⁹yeh to sahaj hoga na।

⁷⁰This will be easy, will it not?

⁸⁰in (gopon) logon ko to phir double zimmevaari hai, isliye inhon ko yuddha karni padegi hataane ki।

⁷¹For the brothers, it is adouble responsibility. ⁷²Therefore, they will have to battle to remove them (the bondages).

⁸¹baaki jo hain hi nimitta bane hue, to unhon ke liye sahaj hai।

⁷³However, for those who have become instruments, it is easy. ⁷⁴What is easy for you mothers?

⁸²aap (maataaon) ke liye phir sahaj kya hai? ⁸³jaise unhon ko is vishesh baat ke kaaran sahaj hai vaise aap logon ko bhi ek baat ke kaaran sahaj hai।

⁷⁵Just as it is easy for these souls because of this special aspect, in the same way, it is easy for you because of one particular aspect.

⁸⁴jo pravritti mein rehte hain unhon ke liye sahaj baat isliye hai ki unhon ke saamne sadaiv contrast hai।

⁷⁶It is easy for those who are living in a household, because they constantly have thecontrast in front of them.

⁸⁵contrast hone ke kaaran nirnay karna sahaj ho jaata hai।

⁷⁷Because of having the contrast in front of them, it becomes easy to decide.

⁸⁶nirnay karne ki shakti kam hai, isliye sahaj nahin bhaasta hai।

⁷⁸Because you lack the power of making decisions, you do not find it easy.

⁸⁷ek baar jab anubhav kar liya ki isse praapti kya hai, phir nirnay ho hi jaata hai।

⁷⁹Once you have experienced what the benefit from a certain thing is, you automatically make a decision.

⁸⁸thokar ka anubhav ek baar kiya to phir baar-baar thodehi thokar khaayenge।

⁸⁰Once you have stumbled, you will not allow yourselves to stumble again and again.

⁸⁹nirnay shakti kam hai to phir mushkil bhi ho jaata hai।

⁸¹Because of lacking the power of making decisions, you find it difficult.

⁹⁰to yeh pravritti mein athva parivaar mein rehte hain, unke anubhvi hone ke kaaran, saamne contrast hone ke kaaran dhokhe se bach jaate hain।

⁸²So, because of being experienced in being in a household, and because of having thecontrast in front of you, you are saved from being deceived.

⁹¹jo vardaan ke adhikaari ban jaate hain woh kiske adheen nahin hote।

⁸³Those who claim the right to a blessing cannot be subservient to anyone. ⁸⁴Do you understand?

⁹²samjha? ⁹³to ab adheenta samaapta, adhikaar shuru।

⁸⁵So now finish being subservient and begin to claim the right.

⁹⁴kab koi adheenta ka sankalp bhi na aaye।

⁸⁶You must never have the thought of being subservient.

⁹⁵aisa pakka nishyach hai।

⁸⁷Do you have such firm faith?

⁹⁶nishchay mein kabhi percentage nahin hoti hai।

⁸⁸There cannot be apercentage in faith.

⁹⁷shaktisena ne apne mein kya dhaarna ki?

⁸⁹What dharna did the Shakti Army bring about within themselves?

⁹⁸jab sneh aur shakti samaan honge phir to sampoorn ho hi gaye।

⁹⁰When your love and power are equal, you will have become complete anyway.

⁹⁹apne shoorveer roop ka saakshaatkaar kiya hai?

⁹¹Have you had a vision of your courageous form?

¹⁰⁰shoorveer kabhi kisse ghabraate nahin। ¹⁰¹lekin shoorveer ke saamne aane vaale ghabraate hain।

⁹²A courageous soul is never afraid of anyone but those who come in front of a courageous soul are afraid.

¹⁰²to abhi jo shoorveerta ka saakshaatkaar kiya, sadaiv vahi saamne rakhna। ¹⁰³aur aaj jo do shabd sunaaye woh sadaiv yaad rakhna।

⁹³So now constantly keep the vision you had of being courageous in front of you, and also constantly remember the two words you were told today. ⁹⁴Achcha.

¹⁰⁴achha।

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