सोमवार 1 नवंबर 1971 की अव्यक्त मुरली

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⁰ AvyaktBapDada 1st November 1971 ¹> ²Bodiless BapDada, the Foreigner, like the children, has to take the support of a body, and adopt a form according to the land. ³The elevated loving souls give an invitation, with their love, to the bodiless One, to make him the same as themselves.

¹01-11-71 ōm śhānti avyakt bāpdādā madhuban

⁴Baba then accepts the children’s invitation, and comes to meet them.

²Sarv-śaktiyō̃ K|kē sampattivān banō

⁵Today the Father has come to give an invitation to the children.

³Vidēhī , vidēśhī bāpdādā kō bachchō̃ K|kē samān dēh kā ādhār lēkar , jaisā dēśh vaisā vēṣh dhāraṇ karnā paṛtā hai .

⁶Do you know what that invitation is for? ⁷Have you already made preparations to go home, or do you still have to do that? ⁸Are you making preparations even now? ⁹How long does it take to make preparations?

⁴Vidēhī kō bhī snēhī śhrēṣhṭh ātmāyē̃ apnē snēh sē apnē jaisā banānē kā nimantraṇ dētī haĩ .

¹⁰At the present time, the new garden (the new children) has to show some newness. ¹¹You do not wonder what the new ones would be able to do, do you?

⁵Aur bāp phir bachchō̃ kō nimantraṇ svīkār kar milnē kē liē ātē haĩ .

¹²Always have the awareness that this elevated time - of the most auspicious confluence age - is getting shorter and shorter.

⁶Āj sabhī bachchō̃ kō nimantraṇ dēnē āyē haĩ .

¹³This short time has received a blessing from the Bestower of Blessings.

⁷Kaun sā nimantraṇ , jāntē hō  ?

¹⁴Any soul who wishes to, can - with his intense effort - take as many blessings from the Bestower of Blessings as he wants. ¹⁵Therefore, the new garden - that is sitting personally in front of Baba - can attain the inheritance in the form of blessings of whatever they want, in whatever form they want, and in how much time they want, from the Father, the Bestower of Blessings. ¹⁶This is why BapDada has special love for - and gives co-operation to - the new garden, the special loving souls. ¹⁷Continue to take this co-operation from the Father in the form of easy yoga.

⁸Abhī ghar jānē kē liē pūrī taiyārī kar lī hai vā abhī bhī karnī hai  ? ⁹Abhī taiyārī karē̃gē  ?

¹⁸This blessing can enable you to take a high jump in a short time. ¹⁹Simply have this constant awareness: “I, the soul, have a special part in this drama”. ²⁰What part?

¹⁰Taiyārī karnē mē̃ kitnā samay lagnā hai  ?

²¹That the Almighty Authority Father is co-operative with you.

¹¹Is naī phulvāṛī kō viśhēṣh navīntā dikhānī chāhiē .

²²Can those with whom the Almighty Authority is co-operative not take a high jump?

¹²Aisē tō nahī̃ samajhtē hō ki ham nayē kyā kar sakē̃gē  ?

²³Change this co-operation into easy yoga. ²⁴To be co-operative with the worthy Father is the stage of being yogyukt is it not?

¹³Lēkin sadā yah smr̥iti mē̃ rakhnā ki yah purūṣhōttam śhrēṣhṭh saṅgamyug kā samay kam hōtā jātā hai .

²⁵Every thought, word, and deed of those who are constant yogis will be visible as their constant cooperation in the tasks of the Father and the establishment of the kingdom.

¹⁴Is thōṛē sē saṅgam K|kē samay kō vardātā dvārā vardān milā huā hai - kōī bhī ātmā apnē tīvr purūṣhārth sē jitnā vardātā sē vardān lēnē chāhē utnā lē saktē haĩ .

²⁶Such a soul is said to be an enlightened yogi soul, and a true server. ²⁷So, to be constantly co-operative is easy yoga. ²⁸If, for any reason, you experience difficulty in being co-operative with the intellect, but you still make yourself co-operative through words and deeds, then you are yogi.

¹⁵Isliē jō naī-naī phulvāṛī sammukh baiṭhī hai , sammukh āyī huī phulvāṛī kō jō chāhē̃ , jaisā chāhē̃ , jitnē samay mē̃ chāhē̃ vardātā bāp sē vardān K|kē rūp mē̃ varsā prāpt hō saktā hai .

²⁹You can be constant yogis in this way, can you not? ³⁰Or do you also find this difficult? ³¹If not with your mind, then with your body... if not with your body, then with your wealth... and if not even with your wealth, then make others co-operative in whatever way they can be: this is also a kind of yoga.

¹⁶Isliē viśhēṣh bāpdādā kā is naī phulvāṛī par , snēhī ātmāō̃ par viśhēṣh snēh aur sahyōg hai .

³²It is one thing to have courage, and to be co-operative through this courage. ³³But, if you do not have courage - courage in your mind, your body, or even your wealth - what will you do?

¹⁷Isī bāp K|kē sahyōg kō sahaj yōg K|kē rūp mē̃ dhāraṇ kartē chalō .

³⁴Even such souls can be constant yogis. ³⁵There are some who do not have the courage to do things themselves, but they do have enthusiasm.

¹⁸Yahī vardān thōṛē samay mē̃ high jump dilā saktā hai . ¹⁹Sirph sadā yahī smr̥iti mē̃ rakhō ki mujh ātmā kā is drama K|kē andar viśhēṣh part hai .

³⁶They do not have the power of wealth... they do not have the power to control their mind, and so have more wasteful thoughts... however, whatever experience in life gives them enthusiasm and courage, that also gives enthusiasm to others.

²⁰Kaunsā  ? ²¹Sarvśhaktivān bāp sahyōgī hai .

³⁷And, by others receiving courage from them, they then receive a share of what the others do.

²²Jiskā sahyōgī sarvśhaktivān hai , tō kyā vah high jump nahī̃ dē saktā  ? ²³Sahyōg kō sahaj yōg banāō .

³⁸It is certain that the souls who have come from the beginning until now have all experienced some form of attainment in their life, and this is why they have come.

²⁴Yōgya bāp K|kē sahyōgī bannā - yahī yōgyukt stage hai nā .

³⁹You can use that special experience as a means to increase the zeal of many other souls.

²⁵Jō nirantar yōgī hōgā unkā her|har saṅkalp , śhabda aur karma bāp key|kī vā apnē rājya kī sthāpanā K|kē karttavya mē̃ sadā sahyōgī rahnē kā hī dikhāī dēgā .

⁴⁰No one should be deprived of this wealth. ⁴¹Whatever you have, however much you have... if you make others courageous and co-operative, this will enable you to accumulate marks in the subject of co-operation. ⁴²Now then, is yoga easy or difficult?

²⁶Iskō hī ‘ gyānī tū ātmā ’ , ‘ yōgī tū ātmā ’ aur sachchā sēvādhārī kahā jātā hai .

⁴³Is it difficult to be a constantyogi? ⁴⁴Since you now belong to the Father, there is not a percentage in this, is there?

²⁷Tō sadā sahyōgī bannā hī sahaj yōg hai .

⁴⁵You have passed fully in this, have you not?

²⁸Agar buddhi dvārā sadā sahyōgī bannē mē̃ kāraṇē-akaraṇē muśhkil anubhav hōtā hai , tō vāchā vā karmaṇā dvārā bhī apnē kō sahyōgī banāyā tō yōgī hō .

⁴⁶Since you belong to the Father, then there is only the Father and you, and no third person. ⁴⁷The inheritance is included with the Father. ⁴⁸Is there a third person? ⁴⁹There is only you - the soul, not the body - and the Father.

²⁹Aisē nirantar yōgī tō ban saktē hō nā ki yah bhī muśhkil hai  ?

⁵⁰There isn’t a third person to create obstruction in the meeting of the two. ⁵¹And so you are a constant yogi, are you not?

³⁰Man sē nahī̃ tō tan sē , tan sē nahī̃ tō dhan sē , dhan sē nahī̃ tō jō jismē̃ sahyōgī ban saktā hai usmē̃ uskō sahyōgī bannā bhī ēk yōg hai .

⁵²If there is no third person, then where does the obstruction come from? ⁵³In that case, you will never say that it comes, will you? “What can I do if it comes?” : now finish this language.

³¹Ēk hōtī hai apnē mē̃ himmat , himmat sē sahyōgī banānā .

⁵⁴Always think that you are constantly co-operative with the Father: that is, you are easy yogis.

³²Agar himmat nahī̃ hai , tan mē̃ bhī himmat nahī̃ hai , man mē̃ bhī nahī̃ hai , dhan mē̃ bhī nahī̃ hai  ; tō kyā karē̃gē  ?

⁵⁵It is as if you do not even know what separation is. ⁵⁶Just as, in the future, you are not aware that Maya exists, so too your stage should be like that now. ⁵⁷The things of childhood have now passed.

³³Aisā bhī sadā yōgī ban saktā hai .

⁵⁸You are no longer in front of the gate.

³⁴Kōī aisē hōtē haĩ jō bhalē apnī himmat nahī̃ hōtī hai lēkin ullās hōtā hai , haũslā hōtā hai .

⁵⁹Just as there is no percentage in being a child of the Father, in the same way there should no longer be a percentage in the stage of being a constantly easy yogi. ⁶⁰It should become natural, and part of your nature.

³⁵Dhan key|kī śhakti nahī̃ bhī hai , man mē̃ controlling power nahī̃ hai , vyarth saṅkalp jāstī chaltē haĩ  ; lēkin jō kōī bāt jīvan K|kē anubhav mē̃ ullās aur haũslā dilānē vālī hō , usī dvārā aurō̃ kō haũslā dilāō tō aurō̃ kō himmat ānē sē āpkō bhī hissā mil jāyēgā .

⁶¹Some people have a particular nature, and they continue to move along under the influence of that nature, even against their conscious wish. ⁶²They say: “my nature is like that... ⁶³I do not wish this, but it is my nature...”. ⁶⁴In the same way, your nature should become that of a constantly easy yogi, and sahyogi(co-operative).

³⁶Itnā tō avaśhya hai - jō bhī ātmāyē̃ ādi sē vā abhī I|āī|eye huī haĩ , un her|har ātmā kō apnē jīvan mē̃ kōī prāpti kā anubhav avaśhya hai  ; tab tō āyē haĩ .

⁶⁵It should become natural. “What can I do?.... how can I have yoga?...”: all those things should be finished. ⁶⁶You are constantly co-operative: that is, a yogi. ⁶⁷By making this one aspect natural, and part of your nature, you will become perfect in all subjects.

³⁷Yahī viśhēṣh anubhav anēk ātmāō̃ kō ullās aur haũslā baṛhānē K|kē kām mē̃ lagā saktē hō .

⁶⁸To be perfect means to be beyond being affected, and even beyond defects. ⁶⁹So, from today, have all of you become easy constant yogis?

³⁸Is dhan sē kōī vañchit nahī̃ .

⁷⁰Or will you become that now?

³⁹Jō apnē pās|pass hai , jitnā bhī hai us dvārā aurō̃ kō himmatvān banānā vā sahyōgī banānā-yah bhī āp K|kē sahyōg key|kī subject mē̃ marks jamā hāṅgī .

⁷¹Since the Father, the Bestower of Blessings, is also giving blessings with the inheritance, can those - who have a right to the inheritance and who have also attained blessings - find anything difficult?

⁴⁰Ab batāō , yōg sahaj hai vā muśhkil  ? ⁴¹Nirantar yōgī bannā muśhkil hai .

⁷²Now just see: when someone comes and says that something is difficult, remind him of the inheritance and theblessings.

⁴²Jō bāp K|kē ban chukē haĩ , ismē̃ tō percentage nahī̃ haĩ nā  ?

⁷³Only one more step remains to go home. ⁷⁴You have now already become multi-millionaires at every step.

⁴³Ismē̃ tō full pass hō nā .

⁷⁵You have attained so many blessings from the Bestower of Blessings.

⁴⁴Jab haĩ hī bāp K|kē , tō ēk bāp aur dūsrā kyā rahā  ?

⁷⁶If you are multi-millionaires at every step, would you waste any step?

⁴⁵Bāp aur āp , bas .

⁷⁷Every step is powerful: it is not wasteful.

⁴⁶Tīsrā tō kōī nahī̃ .

⁷⁸Put power in your awareness.

⁴⁷Bāp mē̃ varsā tō hai hī .

⁷⁹Finish the stage of being ordinary.

⁴⁸Tīsrā kuchh hai kyā  ? ⁴⁹Sivāy bāp aur apnē āp arthāt ātmā ( śharīr nahī̃ ) .

⁸⁰Whilst putting power in your awareness, continue to collect multi-millions at every step. ⁸¹Only then will you become masters of the world. ⁸²Achcha.

⁵⁰Tō āp aur bāp hī rah gayā , tō dō K|kē milnē mē̃ tīsrī rūkāvaṭ hī nahī̃ tō nirantar yōgī huē nā .

⁸³Today, Baba has come having been pulled especially by the love of the children of the new garden of flowers. ⁸⁴There is also extra love for the little ones.

⁵¹Tīsrā hai hī nahī̃ tō āyā phir kahā̃ sē  ?

⁸⁵So, consider yourselves to be extremely loved, long lost and now found children..

⁵²Phir yah tō kabhī nahī̃ kahē̃gē ki ā jātā hai , ātā hai tō kyā karē̃  ?

⁸⁶You are very much loved, and so you have to reveal yourselves as being the same as the Father.

⁵³Ab yah bhāṣhā khatm .

⁸⁷Do not become the same as your brothers and sisters, but the same as the Father. ⁸⁸The Father is celebrating a meeting with you, with the same love with which you have called him, and he also says “namaste” with that same love. ⁸⁹Can you understand the significance (raaz) without a sound (saaz)?Have you developed such a practice that, without making a sound, you are able to make others understand the significance of your thoughts? ⁹⁰In service at the end, sound will be merged, and the significance will have to be explained, so you have to develop this practice.

⁵⁴Sadaiv yahī sōchō ki ham haĩ hī sadā bāp K|kē sahyōgī arthāt sahaj yōgī .

⁹¹Since science is showing many such things, does silence not have that power?

⁵⁵Viyōg kyā hōtā hai - iskā jaisē mālūm hī nahī̃ . ⁵⁶Jaisē bhaviṣhya mē̃ , ‘ māyā hōtī bhī hai ’ - yah mālūm nahī̃ hōgā , vaisē hī ab key|kī stage rahē .

⁹²The more that you yourself become one who understands all significance (raazyukt), and are accurately linked in yoga (yogyukt), the more you will be able - without making a sound - to make others understand the significance.

⁵⁷Yah bachpan key|kī bātē̃ bīt chukī̃ .

⁹³How will you create so many subjects?

⁵⁸Ab tō gate|get K|kē sāmnē ā gayē hō .

⁹⁴Will so many subjects be created through this speed?

⁵⁹Jō jaisē bāp K|kē bachchē haĩ , usmē̃ kōī percentage nahī̃ hōtī hai .

⁹⁵Would you also make as much effort on the subjects created at the end? ⁹⁶When a stamp is created, the stamp is applied in one second.

⁶⁰Aisē hī nirantar sahaj yōgī vā yōgī bannē key|kī stage mē̃ bhī ab percentage khatm hōnī chāhiē .

⁹⁷In the same way, one second’s powerful stage will be such that - without saying anything, or making any effort - you will apply the stamp to the souls who belong to the deity clan.

⁶¹Natural aur nature hō jānī chāhiē .

⁹⁸This is the praise of those who are powerful.

⁶²Jaisē kōī key|kī viśhēṣh nature hōtī hai , us nature K|kē vaśh na chāhtē bhī chaltē rahtē haĩ .

⁹⁹Become a bestower of blessings, and give blessings to the devotees, in one second. ¹⁰⁰Effort is not required to give blessings.

⁶³Kahtē haĩ nā - mērī nature hai , chāhtī nahī̃ hū̃ lēkin nature hai .

¹⁰¹Effort is required to receive an inheritance. ¹⁰²Those who are to receive an inheritance are making effort.

⁶⁴Vaisē nirantar sahaj yōgī athavā sahyōgī key|kī nature ban jāē , natural hō jāē . ⁶⁵Kyā karū̃ , kaisē yōg lagāū̃ - yah bātē̃ khatm .

¹⁰³They are making effort, but, when you have become a bestower of blessings, it takes no effort for them to receive the blessings, and it takes no effort for you to give the blessings.

⁶⁶Haĩ hī sadā sahyōgī arthāt yōgī . ⁶⁷Isī ēk bāt kō nature aur natural karnē sē bhī subject perfect hō jāyēṅgē .

¹⁰⁴So your last stage is to be an image that grants blessings, just as the image of Lakshmi is shown giving physical wealth with her hands. ¹⁰⁵That is not the memorial of Lakshmi, but of your last form of power.

⁶⁸Perfect arthāt effect sē parē , defect sē bhī parē hō jāyēṅgē .

¹⁰⁶Although the image is shown with physical wealth, it represents the bestowing of blessings from the Almighty Authority in the form of power.

⁶⁹Tō āj sē sabhī nirantar sahaj yōgī banē vā abhī banē̃gē  ?

¹⁰⁷So do you constantly see yourself as a bestower of blessings?

⁷⁰Jab vardātā bāp varsē kē sāth vardān bhī dētē haĩ  ; tō jinkō varsē kā adhikār bhī hō , vardān bhī prāpt hō unkē liē muśhkil hai  ?

¹⁰⁸From this you can find an approximation of the time when everyone will come in front of the Shaktis - the images that grant blessings - and the seed of blessings will be sown. ¹⁰⁹So you have to accumulate all the powers within yourself.

⁷¹Ab dēkhnā , kōī ākar kahē ki muśhkil hai tō yād dilānā - varsā aur vardān .

¹¹⁰In this way, continue to become an image that grants blessings, and make others this also. ¹¹¹You have to go beyond sound.

⁷²Bākī ēk kadam rahā huā hai ghar jānē kā .

¹¹²Achcha. ¹¹³Be a holy swan: do all of you consider yourselves to be holy swans?

⁷³Abhī tō her|har kadam mē̃ padampati banē huē hō .

¹¹⁴Bapdada calls holy swans those who are clean and who have the powers to discern and to decide.

⁷⁴Itnā vardān vardātā dvārā prāpt hai .

¹¹⁵They are able to understand very well anything ordinary.

⁷⁵Jab her|har kadam mē̃ padampati hō , tō kadam vyarth hōgā kyā  ? ⁷⁶Her|har kadam mē̃ samarth haĩ , vyarth nahī̃ .

¹¹⁶They automatically come into action after understanding it. ¹¹⁷In ordinary language they say “I now understand”, and they cannot then stay without doing that practically.

⁷⁷Smr̥iti mē̃ samarthī lāō .

¹¹⁸So, first of all check what is ordinary or wasteful.

⁷⁸Sādhāraṇtā kō samāpt karō aur smr̥iti mē̃ samarthī lātē , her|har kadam mē̃ padam lātē jāō tab tō viśhva K|kē mālik banē̃gē .

¹¹⁹You don’t consider that which is wasteful or ordinary to be elevated, do you? ¹²⁰This is why it is first of all important to have a holy swan intellect, for, with this, you automatically have the power to discern.

⁷⁹Achchhā . ⁸⁰Āj viśhēṣh phulvāṛī kē liē snēh sē khiñchē āyē haĩ .

¹²¹When you are unable to discern whether something is right or wrong, you only have waste thoughts, or you waste your time.

⁸¹Chhōṭō̃ sē sadaiv ati snēh hōtā hai , tō apnē kō ati sikīladhē samajhnā .

¹²²A lot more time is wasted when you consider wasteful and wrong things of yourself or others to be right.

⁸²Ati lāḍlē hō , tō bāp samān bankar dikhānā . ⁸³Bhāī-bahan samān nahī̃ bannā , bāp samān bannā .

¹²³It is wasteful, but you consider yourself to be powerful and to be thinking in the right way: “what I said, only that is right”.

⁸⁴Jis snēh sē bulāyā usī snēh sē bāp mulākāt bhī kartē aur namastē bhī kartē haĩ .

¹²⁴Because of not having the power to discern, the power of the mind, the power of time, and the power of words all go towards wastage, and you also accumulate the burden of taking effort from others.

⁸⁵Binā sāj K|kē rāj samajh saktē hō  ?

¹²⁵It is here that the stage of conflict is created.

⁸⁶Aisē abhyāsī banē hō jō rāz āpkē man mē̃ haĩ vah rāz dūsrē kō binā sāj K|kē samjhā saktē hō  ?

¹²⁶Therefore, transform your own wasteful nature (swabhav)and intentions (bhav), and that of others, with your elevated intentions and pure feelings.

⁸⁷Pichhāṛī key|kī sēvā mē̃ tō sāz samā jāyēgā , rāz kō hī samjhānā paṛēgā .

¹²⁷Then you will first become victorious over yourself, then victorious over everyone else, and then victorious over matter.

⁸⁸Tō aisī practice karnī chāhiē .

¹²⁸Victory over these three will make you a bead of the rosary.

⁸⁹Jab science bahut kuchh karkē dikhā rahī hai  ; tō kyā silence mē̃ vah śhakti nahī̃ hai  ?

¹²⁹Let there not be the slightest alloy of old sanskars. ¹³⁰It should not even be like nowadays, where they make silver gold-plated: externally it looks like gold, but what is underneath?

⁹⁰Jitnā-jitnā svayã rājyukt , yōgyukt bantē jāyēṅgē , utnā-utnā aurō̃ kō bhī binā sāj K|kē rājyukt banā saktē hō .

¹³¹It would be said to be mixed, would it not? ¹³²In golden aged service there will not be the alloy of ego and insult mixed in. ¹³³Do not let any feelings of jealousy, or proving yourself, or stubbornness, into your nature.

⁹¹Itnī sārī prajā kaisē banāyēṅgē  ?

¹³⁴These are the alloy. ¹³⁵Finish this alloy, and become those with a golden aged nature.

⁹²Isī speed sē itnī prajā ban sakēgī  !

¹³⁶In your sanskars, always say “ha ji” (yes indeed).

⁹³Pichhlī prajā kē ūpar bhī itnī mēhnat karē̃gē  ?

¹³⁷To be able to mould yourself according to the time and service means to become real gold.

⁹⁴Jaisē ṭhappē banē huē hōtē haĩ , tō ēk second mē̃ lagātē jātē haĩ .

¹³⁸Say “I definitely have to mould myself”. ¹³⁹If you say “I will do this if others do it”, then that is a form of stubbornness.

⁹⁵Vaisē hī ēk second key|kī powerful stage aisē rahēgī jō bigar bōlē , bigar mēhnat kartē daivī gharānē key|kī ātmā kā chhāp lagā dēgē .

¹⁴⁰That is not real gold! ¹⁴¹Finish that alloy, and you will not then create a stage of conflict. ¹⁴²In your relationships with others, always have pure feelings, benevolent feelings, and feelings of love and co-operation for every soul.

⁹⁶Yah hī sarvśhaktivān kā gāyan hai . ⁹⁷Vardānī ban ēk second mē̃ bhaktō̃ kō vardān dēnā .

¹⁴³No matter what type of intentions and nature others have, you should always have elevated feelings. ¹⁴⁴Always have pure intentions and pure feelings.

⁹⁸Vardān dēnē mē̃ mēhnat nahī̃ lagtī , varsā pānē mē̃ mēhnat hai .

¹⁴⁵When you understand the intentions, you will never be influenced by anyone’s ordinary nature or wasteful nature. ¹⁴⁶Have pure intentions and pure feelings.

⁹⁹Varsā pānē vālē mēhnat kar rahē haĩ , mēhnat lē rahē haĩ .

¹⁴⁷You have to transform that which is wasteful. ¹⁴⁸Only speak of that which you do practically.

¹⁰⁰Lēkin vardānī mūrti jab ban jāyēṅgē phir mēhnat lēnē vālē na lē̃gē , na dēnē vālē mēhnat karē̃gē .

¹⁴⁹Only speak of that which you think about. ¹⁵⁰Do not have an artificial form, for only then will you be said to be honest. ¹⁵¹There has to be honesty in all three: your thoughts, words, and deeds.

¹⁰¹Tō tumhārī last stage hai varadānīmūrta .

¹⁵²Any thoughts you have in your mind should also have honesty and cleanliness in them.

¹⁰²Jaisē lakṣhmī K|kē hastō̃ sē sthūl dhan dētē huē dikhātē haĩ .

¹⁵³Internally, let there not be any rubbish of sinful actions. ¹⁵⁴Let there not be any rubbish of any type of intentions, nature, or old sanskars.

¹⁰³Yah tumhārā last śhakti rūp kā hai , na ki lakṣhmī kā .

¹⁵⁵Only those who have such cleanliness are honest. ¹⁵⁶And those who are honest are loved by everyone.

¹⁰⁴Śhakti rūp sē sarvśhakti - vān kā vardān dētē huē kā yah chitra hai , jiskō sthūl dhan K|kē rūp mē̃ dikhātē haĩ .

¹⁵⁷First they are loved by God, and then by the divine family. ¹⁵⁸Those who are easy natured, and co-operative, with everyone, also receive everyone’s cooperation: this is why they are able to face anything easily.

¹⁰⁵Tō aisā apnā svarūp sadā vardānī apnē āp kō sākṣhātkār hōtā hai  ?

¹⁵⁹Maya too does not much oppose those with an easy nature. ¹⁶⁰Those who have an easy nature do not have waste thoughts, and their time is not wasted.

¹⁰⁶Issē hī samay kā andāz lagā saktē hō . ¹⁰⁷Phir varadānīmūrta śhaktiyō̃ kē āgē sabhī āyēṅgē .

¹⁶¹Because of not having waste thoughts, their intellects are broad and farsighted, and so no problem comes to them.

¹⁰⁸Iskē liē ēk taraph vardān kā bīz paṛēgā .

¹⁶²To the extent that you are easy natured, there will also be cleanliness. ¹⁶³Cleanliness includes honesty.

¹⁰⁹Tō apnē mē̃ sarv śhakti jamā karnī haĩ .

¹⁶⁴There can only be honesty and cleanliness when you make your nature easy.

¹¹⁰Aisē varadānīmūrta bantē aur banātē jāō . ¹¹¹Āvāz sē parē jānā hai . ¹¹²Achchhā .

¹⁶⁵Those who have an easy nature are also able to take on many forms: anything that is tender can be moulded into any form.