शनिवार 4 मार्च 1972 की अव्यक्त मुरली

⁰> ¹04-03-72om shanti avyakt baapdaadaamdhuban

⁰> > 04/03/72 Avyakt BapDada Revised: 28/06/93

²adhikaari banne ke liye adheenta chhodo

¹Do you know for whom Baba has especially come today?

³aaj vishesh kiske liye aaye hain, jaanti ho? ⁴bhavishya mein visheshta dikhlaane vaali vishesh aatmaon ke prati।

²He has come for the special souls who will reveal something special in the future.

⁵apne ko vishesh aatmaayen arthaat visheshta dikhlaane vaali samajhti ho?

³Do you consider yourselves to be special souls, that is, souls who will reveal some speciality?

⁶aisa vishesh kaunsa kaarya karke dikhaayengi jo ab tak koi group ne na karke dikhaaya ho?

⁴What special task will you definitely perform which no other group has performed until now?

⁷iska koi plan socha hai?

⁵Have you thought of a plan for this?

⁸‘paas with honour’ banne ka lakshya aur baap ka show dikhlaane ka lakshya to sabhi ka hi hai lekin aap log vishesh kya naveenta dikhaayengi?

⁶Of course, everyone has the aim to pass with honour and to reveal the Father, but what special newness will you reveal?

⁹naveenta va visheshta yahi dikhaana va dikhaane ka nishchay karna - ki koi bhi vighna mein va koi bhi kaarya mein mehnat na lekar aur hi anya aatmaon ko bhi nirvighna aur har kaarya mein madadgaar banaate sahaj hi saphalta- moorta banenge aur banaayenge।

⁷Show and have the faith to show this newness and speciality: you will not take extra effort for any obstacle or task; instead, you will make other souls free from obstacles and helpers in every task; you will easily become and make others the embodiment of success.

¹⁰arthaat sada sahjayog, sada baap ke snehi, baap ke kaarya mein sahayogi, sada sarva shaktiyon ko dhaaran karte hue shrringaar-moorta, shastradhaari shakti ban apne chitra se, chalan se baap ke charitra aur karttavya ko pratyaksha karna hai।

⁸That is, through having easy, constant yoga, having love for the Father, being co­operative in Baba's task and imbibing all the powers, you will become the decorated image of Shakti armed with all weapons and through your own image and behaviour, reveal the activities and task of the Father.

¹¹aisi pratigya apne se ki hai?

⁹Have you made such a promise to yourself?

¹²chhoti-chhoti baaton mein mehnat to nahin lenge?

¹⁰You will not take extra effort over trivial matters, will you?

¹³kisi bhi maaya keaakarshitroop mein dhokha to nahin khaayenge?

¹¹You will not be deceived by any attractive form of Maya, will you?

¹⁴jo svayan dhokha kha lete hain woh auron ko dhokhe se chhuda nahin paate।

¹²Those who are themselves deceived cannot free others from being deceived.

¹⁵sadaiv yahi smriti rakho ki ham duhkh-harta sukh-karta ke bachche hain।

¹³Always have the consciousness that you are the children of the Remover of Sorrow and the Bestower of Happiness.

¹⁶kiske bhi duhkh ko halka karne vaale svayan kab bhi, ek second ve liye bhi, sankalp va svapna mein bhi duhkh ki lahar mein nahin aa sakte hain।

¹⁴Those who are the removers of sorrow of others cannot themselves experience any wave of sorrow, for even one second, in their thoughts or in their dreams.

¹⁷agar sankalp mein bhi duhkh ki lahar aati hai to sukh ke saagar baap ki santaan kaise kahla sakte hain?

¹⁵If you experience any waves of sorrow in your thoughts, how can you be called the children of the Father who is Ocean of Happiness?

¹⁸kya baap ki mahima mein yeh kab varnan karte ho ki sukh ka saagar ho lekin kab-kab duhkh ki lahar bhi aa jaati hai?

¹⁶Do you ever sing in the praise of the Father that He is the Ocean of Knowledge, yet, sometimes there are waves of sorrow?

¹⁹to baap samaan banna hai na।

¹⁷So you have to become the same as the Father.

²⁰duhkh ki lahar aati hai arthaat kahaan na kahaan maaya ne dhokha diya।

¹⁸To experience any wave of sorrow means that you have been deceived by Maya somewhere or another.

²¹to aisi pratigya karni hai।

¹⁹So you have to make such a promise.

²²shakti roop nahin ho kya?

²⁰Are you not the embodiment of power?

²³shakti kaise milegi?

²¹How will you receive power?

²⁴agar sada buddhi ka sambandh ek hi baap se laga hua hai to sambandh se sarva shaktiyon ka varsa adhikaar ke roop mein avashya praapta hota hai, lekin adhikaari samajhkar har karma karte rahen to kahne va sankalp mein maangane ki ichchha nahin rahegi।

²²If the intellect is constantly related to the one Father, then, through that relationship, you will definitely receive the inheritance of all powers as a right. ²³But only if you perform every action whilst considering yourself to be a soul who has a right; there will be no desire to say anything or to ask for anything even in your thoughts.

²⁵adhikaar praapta na hone kaaran, kahaan na kahaan kisi prakaar ki adheenta hai।

²⁴Because of not having a right, there is one or another type of dependence somewhere.

²⁶adheenta hone ke kaaran adhikaar praapta nahin hota hai।

²⁵Because of being dependent, you cannot claim a right.

²⁷chaahe apne deh ke bhaan ki adheenta ho, chaahe puraane sanskaaron ke adheen ho, chaahe koi bhi gunon ki dhaarna ki kami ke kaaran nirbalta va kamjori ke adheen ho, isliye adhikaar ka anubhav nahin kar paate।

²⁶Whether it is dependence on the awareness of your own body, dependence on your old sanskars, or whether you are dependent because of being weak or having any weakness, due to not imbibing a particular virtue, you are not able to experience a right.

²⁸to sadaiv yeh samjho ki ham adheen nahin, adhikaari hain।

²⁷So constantly think that you are not dependent, but one who has a right.

²⁹puraane sanskaaron par, maaya ke oopar vijay paane ke adhikaari hain।

²⁸You are those who have a right over your old sanskars and to conquering Maya.

³⁰apne deh ke bhaan va deh ke sambandh va samparka jo bhi hain unke oopar vijay paane ke adhikaari hain।

²⁹You are those who have the right to conquer the awareness of your own body, and of your bodily relations and connections.

³¹agar yeh adhikaareepan sadaiv smriti mein rahe to svatah hi sarva shaktiyon ka, praapti ka anubhav hota rahega।

³⁰If you constantly have the awareness of being one who has a right, then you will automatically experience having all powers and all attainment.

³²adhikaareepan bhool jaata hai?

³¹Do you forget yourself as one who has a right?

³³jo adheen hota hai woh sadaiv maangata rehta hai, adhikaari jo hota hai woh sadaiv sarva praapti-swaroop rehta hai।

³²Those who are dependent constantly ask for something. ³³Those who have a right constantly remain the embodiment of all attainment.

³⁴baap ke paas sarva shaktiyon ka khazaana kiske liye hai?

³⁴For whom does the Father have the treasure of all powers?

³⁵to jo jinhon ki cheez hai woh praapta na karen?

³⁵What would you call it if something is not claimed by those to whom it belongs?

³⁶yahi nasha sadaiv rahe ki sarva shaktiyaan to hamaara janma-siddha-adhikaar hai। ³⁷to adhikaari bankar ke chalo।

³⁶Always have the intoxication that all the powers are your birthright. ³⁷So, continue to move along whilst considering yourself to be one who has a right.

³⁸aisa sadaiv buddhi mein shreshtha sankalp rehna chaahiye।

³⁸You should constantly have such elevated thoughts in the intellect.

³⁹agar sankalp shreshtha hai to vachan aur karma mein bhi nahin aa sakte।

³⁹If your thoughts are elevated, can that not be inculcated into your words and actions?

⁴⁰isliye sankalp ko shreshtha banaao aur sadaiv sarvashaktivaan baap ke saath buddhi ka sang ho।

⁴⁰Therefore, make your thoughts elevated and constantly keep the intellect in the company of the Almighty Authority Father.

⁴¹aise sadaiv sang ke rang mein range hue ho?

⁴¹Are you constantly coloured by the colour of such company?

⁴²anubhav karte ho va abhi jaane ke baad anubhav karenge?

⁴²Do you experience this or will you experience it when you return home?

⁴³sadaiv yahi samjho ki sochna hai va bolna hai va karna hai to kamaal ka, common nahin।

⁴³Always consider that you have to think, speak and do something wonderful, not something common.

⁴⁴agar common arthaat saadhaaran sankalp kiye to praapti bhi saadhaaran hogi।

⁴⁴If you have common, that is, ordinary thoughts, then your attainment will also be ordinary.

⁴⁵jaise sankalp vaisi srishti banegi na।

⁴⁵As are your thoughts, so will be the world that is created.

⁴⁶agar sankalp hi shreshtha na honge to apni nai srishti jo rachne vaale hain usmein pad bhi saadhaaran hi milega।

⁴⁶If you do not have elevated thoughts, then you will receive an ordinary status in the new world that you create.

⁴⁷isliye sadaiv yeh check karo - hamaara sankalp jo utha woh saadhaaran hai va shreshtha?

⁴⁷Therefore, always check whether the thought you had was ordinary or elevated.

⁴⁸saadhaaran sankalp va chalan to sarva aatmaayen karti rehti hain।

⁴⁸All souls have ordinary thoughts and behaviour.

⁴⁹agar sarvashaktivaan ki santaan hone ke baad bhi saadhaaran sankalp va karma hue to shreshthata va visheshta kya hui?

⁴⁹If, after becoming the children of the Almighty Authority Father, you have ordinary thoughts and actions, then what greatness or uniqueness is there in that?

⁵⁰main vishesh aatma hoon, is kaaran hamaara sabhi kuchh vishesh hona chaahiye।

⁵⁰I am a special soul and therefore, everything of mine should be special.

⁵¹apne parivartan se aatmaon ko apni taraph va apne baap ke taraph aakarshitkar sako; apne deh ke taraph nahin, apni arthaat aatma ki roohaaniyat taraph।

⁵¹Through your own transformation, you will be able to attract souls to yourself and to your Father, and not towards your body. ⁵²To your own self means towards the spirituality within the soul.

⁵²tumhaara parivartan srishti ko parivartan mein laayega।

⁵³Your transformation will bring about world transformation.

⁵³srishti ka parivartan bhi shreshtha aatmaon ke parivartan ke liye rooka hua hai।

⁵⁴Transformation of the world is waiting for the transformation of the elevated souls.

⁵⁴parivartan to laana hai।

⁵⁵You have to bring about transformation, do you not?

⁵⁵na ki yeh saadhaaran jeevan hi achhi lagti hai?

⁵⁶Or, do you just like this ordinary life?

⁵⁶yeh smriti, vriti aur drishti alaukik ho jaati hai to is lok ka koi bhi vyakti va koi bhi vastuaakarshitanheen kar sakti।

⁵⁷When your awareness, attitude and vision become spiritual, no person or thing of this world can attract you.

⁵⁷agar aakarshitkarti hai to samajhna chaahiye ki smriti mein va vritti mein va drishti mein alaukikta ki kami hai।

⁵⁸If it does attract you, then you should understand that there is a lack of spirituality in your awareness, vision and attitude.

⁵⁸is kami ko second mein parivartan mein laana hai।

⁵⁹You have to transform this weakness in one second.

⁵⁹yeh group yahi visheshta dikhaave ki second mein apne sanskaar va sankalp ko parivartan mein laakar dikhaave।

⁶⁰This group should reveal the speciality of transforming their sanskars and thoughts in one second.

⁶⁰aisi himmat hai?

⁶¹Do you have such courage?

⁶¹sochne mein bhi jitna samay lagta hai, karne mein itna samay na lage।

⁶²It should not take as long a time to do something as it does to think about it.

⁶²aisi himmat hai?

⁶³Do you have such courage?

⁶³yeh group hai saahsi group।

⁶⁴This is the group that has courage.

⁶⁴to jo saahas rakhne vaale hain unhon ke saath baap sada sahayogi hai, isliye kabhi bhi saahas ko chhodna nahin।

⁶⁵The Father is constantly co­operative with those who maintain courage. ⁶⁶Therefore, never let go of your courage.

⁶⁵himmat aur ullaas sada rahe।

⁶⁷Always maintain courage and remain enthusiastic.

⁶⁶himmat se sadaaharshitarhenge।

⁶⁸With courage, you will constantly remain cheerful.

⁶⁷ullaas se kya hoga?

⁶⁹What will happen by having enthusiasm?

⁶⁸ullaas kisko khatma karta hai?

⁷⁰What does enthusiasm finish?

⁶⁹aalasya ko।

⁷¹It finishes laziness.

⁷⁰aalasya bhi vishesh vikaar hai।

⁷²Laziness is also a main vice.

⁷¹jo purushaartheepurooshaartha ke maarga par chal pad hain unhon ke saamne vartamaan samay maaya ka vaar is aalasya ke roop mein bhinna-bhinna tareeke se aata hai।

⁷³At the present time, those effort­makers who are moving along the path of effort are attacked by Maya in the form of laziness in different ways.

⁷²to is aalasya ko khatma karne ke liye sada ullaas mein raho।

⁷⁴So, in order to finish laziness, constantly remain enthusiastic.

⁷³kamaai karne ka jab kisko ullaas hota hai to phir aalasya khatma ho jaata hai।

⁷⁵When someone has enthusiasm to earn an income, his laziness finishes.

⁷⁴ab bhi koi kaarya prati bhi apna ullaas nahin hota to phir aalasya zaroor hoga।

⁷⁶If someone does not have enthusiasm for any particular task, he will definitely have laziness.

⁷⁵isliye kabhi bhi ullaas ko kam nahin karna hai jo aalasya ke vash hokar aur shreshtha karma karne se vanchit ho jaao।

⁷⁷Therefore, never let go of your enthusiasm so that you become influenced by laziness and are deprived of performing elevated karma.

⁷⁶aalasya bhi kai prakaar ka hota hai।

⁷⁸There are many types of laziness.

⁷⁷apne purooshaartha mein aage badhne mein aalasya bahut vighna roop ban jaata hai।

⁷⁹Laziness becomes a great obstacle in your effort to move forward.

⁷⁸yeh jo kahne mein aata hai - achha, sochenge, yeh kaarya karenge - kar hi lenge, yeh aalasya ki nishaani hai।

⁸⁰When you say, "Okay, I will think about it", "I will do it", "I will definitely do it", it is a sign of laziness.

⁷⁹karenge, kar hi lenge, ho hi jaayega, lekin nahin, karne lag padna hai।

⁸¹"I will do it", "It will happen". ⁸²No, you have to start doing it instantly.

⁸⁰jo knowledge va dhaarnaayen mili hain woh buddhi mein dhaaran to ki hain na।

⁸³You have already imbibed in your intellect the knowledge and dharna you have received.

⁸¹lekin practical mein aane mein jo vighna roop banta woh hai svayan ka aalasya।

⁸⁴However, what becomes an obstacle to it becoming practical is your own laziness.

⁸²achha, kal se lekar karenge, phalaana kare to ham bhi karenge, aaj sochte hain kal se karenge, yeh kaarya poora karke phir yeh karenge - aise-aise sankalp hi aalasya ka roop hain।

⁸⁵"Achcha, I will do this from tomorrow", "If the other person does it, I will also do it", "I'll think about it today and do it from tomorrow".

⁸³jo karna hai woh abhi karna hai। ⁸⁴jitna karna hai woh abhi karna hai।

⁸⁶"I will finish this task and then do this afterwards."

⁸⁵baaki karenge, sochenge - in aksharon mein pichhaadi mein ‘ga-ga’ aata hai na, to yeh shabd hai bachpan ki nishaani।

⁸⁷Such thoughts are a form of laziness. ⁸⁸Whatever you want to do, do it now.

⁸⁶chhota bachcha ga-ga karta rehta hai na, yeh albelepan ki nishaani hai।

⁸⁹Do as much as you want to at this time.

⁸⁷isliye kab bhi aalasya ka roop apne paas aane na dena aur sada apne ko ullaas mein rakhna। ⁸⁸kyonki nimitta bante ho na।

⁹⁰When you say these words, "I will think about it, I will do it later", there is "ga­ga" language at the end of it.

⁸⁹nimitta bane hue sadaiv purooshaartha ke ullaas mein rehte hain to unhein dekh aur bhi ullaas mein rehte hain। ⁹⁰chalte-chalte purooshaartha mein thakaavat aana va chalte-chalte purooshaartha saadhaaran raphtaar mein ho jaave, yeh kiski nishaani hai? ⁹¹vighna na ho lekin lagan bhi shreshtha na ho to usko bhi aalasya kahenge। ⁹²kai aise anubhav karte hain - vighna bhi nahin hain, theek bhi chal rahe hain lekin lagan bhi nahin hai arthaat ullaas va vishesh koi umang nahin hai।

⁹¹These words are a sign of childhood.

⁹³to yeh bhi nishaani aalasya ki hai। ⁹⁴aalasya bhi anek prakaar ka hai।

⁹²A little child speaks the language of "ga­ga".

⁹⁵is aalasya ko kabhi bhi aane na dena।

⁹³This is a sign of carelessness.

⁹⁶aalasya dheere-dheere pahle saadhaaran purushaartheebnaayega va sameepta se door karega; phir door karte-karte dhokha bhi de dega, kamjor bana dega, nirbal bana dega। ⁹⁷nirbal va kamjor banne se kamiyon ki praveshta shuru ho jaati hai। ⁹⁸isliye sadaiv yeh check karna - meri buddhi ki lagan baap va baap ke karttavya se thodi bhi door to nahin hai, bilkul sameep va saath-saath hai? ⁹⁹aajkal ke jamaane mein koi kiska khoon karta hai va koi bhrashtaachaar ka kaarya karta hai to pahle unko door bhagaakar le jaayega।

⁹⁴Therefore, never allow the form of laziness to come to you.

¹⁰⁰unko akela, kamjor banaakar phir us par vaar karega। ¹⁰¹to maaya bhi chatur hai।

⁹⁵Constantly maintain your enthusiasm because you become the instruments.

¹⁰²pahle sarvashaktivaan baap se buddhi ko door karti hai, phir jab kamjor ban jaate hain tab vaar karti hai।

⁹⁶When the instruments constantly maintain enthusiasm in their effort, then seeing them, others will also be enthusiastic.

¹⁰³koi bhi saath nahin rehta hai। ¹⁰⁴kya bhi ho jaaye - apni buddhi ko kabhi baap ke saath se door na karna।

⁹⁷What is it a sign of, if whilst moving along, you become tired in your effort, or your effort becomes ordinary?

¹⁰⁵jab kiska vaar hota hai to unse kaise apne ko bachaane liye chillaate hain, ghamsaan karte hain jisse koi door na le ja sake।

⁹⁸If there are no obstacles, but there is no intense love either, that too is called laziness.

¹⁰⁶yahaan phir jab dekho ki maaya hamaari buddhi ki lagan ko baap se door karne ki koshish karti hai, to apne andar baap ke gun gaane hain, mahima karni hai। ¹⁰⁷mahaan!

⁹⁹Many have the experience whereby they do not have any obstacles, they are moving along well, but they do not have that intense love, that is, they do not have any special enthusiasm.

¹⁰⁸karttavya karne lag jaao, chillaao nahin।

¹⁰⁰So this is also a sign of laziness.

¹⁰⁹bhakti mein bhi gungaan karte hain na।

¹⁰¹There are many types of laziness.

¹¹⁰yeh yaadgaar bhi kab se bana?

¹⁰²Never allow this laziness to come.

¹¹¹yeh mansa ka gungaan karna vaacha mein la diya hai। ¹¹²yathaartha reeti se gungaan to aap hi kar sakte ho na।

¹⁰³First of all, laziness makes you into an ordinary effort­maker or it will make you distant from being close.

¹¹³ab yathaartha roop mein mansa sankalp se, smriti-swaroop mein gungaan karte ho aur bhakti mein sthoolta mein aate hain to mukh se gaane lag padte hain।

¹⁰⁴And then, having made you distant, it will also deceive you. ¹⁰⁵It will make you weak and powerless.

¹¹⁴sabhi reeti- rasma shuru to yahaan se hoti hain na। ¹¹⁵to gungaan karne lag jaao।

¹⁰⁶By becoming weak and powerless, you become influenced by weaknesses.

¹¹⁶apne ko adhikaari samajh sarva shaktiyon ko kaam mein laao। ¹¹⁷phir kab bhi maaya aapki buddhi ki lagan ko door nahin kar sakegi।

¹⁰⁷Therefore, constantly continue to check whether your intellect has become distant from the Father or the Father's task.

¹¹⁸na door honge, na kamjor honge, na haar khaayenge।

¹⁰⁸Is it completely close and with the Father?

¹¹⁹phir sada vijayi honge। ¹²⁰to yeh slognayaad rakhna ki ham anek baar ke vijayi hain, ab bhi vijayi bankar hi dikhaayenge।

¹⁰⁹In today's world, when a person kills someone, or commits an act of violence, he first takes the victim somewhere far away.

¹²¹jo anek baar ke vijayi hain woh abhi phir haar kha sakte hain kya? ¹²²kabhi nahin।

¹¹⁰He will isolate the victim to weaken him, and then attack him.

¹²³haar khaana asambhav anubhav hona chaahiye।

¹¹¹Maya is also clever.

¹²⁴jaise agyaani aatmaon ko vijay paana asambhav anubhav hota hai na।

¹¹²First, she makes your intellect distant from the Almighty Authority Father.

¹²⁵samajhte hain - vijayi banna ho bhi sakta hai kya?

¹¹³Then, when the victim becomes weak, she attacks you.

¹²⁶to jaise agyaani ke liye vijayi banna asambhav hai, is prakaar gyaani aatma ko haar khaana asambhav anubhav hona chaahiye।

¹¹⁴No matter what happens, do not ever distance your intellect from the company of the Father.

¹²⁷aise will-power apne mein bhari hai? ¹²⁸apne ko sarva samarpan kiya? ¹²⁹sarva samarpan usko kaha jaata hai jiske sankalp mein bhi body-conscious na ho, deh-abhiman na ho।

¹¹⁵When someone is being attacked, in order to save himself, he cries out and causes an upheaval, so that he cannot be taken far away.

¹³⁰usko kaha jaata hai sarva samarpan। ¹³¹apne deh ka bhaan bhi arpan karna hai। ¹³²main phalaani hoon - yeh sankalp bhi arpan ho।

¹¹⁶When you see that Maya is trying to break the love of your intellect for the Father, begin to sing praise of Baba's virtues within yourself.

¹³³usko kehte hain sarva samarpan, sarva gunon se sampanna।

¹¹⁷Do not cry out in distress, but begin to perform an elavated task.

¹³⁴sarva gunon se sampanna ko hi sampoorn kaha jaata hai।

¹¹⁸On the path of bhakti also, people sing praise of the virtues of God.

¹³⁵koi bhi gun ki kami nahin।

¹¹⁹When did this memorial begin?

¹³⁶abhi to varnan karte ho na ki yeh kami hai। ¹³⁷isse siddha hai ki sampoorn stage nahin hai।

¹²⁰They have changed the singing of praise in the mind into the form of singing praise in words.

¹³⁸to sarva gun sampanna hain?

¹²¹Only you can sing the praise in an accurate way.

¹³⁹to lakshya yahi rakhna hai ki sarva samarpan bankar sarva gun sampanna ban sampoorn stage ko praapta karenge hi। ¹⁴⁰aise purooshaarthiyon ko baap bhi vardaan dete hain ki ‘sada vijayi bhav’। ¹⁴¹har sankalp mein kamaal dikhaao yahi visheshta dikhaao - jeevan ka phaisla kar aai ho na?

¹²²You sing praise in the accurate way through the thoughts of the mind and through being the embodiment of remembrance, whereas, on the path of bhakti, they take it in a gross way and so they start to use their lips. ¹²³The systems and customs begin from here.

¹⁴²apne aap se phaisla karke aai ho।

¹²⁴Therefore, begin to sing praise.

¹⁴³koi bhi sanskaar ke vash nahin hona।

¹²⁵Consider yourself to have a right and use all the powers.

¹⁴⁴jo hain hi jagatjeet,vishvake vijayi woh kiske bhi vash ho nahin sakte।

¹²⁶Then Maya will never be able to break the love of your intellect.

¹⁴⁵jo svayan sarva aatmaon ko najar se nihaal karne vaali hain,unki najar aur kahaan bhi nahin ja sakti।

¹²⁷You will not be distanced; neither will you be weak nor will you be defeated.

¹⁴⁶aise dridh nishchaybuddhi ho?

¹²⁸Then, you will be constantly victorious.

¹⁴⁷apni sabhi kamjoriyon ko bhatthi mein svaaha kiya va karna hai?

¹²⁹So remember the slogan of how you have been victorious many times.

¹⁴⁸phir aise to nahin kahengi ki baaki yeh thodi rah gai hai?

¹³⁰Now also, you will definitely be victorious.

¹⁴⁹apni mansa ki jeb ko achhi tarah se jaanch karna - kahaan koi kone mein kuchh raha to nahin?

¹³¹Can those who have been victorious many times be defeated now? ¹³²Not at all.

¹⁵⁰va jaanboojh kar jeb kharcha rakha hai?

¹³³You should feel it impossible to be defeated.

¹⁵¹yeh achhi tarah se dekhna। ¹⁵²ummeedvaar group ho va isse bhi oopar? ¹⁵³isse oopar kya hota hai? ¹⁵⁴ummeedvaar bhi hain aur vijayi bhi hain।

¹³⁴Just as the souls who do not have knowledge find it impossible to be victorious, in the same way, knowledgeable souls should find it impossible to be defeated.

¹⁵⁵to yeh anek baar ka vijayi group hai।

¹³⁵Have you filled yourself with such will­power?

¹⁵⁶vijayi hain hi। ¹⁵⁷ummeed ki baat nahin।

¹³⁶Have you surrendered yourself completely?

¹⁵⁸aise vijayi hi vijay-maala ke manke bante hain। ¹⁵⁹ummeed nahin lekin 100% nishchay hai ki ham vijayi hain hi।

¹³⁷To be truly surrendered means not to have any body consciousness or arrogance even in your thoughts.

¹⁶⁰dekhna, maaya kam nahin hai। ¹⁶¹maaya ki chham-chham, rimjhim kam nahin।

¹³⁸So you also have to surrender the consciousness of your body.

¹⁶²maaya bhi badi raunakdaar hai।

¹³⁹Even surrender the thought, "I am so­and­so".

¹⁶³sabhi taraph se, sabhi roop se maaya ki knowledge ko bhi samajh gaye ho ki maaya kya cheez hoti hai aur kis roop se, kis reeti se aati hai?

¹⁴⁰This is called being totally surrendered and complete with all virtues. ¹⁴¹Only those who are complete with all virtues are said to be perfect.

¹⁶⁴iski bhi pooreenolejli hai?

¹⁴²No virtue should be missing.

¹⁶⁵aise to nahin kahenge ki is baat ki to humein knowledge nahin thi? ¹⁶⁶aise anjaan bankar apne ko chhudaana nahin।

¹⁴³At present, you say that you are lacking this, and this proves that you have not yet reached the perfect stage.

¹⁶⁷kai kehte hain hamko to pata nahin tha ki aise bhi koi hota hai, kya-kya karte rehte hain! ¹⁶⁸anjaan hone kaaran bhi dhokhe mein aa jaate।

¹⁴⁴Are you complete with all virtues? ¹⁴⁵So keep the aim of being totally surrendered, complete with all virtues, and attaining the stage of perfection.

¹⁶⁹lekin jab master knowledgeful ho to anjaanapna nahin rah sakta।

¹⁴⁶Baba gives a blessing to such effort­makers: May you constantly be victorious.

¹⁷⁰yeh jo shabd nikalta hai ki mujhe is baat ka gyaan nahin tha; yeh bhi kamjori hai।

¹⁴⁷You have come here having taken a decision for your life, have you not?

¹⁷¹gyaani arthaat gyaani। ¹⁷²koi bhi baat ka agyaan raha to gyaani kahenge kya?

¹⁴⁸Have you come here having made a decision for yourself?

¹⁷³gyaan-swaroop ko koi bhi baat ka agyaan na rahega।

¹⁴⁹Do not ever be influenced by any sanskar.

¹⁷⁴jo yogayukta honge unko na anubhav hote bhi aisa hi anubhav hoga jaise ki pahle se sabhi-kuchh jaante hain। ¹⁷⁵trikaaldarsha phir anjaan kaise ho sakte hain!

¹⁵⁰Those who are the conquerors of the world and victorious over the world cannot be under the influence of anyone.

¹⁷⁶to master knowledgeful bhi bane aur vijayi bhi bane; to haar asambhav hi anubhav hogi na।

¹⁵¹The vision of those who take others beyond with one glance, cannot go anywhere else.

¹⁷⁷ab dekhenge - yeh group kaisi jhalak dikhaata hai?

¹⁵²Do you have such determined faith in the intellect?

¹⁷⁸aapki jhalak se sabhi ko baap ki jhalak dikhaai de। ¹⁷⁹bechaari aatmaayen tadapti hain, baap ki jara jhalak dikhaai de to sarva praapti ho।

¹⁵³Have you surrendered all your weaknesses in the bhatthi, or do you still have to do that?

¹⁸⁰to ab baap ki jhalak apni jhalak se dikhaao। ¹⁸¹samjha? ¹⁸²to yeh vijayi group hai।

¹⁵⁴Then, you will not say that this little bit still remains, will you?

¹⁸³ullaas se aalasya ko bhagaane vaale ho। ¹⁸⁴abhi practical dekhenge।

¹⁵⁵Check the pocket of your mind to see that nothing still remains in a corner.

¹⁸⁵practice ko practical mein kahaan tak laati ho, yeh bhi maaloom pad jaayega।

¹⁵⁶Or, have you purposefully kept some pocket­money?

¹⁸⁶yeh kamaal dikhaao।

¹⁵⁷Check this very well.

¹⁸⁷jo jis-jis bhi sthaan par jaao, jis saathi ke saath service mein madadgaar bano unke taraph se kamaal ke sivaay aur koi baat hi na aaye। ¹⁸⁸ek-ek line mein kamaal likhen, tab kahenge vijayi group hai। ¹⁸⁹baap samaan bankar dikhaao। ¹⁹⁰aise kamaal kar dikhaao jo bade bhi baap ke gungaan karen ki sachmuch yeh group nirvighna, sada baap ki lagan mein magan rahne vaala hai।

¹⁵⁸Are you the group in whom there is hope?

¹⁹¹ek ke sivaay aur kuchh soojhta hi nahin।

¹⁵⁹Or, are you even above that?

¹⁹²chaahe ek baap ki lagan, chaahe baap ke karttavya ki lagan - iske sivaay aur kuchh soojhega hi nahin। ¹⁹³sansaar mein aur koi vastu ya vyakti hai bhi -- yeh anubhav hi na ho। ¹⁹⁴aisi ek lagan, ek bharose mein, ekras avastha mein, chadhti kala mein rahne vaale bankar dikhaao, tab kahenge kamaal। ¹⁹⁵‘kyon’ ko to ekdam bhasma karke jaana, itne tak jo koi kaaran saamne bane to us kaaran ko bhi parivartan kar nivaaran roop bana do।

¹⁶⁰What is the stage above this?

¹⁹⁶phir yeh nahin kehna ki yeh kaaran tha।

¹⁶¹There is hope in you and you are also victorious.

¹⁹⁷kitne bhi kaaran hon - main nivaaran karne vaali hoon; na ki kaaran ko dekh kamjor banna hai।

¹⁶²So this is the group that has been victorious many times.

¹⁹⁸kaaran ko nivaaran mein parivartan karne vaale group ho।

¹⁶³You are victorious; there is no question of keeping hope.

¹⁹⁹isko vijayi kaha jaata। ²⁰⁰aise shreshtha lakshandhaari bhavishya mein lakshmi roop bante hain।

¹⁶⁴Only such victorious souls become the beads of the rosary of victory.

²⁰¹lakshmi arthaat lakshan vaali। ²⁰²to abhi bhi chehre mein,chalan mein woh chamak dikhaai deni chaahiye।

¹⁶⁵It isn't just a hope, but there is one hundred per cent faith that you are victorious.

²⁰³aise nahin ki abhi to yahaan seekh rahe hain, vahaan jaakar dikhaayengi।

¹⁶⁶Just be careful, Maya is no less.

²⁰⁴jab yahaan apna saboot dekar jaayengi tab vahaan bhi saboot de sakengi।

¹⁶⁷The sparkle and glamour of Maya is no less.

²⁰⁵samjha? ²⁰⁶abhi tum sabhi ho hi sevaadhaari।

¹⁶⁸Maya is very glamourous.

²⁰⁷sevaadhaari kab bhi suhejon ke sankalp mein nahin aate। ²⁰⁸sarva sambandhon se sarva anubhav karna, woh doosri baat hai lekin sada smriti mein apna sevaadhaari swaroop rakhna hai।

¹⁶⁹You have understood the knowledge of Maya in all her forms and in all her ways: of what Maya is and in what form and in what way she comes.

²⁰⁹suhejon mein lagenge to seva bhool jaayegi।

¹⁷⁰Have you taken the full knowledge of this?

²¹⁰sevaadhaari hoon,vishwa-parivartan karne vaali patit-paavni hoon, - yeh apna swaroop smriti mein rakho।

¹⁷¹You will not later on say that you did not have any knowledge of this aspect, will you?

²¹¹patit-paavni ke oopar koi patit aatma ki nazar ki parchhaai bhi nahin pad sakti। ²¹²patit-paavni ke saamne aane se hi patit badalkar paavan ban jaave, itni power chaahiye। ²¹³patit aatmaon ke patit sankalp bhi na chal saken, aisi apni brake powerful honi chaahiye। ²¹⁴jab uska hi patit sankalp nahin chal sakta to patit-pan ka prabhaav kaise pad sakta?

¹⁷²Do not free yourself by being so unknowing.

²¹⁵yeh bhi nahin sochna - main to paavan hoon lekin is patit aatma ka prabhaav pad gaya।

¹⁷³Some say that they didn't even know that this could happen.

²¹⁶yeh bhi kamjori hai।

¹⁷⁴Look at what they continue to do!

²¹⁷prabhaav padne ka arth hi hai prabhaavshaali nahin ho, tab unka prabhaav aapko prabhaavit karta hai। ²¹⁸patit- paavni patit sankalpon ke bhi prabhaav mein nahin aa sakti। ²¹⁹patit-paavni ke svapna mein bhi patitpan ke sankalp va scene nahin aa sakti। ²²⁰agar svapna mein bhi patitpan ke drishya aate hain to samajhna chaahiye ki patit sanskaaron ke prabhaav ka asar hai।

¹⁷⁵Because of not knowing, you can be deceived.

²²¹usko bhi halka nahin chhodna chaahiye। ²²²svapna mein bhi kyon aaye?

¹⁷⁶However, those who are master knowledge­full cannot be ignorant.

²²³itni kadi drishti, kadi vritti, kadi smriti swaroop banna chaahiye। ²²⁴patit aatma mujh shastradhaari shakti ke aage ek second mein bhasma ho jaae।

¹⁷⁷When you say the words that you did not have knowledge about this particular aspect, that is also a weakness.

²²⁵koi vyakti bhasma nahin hoga lekin unke patit sanskaar naash ho jaayenge।

¹⁷⁸Knowledge­full means knowledge­full.

²²⁶aasuri sanskaaron ko naash karne ki aavashyakta hai। ²²⁷main patit-paavni, aasuri-patit sanskaar sanhaari hoon।

¹⁷⁹If there is ignorance about any aspect, would that one be called a knowledge­full soul?

²²⁸jo svayan sanhaari hain woh kab kiska shikaar nahin ban sakte।

¹⁸⁰Those who are the embodiment of knowledge will not be ignorant about anything.

²²⁹itna practical prabhaav hona chaahiye jo koi bhi aapke saamne sankalp kare aur unka sankalp moorchhit ho jaae। ²³⁰aisa kaali roop banna hai।

¹⁸¹Those who are yogyukt will experience themselves to be knowledge­full about everything in advance even though they may not have experienced it.

²³¹ek second mein patit sankalp ki bali le leven।

¹⁸²How can those who are trikaldarshi be ignorant?

²³²aisi bhalevaan bani ho jo koi ki parchhaai bhi na pad sake?

¹⁸³So you have become master knowledge­full and victorious.

²³³komal nahin banna hai। ²³⁴komal jo hote hain woh nirbal hote hain।

¹⁸⁴Therefore, defeat will be impossible, will it not?

²³⁵shaktiyaan komal nahin hoteen।

¹⁸⁵Now, we will see what sparkle this group shows.

²³⁶maaya par taras kabhi nahin karna। ²³⁷tum maaya ka tiraskaar karne vaali ho।

¹⁸⁶Everyone should be able to have a glimpse of the Father through your sparkle.

²³⁸jitna maaya ka tiraskaar karengi utna bhakton dvaara ya daivi parivaar dvaara satkaar praapta karengi।

¹⁸⁷The desperate souls are thirsty to see a glimpse of the Father, so that they can attain all attainments.

²³⁹maaya par rob dikhaana hai, na ki raham। ²⁴⁰koi ke purooshaartha mein madadgaar banne mein taras karna hai, maaya se nahin। ²⁴¹achha!

¹⁸⁸So, now show a glimpse of the Father through your own sparkle. ¹⁸⁹Do you understand? ¹⁹⁰* * * O M S H A N T I * * *