शनिवार 4 मार्च 1972 की अव्यक्त मुरली

Fallen, depraved.

Laziness, lethargy.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The third consonant of the Devanagari alphabet.
c. (to indicate the third element in a list).

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Contempt, slight, opprobrium; disregard, disrespect.

To show, to direct, to indicate.

To investigate, to verify, to test, to evaluate.

A pocket.

Dedication, surrender.

Ash, cinders, calx.

A shadow. Reflection.

Ignorant.

Impossible.
Inconceivable; improbable.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Holding or taking weapons, armed.
An armed person.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

To shine, glare, glitter, glisten, sparkle, flash.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Dependent.
Subordinate, subject to the authority of.
Under.

Ignorance, paucity of knowledge.

In the end, in the latter part.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Remover of sorrow, unhappiness, suffering, grief, distress.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Offspring, children, descendants.
A son or daughter.

Happiness Maker.

Corruption, depravity, wantonness.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Candidate.

Far from, far off from.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Helper, supporter, assistant.

Weakness, feebleness, powerlessness, frailty, fragility.

Hunting, the chase.
Prey, game.

Pity, compassion, mercy.

Conquering, victorious, triumphant.
A conqueror.

Hospitality, welcome.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Blood.
Killing, slaughter, murder.

To cry, to shout, to squeak.

Fainted, swooned, unconscious.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Who doesn't have gyān.

A sacrifice; an oblation

Perception, consciousness, recollection.

Brake.

A dream.

Creation.
The world.

To free.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Overbearing influence, sway, commanding or awe-inspiring presence.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Conqueror of the world, conqueror of the universe.

To demand, to ask, to call for, to claim, to invite, to solicit.

Vogue.
Usage, custom.
Conduct.

Effect.
Influence, impression.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Show, display.

Group.

Fulfilled, gratified, delighted.

Divine family, family of gods and goddesses. (golden age)

Weak, feeble, ineffectual.

Utterance, speech.

Entry, admission, access, inlet.
Gate, entrance.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Ordinary, simple, common, commonplace, usual, moderate.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Interruption, interference, meddling, obstacle, disturbance.

Body.

A ceremony, ritual.
Formality.
Custom, practice.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Company, association, contact.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Duty.
To be done, to be accomplished.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Knowledge.

Novelty, newness, freshness.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Weakness, feebleness ; deficiency ; debility.

Interrogative adverb: When? At what time ?

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Except, but, with the exception (of).

Way, path, route, course, road, track, passage, outlet.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Childhood.

Mental, born of the mind.
Mentally, through the mind.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Conquest, victory, triumph.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Speed, pace.

Glitter, brilliance, splendour, flash, gleam.

Scene.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Real, actual.
Accurate.

Who possesses all powers, omnipotent, all-powerful, almighty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To pass with honour.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Right, authority, command, possession, occupation, entitlement.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Weariness, fatigue, tiredness; exhaustion.

Light, cheap, thin, faint.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To learn.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Nearness, proximity, contiguousness, contiguity, vicinity.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Expenditure, expense, cost, outlay.

Immersed in deep meditation , absorbed in Yoga.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Character.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deprived.
Cheated, deceived, tricked.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Corner.

Practice.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To stop, to halt, to stay, to stagnate, to stand.

Sea, ocean (huge expanse of water of which we cannot see the end).

Earnings.

'who has, carries, or supports the service'. Server, servant.

You (between equals).

Power.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

On, upon, above, upward, over.

Entirely, completely, totally, wholly, universally, altogether.

Through speech.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Line.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Ended, completed, concluded.

Whole, entire, complete, perfect.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

By oneself, on one's own.

Wish, desire, will.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Way.

Practical.

Courage, boldness.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Pity, mercy, compassion.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To leave.
To abandon.
To release.

To earn, to acquire, to get.
To accumulate, to save.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To make stay, to make remain.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Someone else, anyone else.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Condition, state, age, stage, phase.

Effort, endeavour.

Happiness, pleasure, comfort, felicity, contentment.

The aim, object, objective, target, goal.
Indicated, implied.

Side, direction.
Towards.

On, upon.
Above.

Other, another, different; separate.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Interrogative pronominal adverb : Where ?

After.

Known.
Evident, apparent.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Several, sundry, divers, some, some few.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Face, countenance, mask, front.

Service.

Future; what has yet to be, what will be, the future.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To think, to reflect, to ponder over, to consider.

Second.

Time, occasion.

Address, whereabouts, information, knowledge.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Beginning, commencement.

Connection, relationship.

A devotee.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Confidence, faith, certainty.

Similar, identical, equal to the Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Word, term, sound.

To sing, to chant.
A song.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Got, obtained; procured, acquired.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anyone, someone, any.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Stage.
(Bābā) State, condition.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Idol, statue, image.

Or.

Check.

Plan.

Manner, way.

Memory, remembrance.
Books of traditional code of Hindu law.

Here, hither, in/at this place.

A lover.
Loving, affectionate.

'not one'. Many, several, various, much, abundant.

Nowadays, these days.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Necessity, need, requirement.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

We.
(rustic form) I.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Present, existing; current.
The present.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

I. (personal pronoun)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Life, animation, existence.

(The) others.

Towards.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The best, good, excellent, superior.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Intoxication, drunkenness.

To fill, to refill.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

All ; whole, entire, complete.

Certainly, undoubtedly, positively, without fail.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To, upto, till, until, by.

Sometime, ever.

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A little, some, meagre, scanty.
Short.

Emphatic form of yah: this very.

Success, achievement.

Place, spot, site.

To can, to be able to.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Then, again, afterwards, thereafter, in future, a second time.

As much as this, this much; so much, so many.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

As much as, as many, how much, however much.

Knowledge directly taught by God.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To turn.
To wander, to ramble, to walk about, to go round.

Interrogative adjective and pronoun : which.

To (treat as one's) own.
To adopt.
To appropriate.

Special, specific, particular, distinctive, characteristic, typical.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

interrogative pronoun. Who

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

If, if so be, in case, in the event of.

Experience.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

With, together, along with.
Company, association.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A postposition denoting the subject (ergative case that is to say with a past participle).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Or, either.

That is, that is to say, namely (viz.).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Relative pronoun) When.

Continue.

Ahead, in front of, before; in future.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

Today.

A matter, topic, subject, concern, fact, thing.

By, through, through the medium of, through the agency of, by means of, with.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

For, for the sake of.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The soul, the spirit, the self.

To take.

Always, perpetually, continually, ever.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Say.

Second.
Other, another.
Next.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

To speak, to utter, to pronounce.
To bid.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)