बुधवार 21 जून 1972 की अव्यक्त मुरली

⁰> ¹21-06-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 21st June 1972

²vishwa- mahaaraajan banne vaalon keevishva-kalyaankaari stage

¹Are you able to consider yourself to be a bodiless soul, separate from the body?

³apne aapko ek second mein shareer se nyaara ashareeri aatma samajh aatma-abhimaani va dehi-abhimaani sthiti mein sthit ho sakte ho?

²Can you stabilise in the stage of soul consciousness within a second? ³That is, in a second, can you take the support of the physical organs to perform actions?

⁴arthaat ek second mein karma-indriyon ka aadhaar lekar karma kiya aur ek second mein phir karma-indriyon se nyaara, aisi practice ho gai hai?

⁴And then, in a second, become detached from the physical organs? ⁵Do you have such practice? ⁶You do not become trapped in bondage while performing any action, do you?

⁵koi bhi karma karte karma ke bandhan mein to nahin phans jaate ho? ⁶karma karte hue karma ke bandhan se nyaara ban sakte ho va ab tak bhi karma-indrayon dvaara karma ke vasheebhoot ho jaate ho?

⁷While performing any action, are you able to become detached from the bondage of the action, or do you still come under the influence of the physical organs?

⁷har karma-indriy ko jaise chalaana chaaho vaise chala sakte ho va aap chaahte ek ho, karmaindriyaan doosra kar leti hain?

⁸Are you able to use your physical organs in the way that you want? ⁹Or, is it that you wish for one thing, and the physical organs do something else?

⁸rachayita bankar rachna ko chalaate ho?

¹⁰Do you, as the creator, control the creation?

⁹jaise aur koi bhi jad vastu ko chaitanya aatma va chaitanya manushyaatma jaise chaahe vaise roop de sakti hai aur jaise chaahe vaise karttavya mein laga sakti hai, jahaan chaahe vahaan rakh sakti hai।

¹¹A living soul, a human being, is able to give whatever form he wants to a non-living thing, and is able to use it for anything, in the way that he wants: he is able to place it wherever he wants, as the non-living is under the control of the living.

¹⁰jad vastu chaitanya ke vash mein hai, chaitanya aatma jaise chalaana chaahe vaise nahin chala sakti hai?

¹²In the same way, is the living soul not able to use the organs in the desired way?

¹¹jaise jad vastu ko kis bhi roop mein parivartan kar sakte ho, vaise karma-indriyon ko vikaari se nirvikaari va vikaaron ke vash aag mein jale hue karma-indriyon ko sheetalta mein nahin la sakte ho?

¹³Just as you are able to transform a non-living thing into any form, in the same way, are you not able to make the physical organs vice-less from vicious, and cool down the physical organs that are burning in the fire of the influence of vice?

¹²kya chaitanya aatma mein yeh parivartan ki shakti nahin aai hai?

¹⁴Does the living soul not have this power of transformation?

¹³koi bhi karma-indriyon ki chanchalta ko sahansheel-saralchit nahin bana sakte ho?

¹⁵Are you not able to make your mischievous physical organs tolerant and easy-natured?

¹⁴itni shakti apne mein anubhav karte ho?

¹⁶Do you experience this much power in yourself?

¹⁵shaktishaali aatmaayen ho na।

¹⁷You are powerful souls, are you not?

¹⁶jo bhaagyashaali aatmaayen hain woh shaktishaali bhi bani hain va sirf brahmaakumaar-brahmaakumaari banne ke bhaagya ke kaaran bhaagyashaali bane ho?

¹⁸Have the fortunate souls also become powerful?Or are you fortunate simply because of the fortune of having become Brahma Kumars and Kumaris?

¹⁷sirf bhaagyashaali banne se bhi maayaajeet nahin ban sakenge।

¹⁹You will not be able to become conquerors of Maya simply by being fortunate.

¹⁸bhaagyashaali ke saath- saath shaktishaali bhi banna hai।

²⁰As well as being fortunate, you also have to be powerful.

¹⁹donon anubhav hota hai?

²¹Do you experience both of these?

²⁰jaise bhaagyashaaleepan ka nasha to avinaashi hai na।

²²The intoxication of beingfortunate is imperishable.

²¹isko koi naash nahin kar sakta।

²³No one can destroy it.

²²vaise shaktishaali ka vardaan vardaata se le liya hai va abhi lena hai? ²³kya samajhte ho?

²⁴In the same way, have you claimed the blessing of beingpowerfulfrom the Bestower of Blessings?

²⁴brahmaakumaar-kumaari to ho hi।

²⁵Or do you still have to claim it? ²⁶What do you think?

²⁵woh to avinaashi chhaap lagi hui hai। ²⁶ab shaktishaali ka vardaan le liya hai ki lena hai?

²⁷You are the Brahma Kumars and Kumaris anyway: that imperishable stamp has already been applied.

²⁷jab shaktishaali ban gae to maaya ki shakti vaar kar sakti hai?

²⁸Now, have you claimed the blessing of being powerful? ²⁹Or do you still have to claim it?

²⁸yeh hai rachayita ki shakti, woh hai rachna ki shakti।

³⁰Since you have become powerful, can the power of Maya attack you?

²⁹to kamjor shoorveer ke oopar vaar karne ki himmat rakh sakta hai kya?

³¹This is the power of the Creator, and that is the power of creation. ³²So, can weak ones have courage to attack brave ones?

³⁰rakhe bhi to uska parinaam kya hoga?

³³Even if they do; what would the result be?

³¹vijayi kaun banega?

³⁴Who would be victorious?

³²shoorveer।

³⁵Those who are brave.

³³to rachayita ki shakti mahaan hai, phir maaya ka vaar kaise ho sakta va maaya se haar kaise ho sakti?

³⁶Since the power of the Creator is great, how can Maya attack you? ³⁷How can you be defeated by Maya?

³⁴jab apne ko shaktishaali nahin samajhte ho va sadaakaal shaktishaali sthiti mein, smriti mein sthit nahin hote tab haar hoti hai।

³⁸When you do not consider yourself to be powerful - or you do not stabilise yourself in a constantly powerful stage and awareness - then you are defeated.

³⁵jahaan smriti hai vahaan vismriti ka aana asambhav hai।

³⁹But where there is awareness, it is impossible to forget.

³⁶jaise din ke samay raat ka hona asambhav hai। ³⁷aisa apne ko banaaya hai va ab tak sambhav hai?

⁴⁰Just as it is impossible for it to be night during the day, so too, have you made yourself like that, or is this still possible?

³⁸kab bhi maaya ka koi vaar nahin hoga - aisa avinaashi nishchaybuddhi ho gaye ho?

⁴¹There will never be any attack of Maya. ⁴²Have you developed such imperishable faith in the intellect?

³⁹sankalp mein bhi kab yeh na aaye ki maaya kab haar khila bhi sakti hai।

⁴³You should never even have any thought that Maya is able to ⁴⁴defeat you.

⁴⁰aise ban gaye ho va abhi maaya aayegi to yuddha karke vijay praapta karenge?

⁴⁵Have you become like this? ⁴⁶Or, if Maya comes now, will you battle and then gain victory?

⁴¹ab isko bhi samaapta karna hai।

⁴⁷Now you have to finish this too.

⁴²jabki duniya vaalon ko sandesh dete ho ki ab bahut thoda samay rah gaya hai, to kya yeh thoda-sa samay yuddha karne ki stage va yuddha karne vaali chandravanshi stage samaapta kar sooryavanshi stage nahin bana sakte ho?

⁴⁸Since you give the people of the world the message that very little time now remains, can you not use this little time remaining to finish the battling stage of the Moon Dynasty, and create the stage of the Sun Dynasty?

⁴³sooryavanshi arthaat gyaan-soorya ki stage।

⁴⁹To be in the Sun Dynasty means to have the stage of the Sun of Knowledge.

⁴⁴soorya ka karttavya kya hota hai?

⁵⁰What is the task of the Sun?

⁴⁵soorya to sabhi ko bhasma kar deta hai।

⁵¹The Sun is able to destroy everything.

⁴⁶sooryavanshi stage arthaat sarva vikaaron ko bhasma kar sada vijayi banne ki stage।

⁵²The Sun- Dynasty stage means to be able to destroy all the vices, and to have the stage of being constantly victorious.

⁴⁷to ab apni kaunsi stage samajhte ho?

⁵³So, what stage do you now think you have?

⁴⁸sooryavanshi ho va chandravanshi ho?

⁵⁴Are you the Sun Dynasty or the Moon Dynasty?

⁴⁹agar yuddha karne mein samay dena padta hai to chandravanshi stage kahenge।

⁵⁵If you have to give time to battling, it would be called the Moon Dynasty stage.

⁵⁰ab tak apne aap prati hi samay dete rahenge to baap ke madadgaar ban practical mein master vishwa-kalyaankaari bankar vishwa ke kalyaan prati saara samay kab denge?

⁵⁶If, even now, you continue to give time to your own self.. then, when will you give all your time to world benefit by becoming the Father’s helper and a master world benefactor?

⁵¹last stage kaunsi hai?

⁵⁷What is the last stage?

⁵²vishwa-kalyaankaari ki hai na।

⁵⁸It is that of being a world benefactor.

⁵³ab yeh prayatna karo -- din-raat sankalp, sekendavishvake karttavya mein va seva mein jaaye।

⁵⁹Now - day and night - try to use your every second and every thought for the task of world benefit and service.

⁵⁴jaise laukik reeti mein bhi jab laukik rachna ke rachayita bante hain to rachayita banne se apne taraph samay dene ke bajaayya rachna ki taraph hi lagaate।

⁶⁰In a lokik way as well, when you become the creator of a lokik creation, then - by being the creator - instead of giving time to your own self, you use your time for the creation.

⁵⁵iske to anubhvi ho na।

⁶¹You have this experience, do you not?

⁵⁶agar ati rogi, ati duhkhi, ati ashaanta rachna hoti hai to rachayita maa-baap ka poora attention usi prati rehta hai na।

⁶²If the creation is extremely sorrowful, or extremely ill, or extremely anxious, then the attention of the creators - the parents - is fully on that one, is it not?

⁵⁷apne aap ko jaise bhoole hue hote hain।

⁶³It is as though they have forgotten their own selves.

⁵⁸woh to hai had ki rachna lekin aap to behad vishvake master rachayita ho na।

⁶⁴That is a limited creation, but you are master creators of the unlimited world.

⁵⁹pahle apne prati samay diya lekin ab ki stage master rachayita ki hai।

⁶⁵Previously, you gave time to yourselves. but the present stage is that of being master creators.

⁶⁰sirf ek-do ki baat nahin, poorevishvaki aatmaayen duhkhi, ashaanta, rogi, pareshaan hain, bhikhaari hain।

⁶⁶It is not a question of just one or two. ⁶⁷The souls of the entire world are unhappy, anxious, diseased, and distressed beggars.

⁶¹behad rachna arthaat saarevishvako kalyaankaari ban sadaakaal ke liye sukhi aur shant banaana hai to behad rachayita ka attention hona chaahiye।

⁶⁸You have to become benefactors, and make the unlimited creation happy and peaceful. ⁶⁹And so you should have the attention of being unlimited creators.

⁶²vishvakalyaan mein hona chaahiye va ab tak bhi apne mein hi apne prati bahut samay diya, yuddha karne mein bahut samay lagaaya?

⁷⁰Even now, a lot of time is being used for the self. ⁷¹Is your time spent in battling? ⁷²Or do you also use your time for world benefit?

⁶³ab aise hi samjho ki yeh jo thoda samay rah gaya hai woh haivishvake kalyaan prati।

⁷³Now, you should think that the little time remaining is for world benefit.

⁶⁴bhakti-maarga mein jo mahaadaani-kalyaankaari vritti vaale sevaadhaari hote hain woh koi bhi daan aadi apne prati nahin karenge, sarva aatmaon prati hi sankalp karenge।

⁷⁴On the path of devotion, servers who have the attitude of being great donors and benefactors do not donate for themselves: they have thoughts for all other souls.

⁶⁵to yeh reeti-rasma aap shreshtha athva kalyaankaari aatmaon se shuru hui hai, jo bhakti mein bhi rasma chali aati hai।

⁷⁵So, this custom and system began with you elevated benefactor souls, and it also continues in devotion.

⁶⁶zaroor practical mein hui hai tab to yaadgaar roop mein rasma chal rahi hai।

⁷⁶It must definitely have happened in the practical form. ⁷⁷That is why its memorial continues.

⁶⁷practical ka naya yaadgaar banta hai kya?

⁷⁸Can a new memorial of what happens in the practical form be created?

⁶⁸to ab yeh parivartan laao।

⁷⁹So, now bring about this transformation.

⁶⁹doosron ke arth sevaadhaari banne se va doosron ke prati samay aur sankalp lagaane se, serviceable banne se sada successful svatah hi ban jaaenge। ⁷⁰kyonki anek aatmaon ko sukhi va shant banaane ka return pratyakshaphal ke roop mein svatah hi praapta ho jaata hai।

⁸⁰By being servers for others - or by using your time and thoughts for others, by being serviceable - you will automatically become constantly successful, because you automatically receive the return, in the form of the instant fruit of making all souls happy and peaceful.

⁷¹jab seva karenge to iska khaata bhi jama hoga aur seva ke pratyakshaphal ki praapti svatah hi praapta ho jaaegi।

⁸¹When you do service, the account of it accumulates, and you automatically receive the attainment of the instant fruit of service.

⁷²to kyon na sada sevaadhaari bano।

⁸²So why should you not become constant servers?

⁷³to apni unnati svatah hi ho jaaegi, karni nahin padegi।

⁸³You will then progress automatically: you will not have to make effort for progress.

⁷⁴doosron ko dena arthaat svayan mein bharna।

⁸⁴To give to others means to fill oneself.

⁷⁵to svayan apni unnati ke liye alag samay kyon lagaate ho?

⁸⁵So, why do you take a separate time for your own progress?

⁷⁶ek hi samay mein agar do kaarya ho jaaen, bhale praapti ho jaae; to single praapti mein samay kyon lagaate ho?

⁸⁶If you are able to carry out two tasks in the time taken for one - that is, if you have a double attainment - then why do you use your time for a single attainment?

⁷⁷saare din mein vishwa-kalyaan ke prati kitna samay dete ho?

⁸⁷Achcha. ⁸⁸Throughout the whole day, how much time do you give to world benefit?

⁷⁸braahmanon ka yeh alaukik janma hi kislie hai?

⁸⁹What is the alokik birth of Brahmins for?

⁷⁹vishwa-kalyaan arth hai na।

⁹⁰It is for world benefit, is it not?

⁸⁰to jis prati janma hai woh karma kyon nahin karte hain?

⁹¹Why do you not perform the actions for which you have taken birth?

⁸¹jaise dekho -- jis kul mein janma lete hain us kul ke sanskaar janma lete hi svatah ho jaate hain।

⁹²For instance - whichever clan you take birth into - your sanskars automatically become according to the sanskars of that clan.

⁸²sthool kaam karne vaale majdoor aadi ke ghar mein bachcha paida hoga to chhotepan mein hi maa-baap ko dekhte hue us kaarya ke sanskaar svatah hi usmein emerge ho jaate hain।

⁹³When a child takes birth in a labourer’s family, then - whatever he sees in his parents - the sanskars of that work automatically emerge in him from childhood.

⁸³to ab janma hi brahmaakumaari ka hai to jo baap ka karttavya woh svatah hi bachchon ke sanskaar honechaahie।

⁹⁴Since your birth is as a Brahma Kumar or Kumari, then the Father’s sanskars should automatically be the sanskars of the children.

⁸⁴jaise saakaar baap ko pratyaksha roop mein dekho - to raat ka neend ka samay athva apne shareer ke rest ka samay bhi jyaada kahaan dete the?

⁹⁵You saw the father in a visible way — for what did he give the time of his sleep at night or the time of rest for his body?

⁸⁵vishwa-kalyaan ke karttavya mein, sarva aatmaon ke kalyaan prati, na ki apne prati।

⁹⁶He gave it for the task of world benefit. ⁹⁷He gave it for the benefit of all souls, and not for himself.

⁸⁶vaani dvaara bhi sada vishwa-kalyaan ke sankalp hi karte the।

⁹⁸Through words, he always spoke of world benefit.

⁸⁷isko kaha jaata hai vishwa kalyaankaari।

⁹⁹This is known as being a world benefactor.

⁸⁸to yeh man ke vighnon se yuddha karne mein hi samay dena - yeh to apne prati vyartha samay dena hua na।

¹⁰⁰To give time to battling with obstacles in your mind, is also giving time to something wasteful, is it not?

⁸⁹inko aavashyak nahin, vyartha kahenge।

¹⁰¹That is not said to be “necessary”, but “wasteful”.

⁹⁰baap ne aavashyak samay bhi kalyaan prati diya aur bachche vyartha samay apne prati lagaate rahen to follow father hua? ⁹¹baap samaan banna hai na।

¹⁰²The father gave his useful time for world benefit, so if the children continue to use their time wastefully for themselves, would that be following the father?

⁹²to sada yeh check karo ki jyaada se jyaada to kya lekin sada hi samay aur sankalp vishwa-kalyaan prati lagaate hain?

¹⁰³You have to become equal to the Father, do you not? ¹⁰⁴So constantly check: Am I using, not just the maximum time, but all my time and thoughts, for world benefit?

⁹³aise sada vishwa-kalyaan ke nimitta samay aur sankalp lagaane vaale kya banenge?

¹⁰⁵What will those who constantly use their time and thoughts for world benefit become?

⁹⁴vishwa-mahaaraajan।

¹⁰⁶World emperors.

⁹⁵agar apne prati hi samay lagaate rehte hain to vishwa-mahaaraajan kaise banenge?

¹⁰⁷If you continue to use time for yourself, then how would you become a world emperor?

⁹⁶tovishva-mahaaraajan banne ke liye vishwa-kalyaankaari bano।

¹⁰⁸In order to become a world emperor, become a world benefactor.

⁹⁷jab itne busy ho jaayenge to kya vyartha samay aur sankalp aayega?

¹⁰⁹When you become so busy, will you have waste thoughts?

⁹⁸vyartha svatah hi samaapta ho jaayega aur sada samartha sankalp chalenge, sada vishwa-seva mein samay lagega।

¹¹⁰Waste will automatically finish, and you will constantly have powerful thoughts. ¹¹¹Your time will constantly be used for world service.

⁹⁹is stage ke aage chhoti-chhoti baaton mein samay dena va buddhi ki shakti vyartha ganvaana kya bachpan ka khel nahin lagta hai?

¹¹²When you have this stage, then to give time to trivial things - or to waste the power of your intellect - seems like childish games, does it not?

¹⁰⁰laukik reeti mein bhi rachayita had ke brahma bante hain, vishnu bhi bante hain lekin shankar nahin bante hain।

¹¹³In a worldly way too, creators are like a limited Brahma, and they also become like Vishnu, but not like Shankar.

¹⁰¹aise hi had ki sthiti mein rahne vaale bhi vyartha sankalpon ke rachta bante hain, paalanhaar bhi bante hain lekin vinaashkaari nahin ban sakte। ¹⁰²kyonki had ki sthiti mein sthit ho।

¹¹⁴Those who stay in a limited stage becomecreators of waste thoughts, and they also become those who sustain,but they do not become destroyers,because they are stable in alimited stage.

¹⁰³agar behad ki sthiti mein sthit raho to apne andar ki baat to chhodo lekin saare vishvase vyartha vikalpa va vikarma va vikaar vinaash karaane vaale vinaashkaari ban sakte hain।

¹¹⁵If they remain stable in anunlimited stage, then - let alone the—things within the self - they would become destroyers, who are instruments to destroy the waste thoughts and sinful actions of the whole world.

¹⁰⁴last stage hai vinaashkaari।

¹¹⁶The last stage is that of being a destroyer.

¹⁰⁵vinaashkaari tab banenge jab kalyaankaari banenge।

¹¹⁷You can only become a destroyer when you become a benefactor.

¹⁰⁶aisi sthiti hai na।

¹¹⁸You have such a stage, do you not?

¹⁰⁷had ko ab chhod chuke ho na।

¹¹⁹You have now let go of the limited, have you not?

¹⁰⁸achha।

¹²⁰Achcha.

¹⁰⁹aise sadaavishva-kalyaankaari smriti aur seva mein sthit rahne vaali mahaan aatmaon ko namaste।

¹²¹To such elevated souls, who remain constantly stable in the awareness of being world benefactors, and who are engaged in the service of world benefit: namaste. ¹²²* * * O M S H A N T I * * *