मंगलवार 11 जुलाई 1972 की अव्यक्त मुरली

⁰> ¹11-07-72om shanti avyakt baapdaadaamdhuban ²nirnayshakti ko badhaane ki kasauti – “saakaar baap ke charitra”

⁰> > Avyakt BapDada 11th July 1972 ¹Knowing the specialities of the present time, have you imbibed all the powers and made yourself a special soul?

³vartamaan samay ke visheshtaaon ko jaante huye apne mein woh sarva-shaktiyaan dhaaran kar apne aap ko vishesh aatma banaaya hai?

²Just as you speak of the specialities of this time, in the same way, do you see those specialities in yourself?

⁴jaise is samay ki visheshtaaon ka varnan karte ho, vaise hi apne mein bhi woh visheshtaayen dekhte ho?

³Are there as many specialities in the self(swayam) as there are of the time (samay) ?

⁵jitni samay mein visheshtaaen hain utni svayan mein bhi hen?

⁴Or, is it that there are more specialities of the time and less of the self?

⁶va samay mein jyaada hain aur svayan mein kam hain? ⁷samay aur svayan mein kitna antar samajhte ho?

⁵How much difference do you think there is between the time and the self? ⁶Is there a difference?

⁸antar hai?

⁷Are you powerful?

⁹aap svayan powerful hain va samay powerful hai? ¹⁰(abhi samay hai, hona svayan ko chaahiye) agar kehte ho, hona yeh chaahiye to duniya vaale agyaani, nirbal aatmaon aur aap gyaani aatmaon mein va master sarvashaktivaan aatmaon mein kya antar raha?

⁸Or is the time powerful?(“At present the time is powerful, though the self should be powerful.”)If you say “It should be this” then what is the difference between non gyani and weak souls of the world and you gyani souls - you master almighty authority souls?

¹¹aisa hona chaahiye - yeh hona chaahiye, yeh to woh log bhi kehte hain। ¹²aap bhi kehte ho ki hona chaahiye, to antar kya hua?

⁹Even those people say, “It should be like this, it should be like that.” If you also say “It should be like this”, then, what is the difference?

¹³gyaani aur agyaani mein yahi antar hai। ¹⁴jo log kehte hain-chaahiye-chaahiye, gyaani log ‘chaahiye’ nahin kehte, jo hona chaahiye woh karke dikhaate hain।

¹⁰That is the difference between those who have knowledge and those who don’t: people say that it should be like this or that, whereas knowledgeable souls do not say this, but they demonstrate it practically.

¹⁵unhon ka hota hai kehna। ¹⁶gyaaniyon ka hota hai karna।

¹¹Those people simply speak about it, whereas knowledgeable souls do it practically.

¹⁷yahi antar hai।

¹²That is the difference.

¹⁸woh sirf kehte hain, aap karte ho, agar ab bhi aap kehte ho ki yeh hona chaahiye to antar kya hua?

¹³They simply speak about it whereas you do it. ¹⁴If, you, even now, say “it should be like this”, then, what is the difference?

¹⁹apne aap se poochho ki samay ki kya-kya visheshtaaen hain aur un visheshtaaon mein se mere mein kya-kya visheshta kam hai?

¹⁵Ask yourself: “what are the specialities of the time? ¹⁶And out of those specialities, what specialities do I lack in myself?

²⁰agar koi ek bhi visheshta kam hui to kya vishesh aatmaon mein aa sakenge?

¹⁷If even one speciality is missing, would I be able to be in the list of those who are special souls?

²¹nahin aa sakenge na। ²²is samay ki visheshtaaon ko nikaalo to anekaanek visheshtaaen dikhaai dengi।

¹⁸I would not, would I?” Make a list of the specialities of this time and you will be able to see many specialities.

²³unmein se is samay ki shreshtha visheshta kaunsi hai?

¹⁹Out of those specialities, what is the elevated speciality of this time?

²⁴sangam ka samay chal raha hai na। ²⁵shreshtha banne ka samay to hai lekin samay ki shreshthata kya hai jo aur koi samay ki nahin ho sakti?

²⁰This is the time of the Confluence Age that we are passing through, is it not? ²¹It is the time to become elevated, but what is the greatness of this time that cannot exist at any other time?

²⁶is sangamayug ki visheshta yeh hai ki sangamayug ka har second madhur mela hai, jis mele mein aatmaon ka baap se milan hota hai।

²²The speciality of the Confluence Age is that every second of the Confluence Age is a sweet mela in which souls have a meeting with the Father.

²⁷yeh visheshta aur koi bhi yug mein nahin hain। ²⁸woh yahin hain। ²⁹baap aur bachchon ka mela athva milan kaho; to is visheshta ko sada apne mein dhaaran karte huye chalte ho?

²³No other age has this speciality, which you call the meeting of the Father and the children. ²⁴Do you constantly imbibe this speciality in yourself as you move along?

³⁰jaise sangamayug ka har second ka mela hai, vaise har samay apne aap ko baap ke saath milan manaane ka anubhav karte ho?

²⁵Just as every second of the Confluence Age is a mela, in the same way, do you experience yourself to be celebrating a meeting with the Father at every second?

³¹va is mahaan shreshtha mele mein chalte-chalte kab-kab baapdaada ka haath chhod mele va milan manaane se vanchit ho jaate ho?

²⁶Or, while moving along in this elevated mela, do you sometimes let go of BapDada’s hand and thereby deprive yourself of the mela and of celebrating a meeting?

³²jaise kab-kab mele mein kai bachche kho jaate hain na। ³³maa-baap ka haath chhod dete।

²⁷Sometimes, some children get lost in a mela: they let go of their parents hand.

³⁴mela hota hai khushi manaane ke liye।

²⁸A mela is for celebrating with happiness.

³⁵agar mele mein koi bachcha mon-baap se bichhud jaaye va haath-saath chhod de to usko kya praapti hogi?

²⁹If some children in a mela become separated from their parents - or they let go of their parent’s hand - then what attainment will they have?

³⁶khushi ke bajaay aur hi ashaanta ho jaavenge।

³⁰Instead of happiness, they will become even more anxious.

³⁷to aise apne aap ko dekho ki mele mein sada khushi ki praapti kar raha hoon, sada milan mein rehta hoon?

³¹So, look at yourself: “Am I constantly experiencing the attainment of happiness in the mela? ³²Am I constantly celebrating a meeting?”

³⁸jo sada milan mein rahega uski nishaani kya hogi?

³³What would indicate those who are constantly celebrating in happiness?

³⁹unki visheshta kya hogi?

³⁴What would their speciality be?

⁴⁰ateendriy sukh mein rahne vaale va sada milan manaane vaale ki nishaani kya hogi?

³⁵What would indicate those who stay in the super-sensuous joy of constantly celebrating a meeting?

⁴¹unki visheshta kya hongi?

³⁶What would their speciality be?

⁴²jo sadaiv milan mein magna hoga woh kab bhi koi vighna mein nahin hoga।

³⁷Those who are constantly absorbed in celebrating a meeting will never become caught up with any obstacle.

⁴³milan vighna ko hata deta hai। ⁴⁴woh vighna-vinaashak hoga।

³⁸The meeting removes obstacles: such souls will be destroyers of obstacles.

⁴⁵milan ko hi lagan kehte hain।

³⁹A meeting is said to be with deep love.

⁴⁶koi bhi prakaar ka vighna aata hai va vighna ke vash ho jaate hain; to isse kya siddha hota hai?

⁴⁰If any type of obstacle comes, and you become influenced by the obstacle, then what does that signify?

⁴⁷sada milan mela nahin manaate ho।

⁴¹That you are not constantly celebrating a meeting.

⁴⁸jaise auron ko kehte ho ki samay ko pahchaano, samay ka laabh uthaao।

⁴²You tell others to recognise the time and to take benefit of the time.

⁴⁹to apne aap ko bhi yeh soochna dete ho?

⁴³So, do you give this warning to yourself?

⁵⁰va sirf doosron ko dete ho?

⁴⁴Or, do you simply give this warning to others?

⁵¹agar apne aap ko bhi yeh soochna dete ho to ek second bhi milan se door nahin rah sakte ho।

⁴⁵When you give yourself this warning, then you are not able to stay away from a meeting for even one second.

⁵²har second milan manaate rahenge।

⁴⁶You will celebrate a meeting at every second.

⁵³jaise koi bhi bada mela lagta hai, uska bhi samay fix hota hai ki itne samay ke liye yeh mela hai। ⁵⁴phir woh samaapta ho jaata hai।

⁴⁷When a huge mela takes place, its’ time is fixed - “this mela is going to last for this long” - and then it finishes.

⁵⁵agar koi shreshtha mela hota hai aur bahut thode samay ke liye hota to kya kiya jaata hai?

⁴⁸A huge mela takes place for a very short time, and so what would you do?

⁵⁶mele ko manaane ka prayatna kiya jaata hai।

⁴⁹You would try to celebrate in that mela.

⁵⁷vaise hi is sangam ke mele ko agar ab nahin manaaya to kya phir kab yeh mela lagega kya?

⁵⁰In the same way, if you do not celebrate the mela of the Confluence Age, will this mela take place at any other time?

⁵⁸jabki saare kalpa ke andar yeh thoda samay hi baap aur bachchon ka mela lagta hai, to itne thode samay ke mele ko kya karna chaahiye?

⁵¹It is only in this short time that the mela(meeting) of the Father with the children takes place, so what should you do in this mela of a short time?

⁵⁹har second manaana chaahiye।

⁵²You should celebrate it every second.

⁶⁰to samay ki visheshtaaon ko jaante huye apne mein bhi woh visheshta dhaaran karo। ⁶¹to svatah hi shreshtha aatma ban jaavenge।

⁵³So, while knowing of specialities of the time, imbibe those specialities in yourself, and you will automatically become elevated souls.

⁶²lakshya to sabhi ka shreshtha aatma banne ka hai na।

⁵⁴Everyone’s aim is to become an elevated soul, is it not?

⁶³lakshya shreshtha banne ka hote huye bhi purooshaartha saadhaaran kyon chalta hai?

⁵⁵While having the aim to become elevated souls, why are your efforts ordinary?

⁶⁴lakshya shreshtha hai to phir lakshan saadhaaran aatma ka kyon?

⁵⁶If your aim is elevated, then why are your qualifications those of an ordinary soul?

⁶⁵iska kaaran kya hai?

⁵⁷What is the reason for this?

⁶⁶lakshya ko hi bhool jaate ho।

⁵⁸You forget the aim.

⁶⁷lakshya rakhne vaale, phir lakshya ko bhool jaate?

⁵⁹How can those who keep an aim forget their aim?

⁶⁸koi bhi vighna ka nivaaran karne ki shakti kam kyon hai?

⁶⁰Why is the power to find a solution to any problem lacking?

⁶⁹iska kaaran kya?

⁶¹What is the reason for this?

⁷⁰nivaaran kyon nahin kar sakte ho?

⁶²Why are you not able to find a solution?

⁷¹nivaaran na karne ke kaaran hi jo lakshya rakha hai isko pa nahin sakte ho।

⁶³Because of not finding a solution, you are not able to achieve the aim you have kept.

⁷²to nivaaran karne ki shakti kam kyon hoti?

⁶⁴So, why is the power to find a solution lacking?

⁷³shreemat par chalne vaale ka to jaisa lakshya vaise lakshan honge।

⁶⁵For those who are following shrimat: as is their aim, so will be their qualifications.

⁷⁴agar lakshya shreshtha hai aur lakshan saadhaaran hai to iska kaaran?

⁶⁶So, if your aim is elevated, and your qualifications are ordinary, then what is the reason for that?

⁷⁵kyonki vighnon ko nivaaran nahin kar paate ho।

⁶⁷It is because you are not able to find a solution to the obstacles.

⁷⁶nivaaran na karne ka kaaran kya hai?

⁶⁸What is the reason for not finding solutions?

⁷⁷kis shakti ki kami hai? ⁷⁸nirnay shakti; yeh theek hai।

⁶⁹Which power is missing?(“the power to discern”) That is right.

⁷⁹jab tak nirnay nahin kar paate tab tak nivaaran nahin kar paate।

⁷⁰Until you are able to discern, you cannot find a solution.

⁸⁰agar nirnay kar lo to nivaaran bhi kar lo। ⁸¹lekin nirnay karne mein kami rah jaati hai।

⁷¹But if you are able to discern something, you will then be able to find a solution.

⁸²aur nirnay kyon nahin kar paate ho, kyonki nirvikalp nahin hote।

⁷²However, there is something missing in your being able to discern. ⁷³And why are you not able to discern?

⁸³vyartha sankalp, vikalpa buddhi mein hone kaaran, buddhi clear na hone kaaran nirnay nahin kar paate ho aur nirnay na hone kaaran nivaaran nahin kar paate।

⁷⁴It is because you are not free from negative thoughts.. because of having wasteful or negative thoughts in your intellects.. because your intellects are not clear. ⁷⁵You are not able to discern.

⁸⁴nivaaran na kar sakne kaaran koi-na-koi aavran ke vash ho jaate।

⁷⁶And, because of not being able to discern, you are not able to find a solution.

⁸⁵nivaaran nahin to aavran avashya hai। ⁸⁶to apne nirnay shakti ko badhaane liye sahaj saadhan kaunsa diya hua hai?

⁷⁷Because of not being able to find a solution, you become influenced by something else. ⁷⁸What is the easy method you have been given?

⁸⁷jaise sone ko parakhne ke liye kasauti ko rakha jaata hai, isse maaloom ho jaata hai ki sachcha hai va jhootha hai। ⁸⁸aise hi nirnay shakti ko badhaane ke liye aapke saamne kaunsi kasauti hai?

⁷⁹Just as you have a yardstick to recognise gold, and you can tell from that whether it is real gold or false, in the same way, what yardstick do you have in front of you in order to increase your power to discern?

⁸⁹saakaar baap ka har karttavya aur har charitra yahi - kasauti hai।

⁸⁰The yardstick is sakar Baba’s every activity and character.

⁹⁰jo bhi karma karte ho, jo bhi sankalp karte ho - agar is kasauti par dekh lo ki yeh yathaartha hai va aythaartha hai, vyartha hai va samartha hai is kasauti par dekhne ke baad jo bhi karma karenge woh sahaj aur shreshtha hoga।

⁸¹Whatever actions you perform, and whatever thoughts you have, if you check yourself against this yardstick - as to whether they are accurate or not, whether they are wasteful or powerful - then, after checking yourself against this yardstick they will become easy and elevated.

⁹¹to is kasauti ko hi saath nahin rakhte ho, isliye mehnat lagti hai।

⁸²Because you do not keep this yardstick with you, you find it takes effort.

⁹²jo sahaj yukti hai, isko bhool jaate ho।

⁸³You forget the easy method.

⁹³is kaaran vighnon se mukti nahin pa sakte ho।

⁸⁴Because of this, you are unable to find liberation from obstacles.

⁹⁴agar sone ka kaam karne vaale ke paas kasauti theek na ho to kya hoga?

⁸⁵What would happen if a goldsmith did not have a proper yardstick?

⁹⁵dhokha kha lenge।

⁸⁶He would be deceived.

⁹⁶aise hi agar yeh kasauti sada saath, smriti mein na rakhte ho tab mushkil anubhav karte ho।

⁸⁷In the same way, if you don’t constantly have this yardstick with you, in your awareness, then you experience difficulty.

⁹⁷hai to sahaj na।

⁸⁸It is easy, is it not?

⁹⁸phir mushkil kyon ho jaata?

⁸⁹In that case, does it become difficult?

⁹⁹kyonki yukti ko yuz nahin karte ho।

⁹⁰You do not use the method you have been given.

¹⁰⁰yukti use karo to mukti zaroor ho jaaye।

⁹¹If you use the method, then you will definitely have liberation.

¹⁰¹chaahe sankalpon ke toofaan se, chaahe koi bhi sambandh dvaara va prakriti va samasyaaon dvaara koi bhi toofaan va vighna aate hain to usse mukti na paane ka kaaran yukti nahin।

⁹²Whether there are storms through thoughts - or whether there are storms or obstacles through any relationships, matter or problems - the reason for not experiencing liberation from those is that you don’t use the right method.

¹⁰²yukti-yukta nahin bane ho।

⁹³You have not become accurate in method(yuktiyukt) .

¹⁰³jitna yog yukta, yukti-yukta honge utna sarva vighnon se muktazroor honge। ¹⁰⁴sarva vighnon se mukta ho ya yukta ho?

⁹⁴The more accurate you are in yoga (yogyukt)and in method(yuktiyukt) , the more you will definitely become liberated from all obstacles.

¹⁰⁵yog-yukta nahin rehte ho tab vighnon se yukta ho।

⁹⁵So, are you free from all obstacles? ⁹⁶Or do you get caught up with them?

¹⁰⁶jo koi bhi programme rakhte ho, va bhaashan aadi karte ho, va kisko bhi samjhaate ho to usmein sabhi ko mukhya kaun si baat sunaate ho? ¹⁰⁷mukti-jeevanmukti aapka janmasiddha adhikaar hai। ¹⁰⁸to jab aapka janmasiddha adhikaar hai to unko praapta karo।

⁹⁷It is because you do not remain accurate in yoga(yogyukt)that you become caught up with obstacles. ⁹⁸When you have any programmes - when you give lectures or explain to anyone - then what is the main thing that you tell everyone? “Liberation and liberation-in-life is your birthright.

¹⁰⁹phir kehte ho - ab nahin to kab nahin। ¹¹⁰to yeh jo mukhya sloganhai - mukti-jeevanmukti janmasiddha adhikaar hai; isko aap logon ne paaya hai?

⁹⁹So, since it is your birthright, then attain it!” Then you say: “If not now, then never!” So have you attained this main slogan of liberation and liberation-in-life as your birthright?

¹¹¹bachche bane aur adhikaar nahin paaya?

¹⁰⁰You have become the children, and yet not claimed the right?

¹¹²auron ko samjhaate ho-bachcha bana aur varse ka adhikaari bana।

¹⁰¹You explain to others: “As soon as you become a child, you claim a right to the inheritance”.

¹¹³to yeh sirf samjhaane ka hai va practical karne ki baat hai?

¹⁰²So, is this something that you just explain to others, or is it something to do practically?

¹¹⁴laayak banna doosri baat hai, lekin mukti-jeevanmukti ka varse mil gaya hai va nahin?

¹⁰³It is a different matter to be worthy, but have you received the inheritance of liberation and liberation-in-life? ¹⁰⁴Have you attained it here?

¹¹⁵yahaan hi pa liya hai va muktidhaam mein mukti aur svarga mein jeevan-mukti lena hai bhavishya mein to milna hai lekin bhavishya ke saath-saath abhi mukti-jeevan mukti nahin mili hai?

¹⁰⁵Or, are you going to receive liberation in the land of liberation, and liberation-in-life in heaven? ¹⁰⁶You are going to receive it in the future anyway, but - together with the future - you haven’t received liberation and liberation- in-life at this time.

¹¹⁶jab baap abhi mila hai to varsa bhi abhi mila hai। ¹¹⁷bhavishya ke dilaase par chal rahe ho?

¹⁰⁷But, since you have found the Father at this time, you will receive the inheritance at this time too.

¹¹⁸(check mila hai) bachchon ko check nahin diya jaata। ¹¹⁹bachche to baap ke har

¹⁰⁸So, are you moving along on the assurance of the future?(“We have received a cheque”) Children are not given a cheque.

¹²⁰cheezpar adhikaari hote hain।

¹⁰⁹Children have a right to everything of the Father.

¹²¹adhikaari ko check ka dilaasa nahin diya jaata।

¹¹⁰Those who have a right are not given the assurance of a cheque.

¹²²to practical jo varsa hai woh abhi praapta hota hai।

¹¹¹The practical inheritance is received at this time.

¹²³jeevan-bandha ke saath hi jeevan-mukta ka anubhav hota hai।

¹¹²Liberation-in-life is experienced at the same time as being in bondage in life.

¹²⁴vahaan to jeevan-bandha ki baat hi nahin, vahaan to sirf usi praarabdha mein honge।

¹¹³There, there is no question of bondage in life. ¹¹⁴There you would simply be in the state of that reward.

¹²⁵mukti-dhaam ke mukti ka anubhav jo abhi kar sakte ho woh vahaan nahin kar sakenge।

¹¹⁵In the land of liberation you will not be able to have the experience of liberation there that you are able to experience now.

¹²⁶to yeh nahin samajhna ki mukti-jeevanmukti ka janmasiddha adhikaar bhavishya mein paana hai।

¹¹⁶So, do not think that you are going to receive a right to liberation and liberation-in-life in the future: no.

¹²⁷nahin। ¹²⁸jab se bachche bane to varsa bhi pa liya hai।

¹¹⁷Since you have become the children, you have also received your inheritance.

¹²⁹baaki raha aagyaakaari, vaphaadaar, farmaanbardaarakhaan tak bante ho woh number।

¹¹⁸However, there is then a number on how far you become obedient and faithful, and follow all instructions.

¹³⁰varse ke adhikaari to ban jaate ho।

¹¹⁹You become one who has a right to the inheritance.

¹³¹us varse ko jeevan mein dhaaran kar ke usse laabh uthaana, woh harek ki avastha par hai।

¹²⁰It depends on each one’s stage how you adopt that inheritance in your life and take the benefit of it.

¹³²varsa dene mein baap koi antar nahin karta hai।

¹²¹The Father does not make any difference in giving the inheritance.

¹³³laayak aur na-laayak banne par antar ho jaata hai।

¹²²The difference is created by your being worthy or unworthy.

¹³⁴isliye kaha ki janmasiddha adhikaar apne aap mein sada praapti karte ho।

¹²³This is why it is said: “You constantly attain your birthright by yourself”.

¹³⁵sada mukta rehna chaahiye na।

¹²⁴You should be constantly liberated, should you not?

¹³⁶deh se, deh ke sambandh se bhi mukta aur puraani duniya ki smriti se bhi mukta।

¹²⁵Be free from the body and the relationships of the body, and also be free from the awareness of the old world.

¹³⁷mukta nahin bane ho?

¹²⁶Have you not become free?

¹³⁸mukti ki avastha ka anubhav agar karte ho to mukta hone baad jeevan-mukti ka anubhav otome- tikli ho jaata hai। ¹³⁹kyonki jeevan mein to ho na।

¹²⁷If you experience the stage of liberation, then - after being liberated - you will automatically experience being liberated-in-life, because you are living your life.

¹⁴⁰shareerdhaari ho na।

¹²⁸You are a bodily being.

¹⁴¹jeevan mein rehte huye deh aur deh ke sambandh aur puraani duniya ke aakarshan se mukta ho - isko hi jeevan-mukta avastha kaha jaata hai।

¹²⁹While living this life, you are free from the body, bodily relationships, and attractions of the old world. ¹³⁰This is called “the stage of being liberated-in-life”.

¹⁴²to mukti-jeevanmukti ka anubhav abhi karna hai na ki bhavishya mein।

¹³¹So, you have to experience liberation and liberation-in-life at this time, and not in the future.

¹⁴³bhavishya mein to yahaan ki praapti ki praalabdha milti rahengi।

¹³²In the future, you will continue to receive the reward of the attainment of this time.

¹⁴⁴lekin praapti ka anubhav abhi hota hai, bhavishya mein to andarastood hai। ¹⁴⁵woh hai shreshtha karmon ki praarabdha। ¹⁴⁶lekin shreshtha karma to abhi hote hain na।

¹³³However, the attainment is to be experienced at this time first. ¹³⁴It is understood of the future that that is the reward of your elevated actions, but it is now that you perform the elevated actions.

¹⁴⁷to praapti ka bhi anubhav abhi hoga na।

¹³⁵So, the experience of attainment will also be at this time.

¹⁴⁸bhivashya ke dilaase par sirf na rehna।

¹³⁶Do not simply keep yourself assured of the future.

¹⁴⁹check rakh apni checking mein rah jaao - aise nahin karna।

¹³⁷Do not simply remain checking yourself, while keeping the check with yourself!

¹⁵⁰apne aap ko dekho ki baap dvaara jo varsa mila hai isko kahaan tak praapta kar chal rahe hain?

¹³⁸Do not do this. ¹³⁹Look at yourself: “To what extent am I moving along with the inheritance that I have received from the Father?” The Father has given it.

¹⁵¹baap ne to de diya। ¹⁵²adhikaari ka adhikaar koi chheen nahin sakta।

¹⁴⁰No one can snatch the inheritance away from someone who has a right to it.

¹⁵³to ham adhikaari hain - is nashen mein, nishchay mein raho। ¹⁵⁴sirf yeh dekho ki mile huye varse ko kahaan vyartha ganva to nahin lete ho?

¹⁴¹So, maintain the intoxication and faith that you have a right, simply check that you are not wasting somewhere the inheritance that you have received.

¹⁵⁵aise kai bachche hote hain jinko milta bahut hai lekin ganvaate bhi bahut hain। ¹⁵⁶ganvaane kaaran, milte huye bhi bhikhaari rah jaate। ¹⁵⁷adhikaari hote bhi adheen ban jaate hain।

¹⁴²There are many children who receive a lot but who also lose a lot. ¹⁴³Because of losing it, although you do receive something, you still remain a beggar - because, while having a right, you become dependent.

¹⁵⁸jab adhikaar na hoga to zaroor adheenta hogi।

¹⁴⁴When you don’t have a right, you will definitely be dependent.

¹⁵⁹vighnon ke adheen ho jaate ho na। ¹⁶⁰kyonki adhikaar ko nahin paaya hai।

¹⁴⁵You become influenced by obstacles because you have not received a right.

¹⁶¹agar sada adhikaari bankar chalo to koi bhi vighna ke adhikaari ho nahin sakte।

¹⁴⁶If you constantly move along as one who has a right, then you cannot be influenced by any obstacle.

¹⁶²is prakriti ke adheen nahin banna hai।

¹⁴⁷Do not become dependent on matter.

¹⁶³jaise baap prakriti ko adheen kar aata hai, adheen nahin hota। ¹⁶⁴vaise hi is deh va jo bhi yeh prakriti hai usko adheen kar chalna hai, na ki adheen।

¹⁴⁸Just as the Father takes the support of matter but does not become dependent on it, in the same way, you have to move along whilst making that body and these elements your support, and not being dependent on them.

¹⁶⁵achha!

¹⁴⁹Achcha.

¹⁶⁶kalaabaaji ka khel dekha?

¹⁵⁰Have you seen the game of aerobics?

¹⁶⁷bhattheevaalon ne aaj kalaabaaji achhi dikhaai।

¹⁵¹Those in the bhatthi demonstrated aerobics very well today.

¹⁶⁸abhi samaapti mein sabhi kamjoriyaan bhi samaapta ho jaavegi na।

¹⁵²Now, in the completion, all the weaknesses will also be finished, will they not?

¹⁶⁹phir yeh kalaabaaji to nahin khelenge na।

¹⁵³You will then not play these games, will you?

¹⁷⁰sada mukti aur jeevanmukti adhikaar ke nishchay aur nashe mein rahne vaale, sarva shreshthataaon ko dhaaran kar shreshtha aatma banne vaali aatmaon ko yaad-pyaar aur namaste।

¹⁵⁴To those who constantly maintain the faith and intoxication of a right to liberation and liberation-in-life.. to the souls who become elevated by adopting all types of greatness: love, remembrance, and namaste. ¹⁵⁵> > > > * * * O M S H A N T I * * *