शनिवार 7 फ़रवरी 1976 की अव्यक्त मुरली - 1

⁰> ¹07-02-76 om shanti avyakt baapdaadaamdhuban

⁰> > 07/02/76 Avyakt BapDada 07/02/76

²avyakt pharishton ki sabha

¹The gathering of Avyakt Angels.

³sabhi aatmaon ko sukh, shanti va shakti ki anjali dekar,vardaan dekar tripta karne vaale, janma-janma ki pyaasi aatmaon ki pyaas bujhaane vaale,sarva ko thikaane par lagaane vaale roohaani baap bole:-

²BapDada is seeing the constantly cheerful avyakt angels who are constantly beyond all limited attractions. ³This is a gathering of angels. ⁴BapDada is seeing to what extent a crown of light is visible around each angel, that is, to what extent each angel has become a light-and-might-house.

⁴baap-daada sada harshit, sada had ke aakarshanon se pare avyakt pharishton ko dekh rahe hain।

⁵Just as in the future heaven, all will be called deities, in the same way, all are to become like angels, but they will be numberwise.

⁵yeh pharishton ki sabha hai। ⁶har pharishte ke chaaron or light ka crown (Crown) kitna spashta dikhaai deta hai arthaat har pharishta light-house (Light House) aur might-house (Might House) kahaan tak bana hai, yeh aaj baapdaada dekh rahe hain।

⁶Just as there, each one is satopradhan according to each one's stage, in the same way, here too, each one definitely attains the stage of an angel. ⁷So, today, BapDada was seeing the result of each one because now, it is the final realisation course that is taking place. ⁸To what extent is each one of you realising yourself during the realisation course?

⁷jaise bhavishya svarga ki duniya mein sab devta kahlaayenge, vaise vartamaan samay sangam par pharishte samaan sab bante hain lekin nambarvaar।

⁹BapDada saw two things in particular in the result. ¹⁰What are they? ¹¹Which position has each one of you reached? ¹²Is there greater opposition or is the position of your stage greater?

⁸jaise vahaan har-ek apni sthiti pramaan satopradhaan hote hain, vaise yahaan bhi har purushaarthi pharishtepan ki stage ko praapta zaroor karte hain।

¹³To what extent have you transferred yourself from the old body and the old world with your awareness? ¹⁴On the basis of transferring, to what extent have you become transparent at the same time?

⁹to aaj baap-daada har ek ki result ko dekh rahe the।

¹⁵To what extent have you become a practical form of all four subjects?

¹⁰kyonki ab antim realisation course (Realization Course) chal raha hai।

¹⁶To what extent have you given the return of the sustenance and study you have received from all three forms of the Fatherः corporeal, subtle and incorporeal?

¹¹realisation course mein har ek apne aapko kahaan tak realise kar rahe hain?

¹⁷To what extent are you an embodiment of the promises you have made to BapDada from the beginning until now?

¹²to result mein do vishesh baaten dekheen।

¹⁸Have you taken as much benefit as you have made promises?

¹³woh kaunsi?

¹⁹Do you check yourself in this way?

¹⁴har ek kis position (Position) tak pahunche hain?

²⁰An easy method to check yourself in all four subjects is by way of the praise of you that has been remembered.

¹⁵opposition (Opposition) jyaada hai athva position ki stage jyaada hai?

²¹Do you know that praise? ²²Which praise is it, through which you can check all four subjects?

¹⁶doosra - puraani deh aur puraani duniya se smriti ko kahaan tak transfer (Transfer) kiya hai?

²³Do you all remember that praise? ²⁴(Complete with all virtues…) ²⁵The result of all four subjects is included within these four aspects of your praise.

¹⁷saath-saath transfer ke aadhaar par traansaperenta (Transparent) kahaan tak bane hain?

²⁶So check whether you have become complete in all these four aspects. ²⁷Have you become sixteen celestial degrees or have you only reached fourteen degrees?

¹⁸chaaron hi subjects mein kahaan tak practical swaroop bane hain? ¹⁹baap-daada ke teenon swaroop - saakaar, aakaar aur niraakaar dvaara li hui paalna aur padhaai ka return (Return) kahaan tak kiya hai?

²⁸Have you become complete with all virtues or have you just become complete with virtues, that is, have you only imbibed some of the virtues? ²⁹Have you imbibed all the codes of conduct and become maryada purshottam, the highest of humans who follow the highest code of conduct?

²⁰aadi se ab tak jo baap-daada se vaayde kiye hain, un sab vaaydon ko nibhaane ka swaroop kahaan tak hai?

³⁰Have you become completely non-violent? ³¹To cause pain to any soul or to experience pain, even through your thoughts, is violence.

²¹jitna kaayda,utna phaayda uthaaya hai? ²²aisi checking (Checking) har-ek apni karte ho?

³²To be completely non-violent means you are one who don't cause anyone sorrow even through your thoughts.

²³chaaron hi subjects ki checking ka sahaj saadhan aapki gaai hui mahima se siddha ho jaata hai। ²⁴woh mahima jaante ho?

³³To be the highest of humans means that your every thought and every step has to be the highest, that is, the most elevated; it shouldn't be ordinary, worldly or wasteful.

²⁵woh kaun-si mahima hai jisse chaaron hi subjects check kar sakte ho?

³⁴To what extent have you become like this? ³⁵What did BapDada see?

²⁶woh mahima to sabko yaad hai na।

³⁶Even now, two powers are especially needed.

²⁷(sarva gun sampanna…) in chaaron hi baaton mein chaaron hi subjects ki result aa jaati hai।

³⁷Which powers are they? ³⁸The first is the power of self-recognition and the second is the power of self-transformation.

²⁸to yahi check karo ki in chaaron hi baaton mein sampanna bane hain? ²⁹ab tak solah kala bane hain athva chaudah kala tak pahunche hain?

³⁹Looking at the result of both these powers, one sees that the fast effort-makers are not able to move forward with as fast a speed as they wish to.

³⁰sarva gun sampanna bane hain ya gun sampanna bane hain arthaat koi- koi gun dhaaran kiya hai?

⁴⁰Because both these powers are lacking, one or another obstruction does not allow the speed to become fast.

³¹sab maryaadaayen dhaaran kar maryaada purooshottam bane hain?

⁴¹The power of recognising others is sharp and the thought that others should transform is intense.

³²sampoorn aahinsak bane hain?

⁴²In this aspect, the lesson of "you first" is very firm.

³³sankalp dvaara bhi kisi aatma ko duhkh dena va duhkh lena - yeh bhi hinsa hai।

⁴³Where you should have "I first", you have made it "you first", and where it should be "you first", you have made it "I first".

³⁴sampoorn aahinsak arthaat sankalp dvaara bhi kisi ko duhkh na dene vaala।

⁴⁴You do not use the third eye, which each of you has received from BapDada as a blessing, for the task that BapDada has given you.

³⁵purooshottam arthaat har sankalp aur har kadam uttam arthaat shreshtha ho,saadhaaran na ho,laukik na ho aur vyartha na ho।

⁴⁵Whereas you have been given the third eye to see the soul, to see the spiritual world and to see the new world, you instead look at the body and the bodily world.

³⁶aise kahaan tak bane hain? ³⁷baap-daada ne kya dekha?

⁴⁶This is known as not knowing how to use the third eye accurately.

³⁸ab tak vishesh do shaktiyon ki bahut aavashyakta hai। ³⁹woh kaun-si hain?

⁴⁷Therefore, now, whilst knowing the speed of time, use the power of transformation on yourself.

⁴⁰ek svayan ko parakhne ki shakti, doosri svayan ko parivaartit karne ki shakti।

⁴⁸Do not look at the transformation of time, but look at your own transformation. ⁴⁹You wait for the time a great deal.

⁴¹in donon shaktiyon ki result mein jitna teevra purushaarthi teevra gati se aage badhna chaahte hain, utna badh nahin paate।

⁵⁰You think very little about your own transformation, but, for the transformation of time, you think, "This should happen". ⁵¹You yourself are the creator and time is the creation.

⁴²in donon shaktiyon ki kami ke kaaran hi koi-na-koi rookaavat gati ko teevra karne nahin deti hai।

⁵²Creator applies to the transformation of the self, and creation applies to the transformation of time.

⁴³doosre ko parakhne ki gati teevra hai doosre ko parivartan hona chaahiye - yeh sankalp teevra hai; ismen‘pahle aap’ka paath pakka hai।

⁵³You yourselves are the images who are the basis of transformation. ⁵⁴The completion of time, that is, the moment of transformation of this old world is dependent on all of you.

⁴⁴jahaan ‘pahle main’ hona chaahiye, vahaan‘pahle aap’hai aur jahaan ‘pahle aap’ hona chaahiye, vahaan‘pahle main’hai।

⁵⁵The vision of the souls of the entire world is on all of you, the clocks; they are wondering when you clocks will show the completion of time. ⁵⁶Do you know what the time is on your clock?

⁴⁵teesra netra jo har ek ko vardaan mein praapta hai us teesre netra dvaara jo baap-daada ne kaarya diya hai,usi kaarya mein nahin lagaate।

⁵⁷Are you those who reveal the time or those who ask the time? ⁵⁸Are you still waiting? ⁵⁹The ones who show the time are not fluctuating because of the time, are they? ⁶⁰Are you fluctuating or are you stable?

⁴⁶teesra netra diya hai rooh ko dekhne,roohaani duniya ko dekhne ke liye va nai duniya ko dekhne ke liye।

⁶¹What will happen? ⁶²When will it happen? ⁶³Will it happen or not? ⁶⁴According to the drama, from time to time, papers have been coming and will continue to come.

⁴⁷uske badle jisma ko dekhna, jismaani duniya ko dekhna - isko kaha jaata hai ki yathaartha reeti kaarya mein lagaana nahin aaya hai।

⁶⁵Just as a tree is shaken, so, papers will come to shake the foundation of faith. ⁶⁶So, are you ready to take the paper or are you still weak? ⁶⁷Is the Pandav Army ready or is the Shakti Army ready?

⁴⁸isliye ab samay ki gati ko jaante hue parivartan-shakti ko svayan prati lagaao।

⁶⁸Or, are both ready? ⁶⁹Clever students anticipate the paper whereas dull students are afraid of the paper. ⁷⁰So which are you?

⁴⁹samay ka parivartan na dekho lekin svayan ka parivartan dekho।

⁷¹The sign of someone with an intellect filled with faith is that he always remains carefree knowing the destiny of every scene.

⁵⁰samay ke parivartan ka intazaar bahut karte ho।

⁷²Such a soul would not be worried about why, what or how.

⁵¹svayan ke parivartan ke liye kam sochte ho aur samay ke parivartan ke liye sochte ho ki hona chaahiye।

⁷³The sign of the stage of lightness of an angel is constantly to have good wishes and to remain carefree. ⁷⁴Have you become like this?

⁵²svayan rachayita hain,samay rachna hai। ⁵³rachayita arthaat svayan ke parivartan se rachna arthaat samay ka parivartan hona hai।

⁷⁵Realise yourself in the realisation course so that now, in the little time that remains for effort before the the end, all the powers within you will be revealed.

⁵⁴parivartan ke aadhaarmoortta svayan aap ho।

⁷⁶You are celebrating the year of revelation, are you not?

⁵⁵samay ki samaapti arthaat is puraani duniya ke parivartan ki ghadi aap ho।

⁷⁷Before revealing the Father, first of all, reveal these aspects of praise within yourself.

⁵⁶saare vishwa ki aatmaon ki aap ghadiyon ke oopar najar hai ki kab yeh ghadiyaan samaapti ka samay dikhaati hain।

⁷⁸Only then will you be able to reveal the Father. ⁷⁹This year, make effort whilst especially stabilising yourself in the intense form, that is, in the stage of a light-and-might-house.

⁵⁷aapko maaloom hai ki aapki ghadi mein kitna baza hai?

⁸⁰Let the pilgrimage of remembrance be especially powerful.

⁵⁸aap bataane vaale ho ya poochhne vaale ho?

⁸¹Become experienced in being an embodiment of knowledge.

⁵⁹intazaar hai kya?

⁸²Make such special programmes for your self-progress.

⁶⁰samay dikhaane vaalon ko samay ke prati halchal to nahin hai na? ⁶¹halchal hai athva achal ho? ⁶²‘‘kya hoga,kab hoga, hoga ya nahin hoga?

⁸³Through the pure and benevolent attitude of you elevated souls and the powerful atmosphere, many desperate souls who are calling out, and who are wandering without any destination, will experience bliss, peace and power.

⁶³’’drama anusaar samay-prati-samay hilaane ke papers aate rahe hain aur aayenge bhi।

⁸⁴Do you understand what you now have to do? ⁸⁵You mustn't just relate something, but you must also give them an experience.

⁶⁴jaise vriksha ko hilaate hain na। ⁶⁵to nishchay ki neenv arthaat foundation (Foundation) ko hilaane ke papers bhi aayenge।

⁸⁶In order to give an experience, you first of all have to become an embodiment of experience. ⁸⁷Have this special determined thought for this year.

⁶⁶phir paper dene ke liye taiyaar ho athva kamjor ho?

⁸⁸You have to bring about world transformation by transforming yourself.

⁶⁷paandav sena taiyaar hai ya shaktiyaan taiyaar hain athva donon taiyaar hain?

⁸⁹Do you understand? ⁹⁰The result of determined thought is always successful. ⁹¹Achcha.

⁶⁸hoshiyaar student paper ka aahvaan karte hain aur kamjor darte hain।

⁹²To those who construct the new world with such a determined thought; to those who transform the atmosphere with their spiritual attitude; to those who give every soul a drop of happiness, peace, power and blessings and thereby make them satisfied souls; to those who quench the thirst of the souls who have been thirsty for many births; to those who show everyone the right destination; to those who constantly have an intellect filled with faith and remain unshakeable even amidst fluctuation; to the souls who are an embodiment of knowledge and remembrance, BapDada's love, remembrance and namaste. ⁹³Personal meetingsः The stage of "nothing new" and the completion of the account of wastage. ⁹⁴What would be the special sign of the great stage of the maharathis through which one can tell that this is the effort of a maharathi? ⁹⁵Firstly, great effort-makers, that is, maharathis, on seeing any scene, would consider it to be a scene that has been enacted many times within the drama and is simply now being repeated.

⁶⁹to aap kaun ho?

⁹⁶They would feel it to be nothing new.

⁷⁰nishchaybuddhi ki nishaani yeh hai ki woh har baat va har drishya ko nishchit jaankar sada nishchinta hoga, ‘‘kyon,kya aur kaise’’ ki chinta nahin hogi। ⁷¹pharishtepan ki last stage ki nishaani hai - sada shubhchintak aur sada nishchinta।

⁹⁷They would not experience it as anything new due to which questions of why or what would arise. ⁹⁸Secondly, they would be an embodiment of awareness and experience every scene as though it is a scene they have seen many times and that they are simply repeating it as an instrument. ⁹⁹It is as though they are not doing anything new, but are simply repeating everything.

⁷²aise bane ho? ⁷³realisation course mein svayan ko realise karo।

¹⁰⁰They do not have to bring into their awareness that whatever happened a kalpa ago is happening now.

⁷⁴aur ab antim thode-se purooshaartha ke samay mein svayan mein sarvashaktiyon ko pratyaksha karo। ⁷⁵pratyakshata varsha mana rahe ho na।

¹⁰¹However, just as whatever happened a second ago is very clearly in their awareness, in the same way, the scene that took place a kalpa ago would be just as clearly in their awareness.

⁷⁶baap ko pratyaksha karne se pahle svayan mein (jo svayan ki mahima sunaai) in sab baaton ki pratyakshata karo, tab baap ko pratyaksha kar sakenge।

¹⁰²Because of being a maharathi and having the stages of firstly being a detached observer and secondly, being trikaldarshi, the awareness of the previous kalpa would be completely fresh in their awareness.

⁷⁷yeh varsha vishesh jvaala-swaroop arthaat light-house aur might-house sthiti ko samajhte hue isi purooshaartha mein raho - vishesh yaad ki yaatra ko powerful (Powerful) banaao, gyaan-swaroop ke anubhvi bano।

¹⁰³This is why they experience everything to be nothing new. ¹⁰⁴What else would there be? ¹⁰⁵No matter how fearsome a particular situation may be, or how great a problem something may be, because they have an elevated stage, that situation will seem like something very minor. ¹⁰⁶It will not be felt to be anything big or fearsome.

⁷⁸aisa svayan ki unnati ke prati vishesh programme banaao।

¹⁰⁷When you are standing high on a mountain, from a distance, anything large would be seen as something very small.

⁷⁹jis dvaara aap shreshtha aatmaon ki shubh vritti va kalyaan ki vritti aur shaktishaali vaataavran dvaara anek tadapti hui, bhatakti hui,pukaar karne vaali aatmaon ko aananda, shanti aur shakti ki anubhooti ho। ⁸⁰samjha?

¹⁰⁸Even the biggest factory would seem like a small model. ¹⁰⁹In the same way, the maharathis, in their effort, do not experience anything to be so large. ¹¹⁰So these are the two signs of the great effort of the mahavirs, that is, the maharathis, which, in other words, can be referred to as those who experience a crucifix to be a thorn.

⁸¹ab kya karna hai? ⁸²sirf sunaana nahin hai, anubhav karna hai।

¹¹¹From the lips of such mahavir souls, only the words of that which is destined to happen will emerge.

⁸³anubhav karaane ke liye pahle svayan anubhveemoortta bano।

¹¹²This is also fixed. ¹¹³This is known as being an embodiment of success.

⁸⁴is varsha ka vishesh sankalp lo। ⁸⁵svayan ko parivartan kar vishwa ko parivartan karna hi hai।

¹¹⁴Whatever words emerge and whatever deeds they perform would be ones that bring success and not be wasteful.

⁸⁶samjha? ⁸⁷dridh sankalp ki result (RESULT) sada saphalta hi hai। ⁸⁸achha।

¹¹⁵The sign of maharathis is that not only is their account of sin finished, but even their account of wastage is finished. ¹¹⁶You are master almighty authorities, are you not?

⁸⁹aise dridh sankalp dvaara srishti ka nav-nirmaan karne vaale, apni roohaani vritti dvaara vaayumandal ko parivartan karne vaale, har aatma ko sukh, shanti va shaakti ki anjali dekar evan vardaan dekar, tripta aatma banaane vaale, janma-janma ki pyaasi aatmaon ki pyaas bujhaane vaale,sarva ko apne thikaane par lagaane vaale,sada nishchaybuddhi,halchal mein bhi achal rahne vaale,gyaan-swaroop evan yaad-swaroop aatmaon ko baap-daada ka yaadap yaar aur namaste।

¹¹⁷The practical form of the stage of a master almighty authority is that, together with the account of sin being finished, the account of wastage is also finished. ¹¹⁸This is the sign of the effort of the maharathis. ¹¹⁹Have you started the service of taking souls beyond with just a glance? ¹²⁰One are the great donors (mahadani), second are the bestowers of blessings (vardaani) and the third are world benefactors (vishwa kalyani).

⁹⁰is avyakt vaani ka saar

¹²¹Do you each have all these three specialities?

⁹¹1. sarva gun sampanna,solah kala sampoorn, maryaada purooshottam,sampoorn aahinsak - in chaaron baaton mein chaaron subjects ka result aa jaata hai।

¹²²Or, is it that some have one speciality whilst others have another speciality? ¹²³Some are worshipped in the form of a bestower of blessings and others are worshipped in the form of a world benefactor.

⁹²to yeh check karo ki in chaaron hi baaton mein kahaan tak sampanna bane hain?

¹²⁴Why is there a difference in the praise and worship? ¹²⁵They would have all three specialities, but there would be a difference in the percentage.

⁹³2. baba kehte - tumhein teesra netra diya hai rooh ko,roohaani duniya ko va nai duniya ko dekhne ke liye।

¹²⁶Some would have a greater percentage of one speciality whereas someone else would have a greater percentage of something else; someone else would have a lesser percentage of a particular speciality.

⁹⁴agar uske badle jisma ko, jismaani duniya ko dekhte ho to maana teesre netra ko yathaartha reeti kaarya mein lagaana nahin aaya hai।

¹²⁷One is the philosophy of karma, second is the philosophy of reward and third is the philosophy of praise and worship. ¹²⁸Just as the philosophy of karma is very deep, in the same way, the philosophy of the other two is just as deep.

⁹⁵3. svayan rachayita ho, samay rachna hai,rachayita arthaat svayan ke parivartan se hi rachna arthaat samay ka parivartan hona hai।

¹²⁹You are to have a vision of your reward in a practical form now, are you not? ¹³⁰Who will become what and why, and on what basis, will all become clear.

⁹⁶4. parakhne ki shakti va svayan ko parivaartit karne ki shakti mein kami hone ke kaaran hi koi-na-koi thakaavat gati ko teevra karne nahin deti hai।

¹³¹Their actions, service, activities, stage, connections and relations will become such that, even against your conscious wish or thought, you would automatically understand what they are going to become. ¹³²Their activities, that is, their actions would become the mirror.

⁹⁷samay ki gati ko jaante hue parivartan-shakti ko svayan prati lagaao।

¹³³A clear vision of each one would be seen through the mirror of their actions. ¹³⁴Achcha. ¹³⁵* * * O M S H A N T I * * *