बुधवार 5 जनवरी 1977 की अव्यक्त मुरली

One who has made sacrifices, renouncer; a recluse.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Defect, demerit, vice, fault.

Affectionate and co-operative.

Eulogy, praise.
(hindi) Prayer, invocation.

Ill-speaking, censure, condemnation.

Eye.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Talks, negotiations; conversation; dialogue.

Importance.
Significance.
Greatness.
Magnitude.

Way.

Lakṣmī and Nārāyaṇ.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Different, separate, apart, distinct.

Respect, honour, prestige.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

A ceremony, ritual.
Formality.
Custom, practice.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Bargain, transaction.
Negotiation.
Goods, commodity.

To be contained, to enter, to fit, to permeate.

Name of a son of Rāmcandra and Sītā.

Love.

Beautiful, pretty, charming, winsome, attractive.

The sun of Gyān, sun of Knowledge.

Foreign, alien, exotic.
A foreigner, foreign national.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To remind.

To fix.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Whatever, whatsoever, anything.

To pass with honour.

Loss, damage, harm, disadvantage.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

The Father Śiv.

To sleep.

To pass.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Enthroned, installed on the throne.

To raise your hand.

Sea, ocean (huge expanse of water of which we cannot see the end).

Similar, identical, equal to the Father.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Complaint, twitting, reproach.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To read, to study, to recite.

Advantage, gain, profit, benefit, utility, use, good result.

Majority.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Road, way, path, street, lane.
Way, manner.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Word, term, sound.

Sight, view, vision, glance.
(Bābā) Vision, look.

Fast.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Stage.
(Bābā) State, condition.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Or.
That is.

Near (in place or time), beside, proximate, close by, at hand.

A star.
Fortune, fate, destiny.

Meeting, union, contact.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Creation.
The world.

The aim, object, objective, target, goal.
Indicated, implied.

Before, in front of; opposite, facing, confronting, being face to face.

Place, spot, site.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Heart, courage, spirit, will.

Body.

Welfare.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sentiment, feeling, emotion.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Last.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Number one.

Congratulations. Best wishes.

Right, authority, command, possession, occupation, entitlement.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Happiness, pleasure, comfort, felicity, contentment.

Necessity, need, requirement.

Joyous, delighted, cheerful.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Body.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(The) others.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Master.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To fill, to refill.

Situated, located, placed.
Circumstanced.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

Success, achievement.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

On all sides, all around, everywhere.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Second.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Joy, delight, happiness.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To hear, to listen, to pay heed.
Hearing, audition.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or, either.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

Each, every.
Each one, everybody.

Second.
Other, another.
Next.

Today.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

A matter, topic, subject, concern, fact, thing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Always, perpetually, continually, ever.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

interrogative pronoun. Who

Father.

Say.

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)