शनिवार 30 अप्रैल 1977 की अव्यक्त मुरली

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30-04-77om shanti avyakt baapdaadaamdhuban

highest authority ki sthiti ka aadhaar - combined roop ki smriti hai

sada preeti ki reeti nibhaane vaale, maryaadaaon ki lakeer mein rahne vaale, aartaaphishal sone hiran ke peechhe sachche saathi ko kinaara na kar saathi se ek second bhi door na rahne vaale,sada smriti ki anguli saathi ke saath dete hue chalne vaale, aise vartamaan aur bhavishya takhtansheen aatmaon prati baba bole:-

apne combined (Combined;mila-jula) roop ki sthiti mein sada sthit rehte ho? pahle,aatma aur shareer yeh combined swaroop hai jo anaadi srishti chakra mein anaadi part bajaate rehte hain। doosra,is purooshottam sangamayug par brahman aatmaaen arthaat bachchon aur baap ka sada saath combined roop hai। teesra, yaadgaar roop mein bhi chaturbhuj roop dikhaaya hai। sadaiv combined roop ki knowledge ko dhaaran karte hue chalo to sada highest authority apne ko anubhav karenge।

pahle apne shareer aur aatma ke combined roop ko sada smriti mein rakho। shareer rachna hai, aatma rachta hai। rachta aur rachna ka combined roop hai। to svatah hi maalik pan smriti mein rahega। maalik ki smriti arthaat highest authority mein rahenge। chalaane vaale honge na ki unke vash chalne vaale। lekin chalte-chalte jaise logon ne aatma paramatma ko milaakar ek kar liya, vaise aatma aur shareer ko alag-alag ke bajaae milaakar ek maan liya hai। arthaat apni authority ki smriti samaapta kar di। chalte- chalte body-conscious (Body-Conscious;deh abhimaan) ho gaye to combined ke bajaae ek hi maanne lage। lo apne ko bhoola uski result kya hogi! sab kuchh ganvaaya to behosh ki stage mein apna sab kuchh luta diya।

aise hi vartamaan sangamayug par baap aur bachche ke combined roop ki smriti bhool jaate ho to highest authority ke badle apne ko nirbal, shaktiheen,udaas, uljhi hui aatma va vasheebhoot hui aatma anubhav karte ho। combined roop ki smriti samarthi laati hai। kisi bhi prakaar ke maaya ke vighnon ko combined roop ki smriti se saamna karne ki authority aatometeekli anubhav karte hain। chaahe svayan kamjor aatma bhi ho lekin baap ke saath ke kaaran sarvashaktivaan ke sang va smriti se master sarvashaktivaan anubhav karte। to combined roop mein smriti mein rahenge to yaadgaar swaroop sada smriti mein rahega। alankaari swaroop maayaajeet ki nishaani hai। alankaari sada apne ko shaktishaali anubhav karenge to teenon hi prakaar ke combined roop ko smriti mein rakho।

yugal roop se akele nahin bano। jaise duniya mein aajkal vishesh sabhi companion (Companion;saathi) Dra kampani (saath) chaahte hain। iske peechhe hi apna samay, tan-man-dhan lagaate hain। to aapko baap jaisa companion aur company saare kalpa mein nahin mil sakegi। laukik mein companion dhokha bhi de dete, duhkh bhi dete, mood bhi badalte, kabhi hansenge, kabhi roolaayenge। lekin alaukik companion to sada harshaate hain। kab mood oph (Mood Off;badalte) nahin karte। dhokhe se bachaate hain। sada ek ka hajaar guna dene vaala daata hai,phir bhi companion ko na pahchaanne kaaran sada saath ke bajaay kinaara kar lete। nakhre bahut karte hain। kabhi man ko mod lete,kabhi buddhi se yahaan vahaan bhatakne lag jaate hain। kabhi sankalp se talaak bhi de dete hain। kisi bhi vyakti ya vaibhav ke vasheebhoot ho jaana arthaat prabhaavit ho jaana। to itna samay apne companion ko sankalp se talaak dena hua। kinaara karna arthaat talaak dena। dil ke sinhaasan par sachche saathi ke bajaay alpakaal ke saath nibhaane vaale,had ki praapti ka lobh dekar dhokha khilaane vaala arthaat aartiphishal (Artificial;banaavti) sone ka hiran apne taraph aakarshit kar deta hai। to takhtansheen sachche saathi ke bajaae dhokhebaaj saathi bana dete hain। sankalp mein aakarshit hona arthaat talaak dena। vaastav mein baar-baar sankalp mein talaak dena sadaakaal ke raajya bhaagya ka talaak lena hai।

koi-koi rooste bhi bahut hain। roosne ko ek manoranjan samajhte hain। baar-baar saathi ko rob bhi bahut dikhaate hain - ham to aise chalenge hi। ham to yeh karenge hi। aapko bhi karna hai। aapne vaayda kiya hai aapko lekar hi jaana hai। sarvashaktivaan ho to shakti do। madad dena aapka kaam hai। lekin madad lena mera kaam hai - yeh yaad nahin rakhte।‘ek kadam mera hazaar kadam saathi ka’ - yeh bhool jaate hain। jo baaten saathi ne sunaai hain wahin baaten phir saathi ko hi yaad dilaate hain। to yeh rob hua na?smriti ki anguli baar-baar khud chhod dete hain aur phir kehte aap anguli kyon nahin pakadte ho। aise naaz nakhreli bahut hain। lekin yaad rakho aisa companion jo naynon par bithaakar le jaae aisa kab milega?to companion se sada tod nibhaao। arthaat combined roop mein raho।

saath-saath braahmanon ki company sabse shreshtha company hai jo drama ke bhaagya pramaan aap thodi si aatmaon ko hi praapta hai। lekin company mein bhi dekha jaata hai ki yeh kampani laabh dene vaali hai va praapti karaane vaali hai। to brahman kampani sarva praapti karaane vaali hai। braahmanon mein full caste (Full Caste) brahman aur half caste (Half Caste) brahman donon hi hain। half caste arthaat kshatriy - to company bhi braahmanon ki chaahiye। jo saathi ki kampani wahin kampani chaahiye। agar half caste braahmanon ki kampani kar lete hain to sachche saathi se svatah sameep ke bajaae door ho jaate hain। braahmanon ki kampani chadhti kala hoti hai। kshatriyon ki kampani mein thaharti kala ho jaati hai। jo jitna shreshtha hota hai usko kampani bhi shreshtha hoti hai। to brahman shreshtha, kshatriyon ko kam kar dete hain। jo company saathi ko manjoor nahin। vaphaadaar saathi kabhi aisi company nahin karenge। aise nahin kehna ki kya karen? company to chaahiye lekin kaun si company chaahiye yeh bhi sochna। to sada companion aur kampani ko samajhkar saath nibhaao। kampainiynan se preeti ki reeti nibhaao। aur kampani mein maryaadaaen nibhaao। samjha! isko hi kaha jaata hai combined roop ki smriti mein highest authority ki sthiti mein rehna। achha।

sada preeti ki reeti nibhaane vaale, maryaadaaon ki lakeer mein rahne vaale, aartaaphishal sone hiran ke peechhe sachche saathi ko kinaara na kar saathi se ek second bhi door na rahne vaale,sada smriti ki anguli saathi ke saath dete hue chalne vaale, aise vartamaan aur bhavishya takhtansheen aatmaon ko baap-daada ka yaad-pyaar aur namaste।

deedi ji se:-

is baar draamaanusaar puraanon se milne ka part na chaahte bhi ho gaya hai। mahoortta hi mahaarthiyon se hua। aur jo mahaarthi, baap aur baap ke guhya eeshaaron ko jaan sakte hain woh aur sunte hue bhi nahin jaan sakte। chaahe kitni bhi public ho lekin baap public mein bhi personal mulaakaat bhi karte hain। lekin guhyata ke rahasya ko samajh nahin sakenge। jaise varsha ek hi samay chaaron taraph padti hai lekin agar dharti yogya hai to woh varsha padne se maalaamaal ho jaati hai। agar dharti hi yogya nahin to varsha padte hue bhi maalaamaal nahin hogi।

to mahaarthiyon ko baap sadaiv aadi se lekar kis nazar se dekhte? bachche nahin lekin bhaai-bhaai hain। bade bachche bhaai ke hi samaan hain। jaise baap daata hain, vaise mahaarthiyon ko bhi baap, daata ki nazar se dekhte hain, na lene vaale lekin baap samaan dene vaale hain। jaise baap bhaagya vidhaata hain to mahaarthiyon ko bhi kaun si kampani achhi lagti hai? vaise bhi agar companionship (Companionship;saatheepan) mein ek lamba ek chhota ho to kya hoga? cartoon lagega na? to sthiti mein bhi agar companion samaan nahin hote arthaat master sarvashaktivaan nahin bante, saathi sarvashaktivaan aur woh kamjor to yeh bhi ek cartoon ho gaya na? lambe aur chhote ki jodi ho gai na। vaise laukik duniya mein bhi agar saathi donon samaan nahin hote, chaahe shareer ke hisaab se,chaahe knowledge ke hisaab se,chaahe lakshan ke hisaab se va maryaadaaon ke hisaab se to kabhi bhi saathi unko saath nahin rakhenge। kinaare rakh denge। duniya ke aage usko nahin laayenge। to baap bhi sada saathi kisko banaayenge - jo samaan honge। duniya ke aage sample kisko rakhenge?cartoon ko?to mahaarthi arthaat samaan saathi। aise saathiyon ko hi har kaarya mein baap saath rakhte va aur hi aage rakhte hain। agar companion ki line lagaakar baap dekhe to kya dikhaai deta hoga? kaisi scene lagti hogi? lekin phir bhi baap saagar hone kaaran jaise bhi hai sama lete। saagar mein to sab sama jaate hain na। lekin number vaar to kahenge na। har ek ko apne aapko dekhna hai ki main kaisa saathi hoon, kitne baar talaak dete,kitne baar naaz nakhre karte,kitne baar rob dikhaate?saare din ki dincharya mein dekhen to kya-kya karte hain।

party se:-

nirantar smriti mein rahne ka saadhan hai - ‘meraapan bhool jaana।’ sab kuchh baap ka hai। yeh tan bhi aapka nahin - baap ka hai। baap ne seva arth diya hai - to meraapan nikal gaya na?meraapan khatma to ‘dehi abhimaani’ svatah ban gae। agar baap ki smriti thodi bhi kinaare ho jaati to maaya aati। sada combined raho to maaya ki himmat nahin dehbhaan mein laane ki। sada baap ke sivaae aur kuchh soojhe hi nahin।

jab baap ke saath se kinaara karte tab kamzor hote ho। jis samay sochte ho kya karen? kaise karen? maaya par jeet paana mushkil hai,yeh sochna arthaat kinaara karna। sarvashaktivaan baap saath ho to kya yeh sankalp aa sakta hai? maaya,baap se alag karaane liye bhinna-bhinna roop se aati hain। main nahin kar sakta? main kamjor hoon - kaise karoon? yeh kamjori ke sankalp maaya raavan ki sena ke akaasur-bakaasur hain। unse darna nahin hain sadaiv socho ‘main han hi vijayi-pahle bhi raha hoon aur ab bhi hoon।’

is drama ke andar vishesh part bajaane vaali vishesh aatmaaen aap bachche ho; kyonki sabse vishesh te vishesh hai baap। baap ke saath part bajaane vaali aatmaaen aatometeekli vishesh hongi। duniya mein bhi agar koi vishesh aatmaon ke saath thoda sa bhi samay rehta hai to usse nasha rehta hai। agar praaeem-minister (Prime Minister;pradhaan mantri) ke saath thoda bhi samay rahe to kitna nasha rehta hai। woh to aaj hai kal nahin। lekin yeh kitna ooncha hai, woh bhi avinaashi hai। to itna nasha rehta hai? sada ek ras nasha - ‘main baap ka, baap mera।’ baap sada saagar aur daata, to bachche bhi saagar aur daata ho। baba madad karo yeh bhi nahin। baap ne apne paas kuchh rakha hai kya? agar de hi diya phir maangenge kya? janmate hi baap taaj,takhta, tilak sab de deta hai। phir maange kyon? sadaiv yeh socho ki hamaare jaise khush-naseeb koi nahin, na hua hai na hoga। to sada jhoomte rahenge।

karmayog ka phal hai, sahjayog aur khushi jo kuchh karta uska pratyakshaphal yahaan hi padmaguna milta hai। duniya mein jo kuchh karte hain khushi ke liye। yeh behad ki avinaashi khushi hai। man ke khush rahne se shareer ki vyaadhi bhi ‘sooli se kaanta’ ho jaati hai। jyaada sochna nahin; sochne se nirnay shakti kam ho jaati hai। paper aana maana paripakva hona। ghabraana nahin। papers foundation (Foundation;neenv) ko pakka karte। foundation ko kootte hain - woh kootna nahin lekin majboot karna hai।

kitni bhi baahar ki halchal ho lekin ek second mein stop, kitna vistaar ho ek second mein samet len। svabhaav, sanskaar,sankalp,sambandh sab ek second mein samet len - yeh practice bahut chaahiye। bhookh-pyaas, sardi-garmi sab kuchh hote hue sanskaar prakat na hon। svabhaav bhi samay par dhokha dete hain। isliye svabhaav, sankalp,sanskaar sab samet lo, ise kaha jaata hai - ‘sametne ki shakti।’ jaise practice sada kaayam rakho। bahut samay ke abhyaasi honge tab paas ho sakenge। achha।