शनिवार 30 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹30-04-77om shanti avyakt baapdaadaamdhuban

⁰> > 24/03/97 Om Shanti Avyakt BapDada Madhuban 30/04/77

²highest authority ki sthiti ka aadhaar - combined roop ki smriti hai

¹The basis for the stage of the highest authority is the awareness of your combined form.

³sada preeti ki reeti nibhaane vaale, maryaadaaon ki lakeer mein rahne vaale, aartaaphishal sone hiran ke peechhe sachche saathi ko kinaara na kar saathi se ek second bhi door na rahne vaale,sada smriti ki anguli saathi ke saath dete hue chalne vaale, aise vartamaan aur bhavishya takhtansheen aatmaon prati baba bole:-

²Are you always stable in the stage of your combined form? ³The first combined form is of the soul and the body which plays an eternal role in the eternal world cycle. ⁴The second combined form is the ever­combined form of the Brahmins of the auspicious confluence age, that is, of the children with the Father.

⁴apne combined (Combined;mila-jula) roop ki sthiti mein sada sthit rehte ho?

⁵The third combined form is also shown in the memorial of the four­ armed image.

⁵pahle,aatma aur shareer yeh combined swaroop hai jo anaadi srishti chakra mein anaadi part bajaate rehte hain।

⁶Similarly, when you imbibe the knowledge of the ever­combined form, you will constantly experience yourself to be the highest authority.

⁶doosra,is purooshottam sangamayug par brahman aatmaaen arthaat bachchon aur baap ka sada saath combined roop hai। ⁷teesra, yaadgaar roop mein bhi chaturbhuj roop dikhaaya hai।

⁷First of all, keep the combined form of your body and soul in your consciousness. ⁸The body is your creation and the soul is the creator; this is your combined form of creator and creation.

⁸sadaiv combined roop ki knowledge ko dhaaran karte hue chalo to sada highest authority apne ko anubhav karenge।

⁹This will easily remind you of being the master, and it will give you feeling of being the highest authority.

⁹pahle apne shareer aur aatma ke combined roop ko sada smriti mein rakho।

¹⁰You will be the one making things move, not the one under their influence.

¹⁰shareer rachna hai, aatma rachta hai। ¹¹rachta aur rachna ka combined roop hai।

¹¹However, gradually, over time, people combined the soul with the Supreme Soul and considered both to be one.

¹²to svatah hi maalik pan smriti mein rahega। ¹³maalik ki smriti arthaat highest authority mein rahenge। ¹⁴chalaane vaale honge na ki unke vash chalne vaale।

¹²In the same way, instead of considering the body and soul to be separate, you have combined them and believed them to be one, and have thereby lost the awareness of your own authority.

¹⁵lekin chalte-chalte jaise logon ne aatma paramatma ko milaakar ek kar liya, vaise aatma aur shareer ko alag-alag ke bajaae milaakar ek maan liya hai।

¹³In this way, you gradually became body conscious and forgot your combined form, believing the body and soul to be one. ¹⁴Now, if one forgets oneself, what would be the result?

¹⁶arthaat apni authority ki smriti samaapta kar di।

¹⁵You would lose everything; you became unconscious and lost everything.

¹⁷chalte- chalte body-conscious (Body-Conscious;deh abhimaan) ho gaye to combined ke bajaae ek hi maanne lage। ¹⁸lo apne ko bhoola uski result kya hogi! ¹⁹sab kuchh ganvaaya to behosh ki stage mein apna sab kuchh luta diya।

¹⁶In the same way, at the confluence age, when you forget the combined form of yourself with the Father, instead of experiencing yourself as the highest authority, you start experiencing yourself to be a soul who is weak, powerless, unhappy, confused and under some influence.

²⁰aise hi vartamaan sangamayug par baap aur bachche ke combined roop ki smriti bhool jaate ho to highest authority ke badle apne ko nirbal, shaktiheen,udaas, uljhi hui aatma va vasheebhoot hui aatma anubhav karte ho।

¹⁷The awareness of the combined form enables you to be powerful. ¹⁸You will automatically experience yourself to be an authority through the awareness of the combined form whilst facing the various obstacles of Maya.

²¹combined roop ki smriti samarthi laati hai। ²²kisi bhi prakaar ke maaya ke vighnon ko combined roop ki smriti se saamna karne ki authority aatometeekli anubhav karte hain।

¹⁹Even if you are a weak soul, you will experience yourself to be a master almighty authority, because of the companionship and awareness of the Almighty Authority being with you.

²³chaahe svayan kamjor aatma bhi ho lekin baap ke saath ke kaaran sarvashaktivaan ke sang va smriti se master sarvashaktivaan anubhav karte।

²⁰Therefore, when you stabilise in the combined form, you become victorious over Maya which means that you constantly experience yourself to be the highest authority.

²⁴to combined roop mein smriti mein rahenge to yaadgaar swaroop sada smriti mein rahega।

²¹When the combined form is in your awareness, the memorial, the fully adorned form, will remain in your consciousness.

²⁵alankaari swaroop maayaajeet ki nishaani hai।

²²The adorned form is the sign of being victorious over Maya.

²⁶alankaari sada apne ko shaktishaali anubhav karenge to teenon hi prakaar ke combined roop ko smriti mein rakho।

²³Those who are adorned constantly experience themselves to be powerful. ²⁴Therefore, keep all three types of combined form in your consciousness.

²⁷yugal roop se akele nahin bano।

²⁵Do not separate yourself from your Companion.

²⁸jaise duniya mein aajkal vishesh sabhi companion (Companion;saathi) Dra kampani (saath) chaahte hain। ²⁹iske peechhe hi apna samay, tan-man-dhan lagaate hain।

²⁶In the world nowadays, everyone wants to be in the company of someone or wants a companion, and people use all their time, mind, body and wealth for that.

³⁰to aapko baap jaisa companion aur company saare kalpa mein nahin mil sakegi।

²⁷However, throughout the entire kalpa, you will not have such a Companion or such company.

³¹laukik mein companion dhokha bhi de dete, duhkh bhi dete, mood bhi badalte, kabhi hansenge, kabhi roolaayenge।

²⁸A worldly companion may deceive you, cause you sorrow, change his or her mood, smile at times and cry at other times, but the alokik Companion will be constantly happy.

³²lekin alaukik companion to sada harshaate hain।

²⁹He will never be in a bad mood. ³⁰He will save you from all deception.

³³kab mood oph (Mood Off;badalte) nahin karte। ³⁴dhokhe se bachaate hain।

³¹He is such a Bestower that He will always give you a thousand­fold return.

³⁵sada ek ka hajaar guna dene vaala daata hai,phir bhi companion ko na pahchaanne kaaran sada saath ke bajaay kinaara kar lete। ³⁶nakhre bahut karte hain।

³²Nevertheless, there are many who do not recognise this Companion, and so, instead of being together with Him, they move away from him and become mischievious.

³⁷kabhi man ko mod lete,kabhi buddhi se yahaan vahaan bhatakne lag jaate hain।

³³Sometimes, they turn their mind away and let the intellect wander.

³⁸kabhi sankalp se talaak bhi de dete hain।

³⁴Sometimes, they divorce Him through their thoughts.

³⁹kisi bhi vyakti ya vaibhav ke vasheebhoot ho jaana arthaat prabhaavit ho jaana। ⁴⁰to itna samay apne companion ko sankalp se talaak dena hua।

³⁵When you become influenced by a person or material comfort, you divorce yourself from your Companion through your thoughts for that length of time.

⁴¹kinaara karna arthaat talaak dena।

³⁶To move away means to be divorced.

⁴²dil ke sinhaasan par sachche saathi ke bajaay alpakaal ke saath nibhaane vaale,had ki praapti ka lobh dekar dhokha khilaane vaala arthaat aartiphishal (Artificial;banaavti) sone ka hiran apne taraph aakarshit kar deta hai।

³⁷So, instead of being a true companion seated on the heart­throne, you become one who fulfils the responsibility of the company for a temporary period; you become one who is deceived by being offered the temptation of some limited attainment, that is, the artificial golden deer attracts you towards itself.

⁴³to takhtansheen sachche saathi ke bajaae dhokhebaaj saathi bana dete hain।

³⁸So, instead of being made a true companion seated on the throne, you are made into a deceitful companion.

⁴⁴sankalp mein aakarshit hona arthaat talaak dena।

³⁹To be attracted in your thoughts means to be divorced.

⁴⁵vaastav mein baar-baar sankalp mein talaak dena sadaakaal ke raajya bhaagya ka talaak lena hai। ⁴⁶koi-koi rooste bhi bahut hain।

⁴⁰In fact, to be divorced in your thoughts again and again means to be divorced from the fortune of the kingdom for all time.

⁴⁷roosne ko ek manoranjan samajhte hain।

⁴¹Some sulk a lot considering it to be entertainment.

⁴⁸baar-baar saathi ko rob bhi bahut dikhaate hain - ham to aise chalenge hi।

⁴²Some show their bossiness by saying, “I will move along in this way.

⁴⁹ham to yeh karenge hi।

⁴³I will definitely do this.

⁵⁰aapko bhi karna hai।

⁴⁴You will also have to do this.

⁵¹aapne vaayda kiya hai aapko lekar hi jaana hai।

⁴⁵You have made a promise and so You have to take me with You.

⁵²sarvashaktivaan ho to shakti do।

⁴⁶Since You are the Almighty Authority, give me power.

⁵³madad dena aapka kaam hai। ⁵⁴lekin madad lena mera kaam hai - yeh yaad nahin rakhte।

⁴⁷It is Your duty to help me.” However, you do not remember that it is your duty to take that help.

⁵⁵‘ek kadam mera hazaar kadam saathi ka’ - yeh bhool jaate hain। ⁵⁶jo baaten saathi ne sunaai hain wahin baaten phir saathi ko hi yaad dilaate hain।

⁴⁸You forget that it should first be one step of yours, and then the Companion takes a thousand steps. ⁴⁹You remind the Companion of the things that He has told you.

⁵⁷to yeh rob hua na?

⁵⁰So, this is bossiness, it is not?

⁵⁸smriti ki anguli baar-baar khud chhod dete hain aur phir kehte aap anguli kyon nahin pakadte ho। ⁵⁹aise naaz nakhreli bahut hain।

⁵¹You yourself let go of the finger of awareness and then you ask, “Baba, why are you not holding onto my finger?” There are many who create such mischief.

⁶⁰lekin yaad rakho aisa companion jo naynon par bithaakar le jaae aisa kab milega?

⁵²However, you should remember whether you will ever get another Companion who seats you in His eyes and takes you.

⁶¹to companion se sada tod nibhaao। ⁶²arthaat combined roop mein raho।

⁵³Therefore, always fulfil the relationship with the Companion and stay in the combined form.

⁶³saath-saath braahmanon ki company sabse shreshtha company hai jo drama ke bhaagya pramaan aap thodi si aatmaon ko hi praapta hai।

⁵⁴Together with the Companion, the company of Brahmins is the most elevated company which, according to the fortune of the drama, only a few souls receive.

⁶⁴lekin company mein bhi dekha jaata hai ki yeh kampani laabh dene vaali hai va praapti karaane vaali hai। ⁶⁵to brahman kampani sarva praapti karaane vaali hai।

⁵⁵However, within this company also, you have to discriminate whether the company will benefit you and give you attainment.

⁶⁶braahmanon mein full caste (Full Caste) brahman aur half caste (Half Caste) brahman donon hi hain।

⁵⁶The company of Brahmins enables you to gain all attainments. ⁵⁷There are both full caste and half­ caste Brahmins.

⁶⁷half caste arthaat kshatriy - to company bhi braahmanon ki chaahiye।

⁵⁸Half­caste means warriors. ⁵⁹You need the company of full caste Brahmins.

⁶⁸jo saathi ki kampani wahin kampani chaahiye।

⁶⁰You need to keep the company that your Companion keeps.

⁶⁹agar half caste braahmanon ki kampani kar lete hain to sachche saathi se svatah sameep ke bajaae door ho jaate hain।

⁶¹If you keep the company of half­caste Brahmins, then, instead of being close to the true Companion, you automatically become distant from Him.

⁷⁰braahmanon ki kampani chadhti kala hoti hai।

⁶²The company of Brahmins elevates your stage.

⁷¹kshatriyon ki kampani mein thaharti kala ho jaati hai।

⁶³The company of warriors will make you stagnate.

⁷²jo jitna shreshtha hota hai usko kampani bhi shreshtha hoti hai।

⁶⁴When a person is elevated, his company is also elevated.

⁷³to brahman shreshtha, kshatriyon ko kam kar dete hain।

⁶⁵Therefore, an elevated Brahmin cannot have any company that is not accepted by his Companion.

⁷⁴jo company saathi ko manjoor nahin।

⁶⁶A faithful companion will not mix in such company.

⁷⁵vaphaadaar saathi kabhi aisi company nahin karenge।

⁶⁷You should not make the excuse that you need company!

⁷⁶aise nahin kehna ki kya karen?

⁶⁸Always think what type of company you should have.

⁷⁷company to chaahiye lekin kaun si company chaahiye yeh bhi sochna।

⁶⁹And so, understand the Companion and the company and sustain that relationship.

⁷⁸to sada companion aur kampani ko samajhkar saath nibhaao। ⁷⁹kampainiynan se preeti ki reeti nibhaao।

⁷⁰Fulfil the responsibility of love for your Companion and observe the disciplines of such company.

⁸⁰aur kampani mein maryaadaaen nibhaao।

⁷¹Do you understand?

⁸¹samjha! ⁸²isko hi kaha jaata hai combined roop ki smriti mein highest authority ki sthiti mein rehna।

⁷²This is known as stabilising yourself in the stage of being the highest authority through having the awareness of your combined form.

⁸³achha।

⁷³Achcha.

⁸⁴sada preeti ki reeti nibhaane vaale, maryaadaaon ki lakeer mein rahne vaale, aartaaphishal sone hiran ke peechhe sachche saathi ko kinaara na kar saathi se ek second bhi door na rahne vaale,sada smriti ki anguli saathi ke saath dete hue chalne vaale, aise vartamaan aur bhavishya takhtansheen aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁸⁵deedi ji se:- ⁸⁶is baar draamaanusaar puraanon se milne ka part na chaahte bhi ho gaya hai।

⁷⁴To all the children who fulfil the responsibility of love; to those who stay within the line of the code of conduct; to those who do not chase after an artificial golden deer and thereby move away from the Companion or remain separated from Him for even a second; to those who constantly give their finger of awareness to the Companion and move along with Him; to the souls who are seated on the throne now, and in the future, BapDada’s love, remembrance and namaste. ⁷⁵BapDada speaking to Dadiji and Didiji:

⁸⁷mahoortta hi mahaarthiyon se hua। ⁸⁸aur jo mahaarthi, baap aur baap ke guhya eeshaaron ko jaan sakte hain woh aur sunte hue bhi nahin jaan sakte।

⁷⁶This time, according to the drama, even against the conscious wish, there was the part to meet the older ones. ⁷⁷The muhurat (auspicious opening) took place with the meeting of the maharathis.

⁸⁹chaahe kitni bhi public ho lekin baap public mein bhi personal mulaakaat bhi karte hain।

⁷⁸The maharathis can understand the Father and His deep signals; even though others hear this, they cannot know it.

⁹⁰lekin guhyata ke rahasya ko samajh nahin sakenge।

⁷⁹No matter how public it may be, Baba has a private meeting within the public one.

⁹¹jaise varsha ek hi samay chaaron taraph padti hai lekin agar dharti yogya hai to woh varsha padne se maalaamaal ho jaati hai।

⁸⁰Not everyone is able to understand the subtle secrets. ⁸¹Rain falls at the same time, but only if the land is good enough is it able to become enriched by the rainfall.

⁹²agar dharti hi yogya nahin to varsha padte hue bhi maalaamaal nahin hogi।

⁸²However, if the land is not good, even though there may be rainfall, it cannot become enriched.

⁹³to mahaarthiyon ko baap sadaiv aadi se lekar kis nazar se dekhte?

⁸³With which vision has BapDada been seeing the maharathis from the beginning?

⁹⁴bachche nahin lekin bhaai-bhaai hain।

⁸⁴They are not children, but brothers.

⁹⁵bade bachche bhaai ke hi samaan hain।

⁸⁵Older children are equal to brothers.

⁹⁶jaise baap daata hain, vaise mahaarthiyon ko bhi baap, daata ki nazar se dekhte hain, na lene vaale lekin baap samaan dene vaale hain।

⁸⁶Just as Baba is the Bestower, so too, Baba sees the maharathi children as bestowers; not those who take, but those who are like the Father and bestow.

⁹⁷jaise baap bhaagya vidhaata hain to mahaarthiyon ko bhi kaun si kampani achhi lagti hai?

⁸⁷Baba is the Bestower of Fortune, and so which company do the maharathis like?

⁹⁸vaise bhi agar companionship (Companionship;saatheepan) mein ek lamba ek chhota ho to kya hoga?

⁸⁸When there are two companions, and one is tall and the other is short, what would it seem like? ⁸⁹It would seem like a cartoon, would it not?

⁹⁹cartoon lagega na? ¹⁰⁰to sthiti mein bhi agar companion samaan nahin hote arthaat master sarvashaktivaan nahin bante, saathi sarvashaktivaan aur woh kamjor to yeh bhi ek cartoon ho gaya na?

⁹⁰So too, if companions are not equal in their stage, that is, if you do not become a master almighty authority and your Companion is the Almighty Authority, then this would also be like a cartoon, would it not?

¹⁰¹lambe aur chhote ki jodi ho gai na।

⁹¹That is a couple of one tall person and one short person.

¹⁰²vaise laukik duniya mein bhi agar saathi donon samaan nahin hote, chaahe shareer ke hisaab se,chaahe knowledge ke hisaab se,chaahe lakshan ke hisaab se va maryaadaaon ke hisaab se to kabhi bhi saathi unko saath nahin rakhenge।

⁹²Generally, in the lokik world, if both companions are not alike, whether physically, in terms of knowledge, in terms of their character or in terms of their disciplines, then one companion would not keep the other person with him.

¹⁰³kinaare rakh denge। ¹⁰⁴duniya ke aage usko nahin laayenge।

⁹³He would keep the other one aside; he would not bring the companion to the forefront.

¹⁰⁵to baap bhi sada saathi kisko banaayenge - jo samaan honge।

⁹⁴So too, who would the Father make His constant companion? ⁹⁵Those who are equal to Him.

¹⁰⁶duniya ke aage sample kisko rakhenge?

⁹⁶Who would He keep as a sample for the whole world?

¹⁰⁷cartoon ko?

⁹⁷The cartoons?

¹⁰⁸to mahaarthi arthaat samaan saathi।

⁹⁸So, to be a maharathi means to be an equal companion.

¹⁰⁹aise saathiyon ko hi har kaarya mein baap saath rakhte va aur hi aage rakhte hain।

⁹⁹The Father would keep such a companion with Him or in front of Him in all tasks.

¹¹⁰agar companion ki line lagaakar baap dekhe to kya dikhaai deta hoga?

¹⁰⁰If Baba were to make a line of His companions, what would He see? ¹⁰¹What would that scene be like?

¹¹¹kaisi scene lagti hogi? ¹¹²lekin phir bhi baap saagar hone kaaran jaise bhi hai sama lete।

¹⁰²Nevertheless, because Baba is the Ocean, He accommodates the children, no matter what they are like.

¹¹³saagar mein to sab sama jaate hain na।

¹⁰³All are accommodated in the ocean.

¹¹⁴lekin number vaar to kahenge na।

¹⁰⁴However, you would say that it is numberwise.

¹¹⁵har ek ko apne aapko dekhna hai ki main kaisa saathi hoon, kitne baar talaak dete,kitne baar naaz nakhre karte,kitne baar rob dikhaate?

¹⁰⁵Each of you has to check yourself to see what type of companion you are. ¹⁰⁶How many times do you divorce the Father? ¹⁰⁷How many times do you make mischief? ¹⁰⁸How many times do you become bossy?

¹¹⁶saare din ki dincharya mein dekhen to kya-kya karte hain।

¹⁰⁹Look at your timetable for the whole day and see what you get up to!

¹¹⁷party se:-

¹¹⁰BapDada meeting groups:

¹¹⁸nirantar smriti mein rahne ka saadhan hai - ‘meraapan bhool jaana।

¹¹¹The method to have constant awareness is to forget the consciousness of “mine”.

¹¹⁹’ sab kuchh baap ka hai।

¹¹²Everything belongs to the Father.

¹²⁰yeh tan bhi aapka nahin - baap ka hai।

¹¹³Even that body is not yours; it belongs to the Father.

¹²¹baap ne seva arth diya hai - to meraapan nikal gaya na?

¹¹⁴Baba has given it to you for service, and so all consciousness of “mine” is finished, is it not?

¹²²meraapan khatma to ‘dehi abhimaani’ svatah ban gae।

¹¹⁵Once the consciousness of “mine” is finished, you automatically become soul conscious.

¹²³agar baap ki smriti thodi bhi kinaare ho jaati to maaya aati।

¹¹⁶When you step away, even a little, from having the awareness of the Father, Maya comes.

¹²⁴sada combined raho to maaya ki himmat nahin dehbhaan mein laane ki।

¹¹⁷If you constantly remain combined, then Maya does not have the courage to bring you into body consciousness.

¹²⁵sada baap ke sivaae aur kuchh soojhe hi nahin।

¹¹⁸You should not be able to think about anything other than the Father.

¹²⁶jab baap ke saath se kinaara karte tab kamzor hote ho।

¹¹⁹When you step away from the Father you become weak. ¹²⁰When you think, “What can I do?

¹²⁷jis samay sochte ho kya karen? ¹²⁸kaise karen?

¹²¹How can I do this? ¹²²It is difficult to conquer Maya”, it means to step away.

¹²⁹maaya par jeet paana mushkil hai,yeh sochna arthaat kinaara karna।

¹²³When the Almighty Authority Father is with you, can you have this thought?

¹³⁰sarvashaktivaan baap saath ho to kya yeh sankalp aa sakta hai?

¹²⁴In order to separate you from the Father, Maya will come in many forms. “I am not able to do this.

¹³¹maaya,baap se alag karaane liye bhinna-bhinna roop se aati hain।

¹²⁵I am weak, how can I do this?” ­ these thoughts of weakness are the devils of the army of Maya, Ravan.

¹³²main nahin kar sakta? ¹³³main kamjor hoon - kaise karoon?

¹²⁶You mustn’t be afraid of them, but always think, “I am victorious.

¹³⁴yeh kamjori ke sankalp maaya raavan ki sena ke akaasur-bakaasur hain।

¹²⁷I have been victorious and I am victorious even now.” ¹²⁸Within this drama, you souls are the special children who play a special part.

¹³⁵unse darna nahin hain sadaiv socho ‘main han hi vijayi-pahle bhi raha hoon aur ab bhi hoon। ¹³⁶’

¹²⁹Because the most special of all is the Father, the souls who play a part with the Father would automatically be special.

¹³⁷is drama ke andar vishesh part bajaane vaali vishesh aatmaaen aap bachche ho; kyonki sabse vishesh te vishesh hai baap।

¹³⁰In the world also, when people spend even a little time with someone special, they have a lot of intoxication. ¹³¹How much intoxication do they have if they spend even a little time with the Prime Minister?

¹³⁸baap ke saath part bajaane vaali aatmaaen aatometeekli vishesh hongi।

¹³²However, he is that today, but not tomorrow. ¹³³So, how elevated is this One? ¹³⁴And that, too, is eternally.

¹³⁹duniya mein bhi agar koi vishesh aatmaon ke saath thoda sa bhi samay rehta hai to usse nasha rehta hai।

¹³⁵Therefore, do you have this much intoxication? ¹³⁶There should constantly be the constant intoxication: I belong to Baba and Baba belongs to me.

¹⁴⁰agar praaeem-minister (Prime Minister;pradhaan mantri) ke saath thoda bhi samay rahe to kitna nasha rehta hai।

¹³⁷Baba is constantly the Ocean and the Bestower, and so the children should also be oceans and bestowers. ¹³⁸You should not say, “Baba, help me!” Has Baba kept anything for Himself?

¹⁴¹woh to aaj hai kal nahin।

¹³⁹Since He has given everything, what will you ask for?

¹⁴²lekin yeh kitna ooncha hai, woh bhi avinaashi hai।

¹⁴⁰As soon as you take birth, Baba gives you the crown, the throne and the tilak.

¹⁴³to itna nasha rehta hai?

¹⁴¹So why should you ask for anything?

¹⁴⁴sada ek ras nasha - ‘main baap ka, baap mera।

¹⁴²Always think that there is no one else who has the fortune of happiness that you have.

¹⁴⁵’ baap sada saagar aur daata, to bachche bhi saagar aur daata ho।

¹⁴³There has neither been anyone, nor will there be anyone as fortunate. ¹⁴⁴Then you will constantly dance.

¹⁴⁶baba madad karo yeh bhi nahin।

¹⁴⁵The fruit of karma yoga is easy yoga and happiness.

¹⁴⁷baap ne apne paas kuchh rakha hai kya?

¹⁴⁶Whatever you do, you receive the instant fruit of that here multimillion­fold in return.

¹⁴⁸agar de hi diya phir maangenge kya?

¹⁴⁷Whatever people of the world do, they do it for happiness.

¹⁴⁹janmate hi baap taaj,takhta, tilak sab de deta hai। ¹⁵⁰phir maange kyon?

¹⁴⁸But here, you have unlimited, imperishable happiness. ¹⁴⁹When the mind is happy, then the illness of the body also changes from a crucifix to a thorn.

¹⁵¹sadaiv yeh socho ki hamaare jaise khush-naseeb koi nahin, na hua hai na hoga। ¹⁵²to sada jhoomte rahenge।

¹⁵⁰Do not think a lot; by thinking too much, you lose your power to decide. ¹⁵¹For a paper to come means for you to become strong, not to be afraid.

¹⁵³karmayog ka phal hai, sahjayog aur khushi jo kuchh karta uska pratyakshaphal yahaan hi padmaguna milta hai।

¹⁵²The papers enable you to strengthen your foundation. ¹⁵³The foundation is hammered, but it is not hammering but strengthening the foundation.

¹⁵⁴duniya mein jo kuchh karte hain khushi ke liye। ¹⁵⁵yeh behad ki avinaashi khushi hai।

¹⁵⁴No matter how much external upheaval there may be, if you are told to stop in one second, you should be able to merge all expansion in one second.

¹⁵⁶man ke khush rahne se shareer ki vyaadhi bhi ‘sooli se kaanta’ ho jaati hai।

¹⁵⁵You need to practise a great deal merging your nature, sanskars, thoughts and relationships in one second.

¹⁵⁷jyaada sochna nahin; sochne se nirnay shakti kam ho jaati hai।

¹⁵⁶Your sanskars should not emerge under any circumstances, in hunger or thirst, winter or summer.

¹⁵⁸paper aana maana paripakva hona।

¹⁵⁷Even nature can deceive you at certain times.

¹⁵⁹ghabraana nahin। ¹⁶⁰papers foundation (Foundation;neenv) ko pakka karte।

¹⁵⁸Therefore, merge all your nature, thoughts and sanskars. ¹⁵⁹This is known as having the power to accommodate.

¹⁶¹foundation ko kootte hain - woh kootna nahin lekin majboot karna hai।

¹⁶⁰Constantly keep on practising this. ¹⁶¹Only when you have this practice over a long period of time will you be able to pass.

¹⁶²kitni bhi baahar ki halchal ho lekin ek second mein stop, kitna vistaar ho ek second mein samet len।

¹⁶²Achcha. ¹⁶³Blessing:May you be an embodiment of success who continues to move forward through speaking truthful words and having activity filled with good manners.Always remember that the sign of truthfulness is good manners.

¹⁶³svabhaav, sanskaar,sankalp,sambandh sab ek second mein samet len - yeh practice bahut chaahiye।

¹⁶⁴When you have the power of truth, you will never let go of your good manners. ¹⁶⁵Even if you try to prove the truth, let it be with good manners.

¹⁶⁴bhookh-pyaas, sardi-garmi sab kuchh hote hue sanskaar prakat na hon।

¹⁶⁶The sign of good manners is to be humble, and the sign of not having those good manners is to be stubborn.

¹⁶⁵svabhaav bhi samay par dhokha dete hain। ¹⁶⁶isliye svabhaav, sankalp,sanskaar sab samet lo, ise kaha jaata hai - ‘sametne ki shakti।

¹⁶⁷When your words and activity are filled with good manners, you will receive success. ¹⁶⁸This is the means to move forward. ¹⁶⁹If there is truth but no good manners, you cannot receive success.

¹⁶⁷’ jaise practice sada kaayam rakho। ¹⁶⁸bahut samay ke abhyaasi honge tab paas ho sakenge।

¹⁷⁰Slogan:In order to divorce yourself from unhappiness, constantly keep the treasures of happiness with you.

¹⁶⁹achha।

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