शनिवार 30 अप्रैल 1977 की अव्यक्त मुरली

Divorce, repudiation.

Company.

Cartoon.

A deer, an antelope.

High.

Combined.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

To get displeased, to get angry, to sulk.

Authority.

Overbearing influence, sway, commanding or awe-inspiring presence.

(Hinduism) Akāsur and Bakāsur, the demons whom Kr̥ṣṇa defeated as a child.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Finger, finger's breadth.

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

The Creator and creation.

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

The age of meeting when we learn to become the best human beings: divinities.

Bank, shore, edge, border, verge.

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Opulent, very prosperous, immensely rich.

Coquetry, airs, feigned air, vanity.
Pride.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

The Earth.
Earth, soil; land.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

Gold, an excellent thing.

To demand, to ask, to call for, to claim, to invite, to solicit.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Enthroned, installed on the throne.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Greed, avarice, covetousness.
Temptation, lure.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Power to dispose of, energy to wind up, strength to finish.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Whatever, whatsoever, anything.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To swing in a gay mood or intoxication.
To sway to and fro.

Ripe, mature, fully developed.

Powerless, impotent, enervated.

Faithful, trusty, true, loyal.

Mood.

Everything, all.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

A line, lineament.
A streak, stripe.

Who possesses all powers, omnipotent, all-powerful, almighty.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Stop.

Practice.

In place of, in lieu of, instead of.

Possessing a body.
The soul who animates the body and survives it.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sad, dejected, gloomy.

Long, lengthy, tall.

Sea, ocean (huge expanse of water of which we cannot see the end).

In place.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

A pair, couple; both, the two.

In exchange for, in return for, in lieu of.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Judgment, decision, conclusion.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Body, mind and money.

Weak, feeble, ineffectual.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Amusement, entertainment, recreation.

Sample, specimen, example.

To remind.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Foundation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Secret, mystery, secrecy.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Scene.

Attracted, charmed, allured.

Daily routine.
Daily observance of bk rules throughout the day.

Capability, competence.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

See.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Thousand, 1000.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

(a form of address for) an elder sister.

To be afraid, be frightened, be daunted, to fear, dread.

Body.

Knowledge.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To feed.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To live, to be alive.

Secular, earthly, worldly, mundane.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Full.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

To be liked.
To be agreeable, to be pleasing, to be appealing.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Army, the military.

Part.

Time, occasion.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To laugh, to deride, to ridicule, to joke.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Low.

Line.

Company, association, contact.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To recognize, to identify. To distinguish, to discern, to discriminate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Intoxication, drunkenness.

Different, separate, apart, distinct.

Single, lonely, lonesome, solitary.

Crown, diadem.

Promise, commitment.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To lose, to waste, to squander.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Step, pace, footstep.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Memory, remembrance.
Books of traditional code of Hindu law.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Indestructible, imperishable, everlasting, immortal, entire.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(it) Means, that is.

Creation.
The world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

To sleep.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Party.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Eye.

Short term.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Interrogative adverb: When? At what time ?

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Equal, equivalent, similar, alike, identical, tantamount.

With, together, along with.
Company, association.

Future; what has yet to be, what will be, the future.

Body.

Except, but, with the exception (of).

To pass.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Commotion, hustle.
Agitation, movement.

Brother.

To think, to reflect, to ponder over, to consider.

Second.

To be contained, to enter, to fit, to permeate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In front of, ahead of, before.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Supreme Soul : Śiv and not Brahmā.

(superlative) Of all, the most.

Interruption, interference, meddling, obstacle, disturbance.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Fortune, fate, luck, destiny.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Third.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Notwithstanding, even then, in spite of that.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A little, some, meagre, scanty.
Short.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

Small, little, short, young, petty, subordinate, junior, insignificant.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Joyous, delighted, cheerful.

Ended, completed, concluded.

Joy, delight, happiness.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

I. (personal pronoun)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Father.

Position, situation, state, condition, stage, phase.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

Courage, boldness.

Sometime, ever.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Manner, way.

Towards.

Stage.
(Bābā) State, condition.

Why.

Here, hither, in/at this place.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Happy, pleased.
Good.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Heart, courage, spirit, will.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Or.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

The best, good, excellent, superior.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A postposition denoting the subject (ergative case that is to say with a past participle).

Connection, relationship.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

If, if so be, in case, in the event of.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To put, to place, to keep, to possess, to have, to employ, to appoint.

There.

Yād and pyār: remembrance and love, remembrance and affection.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

Two, 2.

To can, to be able to.

Continue.

To cause to hear, to relate, to read out, to recite, to pronounce.

Many, much.
Very.

Ahead, in front of, before; in future.

Experience.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Father.

Always, perpetually, continually, ever.

Or, either.

Second.
Other, another.
Next.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Because, since.

All ; whole, entire, complete.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To give.

To go, to depart, to lose, to flow.

A matter, topic, subject, concern, fact, thing.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

For, for the sake of.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To remain, to stay.

To come.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)