शनिवार 30 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹30-04-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24/03/97 Om Shanti Avyakt BapDada Madhuban 30/04/77

²Highest authority key|kī sthiti kā ādhār - combined rūp key|kī smr̥iti hai

¹The basis for the stage of the highest authority is the awareness of your combined form.

³Sadā prīti key|kī rīti nibhānē vālē , maryādāō̃ key|kī lakīr mē̃ rahnē vālē , ārṭāphiśal sōnē hiraṇ kē pīchhē sachchē sāthī kō kinārā na kar sāthī sē ēk second bhī dūr na rahnē vālē , sadā smr̥iti key|kī aṅgulī sāthī kē sāth dētē huē chalnē vālē , aisē vartamān aur bhaviṣhya takhtnaśhīn ātmāō̃ prati bābā bōlē  :

²Are you always stable in the stage of your combined form? ³The first combined form is of the soul and the body which plays an eternal role in the eternal world cycle. ⁴The second combined form is the ever­combined form of the Brahmins of the auspicious confluence age, that is, of the children with the Father.

⁴Apnē combined ( C o m b i n e d  ; milā-julā ) rūp key|kī sthiti mē̃ sadā sthit rahtē hō  ?

⁵The third combined form is also shown in the memorial of the four­ armed image.

⁵Pahlē , ātmā aur śharīr yah combined svarūp hai jō anādi sr̥iṣhṭi chakra mē̃ anādi part bajātē rahtē haĩ .

⁶Similarly, when you imbibe the knowledge of the ever­combined form, you will constantly experience yourself to be the highest authority.

⁶Dūsrā , is purūṣhōttam saṅgamyug par brāhmaṇ ātmāē̃ arthāt bachchō̃ aur bāp kā sadā sāth combined rūp hai . ⁷Tīsrā , yādgār rūp mē̃ bhī chaturbhuj rūp dikhāyā hai .

⁷First of all, keep the combined form of your body and soul in your consciousness. ⁸The body is your creation and the soul is the creator; this is your combined form of creator and creation.

⁸Sadaiv combined rūp key|kī knowledge kō dhāraṇ kartē huē chalō tō sadā highest authority apnē kō anubhav karē̃gē .

⁹This will easily remind you of being the master, and it will give you feeling of being the highest authority.

⁹Pahlē apnē śharīr aur ātmā K|kē combined rūp kō sadā smr̥iti mē̃ rakhō .

¹⁰You will be the one making things move, not the one under their influence.

¹⁰Śharīr rachnā hai , ātmā rachtā hai . ¹¹Rachtā aur rachnā kā combined rūp hai .

¹¹However, gradually, over time, people combined the soul with the Supreme Soul and considered both to be one.

¹²Tō svataḥ hī mālik pan smr̥iti mē̃ rahēgā . ¹³Mālik key|kī smr̥iti arthāt highest authority mē̃ rahē̃gē . ¹⁴Chalānē vālē hōṅgē na ki unkē vaśh chalnē vālē .

¹²In the same way, instead of considering the body and soul to be separate, you have combined them and believed them to be one, and have thereby lost the awareness of your own authority.

¹⁵Lēkin chaltē-chaltē jaisē lōgō̃ nē ātmā paramātmā kō milākar ēk kar liyā , vaisē ātmā aur śharīr kō alag-alag kē bajāē milākar ēk mān liyā hai .

¹³In this way, you gradually became body conscious and forgot your combined form, believing the body and soul to be one. ¹⁴Now, if one forgets oneself, what would be the result?

¹⁶Arthāt apnī authority key|kī smr̥iti samāpt kar dī .

¹⁵You would lose everything; you became unconscious and lost everything.

¹⁷Chaltē - chaltē body-conscious ( B o d y - C o n s c i o u s  ; dēh abhimān ) hō gayē tō combined kē bajāē ēk hī mānnē lagē . ¹⁸Lō|low apnē kō bhūlā uskī result kyā hōgī  ! ¹⁹Sab kuchh ganvāyā tō bēhōśh key|kī stage mē̃ apnā sab kuchh luṭā diyā .

¹⁶In the same way, at the confluence age, when you forget the combined form of yourself with the Father, instead of experiencing yourself as the highest authority, you start experiencing yourself to be a soul who is weak, powerless, unhappy, confused and under some influence.

²⁰Aisē hī vartamān saṅgamyug par bāp aur bachchē K|kē combined rūp key|kī smr̥iti bhūl jātē hō tō highest authority kē badlē apnē kō nirbal , śhaktihīn , udās , ulajhī huī ātmā vā vaśhībhūt huī ātmā anubhav kartē hō .

¹⁷The awareness of the combined form enables you to be powerful. ¹⁸You will automatically experience yourself to be an authority through the awareness of the combined form whilst facing the various obstacles of Maya.

²¹Combined rūp key|kī smr̥iti samarthī lātī hai . ²²Kisī bhī prakār K|kē māyā K|kē vighnō̃ kō combined rūp key|kī smr̥iti sē sāmnā karnē key|kī authority āṭōmēṭīkalī anubhav kartē haĩ .

¹⁹Even if you are a weak soul, you will experience yourself to be a master almighty authority, because of the companionship and awareness of the Almighty Authority being with you.

²³Chāhē svayã kamjōr ātmā bhī hō lēkin bāp kē sāth K|kē kāraṇ sarvśhaktivān K|kē saṅg vā smr̥iti sē master sarvśhaktivān anubhav kartē .

²⁰Therefore, when you stabilise in the combined form, you become victorious over Maya which means that you constantly experience yourself to be the highest authority.

²⁴Tō combined rūp mē̃ smr̥iti mē̃ rahē̃gē tō yādgār svarūp sadā smr̥iti mē̃ rahēgā .

²¹When the combined form is in your awareness, the memorial, the fully adorned form, will remain in your consciousness.

²⁵Alaṅkārī svarūp māyājīt key|kī niśhānī hai .

²²The adorned form is the sign of being victorious over Maya.

²⁶Alaṅkārī sadā apnē kō śhaktiśhālī anubhav karē̃gē tō tīnō̃ hī prakār K|kē combined rūp kō smr̥iti mē̃ rakhō .

²³Those who are adorned constantly experience themselves to be powerful. ²⁴Therefore, keep all three types of combined form in your consciousness.

²⁷Yugal rūp sē akēlē nahī̃ banō .

²⁵Do not separate yourself from your Companion.

²⁸Jaisē duniyā mē̃ ājkal viśhēṣh sabhī companion ( C o m p a n i o n  ; sāthī ) D ra kampanī ( sāth ) chāhtē haĩ . ²⁹Iskē pīchhē hī apnā samay , tan-man-dhan lagātē haĩ .

²⁶In the world nowadays, everyone wants to be in the company of someone or wants a companion, and people use all their time, mind, body and wealth for that.

³⁰Tō āpkō bāp jaisā companion aur company sārē kalp mē̃ nahī̃ mil sakēgī .

²⁷However, throughout the entire kalpa, you will not have such a Companion or such company.

³¹Laukik mē̃ companion dhōkhā bhī dē dētē , duḥkh bhī dētē , mood|mūḍ bhī badaltē , kabhī hansē̃gē , kabhī rūlāyēṅgē .

²⁸A worldly companion may deceive you, cause you sorrow, change his or her mood, smile at times and cry at other times, but the alokik Companion will be constantly happy.

³²Lēkin alaukik companion tō sadā harṣhit haĩ .

²⁹He will never be in a bad mood. ³⁰He will save you from all deception.

³³Kab mood off ( M o o d O f f  ; badaltē ) nahī̃ kartē . ³⁴Dhōkhē sē bachātē haĩ .

³¹He is such a Bestower that He will always give you a thousand­fold return.

³⁵Sadā ēk kā hajār gunā dēnē vālā dātā hai , phir bhī companion kō na pahchānnē kāraṇ sadā sāth K|kē bajāy kinārā kar lētē . ³⁶Nakhrē bahut kartē haĩ .

³²Nevertheless, there are many who do not recognise this Companion, and so, instead of being together with Him, they move away from him and become mischievious.

³⁷Kabhī man kō mōṛ lētē , kabhī buddhi sē yahā̃ vahā̃ bhaṭaknē lag jātē haĩ .

³³Sometimes, they turn their mind away and let the intellect wander.

³⁸Kabhī saṅkalp sē talāk bhī dē dētē haĩ .

³⁴Sometimes, they divorce Him through their thoughts.

³⁹Kisī bhī vyakti yā vaibhav K|kē vaśhībhūt hō jānā arthāt prabhāvit hō jānā . ⁴⁰Tō itnā samay apnē companion kō saṅkalp sē talāk dēnā huā .

³⁵When you become influenced by a person or material comfort, you divorce yourself from your Companion through your thoughts for that length of time.

⁴¹Kinārā karnā arthāt talāk dēnā .

³⁶To move away means to be divorced.

⁴²Dil K|kē siṃhāsan par sachchē sāthī K|kē bajāy alpkāl kē sāth nibhānē vālē , had key|kī prāpti kā lōbh dēkar dhōkhā khilānē vālā arthāt ārṭiphiśal ( A r t i f i c i a l  ; banāvṭī ) sōnē kā hiraṇ apnē taraph ākarṣhit kar dētā hai .

³⁷So, instead of being a true companion seated on the heart­throne, you become one who fulfils the responsibility of the company for a temporary period; you become one who is deceived by being offered the temptation of some limited attainment, that is, the artificial golden deer attracts you towards itself.

⁴³Tō takhtnaśhīn sachchē sāthī kē bajāē dhōkhēbāj sāthī banā dētē haĩ .

³⁸So, instead of being made a true companion seated on the throne, you are made into a deceitful companion.

⁴⁴Saṅkalp mē̃ ākarṣhit hōnā arthāt talāk dēnā .

³⁹To be attracted in your thoughts means to be divorced.

⁴⁵Vāstav mē̃ bār-bār saṅkalp mē̃ talāk dēnā sadākāl K|kē rājya bhāgya kā talāk lēnā hai . ⁴⁶Kōī-kōī rūstē bhī bahut haĩ .

⁴⁰In fact, to be divorced in your thoughts again and again means to be divorced from the fortune of the kingdom for all time.

⁴⁷Rūsnē kō ēk manōrañjan samajhtē haĩ .

⁴¹Some sulk a lot considering it to be entertainment.

⁴⁸Bār-bār sāthī kō rōb bhī bahut dikhātē haĩ - ham tō aisē chalē̃gē hī .

⁴²Some show their bossiness by saying, “I will move along in this way.

⁴⁹Ham tō yah karē̃gē hī .

⁴³I will definitely do this.

⁵⁰Āpkō bhī karnā hai .

⁴⁴You will also have to do this.

⁵¹Āpnē vāydā kiyā hai āpkō lēkar hī jānā hai .

⁴⁵You have made a promise and so You have to take me with You.

⁵²Sarvśhaktivān hō tō śhakti dō .

⁴⁶Since You are the Almighty Authority, give me power.

⁵³Madad dēnā āpkā kām hai . ⁵⁴Lēkin madad lēnā mērā kām hai - yah yād nahī̃ rakhtē .

⁴⁷It is Your duty to help me.” However, you do not remember that it is your duty to take that help.

⁵⁵‘ ēk kadam mērā hazār kadam sāthī kā ’ - yah bhūl jātē haĩ . ⁵⁶Jō bātē̃ sāthī nē sunāī haĩ vahī̃ bātē̃ phir sāthī kō hī yād dilātē haĩ .

⁴⁸You forget that it should first be one step of yours, and then the Companion takes a thousand steps. ⁴⁹You remind the Companion of the things that He has told you.

⁵⁷Tō yah rōb huā nā  ?

⁵⁰So, this is bossiness, it is not?

⁵⁸Smr̥iti key|kī aṅgulī bār-bār khud chhōṛ dētē haĩ aur phir kahtē āp aṅgulī kyō̃ nahī̃ pakaṛtē hō . ⁵⁹Aisē nāz nakharēlī bahut haĩ .

⁵¹You yourself let go of the finger of awareness and then you ask, “Baba, why are you not holding onto my finger?” There are many who create such mischief.

⁶⁰Lēkin yād rakhō aisā companion jō nayanō̃ par biṭhākar lē jāē aisā kab milēgā  ?

⁵²However, you should remember whether you will ever get another Companion who seats you in His eyes and takes you.

⁶¹Tō companion sē sadā tōṛ nibhāō . ⁶²Arthāt combined rūp mē̃ rahō .

⁵³Therefore, always fulfil the relationship with the Companion and stay in the combined form.

⁶³Sāth-sāth brāhmaṇō̃ key|kī company sabsē śhrēṣhṭh company hai jō drama K|kē bhāgya pramāṇ āp thōṛī see|sī|C ātmāō̃ kō hī prāpt hai .

⁵⁴Together with the Companion, the company of Brahmins is the most elevated company which, according to the fortune of the drama, only a few souls receive.

⁶⁴Lēkin company mē̃ bhī dēkhā jātā hai ki yah kampanī lābh dēnē vālī hai vā prāpti karānē vālī hai . ⁶⁵Tō brāhmaṇ kampanī sarv prāpti karānē vālī hai .

⁵⁵However, within this company also, you have to discriminate whether the company will benefit you and give you attainment.

⁶⁶Brāhmaṇō̃ mē̃ full caste ( F u l l C a s t e ) brāhmaṇ aur half caste ( H a l f C a s t e ) brāhmaṇ dōnō̃ hī haĩ .

⁵⁶The company of Brahmins enables you to gain all attainments. ⁵⁷There are both full caste and half­ caste Brahmins.

⁶⁷Half caste arthāt kṣhatriya - tō company bhī brāhmaṇō̃ kī chāhiē .

⁵⁸Half­caste means warriors. ⁵⁹You need the company of full caste Brahmins.

⁶⁸Jō sāthī key|kī kampanī vahī̃ kampanī chāhiē .

⁶⁰You need to keep the company that your Companion keeps.

⁶⁹Agar half caste brāhmaṇō̃ key|kī kampanī kar lētē haĩ tō sachchē sāthī sē svataḥ samīp kē bajāē dūr hō jātē haĩ .

⁶¹If you keep the company of half­caste Brahmins, then, instead of being close to the true Companion, you automatically become distant from Him.

⁷⁰Brāhmaṇō̃ key|kī kampanī chaṛhtī kalā hōtī hai .

⁶²The company of Brahmins elevates your stage.

⁷¹Kṣhatriyō̃ key|kī kampanī mē̃ ṭhahartī kalā hō jātī hai .

⁶³The company of warriors will make you stagnate.

⁷²Jō jitnā śhrēṣhṭh hōtā hai uskō kampanī bhī śhrēṣhṭh hōtī hai .

⁶⁴When a person is elevated, his company is also elevated.

⁷³Tō brāhmaṇ śhrēṣhṭh , kṣhatriyō̃ kō cum|kam kar dētē haĩ .

⁶⁵Therefore, an elevated Brahmin cannot have any company that is not accepted by his Companion.

⁷⁴Jō company sāthī kō mañjūr nahī̃ .

⁶⁶A faithful companion will not mix in such company.

⁷⁵Vaphādār sāthī kabhī aisī company nahī̃ karē̃gē .

⁶⁷You should not make the excuse that you need company!

⁷⁶Aisē nahī̃ kahnā ki kyā karē̃  ?

⁶⁸Always think what type of company you should have.

⁷⁷Company tō chāhiē lēkin kaun see|sī|C company chāhiē yah bhī sōchnā .

⁶⁹And so, understand the Companion and the company and sustain that relationship.

⁷⁸Tō sadā companion aur kampanī kō samajhkar sāth nibhāō . ⁷⁹Kampainiyanan sē prīti key|kī rīti nibhāō .

⁷⁰Fulfil the responsibility of love for your Companion and observe the disciplines of such company.

⁸⁰Aur kampanī mē̃ maryādāē̃ nibhāō .

⁷¹Do you understand?

⁸¹Samjhā  ! ⁸²Iskō hī kahā jātā hai combined rūp key|kī smr̥iti mē̃ highest authority key|kī sthiti mē̃ rahnā .

⁷²This is known as stabilising yourself in the stage of being the highest authority through having the awareness of your combined form.

⁸³Achchhā .

⁷³Achcha.

⁸⁴Sadā prīti key|kī rīti nibhānē vālē , maryādāō̃ key|kī lakīr mē̃ rahnē vālē , ārṭāphiśal sōnē hiraṇ kē pīchhē sachchē sāthī kō kinārā na kar sāthī sē ēk second bhī dūr na rahnē vālē , sadā smr̥iti key|kī aṅgulī sāthī kē sāth dētē huē chalnē vālē , aisē vartamān aur bhaviṣhya takhtnaśhīn ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁸⁵Dīdī jī sē  : ⁸⁶Is bār ḍrāmānusār purānō̃ sē milnē kā part na chāhtē bhī hō gayā hai .

⁷⁴To all the children who fulfil the responsibility of love; to those who stay within the line of the code of conduct; to those who do not chase after an artificial golden deer and thereby move away from the Companion or remain separated from Him for even a second; to those who constantly give their finger of awareness to the Companion and move along with Him; to the souls who are seated on the throne now, and in the future, BapDada’s love, remembrance and namaste. ⁷⁵BapDada speaking to Dadiji and Didiji:

⁸⁷Mahūrtta hī mahārathiyō̃ sē huā . ⁸⁸Aur jō mahārathī , bāp aur bāp K|kē guhya īśhārō̃ kō jān saktē haĩ vah aur suntē huē bhī nahī̃ jān saktē .

⁷⁶This time, according to the drama, even against the conscious wish, there was the part to meet the older ones. ⁷⁷The muhurat (auspicious opening) took place with the meeting of the maharathis.

⁸⁹Chāhē kitnī bhī public hō lēkin bāp public mē̃ bhī personal mulākāt bhī kartē haĩ .

⁷⁸The maharathis can understand the Father and His deep signals; even though others hear this, they cannot know it.

⁹⁰Lēkin guhyatā K|kē rahasya kō samajh nahī̃ sakē̃gē .

⁷⁹No matter how public it may be, Baba has a private meeting within the public one.

⁹¹Jaisē varṣhā ēk hī samay chārō̃ taraph paṛtī hai lēkin agar dhartī yōgya hai tō vah varṣhā paṛnē sē mālāmāl hō jātī hai .

⁸⁰Not everyone is able to understand the subtle secrets. ⁸¹Rain falls at the same time, but only if the land is good enough is it able to become enriched by the rainfall.

⁹²Agar dhartī hī yōgya nahī̃ tō varṣhā paṛtē huē bhī mālāmāl nahī̃ hōgī .

⁸²However, if the land is not good, even though there may be rainfall, it cannot become enriched.

⁹³Tō mahārathiyō̃ kō bāp sadaiv ādi sē lēkar kis nazar sē dēkhtē  ?

⁸³With which vision has BapDada been seeing the maharathis from the beginning?

⁹⁴Bachchē nahī̃ lēkin bhāī haĩ .

⁸⁴They are not children, but brothers.

⁹⁵Baṛē bachchē bhāī K|kē hī samān haĩ .

⁸⁵Older children are equal to brothers.

⁹⁶Jaisē bāp dātā haĩ , vaisē mahārathiyō̃ kō bhī bāp , dātā key|kī nazar sē dēkhtē haĩ , na lēnē vālē lēkin bāp samān dēnē vālē haĩ .

⁸⁶Just as Baba is the Bestower, so too, Baba sees the maharathi children as bestowers; not those who take, but those who are like the Father and bestow.

⁹⁷Jaisē bāp bhāgya vidhātā haĩ tō mahārathiyō̃ kō bhī kaun see|sī|C kampanī achchhī lagtī hai  ?

⁸⁷Baba is the Bestower of Fortune, and so which company do the maharathis like?

⁹⁸Vaisē bhī agar companionship ( C o m p a n i o n s h i p  ; sāthīpan ) mē̃ ēk lambā ēk chhōṭā hō tō kyā hōgā  ?

⁸⁸When there are two companions, and one is tall and the other is short, what would it seem like? ⁸⁹It would seem like a cartoon, would it not?

⁹⁹Cartoon lagēgā nā  ? ¹⁰⁰Tō sthiti mē̃ bhī agar companion samān nahī̃ hōtē arthāt master sarvśhaktivān nahī̃ bantē , sāthī sarvśhaktivān aur vah kamjōr tō yah bhī ēk cartoon hō gayā nā  ?

⁹⁰So too, if companions are not equal in their stage, that is, if you do not become a master almighty authority and your Companion is the Almighty Authority, then this would also be like a cartoon, would it not?

¹⁰¹Lambē aur chhōṭē key|kī jōṛī hō gaī nā .

⁹¹That is a couple of one tall person and one short person.

¹⁰²Vaisē laukik duniyā mē̃ bhī agar sāthī dōnō̃ samān nahī̃ hōtē , chāhē śharīr K|kē hisāb sē , chāhē knowledge K|kē hisāb sē , chāhē lakṣhaṇ K|kē hisāb sē vā maryādāō̃ K|kē hisāb sē tō kabhī bhī sāthī unkō sāth nahī̃ rakhē̃gē .

⁹²Generally, in the lokik world, if both companions are not alike, whether physically, in terms of knowledge, in terms of their character or in terms of their disciplines, then one companion would not keep the other person with him.

¹⁰³Kinārē rakh dēgē . ¹⁰⁴Duniyā kē āgē uskō nahī̃ lāyēṅgē .

⁹³He would keep the other one aside; he would not bring the companion to the forefront.

¹⁰⁵Tō bāp bhī sadā sāthī kiskō banāyēṅgē - jō samān hōṅgē .

⁹⁴So too, who would the Father make His constant companion? ⁹⁵Those who are equal to Him.

¹⁰⁶Duniyā kē āgē sample kiskō rakhē̃gē  ?

⁹⁶Who would He keep as a sample for the whole world?

¹⁰⁷Cartoon kō  ?

⁹⁷The cartoons?

¹⁰⁸Tō mahārathī arthāt samān sāthī .

⁹⁸So, to be a maharathi means to be an equal companion.

¹⁰⁹Aisē sāthiyō̃ kō hī her|har kārya mē̃ bāp sāth rakhtē vā aur hī āgē rakhtē haĩ .

⁹⁹The Father would keep such a companion with Him or in front of Him in all tasks.

¹¹⁰Agar companion key|kī line lagākar bāp dēkhē tō kyā dikhāī dētā hōgā  ?

¹⁰⁰If Baba were to make a line of His companions, what would He see? ¹⁰¹What would that scene be like?

¹¹¹Kaisī scene lagtī hōgī  ? ¹¹²Lēkin phir bhī bāp sāgar hōnē kāraṇ jaisē bhī hai samā lētē .

¹⁰²Nevertheless, because Baba is the Ocean, He accommodates the children, no matter what they are like.

¹¹³Sāgar mē̃ tō sab samā jātē haĩ nā .

¹⁰³All are accommodated in the ocean.

¹¹⁴Lēkin number war|vār tō kahē̃gē nā .

¹⁰⁴However, you would say that it is numberwise.

¹¹⁵Har ēk kō apnē āpkō dēkhnā hai ki maĩ kaisā sāthī hū̃ , kitnē bār talāk dētē , kitnē bār nāz nakhrē kartē , kitnē bār rōb dikhātē  ?

¹⁰⁵Each of you has to check yourself to see what type of companion you are. ¹⁰⁶How many times do you divorce the Father? ¹⁰⁷How many times do you make mischief? ¹⁰⁸How many times do you become bossy?

¹¹⁶Sārē din key|kī dincharyā mē̃ dēkhē̃ tō kyā-kyā kartē haĩ .

¹⁰⁹Look at your timetable for the whole day and see what you get up to!

¹¹⁷Party sē  :

¹¹⁰BapDada meeting groups:

¹¹⁸Nirantar smr̥iti mē̃ rahnē kā sādhan hai - ‘ mērāpan bhūl jānā .

¹¹¹The method to have constant awareness is to forget the consciousness of “mine”.

¹¹⁹’ sab kuchh bāp kā hai .

¹¹²Everything belongs to the Father.

¹²⁰Yah tan bhī āpkā nahī̃ - bāp kā hai .

¹¹³Even that body is not yours; it belongs to the Father.

¹²¹Bāp nē sēvā arth|earth diyā hai - tō mērāpan nikal gayā na  ?

¹¹⁴Baba has given it to you for service, and so all consciousness of “mine” is finished, is it not?

¹²²Mērāpan khatm tō ‘ dēhī abhimānī ’ svataḥ ban gaē .

¹¹⁵Once the consciousness of “mine” is finished, you automatically become soul conscious.

¹²³Agar bāp key|kī smr̥iti thōṛī bhī kinārē hō jātī tō māyā ātī .

¹¹⁶When you step away, even a little, from having the awareness of the Father, Maya comes.

¹²⁴Sadā combined rahō tō māyā key|kī himmat nahī̃ dēhbhān mē̃ lānē key|kī .

¹¹⁷If you constantly remain combined, then Maya does not have the courage to bring you into body consciousness.

¹²⁵Sadā bāp K|kē sivāē aur kuchh sūjhē hī nahī̃ .

¹¹⁸You should not be able to think about anything other than the Father.

¹²⁶Jab bāp kē sāth sē kinārā kartē tab kamzōr hōtē hō .

¹¹⁹When you step away from the Father you become weak. ¹²⁰When you think, “What can I do?

¹²⁷Jis samay sōchtē hō kyā karē̃  ? ¹²⁸Kaisē karē̃  ?

¹²¹How can I do this? ¹²²It is difficult to conquer Maya”, it means to step away.

¹²⁹Māyā par jīt pānā muśhkil hai , yah sōchnā arthāt kinārā karnā .

¹²³When the Almighty Authority Father is with you, can you have this thought?

¹³⁰Sarvśhaktivān bāp sāth hō tō kyā yah saṅkalp ā saktā hai  ?

¹²⁴In order to separate you from the Father, Maya will come in many forms. “I am not able to do this.

¹³¹Māyā , bāp sē alag karānē liē bhinn-bhinn rūp sē ātī haĩ .

¹²⁵I am weak, how can I do this?” ­ these thoughts of weakness are the devils of the army of Maya, Ravan.

¹³²Maĩ nahī̃ kar saktā  ? ¹³³Maĩ kamjōr hū̃ - kaisē karū̃  ?

¹²⁶You mustn’t be afraid of them, but always think, “I am victorious.

¹³⁴Yah kamjōrī K|kē saṅkalp māyā rāvaṇ key|kī sēnā K|kē akāsur-bakāsur haĩ .

¹²⁷I have been victorious and I am victorious even now.” ¹²⁸Within this drama, you souls are the special children who play a special part.

¹³⁵Unsē ḍarnā nahī̃ haĩ sadaiv sōchō ‘ maĩ hã hī vijayī-pahalē bhī rahā hū̃ aur ab bhī hū̃ . ¹³⁶’

¹²⁹Because the most special of all is the Father, the souls who play a part with the Father would automatically be special.

¹³⁷Is drama K|kē andar viśhēṣh part bajānē vālī viśhēṣh ātmāē̃ āp bachchē hō  ; kyōṅki sabsē viśhēṣh tē viśhēṣh hai bāp .

¹³⁰In the world also, when people spend even a little time with someone special, they have a lot of intoxication. ¹³¹How much intoxication do they have if they spend even a little time with the Prime Minister?

¹³⁸Bāp kē sāth part bajānē vālī ātmāē̃ āṭōmēṭīkalī viśhēṣh hōṅgī .

¹³²However, he is that today, but not tomorrow. ¹³³So, how elevated is this One? ¹³⁴And that, too, is eternally.

¹³⁹Duniyā mē̃ bhī agar kōī viśhēṣh ātmāō̃ kē sāth thōṛā sā bhī samay rahtā hai tō ussē naśhā rahtā hai .

¹³⁵Therefore, do you have this much intoxication? ¹³⁶There should constantly be the constant intoxication: I belong to Baba and Baba belongs to me.

¹⁴⁰Agar prāīm-minisṭar ( P r i m e M i n i s t e r  ; pradhān mantrī ) kē sāth thōṛā bhī samay rahē tō kitnā naśhā rahtā hai .

¹³⁷Baba is constantly the Ocean and the Bestower, and so the children should also be oceans and bestowers. ¹³⁸You should not say, “Baba, help me!” Has Baba kept anything for Himself?

¹⁴¹Vah tō āj hai kal nahī̃ .

¹³⁹Since He has given everything, what will you ask for?

¹⁴²Lēkin yah kitnā ū̃chā hai , vah bhī avināśhī hai .

¹⁴⁰As soon as you take birth, Baba gives you the crown, the throne and the tilak.

¹⁴³Tō itnā naśhā rahtā hai  ?

¹⁴¹So why should you ask for anything?

¹⁴⁴Sadā ēk ras naśhā - ‘ maĩ bāp kā , bāp mērā .

¹⁴²Always think that there is no one else who has the fortune of happiness that you have.

¹⁴⁵’ bāp sadā sāgar aur dātā , tō bachchē bhī sāgar aur dātā hō .

¹⁴³There has neither been anyone, nor will there be anyone as fortunate. ¹⁴⁴Then you will constantly dance.

¹⁴⁶Bābā madad karō yah bhī nahī̃ .

¹⁴⁵The fruit of karma yoga is easy yoga and happiness.

¹⁴⁷Bāp nē apnē pās|pass kuchh rakhā hai kyā  ?

¹⁴⁶Whatever you do, you receive the instant fruit of that here multimillion­fold in return.

¹⁴⁸Agar dē hī diyā phir māṅgē̃gē kyā  ?

¹⁴⁷Whatever people of the world do, they do it for happiness.

¹⁴⁹Janmatē hī bāp tāj , takht , tilak sab dē dētā hai . ¹⁵⁰Phir māṅgē kyō̃  ?

¹⁴⁸But here, you have unlimited, imperishable happiness. ¹⁴⁹When the mind is happy, then the illness of the body also changes from a crucifix to a thorn.

¹⁵¹Sadaiv yah sōchō ki hamārē jaisē khuś-nasīb kōī nahī̃ , na huā hai na hōgā . ¹⁵²Tō sadā jhūmtē rahē̃gē .

¹⁵⁰Do not think a lot; by thinking too much, you lose your power to decide. ¹⁵¹For a paper to come means for you to become strong, not to be afraid.

¹⁵³Karmyōg kā phal hai , sahajyōg aur khuśhī jō kuchh kartā uskā pratyakṣhaphal yahā̃ hī padmaguṇā miltā hai .

¹⁵²The papers enable you to strengthen your foundation. ¹⁵³The foundation is hammered, but it is not hammering but strengthening the foundation.

¹⁵⁴Duniyā mē̃ jō kuchh kartē haĩ khuśhī kē liē . ¹⁵⁵Yah bēhad key|kī avināśhī khuśhī hai .

¹⁵⁴No matter how much external upheaval there may be, if you are told to stop in one second, you should be able to merge all expansion in one second.

¹⁵⁶Man K|kē khuśh rahnē sē śharīr key|kī vyādhī bhī ‘ sūlī sē kāṇṭā ’ hō jātī hai .

¹⁵⁵You need to practise a great deal merging your nature, sanskars, thoughts and relationships in one second.

¹⁵⁷Jyādā sōchnā nahī̃  ; sōchnē sē nirṇay śhakti kam hō jātī hai .

¹⁵⁶Your sanskars should not emerge under any circumstances, in hunger or thirst, winter or summer.

¹⁵⁸Paper ānā mānā paripakva hōnā .

¹⁵⁷Even nature can deceive you at certain times.

¹⁵⁹Ghabrānā nahī̃ . ¹⁶⁰Papers foundation ( F o u n d a t i o n  ; nīṃv ) kō pakkā kartē .

¹⁵⁸Therefore, merge all your nature, thoughts and sanskars. ¹⁵⁹This is known as having the power to accommodate.

¹⁶¹Foundation kō kūṭtē haĩ - vah kūṭnā nahī̃ lēkin majbūt karnā hai .

¹⁶⁰Constantly keep on practising this. ¹⁶¹Only when you have this practice over a long period of time will you be able to pass.

¹⁶²Kitnī bhī bāhar key|kī halchal hō lēkin ēk second mē̃ stop , kitnā vistār hō ēk second mē̃ samēṭ lē̃ .

¹⁶²Achcha. ¹⁶³Blessing:May you be an embodiment of success who continues to move forward through speaking truthful words and having activity filled with good manners.Always remember that the sign of truthfulness is good manners.

¹⁶³Svabhāv , saṅskār , saṅkalp , sambandh sab ēk second mē̃ samēṭ lē̃ - yah practice bahut chāhiē .

¹⁶⁴When you have the power of truth, you will never let go of your good manners. ¹⁶⁵Even if you try to prove the truth, let it be with good manners.

¹⁶⁴Bhūkh-pyās , sardī-garmī sab kuchh hōtē huē saṅskār prakaṭ na hō̃ .

¹⁶⁶The sign of good manners is to be humble, and the sign of not having those good manners is to be stubborn.

¹⁶⁵Svabhāv bhī samay par dhōkhā dētē haĩ . ¹⁶⁶Isliē svabhāv , saṅkalp , saṅskār sab samēṭ lō , isē kahā jātā hai - ‘ samēṭnē kī śhakti .

¹⁶⁷When your words and activity are filled with good manners, you will receive success. ¹⁶⁸This is the means to move forward. ¹⁶⁹If there is truth but no good manners, you cannot receive success.

¹⁶⁷’ jaisē practice sadā kāyam rakhō . ¹⁶⁸Bahut samay K|kē abhyāsī hōṅgē tab pās|pass hō sakē̃gē .

¹⁷⁰Slogan:In order to divorce yourself from unhappiness, constantly keep the treasures of happiness with you.

¹⁶⁹Achchhā .

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