गुरुवार 1 फ़रवरी 1979 की अव्यक्त मुरली

⁰> ¹01-02-79om shanti avyakt baapdaadaamdhuban

⁰> > 16/08/98 Om Shanti Avyakt BapDada Madhuban 01/02/79

²manan-shakti hi maaya jeet banne ka saadhan

¹The way to defeat Maya is to use your power of churning.

³manan dvaara magna rahne vaale master bhagwan bachchon bachchon prati baap-daada bole –

²Today, BapDada was looking at the various ways in which you children make effort. ³He was seeing your zeal, enthusiasm and love for a meeting.

⁴aaj baapdaada bachchon ke anek prakaar ke purooshaartha ki vidhi ko dekhte hue bachchon ke umang, utsaah,milan ki lagan,sneh ka sankalp sada sahayogi banne ke kaarya mein tatpar rehna, sab sang tod ek sang jodne ki mehnat ko dekh baapdaada harshit bhi ho rahe the aur saath-saath snahe ke kaaran taras bhi pad raha tha - harek apne-apne yathaashakti lakshya ko praapta karne ke liye teevragti se lage hue hain।

⁴He was seeing your devotion in constant co­operation in any task, and the effort you make to break away from everyone else and forge all relationships with One alone. ⁵On seeing all of this effort, BapDada was pleased with you children, but as well as feeling love for your children, He also felt mercy for you. ⁶All of you are very busy in making effort to attain your aim according to your capacity. ⁷You all have the same desire of going fast and coming first.

⁵sabki ek hi ichchha hai ki fast jaaven first aaven।

⁸Day and night, you do everything with just this one concern.

⁶din raat isi lagan mein chal rahe hain - lekin lakshya ek hai, lagan bhi ek se hi hai। ⁷saath bhi ek ka hi hai phir bhi koi mahaaveer hain aur koi bahut mehnat anubhav karte hain - koi sahajyogi hain - koi purushaarthi yogi hain, koi sarva praapti swaroop hain - koi sarva praapti karne mein khoob lage hue hain।

⁹However, although you all have the same aim, and you all have love for One and keep the companionship of One, some of you are mahavirs whereas others have to work very hard for everything. ¹⁰Some are easy effort­makers whereas others are effort­making yogis. ¹¹Some are an embodiment of all attainments whereas others remain very busy in trying to attain everything.

⁸koi maayaajeet hain - aur koi maaya ke vighnon se yuddha karne mein lage hue hain - koi ke man ka aavaaz jo paana tha pa liya - aur koi ka aavaaz hai abhi pa rahe hain।

¹²Some are conquerors of Maya whereas others are still busy in trying to overcome the obstacles of Maya. ¹³The sound coming from the minds of some is that they have attained everything, whereas the sound coming from the minds of others is that they are still trying to attain whatever it is they need.

⁹koi sada saath ka anubhav karte aur koi sada saathi banaane ke prayanta mein rehte।

¹⁴Some experience Baba’s constant company whereas others are still trying to make Baba their constant Companion.

¹⁰aisa dekh baapdaada ko mehnat karne vaalon ke oopar taras padta hai - ek baap ke bachche do prakaar ke kyon?

¹⁵On seeing all of this, BapDada felt mercy for those of you who are labouring. ¹⁶Why should the One Father have two types of you children?

¹¹aur yeh mehnat bhi kab tak?

¹⁷For how much longer are you going to labour?

¹²yeh alaukik janma jis janma ko vardaan hai kyonki vardaata dvaara yeh janma hai - aisa vardaani janma praapta hote hue bhi yeh janma bhi manaane ke bajaae mehnat mein hi jaae to aisa vardaani janma phir kab milega!

¹⁸You have received this blessed, spiritual birth from Baba, the Bestower of Blessings. ¹⁹If, instead of constantly enjoying this birth, you are still spending it in labouring, then when do you think you are going to receive such a birth again?

¹³isliye is vardaani janma ka har second aur sarva praapti karne ka suhaavna second hai।

²⁰Every second of this blessed birth is a beautiful moment for you to attain all attainments.

¹⁴aise samay ko paane ke bajaae mehnat mein lagaana kya achha lagta hai!

²¹So, instead of using such moments, do you still like to remain busy labouring?

¹⁵chaahte bhi nahin hain phir bhi kar lete hain - kyon?

²²Or is it that you don’t want to do this, but it just happens?

¹⁶aaj baapdaada ne vishesh kaaran dekhe।

²³Today, BapDada saw the special reason why this happens.

¹⁷mool kaaran hai jo chaahte nahin ho lekin parvash ho jaate kiske vash ho jaate ho - usko bhi achhi tarah se jaante ho।

²⁴Even though you don’t want this to happen, the main reason why it does is that you become influenced. ²⁵What influences you? ²⁶You know this very well.

¹⁸jaante hue bachne ka prayatna karte hue bhi phir chakkar mein aa jaate ho - kyonki maaya bhi jaani jaananhaar roop mein aati hai - woh bhi jaanti hai ki in brahman aatmaon ka mukhya aadhaar buddhi yog hai – divya buddhi dvaara hi baap se milan mana sakte to maaya bhi pahle-pahle buddhi mein vaar karti hai।

²⁷Although you know this and even try to stop yourself from doing it, you still get caught up by it. ²⁸This is because Maya comes in the form of janijananhar (one who knows all secrets). ²⁹She knows that the main support of all of you Brahmin souls is the yoga of your intellect. ³⁰She knows that it is only when your intellect is divine that you can enjoy having a meeting with the Father.

¹⁹kamjor bana deti hai। ²⁰kis dvaara?

³¹So, first of all, she attacks your intellect and makes it weak.

²¹maaya ka vishesh baan vyartha sankalpon ke roop mein hota hai।

³²How does she do this? ³³The special arrow of Maya is that of waste thoughts.

²²is baan dvaara divyabuddhi ko kamjor bana deti hai aur kamzor banne ke kaaran parvash ho jaate hain।

³⁴She uses this arrow to make your intellect weak. ³⁵Then, because it is weak, it is easily influenced.

²³kamzor vyakti jo chaahe woh nahin kar paate isliye chaahte ho lekin kar nahin paate ho।

³⁶When you are weak, you are unable to do what you want. ³⁷So, even though you want to do something, you are unable to do it.

²⁴is kaaran ka nivaaran sarvashaktivaan baap dvaara jo praapta hua hai us shakti ko kaarya mein nahin lagaate ho।

³⁸The reason for this is that you don’t use the power that you have received from the Almighty Authority.

²⁵woh vishesh shakti hai manan shakti।

³⁹The special power is the power of churning.

²⁶manan shakti ko use karna nahin aata।

⁴⁰You don’t know how to use the power to churn.

²⁷manan shakti hi divya buddhi ki khuraak hai।

⁴¹The power to churn is nourishment to keep your intellect divine.

²⁸khuraak ko na khaane se kamjor ban jaate।

⁴²When you don’t have proper nourishment, you become weak.

²⁹aur kamzor hone ke kaaran parvash ho jaate।

⁴³Then, because you are weak, you become influenced.

³⁰manan shakti ka vistaar bahut bada hai। ³¹lekin vidhi nahin aati।

⁴⁴The result of the power to churn is vast, but you don’t know the right method.

³²jab se brahman janma hua tab se abhi tak director baap dvaara jeevan ke kitne titles sune hain - agar varnan karo to poori lambi maala ban jaae - bhakti maarga mein bhi sumiran karne ke abhyaasi hain - ek-ek manke par sumiran karte hain।

⁴⁵From the moment you received your Brahmin birth from Baba, you also received very many titles. ⁴⁶If these were to be listed, they would make a very big rosary. ⁴⁷You had the practice of remembering these even on the path of bhakti. ⁴⁸Bhagats remember these whilst turning each bead.

³³bhakti mein sumiran shakti hai aur gyaan mein smriti ki shakti hai। ³⁴jab bhakta aatmaayen apni shakti ko nahin bhoolti।

⁴⁹On the path of bhakti, you had the power to remember and on the path of gyan, you have the power of awareness.

³⁵alpakaal ki vidhi se alpakaal ki siddhi ko paati rehti hain - to aap gyaani tu aatmaayen smriti ki shakti ki vidhi ko kyon bhool jaate ho।

⁵⁰Since bhagat souls don’t forget their power, and are able to attain temporary success through temporary methods, why do you knowledgeable souls forget the way to use your power of awareness?

³⁶agar roz amritvele apne ek title ko bhi smriti mein laao aur manan karte raho to manan shakti se sada buddhi shaktishaali rahegi।

⁵¹If you were to become aware of even one of your titles at amrit vela, and to continue to churn it, then by using this power of churning, your intellect would remain constantly powerful.

³⁷shaktishaali buddhi ke oopar maaya ka vaar nahin ho sakta arthaat parvash nahin ho sakti।

⁵²Maya cannot attack a powerful intellect, so your intellect would not become influenced.

³⁸to mool kaaran hai buddhi ki kamjori aur kamjori ka nivaaran hai manan shakti।

⁵³That is the main reason why your intellect becomes weak. ⁵⁴Therefore, the way to cure it is to increase your power of churning.

³⁹jaise aajkal ki vishesh aatmaayen arthaat padhe likhe log jaisa kaarya hoga jaisa sthaan hoga vaisi apni dress change karte hain - aapke jad chitron ka bhi har samay dress change karte hain।

⁵⁵Nowadays, eminent and educated people change their dress according to the duty they have to carry out and the place they are in. ⁵⁶People even change the costume of your non­living idols.

⁴⁰bhavishya devtaai roop mein bhi har kaarya ki dress alag-alag hogi।

⁵⁷Even in your future deity form, you will have a different dress for a different task.

⁴¹yeh sanskaar bhavishya ka vartamaan ke aadhaar par hai - is samay ka fashion va reeti rasam satayug mein to chalegi lekin aapke jad chitron mein bhi rasma chali aa rahi hai - to sangamayug ki reeti rasam kaun si hai?

⁵⁸This sanskar of your future is based on your present. ⁵⁹The fashion of the present time will continue in the future golden age; it will also continue in your non­living idols. ⁶⁰What is the custom and system of the confluence age?

⁴²jaisa kaarya karte ho vaise title pramaan apna swaroop yaad rakho - sabse jyaada fashionable sangamayugi brahman hain।

⁶¹It is to remember your title according to the task you are carrying out. ⁶²Brahmins of the confluence age are the most fashionable.

⁴³jaisa samay vaisa swaroop - yeh swaroop bhi aapki dress hai।

⁶³They dress according to the time; your form is your appearance.

⁴⁴jaisi smriti vaisi vriti vaisi drishti aur vaisi sthiti arthaat swaroop।

⁶⁴As is your awareness, so is your attitude and thus your vision and stage.

⁴⁵jaise aajkal ka fashion hai na jaisa shrringaar - vastra bhi vaise, tilak bhi vaise lagaavenge to aankhon ka shrringaar bhi vaisa karenge।

⁶⁵It becomes your form. ⁶⁶The fashion nowadays is for your jewellery to match your dress; for the colour of your tilak and eye make­up to match it also.

⁴⁶to sabse fashionable aap brahman ho।

⁶⁷So, you Brahmins are the most fashionable.

⁴⁷aisi smriti vriti aur drishti banaao।

⁶⁸Therefore, now create such an awareness, attitude and vision.

⁴⁸smriti hai tilak aur drishti hai aankhon ka shrringaar - aur vriti hai make up karna।

⁶⁹Your awareness is your tilak, your vision is your eye­make­up and your attitude is your general make­up.

⁴⁹vriti se jaisa parivartan chaaho vaise kar sakte ho।

⁷⁰Your attitude should be able to bring about whatever type of transformation you want.

⁵⁰to sadaiv roohaani saji sajaai moorta ho vishwa ko parivartan karne vaale!

⁷¹So, you are the constantly decorated spiritual images who are transforming the world.

⁵¹manan shakti arthaat apne anek taaitilaz arthaat swaroop smriti mein rakho। ⁵²anek gunon ke shrringaar ko smriti mein rakho - anek prakaar ke khushi ki pvaaeentas smriti mein rakho, roohaani nashe ke pvaaeentas smriti mein rakho, rachta baap ke parichay ki pvaaeentas buddhi mein rakho,rachna ke vistaar ki pvaaeentas smriti mein rakho।

⁷²To have the power to churn means to remain aware of your titles; all of your forms; to remain aware of the decorations of all your virtues; to remain aware of all the points of happiness; to remain aware of all the points of spiritual intoxication; for your intellect to remain aware of the points of the Father, the Creator; for your intellect to remember the detailed knowledge about creation.

⁵³yaad dvaara anek prakaar ke anubhav aur praaptiyon ki pvaaeentas ko smriti mein rakho to manan shakti ka saadhan kitna bada hai!

⁷³Keep all the many points that you have experienced and attained through remembrance in your consciousness. ⁷⁴Therefore, the method of increasing the power to churn is so vast!

⁵⁴jo chaahe woh manan karo। ⁵⁵jo aapki pasandi ho woh pasanda karo - to manan karte magan avastha bhi sahaj praapta ho jaavegi।

⁷⁵You can churn whatever you want; you can choose whatever you like. ⁷⁶Then, whilst churning, you will easily be able to remain in the stage of being totally absorbed in Baba’s love.

⁵⁶parvash ke bajaae maayaajeet banne ka vasheekran mantra sada saath rahega aur maaya sada ke liye namaskaar karegi।

⁷⁷Then, instead of being influenced, you will always have with you the mantra that disciplines your mind and thus defeat Maya.

⁵⁷sangamayug ka pahla bhakta aapki maaya banegi।

⁷⁸Maya will surrender to you for all time.

⁵⁸master bhagwan bano to bhakta bhi bane na।

⁷⁹Your first devotee of the confluence age will be Maya.

⁵⁹agar khud hi bhagat honge to woh kiska bhakta bane।

⁸⁰Only when you become a master god will she become your devotee.

⁶⁰to bhakta banenge va master bhagwan banenge - iska sahaj saadhan sunaaya।

⁸¹If your yourself are just a devotee, then whose devotee could Maya become?

⁶¹manan shakti ko badhaao। ⁶²samjha।

⁸²So, will you become a devotee or a master God?

⁶³bangaal bihaar ka zone to shrringaar karna jaanta hai, jaise deviyon ko bahut sajaate hain, apne jad chitron ko sajaane aata hai na।

⁸³You have been told that the easy method to attain this is to increase your power to churn. ⁸⁴Do you understand? ⁸⁵Do those from the zones of Bengal and Bihar know how to decorate themselves?

⁶⁴aise svayan ko sajaana hai। ⁶⁵is zone ki bhi visheshta hai - jo baap ko ati priy hai। ⁶⁶aise bachche bahut hain - woh kaun?

⁸⁶Just as you people know how to decorate the goddesses a lot, and you also know how to dress your non­ living idols, do you know how to decorate yourselves in the same way?

⁶⁷gareeb bhi hain aur bholenaath ke bhole bhi hain - donon hi baap ko ati priy hain।

⁸⁷This zone has this speciality which the Father loves very much. ⁸⁸There are many such children. ⁸⁹Who are they?

⁶⁸isliye is zone ka group dekho bada hai na - is zone ki visheshta hai - is zone mein kitne alag- alag pradesh hai - nepaal bhi hai to aasaam bhi hai,variety phoolon ka guldasta hai - seva bhi ab vistaar ko paati ja rahi hai।

⁹⁰They are the poor and innocent children of the Lord of Innocence; both types of children are very much loved by the Father. ⁹¹This is why the group from this zone is very large. ⁹²This zone has this speciality. ⁹³There are so many different states within this zone.

⁶⁹saakaar tan ko dhoondha bhi yahaan se hi hai।

⁹⁴Nepal and Assam are also included in this.

⁷⁰to sthaan ki visheshta rahi na।

⁹⁵This is a bouquet of many varieties of flowers.

⁷¹jaise government ko kis sthaan se koi vishesh amoolya vastu milti hai to us sthaan ka mahatva rehta hai - naameegraami rehti hai - history mein aa jaati hai।

⁹⁶Service is growing. ⁹⁷You found the corporeal one there. ⁹⁸So, that place is special, isn’t it? ⁹⁹When the Government finds something special in a particular place, it makes that place important, and then that place becomes very famous.

⁷²aise yeh sthaan bhi baap ki history mein vishesh sthaan hai।

¹⁰⁰It becomes part of history. ¹⁰¹Similarly, your place is also a special place in the history of the father.

⁷³aage chalkar is sthaan ka mahatva vishwa mein mahatvapoorna hoga - jaise dehli ki visheshta apni hai, baambe ki apni hai। ⁷⁴is sthaan ka mahatva bhi bahut bada apna hai,isliye aage chalkar aur bhi is sthaan ko vishesh bhoomi ki reeti se dekhenge aur sunenge।

¹⁰²Later on, the importance of that place will be important to the whole world. ¹⁰³Just as Delhi has its own speciality and Bombay has its own, so too, that place will also have a huge importance of its own. ¹⁰⁴This is why, as you progress, that place will be known as an even more special place than it is known as today.

⁷⁵aise vishesh bhoomi ke nivaasi bhi vishesh aatmaayen ho।

¹⁰⁵You souls who live at that special place are also special.

⁷⁶bhoomi ke saath aap log ke bhaagya ka bhi sab varnan karenge।

¹⁰⁶Together with that place, everyone will also speak of the fortune of all of you souls.

⁷⁷achha

¹⁰⁷Achcha.

⁷⁸sada shaktishaali swaroop mein sthit rah maaya dushman ko bhi apna bhakta banaane vaale, sada saje sajaaye swaroop mein sthit rahne vaale, vasheekran mantra dvaara maaya ko vash karne vaale, sada smriti dvaara samartha rahne vaale, sarvashaktivaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰⁸To those who are constantly stable in their powerful form and make Maya their devotee; to those who are constantly decorated; to those who control Maya with the mantra that disciplines the mind; to those who remain powerful by having constant awareness; to the almighty souls, BapDada’s love, remembrance and namaste.

⁷⁹paartiyo se mulaakaat

¹⁰⁹BapDada meeting groups:

⁸⁰1. har sankalp va karma baap samaan karne se - nirantar sahajyogi ki stage ka anubhav :- sangamayug ka shreshtha sthaan hai baap ka diltakhta,jo is takhta par baithte hain vahi vishwa ke takhta ke adhikaari bante hain।

¹¹⁰ 1. By making your every thought and deed equal to the Father’s, you will attain the stage of a constant and easy yogi. ¹¹¹The most elevated place of the confluence age is the Father’s heart­throne. ¹¹²Those who sit on this throne claim a right to the throne of the world.

⁸¹aur jaise baap parampoojya hai vaise bachche bhi poojya ban jaate hain। ⁸²kyonki dil mein vahi samaaye jaate hain jo samaan hote hain, to baap samaan follow father karne vaali aatmaayen ho na - aise anubhav hota hai jo baap ki smriti woh bachchon ki smriti, jo baap ke gun woh bachchon ke gun,jo baap ka karttavya woh bachche ka।

¹¹³Just as the Father is ever­worthy of being worshipped, so you children will also become worthy of being worshipped, because only those who are equal to Baba would be merged in His heart. ¹¹⁴So, you souls are equal to the Father and are following Him, are you not? ¹¹⁵Do you experience the Father’s consciousness to be your consciousness, the Father’s virtues to be your virtues, and the Father’s task to be your task?

⁸³isko kaha jaata hai follow father।

¹¹⁶This is known as following the Father.

⁸⁴jo bhi sankalp va karma karo to pahle check karo ki baap samaan hai, agar baap samaan hai to sahajyogi ki stage ka anubhav hoga।

¹¹⁷Whatever thought you create or deed you perform, first of all check whether it is equal to the Father’s. ¹¹⁸When it is equal to the Father’s, you will experience the stage of an easy yogi; you won’t find it hard work.

⁸⁵mehnat nahin lagegi। ⁸⁶aur koi bhi paristhiti mein baap ko saamne laane se,svasthiti ke aadhaar se parivartan ho jaayegi।

¹¹⁹When you are in any difficult situation, bring the Father in front of you and you will be able to transform that situation on the basis of becoming stable in your original stage.

⁸⁷chaahe kitne bhi desh ke haalaat naajuk hon lekan aap sada kamalpushpa ke samaan baap ki chhatrachhaaya mein nyaare aur pyaare rahenge।

¹²⁰No matter how delicate the situation of your country may be, when you stay under the canopy of Baba’s protection you will always remain as lovely and detached as a lotus.

⁸⁸sada chhatrachhaaya mein ho na?

¹²¹Do you constantly remain under the canopy of protection?

⁸⁹baap sevaadhaari ban karke aate hain to chhatrachhaaya ke roop mein bachchon ki sada seva karte hain।

¹²²When Baba comes as the Server, He constantly serves you children with the canopy of His protection.

⁹⁰baap ko yaad kiya aur saath anubhav kiya,vaise koi bhi shareerdhaari ka saath lene mein samay lag jaata hai lekin baap to second mein haazar hoga - to door rehte bhi sada sameep aatma ho aisa anubhav hota hai?

¹²³As soon as you remember Baba, you will experience His companionship. ¹²⁴It takes time to find the companionship of a bodily being, but Baba becomes present within a second. ¹²⁵Even though you are living far away, do you experience yourself to be a very close soul?

⁹¹jo jitna pyaara hoga utna sameep hoga - to kitne sameep ho?

¹²⁶The more you love someone, the closer that one will be to you. ¹²⁷So, how close are you?

⁹²abhi bhi sameep ho aur paramdham mein bhi sameep honge phir bhavishya mein bhi sameep - to teenon hi sthaanon ke sameep ho na।

¹²⁸You are close now and also close in all three places. ¹²⁹Wherever Brahmin souls place their feet, there will be other souls (who are to become Brahmins) there, which is why you have to go there.

⁹³jahaan bhi brahman bachchon ke paanv padte hain vahaan koi na koi aatmaayen hain tab jaana hota hai। ⁹⁴jo bachche baap ki yaad mein rehte hain,yaad mein rahne vaale bachchon ko baap sada respond dete bhi rehte hain aur sada dete rahenge,kyonki yaad dvaara hi anubhvon ka adhikaar praapta hota hai।

¹³⁰Baba constantly responds to the children who stay in remembrance and will continue to respond, because it is through remembrance that you claim a right to all experiences.To give a lecture is not the only way to serve. ¹³¹You can also impress others with your experience. ¹³²Speaking on a topic from your experience attracts others the most.

⁹⁵bhaashan hi sirf seva ka saadhan nahin hai, anubhav dvaara bhi prabhaavit kar sakte ho, anubhav ki topic sabse jyaada atraikta karne vaali hoti hai।

¹³³You definitely do have to serve, and so serve in whatever way you can. ¹³⁴You have to claim marks in all subjects. ¹³⁵If you fail in even one subject, how would you be able to pass with honours?

⁹⁶seva zaroor karni hai,jaise bhi karo।

¹³⁶Therefore, now cover all subjects. ^{137 138 139}

¹⁴⁰

⁹⁷sab subject mein marks leni hain, agar ek bhi kam rah gai to paas with aanad kaise honge,isliye sab subject ko cover karo।

¹⁴¹ 2. Throughout the whole cycle, the confluence age is the only spring time. ^{142 143 144}Do you consider yourselves to be constantly blooming, fragrant spiritual roses of eternal Spring?

⁹⁸2. saare kalpa mein sangamayug hi bahaari mosam hai :- sada bahaar ke samaan khile hue pushpa khushboodaar roohe gulaab apne ko samajhte ho?

¹⁴⁵When Spring comes, all the flowers are filled with colour. ¹⁴⁶They bloom and look very beautiful. ¹⁴⁷So too, the confluence age is the season of Spring of the whole cycle, in which every soul, every flower, comes into bloom.

⁹⁹jab bahaar ka mausam aata hai to sab phoolon mein ragat aa jaati hai, khil jaate hain, sundar lagte hain, sangamayug bhi saare kalpa ke andar bahaari mausam hai,jismen harek aatma roopi pushpa khila hua rehta hai।

¹⁴⁸Do you experience yourself to be a constantly blooming spiritual rose, that is, a soul who is constantly in spiritual remembrance? ¹⁴⁹Or, instead of becoming a flower, do you just remain a bud? ¹⁵⁰A small bud is at first closed, and when it opens up, it becomes a flower.

¹⁰⁰to aise apne ko sada khila hua arthaat sada roohaani yaad mein rahne vaala roohe gulaab samajhte ho?

¹⁵¹Are you constantly in bloom or do you sometimes bloom and sometimes remain a bud? ¹⁵²A flower in constant bloom is one who attracts others even from a distance.

¹⁰¹ki kabhi phool se mukhdi bhi ban jaate ho? ¹⁰²jo pahle chhoti kali hoti hai woh banda hoti hai, phir khil jaati hai to phool kaha jaata।

¹⁵³Do you have such spirituality? ¹⁵⁴Anyone who comes into contact with you should be attracted by your spiritual fragrance. ¹⁵⁵You would only present to others a flower in bloom.

¹⁰³to sada khile hue ho ya kabhi phool ya kabhi kali।

¹⁵⁶So too, only flowers in bloom would surrender themselves to BapDada.

¹⁰⁴sada khila hua pushpa woh hai jo door se hi sabko aakarshit kare। ¹⁰⁵aisi roohaaniyat hai?

¹⁵⁷True devotees would never offer wilted flowers to their deities; they would offer the best flowers in bloom to the deities.

¹⁰⁶jo bhi samparka mein aae usko yeh roohaani khushbu aakarshit kare - khile hue full hi kisi ko bhent kiye jaate।

¹⁵⁸So, are you such spiritual roses in bloom that you can be offered to the Father? ¹⁵⁹Always remember whose flower­ garden you are a flower of.

¹⁰⁷baapdaada ke oopar bhi khile hue full hi balihaar hote hain।

¹⁶⁰Baba directly waters you flowers with love and so you are so lucky!

¹⁰⁸jo sachche bhakta hote hain woh kabhi devtaaon par sade hue phool nahin chadhaayenge, achhe khile hue phool devaataaon par bhent karenge।

¹⁶¹What does BapDada constantly think on seeing each of you children? ¹⁶²That each of you children should become a master of the world; not just a master of a state, but a master of the world. ¹⁶³Who would become a master of the world?

¹⁰⁹to aise khile hue roohaani gulaab ho jo baap ke oopar balihaar ho saken।

¹⁶⁴It would be those who are world benefactors. ¹⁶⁵So, who are all of you? ¹⁶⁶Are you going to rule the world or just a state?

¹¹⁰sada yeh yaad hai ki ham kis baagvaan ke bageeche ke phool hain।

¹⁶⁷Those who are going to rule the world will constantly remain stable in an unlimited stage.

¹¹¹direct baap phoolon ko apne sneh ka paani de rahe hain,to kitne lucky ho gaye!

¹⁶⁸Their relationships, sanskars and nature will all be unlimited, not limited. ¹⁶⁹Do you give more time to your limited household or to the unlimited?

¹¹²baapdaada sada har bachche ko dekh kya sochte? ¹¹³ki har bachcha vishwa ke maalik bane

¹⁷⁰What would happen if you want to become a master of the unlimited world but give more of your time to the limited world?

¹¹⁴had ke nahin, state ke nahin lekin vishwa ke। ¹¹⁵vishwa ka maalik kaun banenge?

¹⁷¹Those who are going to become the masters of the unlimited would definitely engage themselves in unlimited service.

¹¹⁶jo vishvakalyaankaari honge? ¹¹⁷to aap sab kaun ho vishwa par raajya karne vaale ya state par?

¹⁷²They would do their limited service for the sake of it, but their full attention would be on unlimited service. ¹⁷³Serve by going into the unlimited.

¹¹⁸jo vishwa par raajya karne vaale honge woh sada behad ki sthiti mein sthit honge - sambandh, sanskaar svabhaav sab behad mein honge, had nahin hogi।

¹⁷⁴Bring about a new way of service. ¹⁷⁵Put into practice the plans you have had in your heart for a long time. ¹⁷⁶This year, open as many centres as you have been planning to do! ¹⁷⁷Hands are also automatically emerging.

¹¹⁹had ki pravriti mein apna jyaada samay samay dete ho ya behad mein? ¹²⁰banna hai behad ka maalik aur samay dete had mein - to kya hoga?

¹⁷⁸Prepare hands locally. ¹⁷⁹Achcha. ¹⁸⁰Blessing:May you be a world benefactor who supports everyone instead of stepping away from anyone.You are the elevated souls who come into connection and relationship with Brahma Baba and the divine family throughout the cycle.

¹²¹behad ke maalik banne vaale behad ki seva mein zaroor lagenge।

¹⁸¹You are not those who step aside from anyone, but are world­benefactor souls who support the world.

¹²²had nimittamaatra,saara attention behad ki seva mein।

¹⁸²You must not move away from the bond of imperishable love of the family.

¹²³behad mein jaakar seva karo,service mein naya mod laao। ¹²⁴bahut samay se dil mein jo plan hain woh practical mein laao।

¹⁸³Therefore, no matter what the situation is, you must never think of moving away from any place, any service or any service companion in order to improve your stage.

¹²⁵is varsha ki yojna banaao - ki itne centre kholne hain - haindas bhi automatically nikal aate hain। ¹²⁶vahaan ke bhi haindas taiyaar karo।

¹⁸⁴If you do form this habit, then no matter where you go, you will never be able to remain there. ¹⁸⁵Slogan:Instead of speaking of the suffering of karma, speak of your stage of karma yoga.

¹²⁷achha - omshaanti।

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