सोमवार 5 फ़रवरी 1979 की अव्यक्त मुरली

⁰> ¹05-02-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30/08/98 Om Shanti Avyakt BapDada Madhuban 05/02/79

²‘ ‘ madhuban nivāsiyō̃ kē sāth bāp dādā key|kī rūh rūhān ’ ’

¹BapDada’s heart­to­heart conversation with the Madhuban niwasis.

³Āj viśhēṣh yādgār bhūmi , jiskī mahimā āj bhī bhakta lōg kar rahē haĩ aisē mahān bhūmi vā mahān tīrtha sthān par rahnē vālē viśhēṣh bhāgyaśhālī ātmāō̃ sē milnē āyē haĩ .

²Today, Baba has specially come to meet you special fortunate souls who live on the land that has a special memorial, to the great pilgrimage place of which even the devotees of today still sing praise.

⁴Jaisē bhūmi samarth hai , jis bhūmi mē̃ ānē sē anēk ātmāō̃ kā vyarth samāpt hō jātā hai - sab samarth ban jātē haĩ , anēk prakār K|kē anubhavō̃ kā khazānā sahaj prāpt kar lētē - aisī bhūmi jis dvārā jō vardān chāhē̃ vah vardān yād aur bhūmi K|kē ādhār sē sahaj hī pā saktē haĩ .

³This land is so powerful that all the waste of all the many souls stops as soon as they come here. ⁴They all become powerful and easily attain many types of treasures of experience. ⁵This land is such that you can attain whatever blessings you want on the basis of remembrance and of the land itself.

⁵Aisī bhūmi K|kē nivāsī svayã kyā hōṅgē  !

⁶So what should the residents of this land themselves be?

⁶Bhakta lōg is divya bhūmi K|kē vā śhrēṣhṭh sthān K|kē darśhan kē liē ab tak bhī taṛapatē rahtē .

⁷Even today, devotees are desperate to have a view of this divine and elevated land.

⁷Aisē bhūmi par rahnē vālē darśhanīy mūrt haĩ  ?

⁸So, are the people living on this land the images that grant visions?

⁸Jaisā sthān kā mahatva hai aisē hī sthiti bhī rahtī hai vā sthiti sē sthān key|kī mahimā jyādā hai  ?

⁹Is your stage equal to the importance of the land or is the praise of the land greater?

⁹Dūr rahnē vālē sirph madhuban key|kī smr̥iti sē hī samarth ban jātē haĩ - tō madhuban nivāsī kyā hōṅgē  ?

¹⁰If those who live far­away become powerful just by keeping the awareness of Madhuban, then what should the residents of Madhuban themselves be?

¹⁰Jaisā mahatva hai vaisē hī mahān haĩ  ?

¹¹Are you as great as the importance given to Madhuban?

¹¹Madhuban sthūl sūkṣhma prāptiyō̃ kā bhaṇḍārā haĩ - sabhī apnī speed aur stage śhrēṣhṭh samajhtē hō  ?

¹²Madhuban is a bhandara (treasure­store) of all subtle and physical attainments. ¹³So, do all of you consider your speed and stage to be just as elevated in accordance with that?

¹²Madhuban nivāsiyō̃ kō jō sādhan haĩ , saṅg haĩ , bhūmi K|kē mahatva kā sahyōg hai , vāyumaṇḍal kā sahaj sādhan hai usī pramāṇ siddhi svarūp hai  ?

¹⁴Are you residents of Madhuban the embodiments of success according to the easy methods you have of the facilities, company, co­operation of the importance of the land, and the atmosphere?

¹³Varṣh bītē , yah varṣh bhī bīt gayā , nayā varṣh chālū hō gayā iskā bhī mās pūrā hō gayā - ēk mās key|kī rījalṭa mē bhī anubhav kyā rahā .

¹⁵Years have passed, this year has also passed, the New Year has begun and one month of that has already passed. ¹⁶So what have you experienced in just one month?

¹⁴Chaṛhtī kalā kā anubhav rahā  ?

¹⁷Did you experience the stage of ascent?

¹⁵Her|har kadam jamā karnē vālā arthāt samarth rahā - svayã kē prati aur sarv kē prati vighna vināśhak rahē  ?

¹⁸Did you accumulate something at every step, that is, was every step you took powerful? ¹⁹Were you able to overcome all your own obstacles and the obstacles of others?

¹⁶Jabki samay samīp ā rahā hai tō chārō̃ hī subject mē̃ marks chāhiē .

²⁰Now that the time is coming close, you need to receive marks in all four subjects.

¹⁷Jaisē sēvā kē liē sabhī K|kē mukh sē ēk āvāz nikaltā hai ki sēvādhārī bahut achchhē haĩ , vaisē hī gyān - yōg aur dhāraṇāyukta bhī hō̃ .

²¹Everyone says the same thing of you: that you all serve everyone very well (sevadharis). ²²However, you all have to be filled with gyan, yoga and dharna.

¹⁸Jaisē total vāyumaṇḍal mē̃ svarg kā anubhav kartē haĩ , vaisē vyaktigat bhī svargavālē arthāt sarv prāpti svarūp anubhav karē̃ .

²³Just as people experience heaven throughout the atmosphere here, so too, each of you should also feel that you are living in heaven, that you are an embodiment of all attainments.

¹⁹Chaltē phirtē ēk dō kō phariśhtā nazar āyē̃ .

²⁴In everything you do, as you move around, you should all be seen by others as angels.

²⁰Achchhā –

²⁵Achcha.

²¹Is varṣh sabhī varg vālō̃ kō samparka mē̃ lāō .

²⁶Signals for service: ²⁷This year, bring people from all professions into contact with you.

²²Aisē samparka mē̃ hō̃ jō apnī authority sē iśhārā miltē hī sab kārya sampann kar dē̃ .

²⁸They should be in connection with you in such a way that as soon as you give them a signal, then through your authority they should be able to accomplish that task.

²³Samay par samparka kartē hō , bād mē̃ samparka halkā hō jātā hai , abhī samparka baṛhāō .

²⁹Generally, you make contact with them as and when you need them, and then that contact becomes a little distant.

²⁴Jaisē śhurū mē̃ lakṣhya rahtā thā ki harēk kā bhāgya zarūr banānā hai , vaisē ab lakṣhya hō ki her|har varg key|kī ātmāō̃ kō samparka mē̃ lākar viśhēṣh sēvā K|kē arth|earth nimitt banākar sahyōg lē̃ . ²⁵Abhī sabhī sthānō̃ par madhyam quality hai , lēkin ākhrīn tō sab tak pahuñchnā hai , aisī viśhēṣh ātmā nikalē jō ēk dvārā anēkō̃ kō sandēśh prāpt hō jāē .

³⁰However, you must now increase that connection. ³¹Just as in the beginning you had the aim of wanting to create everyone’s fortune, so now keep the aim of taking co­operation from souls from all professions by making contact with them and using them as instruments for special service. ³²At present, there are souls of the middle quality, but eventually, you have to reach everyone.

²⁶Umaṅg-utsāh paidā hō jāē , tab tō queue lagēgī . ²⁷Is varṣh yah quality key|kī service hōnī chāhiē .

³³So now, such special souls should emerge that from one, many others will be able to receive the message.

²⁸Viśhva pitā kā title hai tō viśhva mē̃ tō variety chāhiē nā .

³⁴Only when everyone has zeal and enthusiasm will a queue be formed.

²⁹Nāstik bhī hō̃ tō bhī samparka mē̃ jarūr āyē̃ .

³⁵This year, service of this quality should take place.

³⁰Gyān kō bhī na sunē̃ lēkin parivartan dēkhkar samparka mē̃ āyē̃ .

³⁶Since there is title: “Father of the World”, there has to be variety in the world.

³¹Naī viśhva K|kē sthāpanā kē liē sab prakār K|kē bīj chāhiē .

³⁷Even if someone is an atheist, you must still definitely make contact with him.

³²Tab viśhva kalyāṇkārī ban sakē̃gē .

³⁸All types of seeds are needed to create the new world.

³³Dharm , rājya K|kē nētāyē̃ bhī itnā jarūr mānē̃ ki inhō̃ kā parivartan aur jō vidhi hai vah bahut achchhī hai .

³⁹Only then will you be able to become benefactors for the whole world. ⁴⁰Religious and political leaders should at least accept that your ways and your transformation are very good.

³⁴Dharm nētāyē̃ bhī aisē anubhav kar sahyōg mē̃ āyēṅgē .

⁴¹When religious leaders experience this, they will give their co­operation.

³⁵Achchhā –

⁴²Achcha.

³⁶Teachers kē sāth mulākāt  :

⁴³BapDada meeting teachers:

³⁷Sabhī teachers viśhēṣh sēvādhārī arthāt bāp kō apnī vāṇī dvārā aur karma dvārā pratyakṣha karnā .

⁴⁴Are all of you teachers the special servers who reveal the Father through your words and deeds?

³⁸Pratyakṣha karnā hī viśhēṣh sēvādhāriyō̃ kā karttavya hai - ab tak jō kiyā vah yathāśhakti number-vār purūṣhārth anusār bahut achchhā kiyā lēkin ab tak result mē̃ ātmāō̃ kō yah anubhav - ki yah mahān ātmāyē̃ haĩ , mahān jīvan vālī haĩ yah anubhav kōī-kōī ātmāō̃ nē kiyā aur varṇan bhī kartē haĩ lēkin ab bākī kyā rahā  ?

⁴⁵To reveal the Father is the task of all of you special servers. ⁴⁶Whatever you have done so far, numberwise, according to your capacity, has been very good. ⁴⁷However, up to now, the result has been that only a few souls have experienced all of you to be great souls, to be souls with a great life. ⁴⁸Now, even though they do speak about you, what still remains?

³⁹Bāp nē jīvan banākar bachchō̃ kō āgē kiyā jō jīvan key|kī mahimā kartē rahtē lēkin ab bachchō̃ kā kartavya kyā haĩ  ?

⁴⁹Baba made the lives of all of you children worthwhile and put you ahead and so you sing praise of your life, but what is the duty of you children?

⁴⁰Jō bāp backbone hai , guptarūp mē̃ part bajā rahē haĩ , bāp kō pratyakṣha karnā hai , sunānē vālō̃ kō pahchāntē haĩ , lēkin banānē vālā abhī bhī gupta hai tō ab banānē vālē kō pratyakṣha karnā arthāt vijay kā jhaṇḍā laharānā hai .

⁵⁰Baba is the backbone and is playing His part in an incognito way. ⁵¹Therefore, you have to reveal the Father. ⁵²People recognise the one who is speaking, but as yet, the One who has made your lives worthwhile is still incognito. ⁵³So you now have to reveal Him, that is, you have the fly the flag of victory.

⁴¹Viśhēṣh jis samay stage par ātē hō us samay svayã bhī bāp K|kē snēh aur prāpti mē̃ lavlīn svarūp hō - jaisē laukik rīti sē bhī̃ kōī kiskē snēh mē̃ lavlīn hōtā hai tō chēhrē sē , nayanō̃ sē , vāṇī sē anubhav hōtā hai ki yah lavlīn haĩ - āśhuk hai - aisē jab stage par ātē hō tō jitnā apnē andar bāp kā snēh emerge hōgā utnā snēh kā bāṇ aurō̃ kō bhī snēh mē̃ ghāyal kar dēgā .

⁵⁴When you go onto the stage, you become merged in Baba’s love and an embodiment of all attainments. ⁵⁵In a worldly way, when a person is lost in love for someone, you can tell from his or her face, eyes and words that that one is lost in love. ⁵⁶Similarly, when you go onto a stage or platform, the more love you have for the Father, the more that love will emerge from within you. ⁵⁷This arrow of love that strikes them will be so strong that it knocks them out.

⁴²Bhāṣhaṇ key|kī link sōchnā , points duharānā , yah svarūp nahī̃ hō lēkin snēh aur prāpti kā sampann svarūp hō - authority hō - jis chīz key|kī authority hōtē haĩ unkō sōchnā nahī̃ paṛtā hai .

⁵⁸Your form should not be of having to think of a thread in your lecture or of remembering points to make, but it should be that of an embodiment of love and one who has attained everything. ⁵⁹You should have that authority. ⁶⁰When you have authority in a particular subject, you shouldn’t have to think about it.

⁴³Sōchā huā hī hōtā hai .

⁶¹You would have already thought it out.

⁴⁴Stage par ānē K|kē pahlē manan karkē buddhi mē̃ pahlē sē hī topic kā spaṣhṭīkaraṇ kar lēnā chāhiē .

⁶²You would have churned the explanation of the topic very clearly in your intellect before you came onto the stage.

⁴⁵Us samay is attention mē̃ nahī̃ rahnā chāhiē .

⁶³You should not have to pay attention to churning it at that time.

⁴⁶Topic taiyār hōgī tō topic key|kī bhī authority hō bōlē̃gē . ⁴⁷Point kō hī sōchtē rahē̃gē tō authority anubhav nahī̃ hōgī .

⁶⁴If you have prepared the topic very well, the audience would not just experience you to be an authority of the topic, but would firstly see you as someone who has attained everything and is an embodiment of love.

⁴⁸Pahlē snēh ōr prāpti svarūp hō - dūsrā jab bōlnā śhurū kartē hō tō ēk andar key|kī authority aur bōl mē̃ pahlē dil key|kī āvāz sē bāp key|kī mahimā hō - jaisē din hai śivarātrī kā - tō śivarātrī arthāt bāp kō pratyakṣha karnē kā din isī kō hī paramātm-bāmba kahā jātā .

⁶⁵Secondly, when you begin to speak, the words you speak of Baba’s praise should come from the authority within you; the sound should come from deep within your heart. ⁶⁶For example, when it is Shiv Ratri, that is the day of the Father’s revelation; and that is called the Godly bomb, which means that whatever is merged within you should be visible to everyone.

⁴⁹Jō andar mē̃ samāyā huā hai vah lōgō̃ kō pratyakṣha dikhāī dē .

⁶⁷That is the explosion of the bomb. ⁶⁸What happens to people when there is an explosion?

⁵⁰Yah hai bomb kā phaṭnā .

⁶⁹Everyone is burnt in the fire.

⁵¹Jaisē bomb phaṭtā hai tō kyā kartā hai - sabkō agni mē̃ jalā dētā hai tō yah paramātm-bāmba arthāt snēh kā bomb , sambandh jōṛnē kā bomb - dil K|kē āvāz sē mahimā karnē kā bomb - sabhī kō lagan mē̃ magan key|kī āg mē̃ sabhī kō hilā dē .

⁷⁰So this Godly bomb is a bomb of love, a bomb of forging a relationship, a bomb of singing praise from your heart. ⁷¹The fire of being lost in love for Baba should shake everyone. ⁷²When a bomb explodes, everyone is shaken. ⁷³So, everyone’s intellect should be shaken as to the One whose praise this is.

⁵²Jab bomb phaṭtā hai tō sab hil jātē haĩ nā . ⁵³Tō sabkī buddhi kō hilāvē yah kiskī mahimā hai  !

⁷⁴They should realise with which authority you are speaking, what message you are giving and whose message you are giving.

⁵⁴Yah kiskī authority sē bōl rahē haĩ , yah kyā aur kiskā sandēśh dē rahē haĩ - authority bhī hō , madhurtā bhī hō - śhabdō̃ key|kī madhurtā hō lēkin andar samāī huī authority hō - śhabda bhī merciful key|kī bhāvnā K|kē hō̃ - spaṣhṭ bhī kartē rahē̃ lēkin spaṣhṭ kartē huē bāp key|kī mahimā kartē huē sambandh bhī jōṛtē jāē̃ .

⁷⁵As well as authority there should also be sweetness. ⁷⁶Your words should be sweet but, at the same time, filled with your inner authority. ⁷⁷Your words should be filled with feelings of compassion. ⁷⁸You should continue to be singing Baba’s praise and making everything clear for them, but whilst you are doing this, you should also be forging them into a relationship with the Father.

⁵⁵Ham yah kyō̃ kahtē , issē kyā prāpti hōgā , ham lōgō̃ kā anubhav kyā hai .

⁷⁹Every now and then, you should be adding a few words of your own experience, such as: “Why am I telling you this? ⁸⁰How would you benefit from this?

⁵⁶Ēk ghaṛī key|kī bhī prāpti kyā hai .

⁸¹What have I experienced? ⁸²What is the experience of one second’s attainment?”.

⁵⁷Aisē bīch-bīch mē̃ nizī anubhav kā āvāz lagē - sirph bhāṣhaṇ nahī̃ lagē - lagan mē̃ magan mūrt anubhav hō - yah navīntā hai - lōg kahtē haĩ lēkin svarūp nahī̃ bantē - āpkā bōl aur svarūp dōnō̃ sāthasāth hō̃ - spaṣhṭ bhī hō̃ , snēh bhī hō , namratā bhī , madhurtā bhī aur mahāntā bhī hō , satyatā bhī hō lēkin svarūp key|kī namratā bhī hō , isī rūp sē bāp kō pratyakṣha karnā hai .

⁸³They should not experience your talk to be just like a lecture, but should experience your stage to be that of someone lost in love, in other words, that this is something new. ⁸⁴Others say things, but those people are not an embodiment of the things they say, whereas your form should be in accordance with your words. ⁸⁵You and your words should be very clear, loving, humble, sweet and filled with greatness and truth. ⁸⁶You should be very humble.

⁵⁸Nirbhay hō lēkin bōl maryādā K|kē andar hō̃ - dōnō̃ bātō̃ kā balance hō - jahā̃ balance hōtā hai vahā̃ kamāl dikhāī dētī hai aur vah śhabda kaṛē nahī̃ , mīṭhē lagtē haĩ tō authority aur namratā dōnō̃ K|kē balance key|kī kamāl dikhāō .

⁸⁷It is by having this form that you will reveal the Father. ⁸⁸You should be fearless, but the words you speak should be disciplined and within the code of conduct. ⁸⁹The two should be balanced. ⁹⁰People will be able to see wonders when there is this balance; those words will not seem bitter, but very sweet.

⁵⁹Iskō kahā jātā hai bāp key|kī pratyakṣhatā kā sādhan .

⁹¹So now, show them this wonder of the balance of your simultaneous authority and humility.

⁶⁰Jaisē jhūṭhē śhāstrō̃ key|kī authority vālē bhī kitnī authority sē bōltē haĩ .

⁹²This is the way you will reveal the Father. ⁹³Just see with how much authority people speak when they speak of even the false scriptures.

⁶¹Jō bilkul asatya bāt uskō kaisē siddh kar batātē haĩ .

⁹⁴They are able to show something which is completely false to be completely true.

⁶²Na sirph siddh kartē haĩ lēkin manavātē bhī haĩ , satvachan mahārāj kahalavātē bhī haĩ , jab vah jhūṭh key|kī authority vālē bhī itnā prabhāv ḍāl saktē yah tō anubhav K|kē bōl haĩ-prāpti svarūp K|kē bōlē haĩ - bāp sē sambandh hai uskī bātē̃ haĩ , tō kyō̃ nahī̃ kahalavāyēṅgē vā manavāyēṅgē .

⁹⁵Not only do they show that to be true, but they are also able to make you accept it as the truth. ⁹⁶They are able to persuade you that whatever versions they speak are true. ⁹⁷Those with the authority of something false are able to create such an influence, whereas the words you speak are the words of experience and the words of being an embodiment of all attainments. ⁹⁸The things you speak of come from having a relationship with the Father, so how is it that you can’t make others accept what you say to be the truth?

⁶³Tō ab samjhā kyā karnā hai –

⁹⁹Do you understand what you now have to do? ¹⁰⁰You have to make Baba’s introduction very clear for them.

⁶⁴Parichay kō pūrā spaṣhṭ karnā hai - ēk point sunākar bāp K|kē taraph attention khiñchvāō , sārī points bōlkar bāp key|kī mahimā K|kē bōl , bōl karkē bāp taraph attention khiñchvāō , bār-bār patthar par snēh kā pānī ḍāltē jāō tab yah patthar pānī hōgā .

¹⁰¹First relate a point of knowledge and draw their attention to the Father. ¹⁰²Then, whilst relating more points of knowledge, also continue to draw their attention to the Father, repeatedly pouring the water of love onto the stone. ¹⁰³Only then will you melt that stone. ¹⁰⁴As much as possible, there should be an impact of silence.

⁶⁵Aur jitnā hō sakē silence kā prabhāv hō - rūp rēkhā hī alaukik hō - simple svachchha , rūhāniyat vā pyūriṭī K|kē vibration hō̃ - sunnē vālī jō sahyōgī brāhmaṇ ātmāyē̃ hōtī unhō̃ mē̃ bhī vāyumaṇḍal kō banānē kā saṅkalp hō - jaisē agarbattī vāyumaṇḍal kō parivartan kar dētī vaisē sab brāhmaṇ ātmāō̃ key|kī vr̥itti rahm key|kī vr̥iti agarbattī kā kām karē - jō ānē sē hī unkō mahsūs hō yah sabhā kōī alaukik sabhā hai .

¹⁰⁵Everything must be very spiritual, simple and clean. ¹⁰⁶Everything must be filled with vibrations of spirituality and purity. ¹⁰⁷Even the Brahmin souls who are listening should co­operate by creating the right atmosphere. ¹⁰⁸Just as incense sticks are able to transform the atmosphere, so the merciful attitude of all you Brahmin souls should work like incense sticks; as soon as people enter, they will feel your gathering to be spiritual.

⁶⁶Achchhā - snēh milan sē snēh key|kī jhōlī bharkar jāvēṅgē aur phir sabkō snēh bā̃ṭ dēgē .

¹⁰⁹Achcha. ¹¹⁰Then, when it’s over, they will leave your gathering of love with their aprons filled with love and will then share that love with everyone.

⁶⁷Bāp kā snēh - aisā snēh svarūp hō jāvēṅgē jō sabkō āpkē chitra , chalan sē bāp kā snēh nazar āyē .

¹¹¹The love you have for Baba will make you such an embodiment of love that everyone who sees your face and behaviour will only see love.

⁶⁸Aisā milan manā rahē hō nā .

¹¹²You are celebrating such a meeting, are you not?

⁶⁹Snēh milan arthāt dr̥iṛh saṅkalp dvārā svaparivartan aur sab K|kē parivartan sahyōgī bannā .

¹¹³A sneh­milan (gathering of love) means to co­ operate by having the determination to transform oneself and to transform everyone else. ¹¹⁴This is the speciality of a sneh­milan.

⁷⁰Yah hai snēh milan key|kī viśhēṣhtā .

¹¹⁵A sneh­milan means a meeting of sanskars.

⁷¹Snēh milan arthāt practical saṅskār milan - jaisē milan mē̃ hāth miltē haĩ nā - yah milan haĩ saṅskār milan - agar sabkē saṅskār milkar bāp samān hō jāē̃ - ēk hī sabkē saṅskār hō jāē̃ tō kyā hōgā  ?

¹¹⁶When you meet someone, your hands meet, whereas this meeting is a meeting of sanskars. ¹¹⁷When everyone’s sanskars become the same as the Father’s, when everyone has the same sanskars, what will happen? ¹¹⁸The world of one kingdom and religion will arrive. ¹¹⁹Your unity here is the basis of bringing about the world of one kingdom and one religion.

⁷²Ēk rājya , ēk dharm vālī duniyā ā jāvēgī .

¹²⁰A sneh­milan means to end all complaints and to leave here complete.

⁷³Yahā̃ ēk hōnā hī ēk dharm ēk rājya kī duniyā kō lānē kā ādhār banēgī .

¹²¹All your complaints end and you become very enthusiastic. ¹²²This is what a sneh­milan means.

⁷⁴Snēh milan arthāt complain khatm aur complete hōkar jāē̃ .

¹²³BapDada meeting double foreigners: ¹²⁴BapDada is happy to see all the children who remain absorbed in love.

⁷⁵Ulhanē khatm ullās mē̃ ā jāyē̃ - yah hai snēh milan .

¹²⁵What is the sign of those who constantly remain absorbed in love?

⁷⁶Vidēśhī bhāī bahanō̃ sē mulākāt  : bāpdādā sabhī lavlīn rahnē vālē bachchō̃ kō dēkh harṣāt hōtē haĩ - jō sadā lavlīn rahtē uskī niśhānī kyā hōtī  ?

¹²⁶Souls who are absorbed in love don’t need to make effort to stay in remembrance, but are naturally yogi. ¹²⁷They see nothing but Baba and service. ¹²⁸When the intellect finds its destination, it stops wandering.

⁷⁷Lavlīn ātmā kō yād mē̃ rahnē kā purūṣhārth nahī̃ karnā paṛēgā . ⁷⁸Lēkin svataḥ yōgī hōgā .

¹²⁹A soul who is lost in love would be absorbed in all the attainments it has received and remain busy in enabling other souls to receive the same attainment.

⁷⁹Sivāy bāp aur sēvā K|kē kuchh dikhāī nahī̃ dēgā .

¹³⁰Therefore, such souls would always be able to defeat Maya. ¹³¹Are you lost in love or do you have to make effort?

⁸⁰Jab buddhi kō ēk hī ṭhikānā mil jātā tō buddhi kā bhaṭaknā svataḥ hī band hō jātā .

¹³²Souls living abroad experience having received a special yogi life to do service abroad, and this makes them embodiments of success.

⁸¹Lavlīn ātmā sarv prāptiyō̃ mē̃ rah aurō̃ kō prāpti karānē mē̃ tatpar hōgī . ⁸²Isliē sadā māyājīt hōgī - lavlīn rahnē vālē hō yā mēhnat karnē vālē hō - vidēśh mē̃ rahnē vālī ātmāō̃ kō viśhēṣh vidēśh key|kī sēvāartha yōgī jīvan kā anubhav sēvā mē̃ saphaltā mūrt banā saktā hai .

¹³³When you make your stage powerful, that is, when you become an embodiment of all the attainments you have experienced, you become an embodiment of success because, day by day, souls with various desires will come in front of you. ¹³⁴So, only when you become an embodiment of all attainments will you be able to become someone who fulfils the desires of others. ¹³⁵Everyone will come searching for you master bestowers of peace and happiness and wonder where you are.

⁸³Jitnā-jitnā apnī stage kō powerful banāvēṅgē , powerful arthāt sarv prāpti K|kē anubhavī mūrt .

¹³⁶Only when you are fully stocked with all powers will you be able to make everyone content. ¹³⁷You have supermarkets abroad where you can buy whatever you want from one store.

⁸⁴Tab saphaltāmūrt hōṅgē .

¹³⁸You have to become the same as this.

⁸⁵Kyōṅki din pratidin variety prakār key|kī ichchhā vālī ātmāyē̃ āpkē sāmnē āvēṅgī tō sarv ichchhāō̃ kō pūrṇ karnē vālē tab ban sakē̃gē jab sarv prāpti K|kē anubhavī svarūp hōṅgē .

¹³⁹It shouldn’t be that you have the power to tolerate, but don’t have the power to face. ¹⁴⁰You need to be stocked with all powers; only then will you become an embodiment of success. ¹⁴¹Now, make the atmosphere of serving through the mind even more powerful abroad because all the various souls there have to be impressed by your atmosphere.

⁸⁶Āpkō sabhī ḍhūṛhanē āvēṅgē ki sukh śhānti K|kē master dātā kahā̃ haĩ  !

¹⁴²Only when they are first pulled by your vibrations, will they then be able to listen to this knowledge.

⁸⁷Jab apnē pās|pass sarvśhaktiyō̃ kā stock hōgā tab tō sabkō santuṣhṭ kar sakē̃gē .

¹⁴³In order to serve through your mind, you must constantly practise having stability and concentration.

⁸⁸Jaisē vidēśh mē̃ rivāj hai ēk hī store mē̃ sab chīzē̃ mil jātī .

¹⁴⁴Only when all your wastage has finished will you be able to serve through your mind.

⁸⁹Aisē āpkō bhī bannā hai . ⁹⁰Aisē bhī nahī̃ ki sahan śhakti hō lēkin sāmnā karnē key|kī śhakti nahī̃ .

¹⁴⁵When you leave Madhuban, take back with you a powerful experience of serving through the mind by having practised it here.

⁹¹Sarvśhaktiyō̃ kā stock chāhiē tab saphaltā mūrt ban sakē̃gē .

¹⁴⁶Anyone who sees you should experience you to be a mine of powers that has come to them.

⁹²Abhī vidēśh mē̃ mansā sēvā kā vātāvaraṇ aur bhī powerful banāō .

¹⁴⁷When you have experienced all powers, they become part of your life.

⁹³Kyōṅki vahā̃ key|kī variety ātmāyē̃ vāyumaṇḍal sē prabhāvit hōṅgī .

¹⁴⁸Are you leaving here having become a mine of maximum experience?

⁹⁴Pahlē vibration unhō̃ kō khīchēṅgā phir knowledge sun sakē̃gē .

¹⁴⁹Baba is perfect, and so His children have to become equal to their Father.

⁹⁵Mansā sēvā karnē kē liē sadā ēkāgratā kā abhyās chāhiē .

¹⁵⁰Therefore, there should be no defects. ¹⁵¹Achcha. ¹⁵²BapDada meeting a group of sevadharis:

⁹⁶Vyarth samāpt hō tab mansā sēvā kar sakē̃gē .

¹⁵³Servadharis are equal to the Father because He also comes here as the Server.

⁹⁷Madhuban sē mansā powerful service kā anubhav karkē aur vahā̃ kē liē abhyāsī bankar jāō .

¹⁵⁴Baba’s form is that of the World Servant. ¹⁵⁵Just as the Father is the World Servant, so too, all of you are world servants.

⁹⁸Jō bhī dēkhē̃ vah anubhav karē̃ ki yah śhaktiyō̃ key|kī khān āyē huē haĩ . ⁹⁹Jō śhaktiyā̃ anubhav mē̃ ā gaī tō anubhav sadākāl jīvan kā aṅg hōtā hai , jyādā sē jyādā anubhavō̃ key|kī khān bankar jā rahē haĩ  ?

¹⁵⁶Outwardly, you are busy doing your physical work, but internally, your mind remains busy in serving to transform the world. ¹⁵⁷Outwardly you are serving physically and inwardly you are serving through your mind. ¹⁵⁸You are doing both types of service at the same time.

¹⁰⁰Jaisē bāp paraphaikṭa hai tō bachchē bhī bāp samān - kōī ḍīphaikṭa na hō .

¹⁵⁹It isn’t that when you are serving physically, you are unable to serve through your mind.

¹⁰¹Achchhā . ¹⁰²Sēvādhārī group sē bāt cīt

¹⁶⁰By doing both types of service at the same time, you will receive double the attainment.

¹⁰³Sēvādhārī arthāt bāp samān .

¹⁶¹Double servers become doubly­crowned.

¹⁰⁴Kyōṅki bāp bhī sēvādhārī bankar ātē haĩ .

¹⁶²If you only do one type of service, you cannot receive two crowns.

¹⁰⁵Bāp kā svarūp hī hai viśhva sēvak . ¹⁰⁶Jaisē bāp viśhva sēvādhārī hai vaisē āp sab bhī bāp samān viśhva sēvādhārī hō  !

¹⁶³Whilst you are doing anything, check that you are not only doing one type of service instead of doing both types. ¹⁶⁴When you pay attention in this way, you will develop this sanskar.

¹⁰⁷Śharīr dvārā sthūl sēvā kartē hō lēkin mansā dvārā viśhva parivartan key|kī sēvā mē̃ tatpar rahtē .

¹⁶⁵When you serve simultaneously with your body and your mind, others will experience you to be an alokik Shakti. ¹⁶⁶They will then automatically follow you.

¹⁰⁸Tan-man dōnō̃ mē̃ sēvādhārī .

¹⁶⁷Now, practise this and increase it!

¹⁰⁹Ēk hī samay par dōnō̃ hī ikaṭṭhī sēvā kartē hō .

¹⁶⁸Increase this practice so much that it becomes your natural and constant practice. ¹⁶⁹Achcha.

¹¹⁰Aisē nahī̃ tan key|kī sēvā kartē tō man key|kī nahī̃ kar saktē . ¹¹¹Dōnō̃ hī ēk samay par karnē sē double prāpti hōgī .

¹⁷⁰Blessing:May you have love for the yagya and increase your account of service through thoughts, words and deeds.BapDada has an account of each child of the three types of service they do.

¹¹²Double sēvādhārī hī double tājdhārī bantē haĩ .

¹⁷¹Those who have love for the yagya will constantly co­operate in all three types of service.

¹¹³Agar single sēvā karē̃gē tō double tāj nahī̃ milēgā .

¹⁷²They will serve through their thoughts, words and deeds; body, mind and wealth.

¹¹⁴Karma kartē huē caik karō double sēvā kē badlē single tō nahī̃ hō gaī . ¹¹⁵Attention rakhtē-rakhtē saṅskār ban jāyēṅgē .

¹⁷³There are a hundred marks to gain in each subject. ¹⁷⁴If you have the duty of serving through words, your percentage of serving through thoughts and deeds should not be any less.

¹¹⁶Jō mansā aur karmaṇā dōnō̃ sēvā sāth-sāth kartē , sākṣhātkār dēkhnē vālē kō anubhav hōgā yah kōī alaukik śhakti hai . ¹¹⁷Lōg svataḥ hī āpkē pīchhē hōṅgē .

¹⁷⁵Serving through words is easy, but there is also the question of paying attention to serving through your mind. ¹⁷⁶Serving through deeds is not just physical service, but also means coming into connection and relationship with the gathering.

¹¹⁸Isī abhyās kō āgē baṛhāō .

¹⁷⁷This too accumulates in your account.

¹¹⁹Itnā abhyās baṛhāō jō natural aur nirantar hō jāē .

¹⁷⁸Slogan:Let your intellect be so light that Baba is able to seat you on His eyes and take you with Him.

¹²⁰Achchhā –

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