शुक्रवार 18 जनवरी 1980 की अव्यक्त मुरली

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18-01-1980 om shanti avyakt baapdaada madhuban

"smriti divas par baap-daada ki bachchon prati shikshaaen"

aaj smriti divas ke smriti swaroop arthaat samartha swaroop bachchon ko dekhkar baapdaada bhi sada `samartha bhav'ka vardaan de rahe hain। jaise aaj ke is smriti divas par svatah smriti swaroop rahe ho,ek hi lagan mein magan, ek baap doosra na koi - aise sahajyogi, nirantar yogayukta jeevanmukta,pharishta swaroop sadaabhav।

aaj ke din sabhi bachchon ka chart baap-samaan avyakt vatan vaasi, sada snehi lavleen avastha ka raha। aise hi baap-samaan nyaare aur sada pyaare bhav। chaaron or ke bachchon ka aaj ke samartha divas par baap ko pratyaksha karne ka ek hi dridh sankalp abhi bhi baap ke paas pahunch raha hai। sab bachche apne ek hi umang hullaas ke sankalp se desh va videsh mein seva ki stage par koi man se,koi tan se upasthit hain। yahaan hote bhi baapdaada ke saamne sabhi bachchon ki seva ke umang,utsaah bhare chehre saamne hain। baap-daada ko world ka chakkar lagaane mein kitna samay lagta hai? jitne mein aap log science ke saadhnon T.vi. va radio dvaara switch on kar sunte ho va dekhte ho,itne samay mein baap-daada world ka chakkar lagaate hain। baap-daada dekh rahe hain ki har sthaan ke bachche kyaak ya kar rahe hain। jaise aaj ke din sabko ek hi seva ki dhun lagi hui hai, harek ki buddhi mein pratyakshata ka jhanda lahra raha hai ki vishwa mein yeh jhanda lahraayen। sabke hriday mein baap-daada bas raha hai aur yahi purooshaartha practical mein la rahe hain ki sabhi kaise dil cheerkar dikhaayen ki baap hamaare dil mein hai। is samay ka sabka roop yaadgaar mein gaae hue sevak hanumaan ke misal hai। koi sankalp ke teer laga rahe hain jis shreshtha sankalp se vaayumandal dvaara baap ko pratyaksha karen। koi apne mukh ke snehi aur shaktishaali bol se baap ko pratyaksha karne mein lage hue hain। aisa drishya yaad aur seva ke balance ka baap-daada dekh rahe hain। sneh bhi aaj sampoorn roop mein emerge hai aur shakti swaroop bhi aaj seva arth emerge roop mein hai। aaj ke is din ke samaan sada yaad aur seva ke balance mein rehna।

yeh 80ka varsha vishesh har aatma ko yatha yogya varsa dene ka varsha hai। sarva tadapti hui aatmaon ko yatha-yogya tripta aatma banne ka varsha hai। vishesh is varsha mein yaad aur seva ka balance rakhna aur sada blissful rehna। saath-saath sarva aatmaon ko blessing dete rehna। is varsha ka sangathit roop ka vishesh slogan hai - `sva ke prati aur sarva ke prati sada vighna-vinaashak banna'। uska sahaj saadhan hai question mark ko sada ke liye vidaai dena aur full stop dvaara sarva shaktiyon ka full stock karna। is varsha ki vishesh sarva vighnaprooph chamkeeli pharishta drais sada pahankar rakhna। mitti ki drais nahin pahanna aur sada sarva gunon ke gahnon se saje rehna। vishesh 8shaktiyon ke shastron se sada ashta shakti shastradhaari sampanna moorti bankar rehna। sada kamal pushpa ke aasan par apne shreshtha jeevan ke paanv rakhna। aur kya karenge?

khushboodaar bano, khushbu phailaao

roj amritbele vishwa vardaani swaroop se vishwa-kalyaankaari baap ke saath combined roop ban vishwa vardaani shakti aur vishwa-kalyaankaari shiv। shiv aur shakti combined roop se mansa sankalp va vritti dvaara vibration ki khushbu phailaana। jaise aajkal ki sthool khushbu ke saadhnon se bhinna-bhinna prakaar ki khushbu phailaate hain। koi gulaab ki khushbu, koi chandan ki khushbu। aise aap dvaara sukh,shanti, shakti,prem,aananda ki bhinna-bhinna khushbu phailti jaae। roj amritbele bhinna-bhinna shreshtha vibration ke fountain ke muaaphik aatmaon ke oopar gulaabbaashi daalna। sirf sankalp ka aatomitik switch on karna। yeh to aata hain na। kyonki aaj ke vishwa mein ashuddha vritti ki badbu bahut hai। unko khushboodaar banaao। samjha is varsha mein kya karna hai?

is varsha mein aajkal ke government ki election hui hai aur paandav kya karenge। is varsha mein jo bhi puraane aur naye service ke bhinna-bhinna saadhan hain unko tan-man-dhan, samay aadi jo bhi hai,sab lagaakar final sarva aatmaon mein se silekta karo ki kaun-si aatmaayen mukti ke varse ke yogya hain aur kaun-si aatmaayen jeevanmukti ke yogya hain। jo jiske yogya hai unko vaisa hi sandesh de final karo। abhi seva ki file final karo। jaise file ke har kaagaj mein officer apni sahi karke sampanna karke aage badhta hai। to aap sab sevaadhaari har aatma par mukti va jeevanmukti ki sign karo। final ki stamp lagaao। to file sampoorn ho jaaegi। samjha,is varsha mein kya karna hai?silekshan ki machinery tej karo। dekhenge kitne mein file taiyaar karte ho। pahle videsh file taiyaar karta hai ya desh। jisko jis dharma mein jaana hai, stamp laga do।

aaj baap-daada chaaron or ke sarva snehi aur sevaadhaari bachchon ko yaad pyaar de rahe hain। aaj ke din tan se bhale bhinna-bhinna sthaanon par hain lekin man se baap ko pratyaksha karne ki dhun ke kaaran baap ke taraph hi `manmanaabhav'hain।

aise sada sneh aur seva mein avinaashi rahne vaale, sada baap ki seva mein tatpar rahne vaale, pratyakshata ka jhanda lahraane vaale,sarva vijayi bachchon ko yaadapyaar aur namaste।

(aaj jaanki daadi vidaai le london ja rahi thi - to baapdaada ne sabse chhutti lene ke liye jaanki daadi ko takhta par apne baaju mein bithaaya)

baap-daada ko bhi murbi bachchon ka respect rakhna hota hai। isliye baapdaada badhaai dete hain, na ki vidaai। vaise to yeh masta phakeer hai। vishwa ki parikrama baap bachchon ke saath saakaar dvaara bhi karte hain। vaise to second mein vishwa parikrama lagaate hain lekin saakaar roop mein bachchon dvaara seva ki parikrama lagaate hain। baap ko vishwa ki parikrama arthaat seva ki parikrama dilaane ke liye ja rahi ho। is varsha ki visheshta - `chakravarti bhav'। aage-aage baap honge peechhe-peechhe aap। aap baap ko parikrama lagvaayengi va baap aapko parikrama saath-saath dilaayenge।

(aaj meethi deedi baap-daada ke sammukh aakar baithi hain)

aaj vatan mein sabhi bachche sneh se to pahunche hi the। lekin aaj ke samartha divas manaane ke liye, seva mein gai hui shreshtha aatmaayen bhi pahunchi। unki bhi rooh- roohaan badi achhi thi। ve apne vishwa seva ke wonderful part ko dekhte hue harshit ho rahi theen ki bhinna shareer se vishwa seva ka alaukik raajayukta part kaun-sa hai - baap-daada suna rahe the। vishwa ki patit-paavni sarasvati nadi ka gaayan hi hai - `gupta sevaadhaari'। ganga aur jamuna prasiddha hain saakaar mein। lekin sarasvati ki seva gupta roop mein bhi dikhaai hai aur prakhyaat mein sitaardhaari yaadgaar roop mein bhi hai। aur gupta roop mein gupta nadi ke roop mein yaadgaar hai। donon hi part wonderful hain। janma dvaara seva ke part ka sambandh hai। jahaan jeet vahaan janma। koi raajya ki jeet nahin lekin janma dvaara vikaaron par jeet ho jaati hai। jahaan janma vahaan jeet hai,na ki jahaan jeet vahaan janma। yeh jo thoda bahut gaayan hai vahi practical mein part to chalna hi hai। ab yeh vishesh sevaadhaari,samay ka aur saakaar sevaadhaariyon ke seva ki part samaapta ho,tab naye raajya ke len-den ke wonderful part ki aadi ho। to advance ka group, usmein bhi jo vishesh naameegraami aatmaayen hain unka sangathan bahut majboot hai। shreshtha janma, first janma, dilaane ke liye dharni taiyaar karne ka wonderful part in aatmaon dvaara teevragti se chal raha hai। jaise vinaashkaari button dabaane ke liye rooke hue hain। vaise divya janma dvaara sthaapna karaane ke nimitta bani hui advance seva ki party touching karne ke liye, message dene ke liye,pratyakshata karne ke liye rooki hui hai। woh to sambandh ke sneh se pratyaksha karenge। yeh bhi vichitra kahaaniyon ke roop se sthaapna ke janma ka part noondha hua hai। pahle krishna peechhe raadhe hogi na। to janmasthaan aur unki sthiti donon ka sampoorn kaarya samaapta kar peechhe janma hoga raadhe ka। isliye woh bada woh chhoti ho jaayegi। jaise yahaan bhi seva ka bhinna roop mein janma sthaan aur sthiti taiyaar karne ka bhi wonderful part hai। jaise yahaan bhi kaarobaar ke nimitta jagat amba ke kshetra mein pahle jagat amba dharni banaane gai aur phir baap gaye। aise jagat amba aur murbi bachcha vishwa kishor saathi,saamna karne vaale the। maidaan par aage seva mein aane vaale rahe, vaise hi abhi bhi bhinna roop mein kaarya ke sanskaar vahi hain। donon sthaapna ke janma ki kahaani mein hero paartadhaari hain। garbhamhal taiyaar kara rahe hain। yahaan bhi to kaarobaar mein nimitta donon moortiyaan raheen। to yeh mahal taiyaar karne vaale bhi aise powerful chaahiye। yahaan sthaapna ki taiyaari ki aur phir vahaan aap sabke liye jo vishesh ashta ratan hain, unke liye taiyaari kar rahe hain, mahal taiyaar kar rahe hain। jab taiyaari ho tab to aatmaayen vahaan jaayengi na। to ab apvitra srishti mein pavitra mahal taiyaar karna kitna shreshtha kaarya karna pade। aisi powerful aatmaayen chaahiye jo yeh powerful kaarya kar saken। aisi vaisi nahin kar sakteen। woh bhi date poochh rahe hain kis date tak mahal taiyaar chaahiye, date bataao। woh to kehte hain saakaar seva ka part samaapta hoga tab hamaare kaarya ki aadi hogi। inki ant hamaari aadi। pahle ant hogi tab to phir aadi hogi। to seva ke part ki samaapti ki date kaun-si hai? vahi date phir raajya ke janma ki hogi। suna,unki rooh-roohaan। vaise to sab aatmaayen emerge theen lekin unke bhi groups hain।

serviceable bachchon ko dekhte hue baba bole - service ke plan to sabhi ne bahut achhe-achhe banaaye hain lekin sabhi service ke plan saphal tabhi honge jab nimitta bane hue vishesh attention denge। ek to jis aatma ki jo visheshta hai us visheshta ko moolya dete hue unko aage umang utsaah mein laana, uske liye nimitta bane hue ko bhi athak sevaadhaari banna pade।

2. apne sevaakendra ka va jo bhi samparka ke sevaakendra hain unka vaataavran roohaaniyat ka banaao jisse svayan ki aur aane vaali aatmaon ki, jo nayen ye aate hain unki sahaj unnati ho sake। kyonki vaataavran dharti ko banaata hai। to sevaakendra ka vaataavran roohaani ho। jo bhi sevaakendra par aate hain woh ek to apne grihastha vyavhaar ke jhanjhat se aate hain, grihastha ke vaataavran se thake hue hote hain,to unhein extra sahayog ki aavashyakta hoti hai, to roohaani vaayumandal ka unko sahayog dekar sahaj purushaarthi bana sakte ho। jaise air-condition hota hai to vaataavran ko create karte hain, thandi mein agar garam sthaan mil jaata hai to jaane se hi aaraam mahassu karte hain, isi reeti se roohaaniyat ke aadhaar par sevaakendra ka aisa vaayumandal ho jo anubhav karen ki yeh sthaan sahaj hi unnati praapta karne ka hai। isliye sevaakendra par aate hain to aate hi baahar ka aur sevaakendra ka antar mahsoos ho, jisse svatah aakarshit hon।

brahman parivaar ki visheshta hai -anek hote bhi ek। to har sevaakendra ka vibration aisa ho jo sabko mahsoos ho ki ye anek nahin lekin ek hain। ekta ka vibration saare vishwa mein ek dharma, ek raajya ki sthaapna karega। yeh bhi vishesh attention dekar bhinnata ko mitaakar ekta laana।

is naye varsha mein vishesh in teenon baaton ko practical mein laana। sunna aur kehna to chalta hi raha hai lekin is saal mein yeh teenon baaten practical mein laao। sevaadhaari svayan prati nahin lekin seva prati। svayan ka sab-kuchh seva prati svaaha karne vaale। jaise saakaar baap ne haddeeyaan bhi svaaha ki na seva mein। aise har karmendriy dvaara seva sada hoti rahe। mukh se bhi seva, naynon se bhi seva,seva hi seva। to sabhi aise sevaadhaari ho na।

plan achhe banaaye hain abhi practical ki list aayegi। jaise plan ki file aa gai vaise plan ki result aayegi। achha - sabhi 108 ki maala mein aane vaale ho na। sab announce automatically ho jaaega। apni seat harek lete hue apna number announce karenge। seva hi seat number announce karegi। seva maaeek banegi, mukh ka mike announce nahin karega।