शुक्रवार 3 अप्रैल 1981 की अव्यक्त मुरली

⁰> ¹03-04-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-04-81 Om Shanti Avyakt Bapdada Madhuban

²" gyān mārg key|kī yādgār - bhakti mārg "

¹The path of bhakti is the memorial of those on the path of knowledge

³Āj madhuban K|kē taṭ par kaun-sā mēlā hai  ?

²What meeting is now taking place in Madhuban?

⁴Āj anēk nadiyō̃ aur sāgar kā mēlā hai .

³Today is the meeting of the many rivers with the Ocean.

⁵Harēk chhōṭī-baṛī jñān-nadiyā̃ patit-pāvan bāp samān patit-pāvnī haĩ .

⁴Each small and large river of knowledge is a purifier, like the Father.

⁶Bāp apnē sēvā K|kē sāthiyō̃ kō dēkh rahē haĩ . ⁷Dēśh sē vidēśh tak bhī patit pāvanī nadiyā̃ pahũch gaī haĩ .

⁵Baba is looking at His service companions, the purifying rivers, who left this land and went abroad.

⁸Dēśh-vidēśh key|kī ātmāyē̃ pāvan ban kitnē mahimā K|kē gīt gātī haĩ .

⁶The souls of this land and abroad have been purified and are singing many songs of praise.

⁹Yah man K|kē gīt phir dvāpar mē̃ mukh K|kē gīt ban jātē haĩ .

⁷The songs that are now in the mind will in the copper age become the songs sang through their lips.

¹⁰Abhī bāp śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh kārya , śhrēṣhṭh jīvan key|kī kīrti gātē haĩ .

⁸The songs of praise that Baba now sings is of the elevated task and the elevated life of you elevated souls.

¹¹Phir bhakti mārg mē̃ kīrttan hō jāyēgā .

⁹Later, on the path of bhakti, this song will be remembered in the form of devotional songs.

¹²Abhī atīndriya sukh key|kī prāpti K|kē kāraṇ khuśhī mē̃ ātmāō̃ kā man nāchtā hai aur bhakti mē̃ phir pāṅw sē nāchē̃gē .

¹⁰Now, because all of you souls experience the attainment of supersensuous happiness, you souls are dancing in your mind, then on the path of bhakti you will be dancing with your feet.

¹³Abhī śhrēṣhṭh ātmāō̃ K|kē guṇō̃ key|kī mālā simraṇ kartē haĩ vā varṇan kartē haĩ phir bhakti mārg mē̃ maṇakō̃ key|kī mālā simraṇ karē̃gē .

¹¹You now turn the beads of the rosary of the virtues of elevated souls and speak of their virtues. ¹²Later on the path of bhakti, they will turn the beads of the physical rosary of you.

¹⁴Abhī āp sab svayã bāp kō bhōg lagātē hō , bhakti mē̃ iskā return āp sabkō bhōg lagāyēṅgē .

¹³You now offer bhog to the Father and in return people on the path of bhakti will offer bhog to all of you.

¹⁵Jaisē abhī āp sab sivāē bāp kō svīkār karānē kōī bhī vastu svīkār nahī̃ kartē , ‘ ‘ pahlē bāp ' ' yah snēh sadā dil mē̃ rahtā hai , aisē hī bhakti mē̃ sivāē āp dēv ātmāō̃ kō svīkār karānē K|kē khud svīkār nahī̃ kartē haĩ .

¹⁴Just as you don’t accept anything without first offering it to Baba, similarly, people on the path of bhakti will not accept anything without first offering it to you deity souls. ¹⁵Just as, at present, you put Baba first and then yourself, so they will put you deities first and themselves afterwards.

¹⁶Pahlē dēvtā , pīchhē ham .

¹⁶They copy everything that you do.

¹⁷Jaisē abhī āp kahtē hō pahlē bāp phir ham . ¹⁸Tō sab kāpī kī hai .

¹⁷You become embodiments of remembrance and they become embodiments of the remembrance of the memorial of that.

¹⁹Āp yād svarūp bantē , vah yādgār K|kē smr̥iti svarūp rahtē . ²⁰Jaisē āp sab aṭūṭ avyabhichārī arthāt ēk key|kī yād mē̃ rahtē hō , kōī bhī hilā nahī̃ saktā , badal nahī̃ saktā , aisē hī naudhā bhakta , sachchē bhakta , pahlē bhakta , apnē iṣhṭ K|kē niśhchay mē̃ aṭūṭ aur aṭal niśhchay buddhi hōtē haĩ .

¹⁸You are all constantly unadulterated, that is, you constantly stay in the remembrance of One, so that no one can shake you or make you change in a negative way. ¹⁹Similarly, your intense devotees, your true devotees, your first devotees have an intellect that has very strong faith in you, their special deities. ²⁰Their faith in you is unshakeable and unbreakable.

²¹Chāhē hanumān K|kē bhakta kō rām bhī mil jāē tō bhī vah hunamān K|kē bhakta rahē̃gē .

²¹Even if devotees of Hanuman were to attain Rama, they would still remain devotees of Hanuman.

²²Aisē aṭal viśvāsī hōtē haĩ .

²²They have such strong faith.

²³Āpkā ēk bal , ēk bharōsā - iskō kāpī kī hai .

²³They copy you in the way you have one strength and one support.

²⁴Āp sabhī abhī rūhānī yātru bantē .

²⁴It is at this time that all of you become spiritual pilgrims.

²⁵Āpkī yād kī yātrā aur unhō̃ key|kī yādgār key|kī yātrā .

²⁵Your pilgrimage is of remembrance of God and their pilgrimage is in memory of you.

²⁶Āp lōg varttamān samay gyān stambh , śhānti stambh K|kē chārō̃ ōr śhikṣhā K|kē smr̥iti svarūp mahāvākya K|kē kāraṇ chakkar lagātē hō aur sabhī kō lagvātē hō .

²⁶At present, all of you walk around the pillars of the tower of knowledge and peace in order to read the elevated versions and teachings of becoming an embodiment of remembrance, and you also make everyone else walk around it.

²⁷Āp śhikṣhā K|kē kāraṇ chakkar lagātē hō , ēk taraph bhī chhōṛtē nahī̃ hō .

²⁷You walk around the tower to read the teachings written on the tower; you don’t miss any side of the tower.

²⁸Jab chārō̃ taraph chakkar sampann hōtā tab samajhtē hō sab dēkhā , anubhav kiyā .

²⁸When you have been around of all four sides the tower, you feel that you have seen and experienced everything.

²⁹Bhaktō̃ nē āpkē yād svarūpō̃ kā chakkar lagānā śhurū kiyā .

²⁹Later on, in memory of this, devotees go around all of you idols.

³⁰Jak tak parikramā nahī̃ lagātē tō bhakti sampann nahī̃ sam - jhatē .

³⁰Until they have gone around those idols, they wouldn’t feel that their worshipping is complete.

³¹Sabkā sab karma aur guṇ sūkṣhma svarūp sē sthūl rūp kā bhakti mē̃ kāpī kiyā huā hai .

³¹On the path of bhakti they copy in a physical way every subtle action and virtue of all of you.

³²Isliē bāpdādā sarv dēv ātmāō̃ kō sadā yahī śhikṣhā dētē ki sadā ēk mē̃ aṭal niśhchay buddhi rahō .

³²This is why BapDada constantly advises all of you deity souls to keep firm faith in One in your intellect.

³³Agar āp abhī ēk key|kī yād mē̃ ēkras nahī̃ rahtē , ēkāgr nahī̃ rahtē , aṭal nahī̃ bantē tō āpkē bhakta aṭal niśhchay buddhi nahī̃ hōṅgē . ³⁴Yahā̃ āpkī buddhi bhaṭaktī hai aur bhakta pāṅw sē bhaṭakē̃gē .

³³If you don’t stay in constant and stable remembrance of One at this time, if you don’t concentrate on One, if you don’t remain unshakeable, then your devotees cannot have an intellect with strong faith in you.

³⁵Kab kiskō dēvtā banāyēṅgē , kab kiskō . ³⁶Āj rām K|kē bhakta hōṅgē , kal kr̥iṣhṇa K|kē ban jāyēṅgē .

³⁴If the foot of your intellect wanders here and there, later the feet of your devotees would stumble around.

³⁷‘ ‘ sarv prāpti ēk dvārā ' ' - aisī sthiti āpkī nahī̃ hōgī tō bhakta ātmāyē̃ bhī her|har prāpti kē liē alag-alag dēvtā kē pās bhaṭakē̃gē .

³⁵Sometimes, they would consider one idol to be their deity and sometimes another idol. ³⁶Today, they would be devotees of Rama and tomorrow, they would be devotees of Krishna.

³⁸Āp apnī śhrēṣhṭh śhān sē parē hō jātē hō tō āpkē bhakta bhī parēśhān hōṅgē . ³⁹Jaisē yahā̃ āp yād dvārā alaukik anubhūtiyā̃ karnē kē bajāē apnī kamajōri yō̃ K|kē kāraṇ prāpti kē bajāē ulhanē̃ dētē hō .

³⁷If you don’t now have the stage of experiencing all attainments from One, then your devotee souls would be wandering around from one deity to another, for some attainment. ³⁸When you move away from your elevated honour now, your devotees will later on also become distressed and leave you.

⁴⁰Chāhē dilśhikasta hō ulhanē̃ dētē , chāhē snēh sē ulhanē̃ dētē , tō āpkē bhakta bhī ulhanē̃ dētē rahē̃gē .

³⁹Just as now, instead of having subtle experiences through remembrance, you complain because of the lack of attainment due to your weaknesses.

⁴¹Ulhanē̃ tō sab achchhī tahar jāntē hō isliē sunātē nahī̃ haĩ .

⁴⁰Either you complain of being disheartened or you complain out of love.

⁴²Bāp kahtē haĩ - merciful banō , sadā rahm key|kī bhāvnā rakhō .

⁴¹Therefore, your devotees too will constantly complain.

⁴³Lēkin rahm kē badlē aham bhāv vā vaham bhāv hō jātā hai .

⁴²Each of you knows all the complaints very well and therefore Baba is not going to tell you about them.

⁴⁴Tō bhaktō̃ mē̃ bhī aisā hōtā hai .

⁴³Baba says: Be merciful and constantly have feelings of mercy!

⁴⁵Vaham bhāv arthāt yah karē̃ , aisā hōgā , nahī̃ hōgā , aisē tō nahī̃ hōgā .

⁴⁴However, instead of mercy, you sometimes have arrogance or doubt. ⁴⁵The same thing happens with your devotees.

⁴⁶Isī mē̃ rahm bhūl jātā hai .

⁴⁶To have doubt means “Should I do this?

⁴⁷Svayã kē prati bhī rahm dil aur sarv kē prati bhī merciful .

⁴⁷Will be it like this? ⁴⁸Should it not be like this?” ⁴⁹In this too, they forget mercy.

⁴⁸Svayã kē prati bhī vaham hōtā hai aur aurō̃ kē prati bhī vaham hōtā hai .

⁵⁰Be merciful to yourself and to others. ⁵¹You have doubt in yourself and also in others.

⁴⁹Agar vaham key|kī bīmārī baṛh jāē tō kainsar K|kē samān rōg hō jātā .

⁵²If your illness of doubt increases, it becomes like a cancer.

⁵⁰First stage vālā phir bhī bach saktā hai lēkin last stage vālē kā bachnā muśhkil hai .

⁵³Those who are still in the first stage of cancer can be cured, but it is difficult to cure those in their last stage.

⁵¹Na jindā rah saktā hai , na mar saktā .

⁵⁴They are neither able to stay alive nor are able to die.

⁵²Tō yahā̃ bhī na pūrā agyānī ban saktā na gyān ban saktā .

⁵⁵Here too, they are neither totally ignorant nor are they totally knowledgeable.

⁵³Unhō̃ key|kī niśhānī hōgī - ēk hī salōgan raṭtē rahē̃gē vā kahē̃gē - maĩ hū̃ hī aisā , vā dūsrē kē prati kahē̃gē - yah hai hī aisā .

⁵⁶Their sign is that they constantly chant the same slogan. ⁵⁷For themselves, they say “This is how I am”. ⁵⁸And, for others they say “This one is always like that.”

⁵⁴Kitnā bhī badalnē key|kī kōśhiśh karē̃gē , kahē̃gē yah hai hī aisā .

⁵⁹No matter how much they try to change themselves, they will still chant the same thing.

⁵⁵Kitnā bhī badalnē key|kī kōśhiśh karē̃gē lēkin yahī raṭ hōgī .

⁶⁰Cancer patients may appear to eat and drink very well.

⁵⁶Kainsar vālā patient khātā pītā bahut achchhā hai .

⁶¹Externally they would look very well and strong, but internally, they would be powerless.

⁵⁷Bāhar kā rūp achchhā dikhāī dēgā lēkin andar śhaktihīn hōgā .

⁶²Similarly, those who have the illness of doubt would externally conduct themselves very well.

⁵⁸Vaham key|kī bīmārī vālē bāhar sē apnē kō bahut achchhā chalāyēṅgē , bāhar kōī kamī nahī̃ rakhē̃gē , na kōī aur rakhēgā tō svīkār karē̃gē .

⁶³Externally, they would be appear to lack of nothing. ⁶⁴They wouldn’t even accept it if they were told that something was lacking.

⁵⁹Lēkin andar hī andar ātmā asantuṣhṭ hōnē K|kē kāraṇ khuśhī aur sukh key|kī prāpti kamjōr hōtē jātē .

⁶⁵However, internally, because such souls would be very discontented, their attainment of happiness and power would very weak.

⁶⁰Aisē hī dūsrā hai - aham bhāv .

⁶⁶There is also a similar illness of arrogance.

⁶¹Rahm bhāv key|kī niśhānī hai - her|har bōl mē̃ , her|har sakãlpa mē̃ ‘ ēk bāp dūsrā na kōī ' .

⁶⁷The sign of being merciful is that you would have one Baba and none other in your every word and thought.

⁶²Rahm bhāv vālē kō jahā̃ dēkhō bāp hī bāp dikhāī dēgā . ⁶³Aur aham vālē kō jahā̃ jāō , jahā̃ dēkhō maĩ hī maĩ .

⁶⁸Wherever they look those who are merciful will constantly see the Father, whereas wherever those who have arrogance look will only see themselves!.

⁶⁴Vah maĩ-maĩ key|kī mālā simraṇ vālā aur vah bāp key|kī mālā simraṇ vālā . ⁶⁵Maĩ-pan bāp mē̃ samā gayā iskō kahā jātā hai - lav|love mē̃ līn hō gayā .

⁶⁹Those with arrogance will be turning the rosary of “I, I”, whereas those with mercy will be turning the rosary of the Father. ⁷⁰Their consciousness of “Me” will be merged in the Father.

⁶⁶Vah lavlīn ātmā aur vah hai maĩ-maĩ līn ātmā .

⁷¹This is what it means to be absorbed in the love for Father.

⁶⁷Ab samjhā . ⁶⁸Āpkō kāpī karnē vālē sārē kalp mē̃ haĩ . ⁶⁹Bhakti K|kē master bhagvān hō , satyug trētā mē̃ prajā kē liē prajāpitā hō .

⁷²This type of soul is merged in the Father’s love and the other type of soul is merged in the consciousness of “Me”. ⁷³You are master gods for your devotees.

⁷⁰Saṅgam par bāpdādā K|kē nām aur karttavya kō pratayakṣa karnē K|kē ādhāramūrtta hō . ⁷¹Chāhē apnē śhrēṣhṭh karma dvārā , parivarttan dvārā bāp kā nām bālā karō , chāhē vyarth karma dvārā , sādhāraṇ chalan dvārā nām badnām karō .

⁷⁴You are the father of the people in the golden and silver ages and at the confluence age, you are the images of support who reveal BapDada’s name and His task. ⁷⁵You can either glorify Baba’s name with your elevated actions and your transformation, or you can defame Baba’s name with your wasteful actions and ordinary behaviour.

⁷²Hai tō bachchō̃ K|kē hī hāth mē̃ .

⁷⁶Children, it is all in your hands!

⁷³Vināśhkāl mē̃ viśhva kē liē mahān kalyāṇkārī , mahāvaradānī , mahādānī , mahān puṇya ātmāō̃ K|kē svarūp mē̃ hōṅgē .

⁷⁷At the time of destruction, you will be in your form of great benefactors, the great bestowers of blessings, and great donors, the greatly charitable souls for the whole world.

⁷⁴Tō sarv kāl mē̃ kitnē mahān hō  !

⁷⁸Therefore, you are very elevated at all times.

⁷⁵Her|har kāl mē̃ ādhāramūrtta hō . ⁷⁶Aisē apnē kō samajhtē hō  ?

⁷⁹You are images of support during this whole time.

⁷⁷Ādi mē̃ bhī , madhya mē̃ bhī aur ant mē̃ bhī , tīnō̃ hī kāl kā parichay smr̥iti mē̃ āyā .

⁸⁰Do each of you consider yourself to be this? ⁸¹Do you know your own biography from the beginning, through middle to the end?

⁷⁸Āp ēk nahī̃ hō , āpkē pīchhē anēk kāpī karanēvālē haĩ .

⁸²You are not alone, there are many others behind you who are copying you.

⁷⁹Isliē sadā her|har saṅkalp mē̃ bhī attention .

⁸³Therefore, constantly pay attention to every action you perform.

⁸⁰Aisē tīnō̃ kālō̃ mē̃ mahān , sadā ēk bāp key|kī smr̥iti K|kē samarth svarūp , sadā merciful , her|har second prāpti svarūp aur prāpti dātā , aisē bāp samān sadā sampann svarūp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁴To those who are great in all three aspects of time, to those who are embodiments of power and who remain in remembrance of the Father, to those who are merciful, to those who are constant embodiments and bestowers of attainment, to souls who are complete like the Father, BapDada’s love, remembrance and namaste.

⁸¹Teachers prati avyakat bāpdādā K|kē mahāvākya - teachers kā vāstavik svarūp hai hī nirantar sēvādhārī .

⁸⁵Baba meeting a group of teachers: ⁸⁶The practical form of a teacher is that of being a constant server. ⁸⁷You all know this very well.

⁸²Yah tō achchhī tarah sē jāntē hō .

⁸⁸What is the speciality of a server?

⁸³Aur sēvādhārī key|kī viśhēṣhtā kyā hōtī hai  ?

⁸⁹How does the server become successful?

⁸⁴Sēvādhārī saphal kis bāt sē bantē haĩ  ? ⁸⁵Sēvā mē̃ sadā khōyā huā rahē , aisē sēvādhārī key|kī viśhēṣhtā yah hai jō maĩ sēvā kar rahī hū̃ , mainnē sēvā key|kī - is sēvā-bhāv kā bhī tyāg hō .

⁹⁰The speciality of a server who is constantly lost in service is that he would have renounced any feeling of doing service or having done any service. ⁹¹In other words you call this “ The renunciation of having renounced anything”.

⁸⁶Jiskō āp lōg kahtē hō tyāg kā bhī tyāg .

⁹²When you say, “I did this service”, that service would not be successful.

⁸⁷Mainnē sēvā key|kī , tō sēvā saphal nahī̃ hōtī . ⁸⁸Mainnē nahī̃ key|kī lēkin maĩ karanhār hū̃ , karāvanhār bāp hai .

⁹³“I did not do anything but I was the instrument through whom it was done, and Baba was the One doing it.”

⁸⁹Tō bāp key|kī mahimā āyēgī .

⁹⁴Then, there is praise of the Father.

⁹⁰Jahā̃ maĩ sēvādhārī hū̃ , mainnē kiyā maĩ karū̃gī , tō yah ‘ maĩ-pan ' sēvādhārī K|kē hisāb sē bhī ‘ ‘ maĩ pan ' ' jō ātā hai vah sēvā key|kī saphaltā nahī̃ hōnē dētā .

⁹⁵When you say that you are the server or that you did something or that you will do something, then that consciousness of “I”, even in terms of being a server, won’t allow that service to be successful.

⁹¹Kyōṅki sēvā mē̃ maĩ-pan jab mix hō jātā hai tō svārtha bharī sēvā hō jātī hai , tyāg vālī nahī̃ .

⁹⁶When service is mixed with the consciousness of “I”, it becomes service filled with a selfish motive, not service filled with renunciation.

⁹²Duniyā mē̃ bhī dō prakār K|kē sēvādhārī hōtē haĩ - ēk svārtha K|kē hisāb sē sēvādhārī , dūsrē snēh K|kē hisāb sē tyāgamūrtta sēvādhārī .

⁹⁷In the world there are two types of serviceable souls. ⁹⁸One type of serviceable soul are those who serve with selfish motives and second type are those who are embodiments of renunciation out of love.

⁹³Tō kaun sē sēvādhārī hō  ?

⁹⁹So what type of server you are?

⁹⁴Jaisē sunāyā nā - maĩ pan bābā K|kē lav|love mē̃ līn hō gayā hō , iskō kahā jātā hai - ‘ sachchē sēvādhārī ' .

¹⁰⁰You have already been told that when your consciousness of “I”, is merged in Baba’s love, then this is what it means to be a true server.

⁹⁵Maĩ aur tū key|kī bhāṣhā hī khatm .

¹⁰¹Then the language of “I” and “You” comes to an end.

⁹⁶Karānē vālā bābā , ham nimitt haĩ .

¹⁰²Baba is the One inspiring the act and you are the instrument performing it.

⁹⁷Kōī bhī nimitt ban jāē .

¹⁰³Anyone can become an instrument.

⁹⁸Maĩ pan jab ātā hai tō maĩ-pan kyā hōtā hai  ?

¹⁰⁴When you have the consciousness of “I”, what does that mean?

⁹⁹Maĩ maĩ kaun kartā hai  ?

¹⁰⁵Who bleats “Meh! ¹⁰⁶Meh!” all the time?

¹⁰⁰ ( bakrī ) .

¹⁰⁷(A goat).

¹⁰¹Maĩ maĩ kahnē sē mōhatājī ā jātī hai .

¹⁰⁸By constantly bleating “I”, you become dependent.

¹⁰²Jaisē bakrī key|kī gardan sadā jhukī huī rahtī hai aur śhēr key|kī gardan sadā ūpar rahtī hai , tō jahā̃ maĩ pan ā jātā hai vahā̃ kisī na kisī kāmnā K|kē kāraṇ jhuk jātē haĩ .

¹⁰⁹The head and shoulder of a goat is constantly bowed down whereas a lion constantly holds his head high. ¹¹⁰So, where there is the consciousness of “I”, you are bowing down to one or another desire and do not have the intoxication to hold your head up high.

¹⁰³Sadā naśhē mē̃ sir ūñchā nahī̃ rahtā .

¹¹¹Due to one or another reason, you keep your head down like a goat.

¹⁰⁴Kāī na kōī vighna K|kē kāraṇ sir bakrī K|kē samān nīchē rahtā .

¹¹²A householder’s life is like that of a goat because you are constantly bowed down.

¹⁰⁵Gr̥ihasthī jīvan bhī bakrī samān jīvan hai , kyōṅki jhuktē haĩ nā .

¹¹³To bow down in humility is a different matter; this is not humility making you bow down, but Maya making you bow down.

¹⁰⁶Nimārkanatā sē jhuknā vah alag chīz hai , vah māyā nahī̃ jhukātī hai , yah tō māyā bakrī banā dētī hai . ¹⁰⁷Jabardastī sir nīchē karā dētī , ôkhē̃ nīchē karā dētī .

¹¹⁴She forces you to bow your head and makes you look down. ¹¹⁵To have the consciousness of “I” mixed in service means to become dependent, you would then be dependent on a person or a possession, the atmosphere or anything else.

¹⁰⁸Sēvā mē̃ maĩ-pan kā mix hōnā arthāt mōhatāj bannā .

¹¹⁶You even become dependent on your own sanskars. ¹¹⁷To be dependent means to be under an external influence.

¹⁰⁹Phir chāhē kisī vyakti K|kē mōhatāj hō̃ , part K|kē mōhatāj hō̃ , vastu K|kē hō̃ yā vāyumaṇḍal K|kē hō̃ , kisī na kisī K|kē mōhatāj ban jātē haĩ .

¹¹⁸Those who are influenced by others become dependent. ¹¹⁹Servers cannot have this sanskar. ¹²⁰Servers are those who issue a challenge. ¹²¹You always hold your head high when you issue a challenge.

¹¹⁰Apnē saṅskārō̃ K|kē bhī mōhatāj ban jātē haĩ .

¹²²When you have made a mistake, you would look down whilst you speak.

¹¹¹Mōhatāj arthāt parvaśh .

¹²³To be a server means to be one who challenges.

¹¹²Jō mōhatāj hōtā hai vah parvaśh hī hōtā hai . ¹¹³Sēvādhārī mē̃ yah saṅskār hō hī nahī̃ saktē .

¹²⁴To be a server means to be one of those who challenge Maya and also the souls of the world about the Father.

¹¹⁴Sēvādhārī challenge karnē vālā hōtā hai .

¹²⁵Those who have first challenged their old sanskars are then able to challenge others.

¹¹⁵Challenge hamēśhā sir ūñchā karkē karē̃gē , galatī|galtī hōgī tō aisē nīchē jhukkar bōlē̃gē .

¹²⁶First, you have to challenge your own sanskars in particular and then you can challenge in general all the obstacles that come.

¹¹⁶Sēvādhārī arthāt challenge karnē vālā , māyā kō bhī aur viśhva key|kī ātmāō̃ kō bhī bāp kā challenge dēnē vālā .

¹²⁷Obstacles can never stop true servers. ¹²⁸Those who challenge others are able to change the mountainous form of Maya into a mustard seed form within a second.

¹¹⁷Challenge bhī vah dē saktē hai jinhōnnē svayã apnē purānē saṅskārō̃ kō challenge dī hai .

¹²⁹In the drama you show about Maya, what is it that you show? ¹³⁰That you will change a mountain into a mustard seed.

¹¹⁸Pahlē apnē saṅskārō̃ kō challenge dēnā hai phir general vighna jō ātē haĩ unkō challenge dēnā hai .

¹³¹To be a true server means to be those who are equal to the Father. ¹³²What does the Father first of all call Himself?

¹¹⁹Vighna kabhī bhī aisē sēvādhārī kō rōk nahī̃ saktē .

¹³³He says: I am the World Servant. ¹³⁴To be a server means to be equal to the Father.

¹²⁰Challenge karnē vālā māyā K|kē pahāṛ K|kē rūp kō second mē̃ rāī banā dēgā .

¹³⁵The service you do in this one birth enables you to claim a crown and a throne for many future births.

¹²¹Āp lōg bhī drama kartē hō nā - māyā vālā , usmē̃ kyā kahtē hō  ?

¹³⁶The confluence age is the age of doing service. ¹³⁷And, for how long do you have to do that?

¹²²Pahāṛ kō rāī banā dēgē .

¹³⁸In any case, the confluence is a small age.

¹²³Tō sachchē sēvādhārī arthāt bāp samān .

¹³⁹Therefore, if you do receive an opportunity to serve in this age, it is for a short time.

¹²⁴Kyōṅki bāp pahlē pahlē apnē kō kyā kahtē  ? ¹²⁵Maĩ world servant hū̃ . ¹²⁶Sēvādhārī bannā arthāt bāp samān bannā .

¹⁴⁰Even when someone has been serving for 50 to 60 years, if you subtract 50 to 60 years from 5000 years, then all the rest of the cycle is the time of the reward.

¹²⁷Ēk janm key|kī sēvā anēk janmō̃ K|kē tāj aur takhtadhārī banā dētī hai .

¹⁴¹That means serving for 60 years and enjoying the nourishment of that for the rest of the cycle.

¹²⁸Saṅgamyug sēvā kā yug hai nā . ¹²⁹Vah bhī kitnā samay  ?

¹⁴²You become worthy according to the effort you make at the confluence age.

¹³⁰Saṅgamyug key|kī āyu vaisē bhī chhōṭī hai aur usmē̃ bhī harēk kō sēvā kā chance kitnā thōṛā time miltā  !

¹⁴³Then, you will become a worshipper according to how worthy of being worship you became. ¹⁴⁴You will become the foremost worshippers.

¹³¹Achchhā , samjhō kisī nē 50-60 varṣh key|kī sēvā key|kī , tō 5000 varṣh mē̃ sē 60 bhī cum|kam kar dō , bākī tō sab prālabdh hai .

¹⁴⁵Then just see how good your final birth is too! ¹⁴⁶Even the final birth of you good effort­makers has been good, and so from this, you understand how good your past births must have been.

¹³²60 varṣh key|kī sēvā bākī sab mēvā .

¹⁴⁷This is like experiencing a little sorrow in comparison to the happiness you have experienced.

¹³³Kyōṅki saṅgamyug K|kē purūṣhārth K|kē anusār pūjya banē̃gē .

¹⁴⁸When for instance, a very wealthy person becomes a little poor, you would say that he has become poor.

¹³⁴Pūjya K|kē hisāb sē number-vār pujārī banē̃gē . ¹³⁵Pujārī bhī number one bantē hō .

¹⁴⁹When the temperature of a wealthy person is even one degree too high, you would say that he has a temperature.

¹³⁶Phir last janm bhī dēkhō kitnā achchhā rahā .

¹⁵⁰However, when the temperature of a poor person is almost 5 degrees too high, no one would even ask!

¹³⁷Jō achchhē purūṣhārthī hai unkā last janm bhī itnā achchhā rahā tō āgē kyā hōgā .

¹⁵¹Similarly, the sorrow that you experience is not that much but, because you have experienced extreme happiness, it is said that you are experiencing sorrow.

¹³⁸Yah tō sukh K|kē hisāb sē duḥkh kahā jātā hai .

¹⁵²Even in your final birth, you haven’t become beggars, have you?

¹³⁹Jaisē kōī sāhukār hō aur thōṛā garīb ban jāē tō kahnē mē̃ tō ātā hai nā .

¹⁵³You have never become those who beg for a couple of chappatis at every doorstep.

¹⁴⁰Kōī baṛē ādmī kō thōṛā ādhā degree bhī bukhār hō tō kahē̃gē phalānē kō bukhār ā gayā lēkin agar garīb kō 5 degree bhī jyādā bukhār hō jāē tō kōī pūchhtā bhī nahī̃ .

¹⁵⁴This is why you have been told that whereas the time for making effort is very short, the time for experiencing the reward of that is very long. ¹⁵⁵The reward is so elevated! ¹⁵⁶What would your stage become when you have this awareness as long as possible?

¹⁴¹Tō āp bhī itnē duḥkhī hōtē nahī̃ hō lēkin ati sukhī K|kē hisāb sē duḥkhī kahā jātā hai .

¹⁵⁷It would become elevated, would it not? ¹⁵⁸To become a server means to claim a right to eat nourishing fruit for the whole cycle.

¹⁴²Last janm mē̃ bhī bhikhārī tō nahī̃ banē nā  !

¹⁵⁹Never ask as to whether you will have to keep on serving for the whole of the confluence age.

¹⁴³Dar-dar dō rōṭī māṅgnē vālē tō nahī̃ banē . ¹⁴⁴Isliē kahā - purūṣhārth kā samay bahut thōṛā hai aur prārabdha kā samay bahut baṛā hai .

¹⁶⁰When you are eating nourishing fruit, would you ask whether you are going to eat that for the rest of the cycle? ¹⁶¹It is at this time that you become aware that you are going to receive all of that reward.

¹⁴⁵Prālabdh kitnī śhrēṣhṭh hai aur kitnē samay kē liē yah smr̥iti mē̃ rahē tō kyā stage hō jāyēgī  ?

¹⁶²You receive one hundred thousand­fold in return for one, and so there would be an accurate account. ¹⁶³To be a server means to be constantly happy for the whole cycle.

¹⁴⁶Śhrēṣhṭh hō jāyēgī nā  !

¹⁶⁴This is no small fortune!

¹⁴⁷Tō sēvādhārī bannā arthāt pūrē kalp mēvē khānē K|kē adhikārī bannā .

¹⁶⁵Whether you call yourself a teacher or a server, you receive one hundred thousand­fold in return for the service you do.

¹⁴⁸Yah kabhī nahī̃ sōchō ki kyā saṅgamyug sārā sēvā hī kartē rahē̃gē  ?

¹⁶⁶What is the effort you make? ¹⁶⁷Here, you become Didis and Dadis for the students.

¹⁴⁹Jab mēvā khāyēṅgē tab kahē̃gē kyā ki sārā kalp mēvā hī khātē rahē̃gē .

¹⁶⁸At least you receive a title! ¹⁶⁹A ten year old student would also call a new teacher of two years, “Didi”.

¹⁵⁰Abhī tō yād hai nā ki milēgā .

¹⁷⁰Even here, you are seen in an elevated light.

¹⁵¹Ēk kā lakh guṇā jō bantā hai tō hisāb bhī hōgā nā  !

¹⁷¹They all give you regard. ¹⁷²If you are a true server, you become worthy to receive regard even at this time.

¹⁵²Sēvādhārī bannā arthāt sārē kalp kē liē sadā sukhī bannā . ¹⁵³Cum|kam bhāgya nahī̃ hai .

¹⁷³If you have something else mixed in you, you may be called “Didi or Dadi” but tomorrow you may be called something else.

¹⁵⁴Teachers kahō yā sēvādhārī kahō kyōṅki mēhnat kā hajār guṇā phal miltā hai .

¹⁷⁴When the motivation of your service is mixed, the regard you are given will be mixed.

¹⁵⁵Aur vah bhī mēhnat kyā hai  ?

¹⁷⁵This is why to be a server means to be equal to the Father.

¹⁵⁶Yahā̃ bhī student kē liē tō dīdī-dādī ban jātī hō . ¹⁵⁷Title tō mil jātā hai nā .

¹⁷⁶To be a server means to place each of your footsteps in the Father’s footsteps; not to be a little ahead or behind.

¹⁵⁸10 varṣh kā student bhī dō varṣh key|kī ānē vālī jō teacher bantī uskō dīdī-dādī kahnē lagtē . ¹⁵⁹Yahā̃ bhī ūñchī stage par tō dēkhtē haĩ nā . ¹⁶⁰Regard tō dētē haĩ nā .

¹⁷⁷To take each and every footstep according to the Father’s shrimat, whether it be in thoughts, words, actions or in connections and relationships, to be aongst whose who place their feet exactly in Baba’s footsteps us to be called those who take Baba’s footsteps.

¹⁶¹Agar sachchē sēvādhārī haĩ tō yahā̃ bhī regard milnē K|kē yōgya ban jātē .

¹⁷⁸What do you think? ¹⁷⁹You are such a group, are you not? ¹⁸⁰You teachers are constantly easy yogis, are you not?

¹⁶²Agar mix hai tō āj dīdī-dādī kahē̃gē , kal sunā bhī dēgē .

¹⁸¹If you teachers are yourselves experiencing labour in everything, what would be the condition of your students?

¹⁶³Sēvā mix hai tō regard bhī mix hī mix hai , isliē sēvādhārī arthāt bāp samān .

¹⁸²Achcha. ¹⁸³Blessing: May you be an embodiment of success by maintaining your balance of being an authority on love and truth in service.

¹⁶⁴Sēvādhārī arthāt bāp K|kē kadam kē ūpar kadam rakhnē vālē , jarā bhī āgē pīchhē nahī̃ .

¹⁸⁴In this land of falsehood, you saw Brahma Baba as an authority of truth in a practical form.

¹⁶⁵Chāhē mansā , chāhē vāchā , chāhē karmaṇā , chāhē samparka sabmē̃ foot sṭaip lēnē vālē .

¹⁸⁵His words of authority never gave rise to any feeling of arrogance. ¹⁸⁶Love was merged in his words of authority.

¹⁶⁶Ēkdam pāṅw kē ūpar pāṅw rakhnē vālē , iskō kahā jātā hai ‘ foot sṭaip lēnē vālē ' .

¹⁸⁷His words of authority were not just filled with love, but were also very influential. ¹⁸⁸So, follow the Father!

¹⁶⁷Kyā samajhtē hō , aisā hī group hai nā  ?

¹⁸⁹Love and authority, humility and greatness should all be equally visible.

¹⁶⁸Teachers tō sadā sahajyōgī hai nā .

¹⁹⁰If you now underline this type of service, you can become an embodiment of success.

¹⁶⁹Teachers mēhnat kā anubhav karē̃gē tō student kā kyā hall|hāl hōgā  ?

¹⁹¹Slogan: To transform “mine” into “Yours” means to claim a right to your fortune. ¹⁹²* * * O M S H A N T I* * *