बुधवार 14 अक्टूबर 1981 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-10-81 om shanti avyakt baapdaada madhuban
0> > 14-10-81 Om Shanti Avyakt Bapdada Madhuban
2"sarva khazaanon ki chaabi ek shabd -baba'"
1The key to all treasures is the one word “Baba”.
3sarvashreshtha bhaagya vidhaata, padmaapdam bhaagyashaali banaane vaale baapdaada bole
2Today, Baba, the Bestower of Fortune, is seeing His fortunate children.
4aaj bhaagyavidhaata baap apne bhaagyashaali bachchon ko dekh rahe hain। 5bhaagyashaali to sabhi bane hain lekin bhaagyashaali shabd ke aage kahaan saubhaagyashaali, kahaan padmaapdam bhaagyashaali।
3All have become fortunate, but in front of the word, “fortunate”, some are one hundredfold fortunate and others are multimillionfold fortunate.
6bhaagyashaali shabd donon ke liye kaha jaata hai।
4The word fortunate is used for both types of fortune.
7kahaan sau aur kahaan padam,antar ho gaya na, bhaagya vidhaata ek hi hai। 8vidhaata ki vidhi bhi ek hi hai।
5However, there is a vast difference between being one hundredfold fortunate and being multimillionfold fortunate.
9samay aur vela bhi ek hi hai। 10phir bhi nambarvaar ho gaye।
6The Bestower of Fortune is the same, and the method that He uses is the same.
11vidhaata ki vidhi kitni shreshtha aur sahaj hai।
7The time is the same, and yet you become numberwise.
12vaise laukik reeti se aajkal kisi ke oopar grahchaari ke kaaran takdeer badal jaati hai to grahchaari ko mita kar shreshtha takdeer banaane ke liye kitne prakaar ki vidhiyaan karte hain! 13kitna samay, kitni shakti aur sampatti kharcha karte hain!
8The method that the Bestower of Fortune uses is so elevated and easy! 9In the world, when people experience a bad omen, their fortune changes. 10Therefore they try many different ways to end that bad omen and make their fortune elevated.
14phir bhi alpakaal ki takdeer banti hai।
11They spend much time, energy and money on that.
15ek janma ki bhi guarantee nahin kyonki ve log vidhaata dvaara takdeer nahin badalte।
12Even then, they are only able to make their fortune for a short period.
16alpagya, alpa-siddhi ke praapta hue vyakti dvaara alpakaal ki praapti karte hain।
13Because they don’t change their fortune through the Bestower of Fortune they don’t have the guarantee for even one birth.
17woh hain alpagya vyakti aur yahaan hai vidhaata। 18vidhaata dvaara avinaashi takdeer ki lakeer khinchava sakte ho।
14They experience temporary attainment through limited human beings who only have limited powers.
19kyonki bhaagyavidhaata donon baap is samay bachchon ke liye haajar na jar hain।
15There, those people are limited human beings whereas here, you have the Bestower of Fortune.
20jitna bhaagya vidhaata se bhaagya lene chaaho utna ab le sakte ho। 21is samay hi bhaagya-daata bhaagya baantane ke liye aayen hain।
16You can have your line of fortune eternally drawn by the Bestower of Fortune, because both Fathers are Bestowers of Fortune and are everpresent at this time for you children.
22is samay ko drama anusaar vardaan hai। 23bhaagya ke bhandaare bharpoor khule hue hain।
17At this time, you can take as much fortune as you want from the Bestower of Fortune.
24tan ka bhandaara,man ka, dhan ka, raajya ka, prakriti daasi banne ka,bhakta banaane ka, sab bhaagya ke bhandaare khule hain।
18It is only at this time that the Bestower of Fortune comes to distribute this fortune. 19According to the drama, the present time has this blessing.
25kisi ko bhi vidhaata dvaara special praapti ka chance nahin milta hai।
20The overflowing treasurestore of fortune is open and there are no guards over them.
26sabko ek jaisa chance hai।
21Neverthless, you become numberwise in claiming this.
27koi bhi baaton ka kaaran bhi bandhan ke roop mein nahin hai।
22The Bestower of Fortune doesn’t bestow fortune numberwise.
28peechhe aane ka kaaran,pravritti mein rahne ka kaaran, tan ke rog ka kaaran, aayu ka kaaran, sthool degree ya padhaai ka kaaran,kisi bhi prakaar ke kaaran ka taala bhandaare mein nahin laga hua hai।
23You don’t have to queue here to take it, do you? 24At amrit vela, all you children from this land and abroad come to celebrate a meeting with the Bestower of Fortune at the same time.
29din-raat bhaagya vidhaata ke bhandaare bharpoor aur khule hue hain।
25So, you are able to have a meeting. 26To celebrate a meeting is to receive.
30koi chaukeedaar nahin hai। 31phir bhi dekho lene mein number ban jaaten hain। 32bhaagya vidhaata number se nahin dete hain।
27You don’t have to ask for anything, but when you receive something from the greatest Father of all it means you attain your fortune.
33yahaan bhaagya lene ke liye queue mein bhi nahin khada karte hain।
28One is the meeting of the Father with the children, and the other is when you find something.
34itne bade bhandaare hain bhaagya ke, jab chaaho jo chaaho adhikaari ho। 35aise hai na? 36koi taala aur queue to nahin hai na?
29Therefore, you celebrate a meeting and you also receive some fortune, because an important, wealthy person would never send anyone away emptyhanded.
37amritvele dekho-desh videsh ke sabhi bachche ek hi samay par bhaagya vidhaata se milan manaane aate, to milna ho hi jaata hai।
30Therefore, the Father is the Bestower of Fortune, the Bestower of Blessings, with an overflowing treasurestore.
38milan manaana hi milna ho jaata hai।
31How could He send you away emptyhanded?
39maangate nahin hain, lekin bade te bade baap se milna arthaat bhaagya ki praapti hona।
32So then, how is it that you become fortunate, one hundredfold fortunate, a millionfold fortunate and multimillionfold fortunate?
40ek hai baap bachchon ka milna, doosra hai koi cheez milna। 41to milan bhi ho jaata hai or bhaagya milna bhi ho jaata hai।
33The Bestower is there, the treasures of fortune are overflowing, and the present time also has this blessing.
42kyonki bade aadmi kabhi bhi kisi ko khaali nahin bhej sakte hain।
34You have the knowledge, that is, the understanding of all of these things.
43to baap to hai hi vidhaata, vardaata,bharpoor bhandaare।
35You are not ignorant of these things, and yet why is there a difference?
44khaali kaise bhej sakte!
36(It is according to the drama.)
45phir bhi bhaagyashaali,saubhaagyashaali padam bhaagya shaali, padmaapadma bhaagyashaali,aise kyon banten hain?
37Even drama has received a blessing at this time. 38Therefore, you can’t say that it is the drama.
46dene vaala bhi hai, bhaagya ka khazaana bhi bharpoor hai, samay ka bhi vardaan hai। 47in sab baaton ka gyaan arthaat samajh bhi hain।
39The method is so easy! 40Baba doesn’t tell you to labour over anything, He neither makes you stumble nor does He make you spend anything.
48anjaan bhi nahin hain phir bhi antar kyon?
41The method is of just one word. 42What is the one word?
49(drama anusaar)।
43Do you know the one word?
50drama ko hi abhi vardaan hai,isliye drama nahin kah sakte।
44The one word is the key to all treasures and an elevated fortune.
51vidhi bhi dekho kitni saral hai।
45The key and the method are one and the same.
52koi mehnat bhi nahin batlaate, dhakke nahin khilaate,kharcha nahin karaate।
46What is it? 47The key and the method is just the one word “Baba”.
53vidhi bhi ek shabd ki hai।
48All of you have this key, do you not?
54kaun sa ek shabd?
49So why is there a difference?
55ek shabd jaante ho?
50Why does the key stick?
56ek hi shabd sarva khazaanon ki va shreshtha bhaagya ki chaabi hai।
51Instead of turning it to the right, you turn it to the left.
57vahi chaabi hai, vahi vidhi hai। 58woh kya hai?
52Instead of thinking of your eternal self, you start thinking about others.
59yeh baba''shabd hi chaabi aur vidhi hai।
53This means to turn the key the wrong way.
60to chaabi to sabke paas hai na? 61phir pharka kyon?
54Instead of looking at yourself, you look at others.
62chaabi atak kyon jaati hai? 63right ke bajaae left taraph ghuma dete ho।
55Instead of changing yourself (badalna), you feel you want to seek revenge (badla lena).
64svachintan ke bajaae, parchintan,yeh ulte taraph ki chaabi hai।
56Instead of transforming yourself, you want others to change.
65svadarshan ke badle pardarsha na, badalne ke bajaae, badla lene ki bhaavna,svaprivarttan ke bajaae par-parivarttan ki ichchha rakhna।
57Instead of doing the work yourself and glorifying Baba’s name, you want Baba to do the work and glorify your name.
66kaam mera naam baap ka, iske bajaae naam mera kaam baap ka,isi prakaar ki ulti chaabi dhuma dete hain,to khazaane hote hue bhi bhaagyaheen khazaane pa nahin sakte।
58This is how you turn the key the wrong way. 59Then, even though all the treasures are offered to you, you’re unable to attain them and so you remain deprived of your fortune.
67bhaagya vidhaata ke bachche aur ban kya jaate hain?
60You are the children of the Bestower of Fortune and yet what do you become?
68thodi si anchali lene vaale ban jaate।
61You become those who just take a drop.
69doosra kya karte hain?
62What else do you do?
70aajkal ki duniya mein jo amoolya khazaane laakarsa va tijoriyon mein rakhte hain, unhon ke kholne ki vidhi double chaabi lagaaten hain va do baari chakkar lagaana hota hai।
63In the world outside also, people keep their valuables locked away in lockers or safes. 64To open them you need to use two keys or turn the same key twice.
71agar woh vidhi nahin karenge to khazaane mil nahin sakte।
65If you don’t use this method, you can’t get access to your treasures.
72laakarsa mein dekha hoga - ek aap chaabi lagaayenge,doosra bank vaala lagaayega।
66In the bank lockers, you would have seen that you are provided with one key and the bank keeps another key.
73to double chaabi hogi na!
67Therefore, there are two keys.
74agar sirf aap apni chaabi lagaakar kholne chaaho to khul nahin sakta।
68If you were to try to open your locker with your key alone, you would be unable to do so.
75to yahaan bhi aap aur baap donon ke yaad ki chaabi chaahiye।
69Here too, you need the key of the remembrance of the self and the Father.
76kai bachche apne nashe mein aakar kehte hain - main sab kuchh jaan gaya hoon, main jo chaahoon woh kar sakta hoon, kara sakta hoon। 77baap ne to hamko maalik bana diya hai।
70Some of you children are very intoxicated with yourselves. 71You say that you know everything, that you’re able to do whatever you want and can inspire others to do what you want, that the Father has made you into a master.
78aise ulte mai-pan ke nashe mein baap se sambandh bhool, svayan ko hi sab kuchh samajhne lagte hain।
72With this wrong intoxication of the consciousness of “I”, you forget your relationship with the Father and consider yourself to be everything.
79aur ek hi chaabi se khazaane kholne chaahte hain।
73You try to open the locker with one key.
80arthaat khazaanon ka anubhav karne chaahte hain। 81lekin bina baap ke sahayog va saath ke khazaane mil nahin sakte, to double chaabi chaahiye।
74You want to experience all the treasures but, you cannot have access to the treasures without the Father’s cooperation and company. 75Therefore, you need a double key.
82kai bachche baap-daada arthaat donon baap ke bajaae ek hi baap dvaara khazaane ke maalik banne ke vidhi ko apnaate hain,isse bhi praapti se vanchit ho jaate hain।
76Instead of belonging to BapDada, instead of the two Fathers, some of you children try to use a method of belonging to just the one Father to become a master of the treasures. 77By trying this method, you deprive yourselves of all attainment.
83hamaara niraakaar se direct connection hai,saakaar ne bhi niraakaar se paaya isliye ham bhi niraakaar dvaara hi sab pa lenge, saakaar ki kya aavashyakta hai।
78You think, “I have a direct connection with the Incorporeal. 79The corporeal one also attained everything from the Incorporeal, and so I can do the same. 80What need is there for the corporeal one?”
84lekin aisi chaabi khandit chaabi ban jaati hai। 85isliye saphalta nahin mil paati hai।
81However, such a key becomes a broken key and you therefore, become unsuccessful.
86hansi ki baat to yeh hai,naam apna brahmaakumaari,kumaari kahlaayenge aur connection shiv baap se rakhenge।
82The amusing thing is that you call yourselves Brahma Kumars and Kumaris, and yet you only have a connection with Father Shiva!
87to apne ko shivkumaar, kumaari kahlaao na!
83You should call yourselves Shiv Kumars and Kumaris.
88brahmaakumaar aur kumaari kyon kehte?
84Why do you call yourselves Brahma Kumars and Kumaris?
89surname hi hai shiv vanshi brahmaakumaar,brahmaakumaari to donon hi baap ka sambandh hua na!
85Your surname is “The Brahma Kumars and Kumaris who belong to the clan of Shiva, and so you have a relationship with both Fathers.
90doosri baat - shiv baap ne bhi brahma dvaara hi svayan ko pratyaksha kiya।
86Secondly, Father Shiva revealed Himself through Father Brahma.
91brahma dvaara brahman adopt kiye।
87Through Brahma, He adopted (revealed) the Brahmand.
92akela nahin kiya।
88He didn’t do it alone by Himself.
93brahma maa ne baap ka parichay dilaaya।
89Mother Brahma gave you an introduction to Father Shiva.
94brahma maa ne paalna kar baap se varse ke yogya banaaya।
90Mother Brahma gave you sustenance and made you worthy of the Father’s inheritance.
95teesri baat - raajya-bhaagya ko praalabdha mein kiske saath aayenge?
91Thirdly, when you experience your reward of your fortune of the kingdom, with whom will you come down?
96niraakaar to niraakaari duniya ke vaasi ho jaayenge।
92The Incorporeal One will have become the Resident of the incorporeal world.
97saakaar brahma baap ke saath raajya-bhaagya ki praalabdha bhogenge।
93You will experience the reward of the physical fortune of the kingdom with sakar Brahma.
98saakaar mein hero part bajaane ka sambandh saakaar brahma baap se hai va niraakaar se?
94In playing your hero part in the physical form, do you have a connection with Father Brahma or the Incorporeal One?
99to saakaar ke bina sarva bhaagya ke bhandaare ke maalik kaise ho sakte hain?
95So how could you become the master of the treasure of all fortune without the corporeal one?
100to khandit chaabi nahin lagaana।
96Therefore, don’t use a broken key.
101bhaagya vidhaata ne bhaagya baanta hi brahma dvaara hai।
97The Bestower of Fortune distributes fortune through Brahma.
102sivaae brahmaakumaar,kumaari ke bhaagya ban nahin sakta।
98You cannot create your fortune without becoming a Brahma Kumar or Kumari.
103aap longo ke yaadgaar mein bhi yahi gaayan hai ki brahma ne jab bhaagya baanta to soye hue the!
99There is a memorial of this also. 100When you sing praise of your fortune, you ask: “Were you sleeping when Brahma distributed the fortune?”
104soye hue the va khoye hue the?
101Were you lost in sleep or were you just lost?
105is liye ulti chaabi nahin lagaao, double chaabi lagaao।
102Therefore, do not use the wrong key, use the double key.
106double baap bhi aur double aap aur baap bhi, isi sahaj vidhi se sada bhaagya ke khazaane se padmaapadma bhaagyashaali ban sakte ho।
103There is the double Father, and it is double in terms of you and the Father. 104With this easy method, and with the treasure of constant fortune, you can become multimillionfold fortunate.
107kaaran ko nivaaran karo to sada sampanna ban jaayenge।
105Find a solution to the cause of the problem and you will become complete.
108samjha?
106Do you understand?
109achha।
107Achcha.
110aise bhaagya vidhaata ke sada shreshtha bhaagyavaan bachchon ko, sahaj vidhi dvaara vidhaata ko hi apna banaane vaale, sada sarva bhaagya ke khazaanon se khelne vaale, baba-baba''kehna nahin lekin baba''ko apna banaana aur khazaanon ko paana, aise sada adhikaari bachchon ko baapdaada ka yaad pyaar aur namaste।
108To those who have made the Bestower of Fortune belong to themselves; to those who constantly play with all the treasures of fortune; to those who don’t just say, “Baba, Baba”, but who have made “Baba” belong to them and have thereby attained all treasures; to such children who have all rights, BapDada’s love, remembrance and namaste. 109BapDada meeting groups:
111party se vyaktigat mulaakaat 112suna to bahut hai, sunne ke baad swaroop bane?
110You have heard a lot, but you now have to become embodiments of all you have heard, do you not?
113sunna arthaat swaroop banna।
111This is called “manrus”.
114isko kaha jaata hai - manras। 115sirf sunna to kanras ho gaya।
112Simply to listen means to please your ears (“kanrus” ears = kan).
116lekin sunna aur banna,yeh hai manras।
113But to listen and to become is to please your mind (“manrus”).
117mantra hi hai - manamnaabhav। 118man ko baap mein lagaana।
114The mantra you are given is manmanabhav, to focus your mind on the Father.
119jab man lag jaata hai to jahaan man hoga,vahaan swaroop bhi sahaj ban jaayenge।
115When your mind is occupied with something, it is easy to become an embodiment of that.
120jaise dekho kisi bhi sthaan par baithe sukh va khushi ki baaton mein man chala jaata hai to swaroop hi woh ban jaata hai।
116For example, wherever you are sitting when your mind goes towards something of joy and happiness, your form would become like that.
121to manras arthaat jahaan man hoga vaisa ban jaayengen।
117So, “manrus” means your mind becomes the form of whatever is occupying your mind.
122ab kanras ka samay samaapta hua aur manras ka samay chal raha hai।
118The time for pleasing your ears has come to an end. 119It is now the time to please your mind.
123to abhi kya ban gaye?
120So what have you now become?
124bhaagya ke khazaanon ke maalik, sarvashreshtha bhaagyavaan ban gaye na!
121You are masters of the treasures of fortune. 122You have become the most elevated souls.
125jaisa baap vaise ham।
123As is the Father, so are you.
126aise samajhte ho na? 127chaabi bhi suna di aur vidhi bhi suna di। 128abhi lagaana aap ka kaam hai।
124Do you consider yourselves to be like this? 125You have been told about the key and also of the way to use the key.
129chaabi lagaane to aati hain na?
126It is now your duty to use it.
130agar chaabi ko ulta chakkar lag gaya to bahut mushkil ho jaayega।
127Do you know how to use the key? 128If you turn the key the wrong way, it will be very difficult.
131chaabi bhi chali jaayegi aur khazaana bhi chala jaayega।
129You will lose both the key and the treasures.
132to aap sab sulti chaabi lagaane vaale padmaapadma bhaagyashaali ho na?
130Therefore, all of you are multimillion fold fortunate souls who use the key in the right way, are you not?
133padmaapadma bhaagyashaali ki nishaani kya hogi?
131What is the sign of those who are multimillionfold fortunate?
134unke har kadam mein bhi padma honge aur ve har kadam mein bhi padmo ki kamaai jama karenge।
132They have a lotus (padam) at their feet at every step, and they also earn multimillions (padmapadam) at every step they take.
135ek bhi kadam padmon ki kamaai se vanchit nahin hoga।
133They would not deprive themselves of earning multimillions in even one step.
136isliye double padma, ek padma kamal pushpa ko bhi kehte hain, agar kamal pushpa ke samaan nahin to bhi apne bhaagya ko bana nahin sakte।
134Therefore, you are double padam: a lotus flower is also called a “padam”. 135If you are not like a lotus flower then you are not able to create your fortune.
137keechad mein phansana arthaat bhaagya ko ganvaana।
136To trap yourself in dirt means to lose your fortune.
138to padmaapadma bhaagya shaali arthaat padma samaan rehna aur padmon ki kamaai karna, to dekho yeh donon hi nishaaniyaan hain!
137To be multimillionfold fortunate means to stay like a lotus and earn multimillionfold. 138Therefore, check whether you have both these signs.
139sada nyaare aur baap ke pyaare bane hain!
139Are you constantly detached and loving to the Father?
140nyaara pan hi baap ko pyaara hai।
140The Father loves your detachment.
141jitna jo nyaara rehta hai utna svatah hi baap ka pyaara ho jaata। 142kyonki baap bhi sada nyaara hai, to woh baap samaan ho gaya na!
141The more detached you are, the more you will be loved by the Father because the Father Himself is constantly detached. 142So, then you become equal to the Father.
143to har kadam mein check karo ki har kadam arthaat har second,har sankalp mein, har bol mein, har karma mein, padmon ki kamaai hoti hai!
143Therefore, check whether you are accumulating an income of multimillions at every step, at every second, in every thought, word and action. 144Your words should be powerful.
144bol bhi samartha, karma bhi samartha, sankalp bhi samartha।
145Your actions should be powerful. 146Your thoughts should be powerful.
145samartha mein kamaai hogi, vyartha mein kamaai jaayegi।
147When these are powerful, you will be earning an income. 148When these are wasteful, you will be losing your income.
146to harek apna chart svatah hi check karo।
149So each one of you should check your own chart.
147karne ke pahle check karna yeh hai, yathaartha checking।
150The correct way of checking is to check yourself before doing anything.
148iske karne ke baad check karo to jo kar chuke woh to ho hi gaya na!
151If you check yourself after doing something, then you would already have done what you should check.
149isliye pahle check karna phir karna।
152Therefore, first check yourself and then do whatever you have to.
150samajhdaar va knowledge- full ki nishaani hi hai - pahle sochna phir karna।
153The sign of your being sensible and a knowledgeable soul is that you would first consider everything before you do it.
151'' karne ke baad agar socha to aadha ganvaaya, aadha paaya।
154If you think about everything after doing it, then you lose half and only gain half.
152kane ke pahle socha to sada paaya।
155If you think before you act, then you gain fully.
153gyaani tu aatma arthaat samajhdaar। 154sirf raat ko va subah ko chenking nahin karte, lekin har samay pahle checking karenge phir karenge।
156You gyani and sensible souls should not just check yourselves at night and in the morning, but also check yourselves before doing anything. 157Only then should you do whatever you have to.
155jaise bade aadmi pahle bhojan ko check karaate hain phir khaate hain।
158It is just as important as when some people first have to have their food inspected before they eat it.
156to yeh sankalp bhi buddhi ka bhojan hai, isliye aap bachchon ko sankalp ki bhi checking kar phir sveekaar karna hai arthaat karma mein laana hai।
159Your thoughts are also food for your intellect. 160This is why you children first have to check your thoughts before you accept them, that is, then you put them into practice. 161By just checking your thoughts, your words and actions will automatically be checked.
157sankalp hi check ho gaya to vaani aur karma svatah hi check ho jaayenge।
162The seed is the thought. 163Throughout the whole cycle there is never anyone as important as you.
158beej to sankalp hai na!
164Do you perform every action as a karma yogi?
159aap jaise bade aur kalpa mein hue hi nahin hain।
165Does your karma and yoga constantly remain combined?
1602. sada karmayogi ban har karma karte ho? 161karma aur yog donon combined rehta hai?
166Just as a soul and its body both work together in a combined way, in the same way, does your karma and yoga remain combined?
162jaise shareer aur aatma donon combined hokar karma kar hi hai, aise karma aur yog donon combined rehte hain?
167Whilst acting, you should not forget remembrance and whilst sitting in remembrance, you should not forget your karma. 168Many children forget to have remembrance when they go onto the field of action.
163karma karte yaad na bhoole aur yaad mein rehte karma na bhoole।
169This proves that their karma and remembrance are separate where in fact, the two should be combined.
164kai aise karte hain ki jab karmakshetra par jaate hain to yaad bhool jaati hai।
170Your very title is “karma yogi”. 171Those who remain in remembrance whilst acting would always be detached and loving.
165to isse siddha hai ki karma aur yaad alag ho gai।
172They would remain light and not experience any action to be a burden.
166lekin yeh donon kamba- end hain।
173In other words, a karma yogi is a lotus flower.
167title hi hai - karmayogi।
174So, do you live like a lotus flower?
168karma karte yaad mein rahne vaale sada nyaare aur pyaare honge,halke honge, kisi bhi karma mein bojh anubhav nahin karenge।
175You don’t let any type of dirt, that is, any vibrations of Maya, touch you sometimes, do you? 176Does Maya come to you sometimes or has she bid you farewell and gone away?
169karmayogi ko hi doosre shabdon mein kamal pushpa kaha jaata hai।
177You don’t make Maya sit with you, do you? 178To invite Maya to sit with you means to step away from the Father.
170to kamal pushpa ke samaan rehte ho?
179Therefore, become knowledgeable of Maya and chase her away from a distance.
171kabhi kisi bhi prakaar ka keechad arthaat maaya ka vibration touch to nahin hota hai?
180When you are knowledgeable you know on the basis of your experience how and when Maya comes. 181Maya takes birth through your weakness.
172kabhi maaya aati hai ya vidaai lekar chali gai?
182Maya will enter wherever you have any type of weakness.
173maaya ko apne saath bitha to nahi dete ho?
183When you are physically weak, many germs of various illnesses can be created.
174maaya ko bithaana arthaat baap se kinaara karna।
184In the same way, when a soul is weak, Maya can take birth.
175isliye maaya ke bhi knowledgeful ban door se hi use bhaga do।
185The cause of the illness is your own weakness and the cure is in every day’s murli.
176knowledgeful anubhav ke aadhaar se jaante hain ki maaya ki utpatti kab aur kaise hoti hai।
186Each day’s murli is fresh and nourishing food. 187The food you receive every day is filled with whatever powers you need.
177maaya ka janma kamjori se hota hai।
188Those who take nourishing food every day cannot become weak.
178kisi bhi prakaar ki kamjori hogi to maaya aayegi।
189You do eat this food every day, do you not? 190You don’t need to fast with this food.
179jaise kamjori se anek beemaariyon ke jarmas paida ho jaate hain।
191By taking this nourishing food every day, you will remain master almighty authorities.
180aise aatma ki kamjori se maaya ko janma mil jaata hai।
192Together with eating this food, you also need the power to digest it.
181kaaran hai - apni kamjori, aur uska nivaaran hai - roj ki murli।
193If you only have the power to listen but not to churn it, then too, you cannot become powerful.
182murli hi taaja bhojan hai, shaktishaali bhojan hai। 183jo bhi shaktiyaan chaahiye, un sabse sampanna roj ka bhojan milta hai।
194The power to listen is like eating food and the power to churn is like digesting the food. 195When you have both of these powers you cannot be weak.
184jo roj shaktishaali bhojan grahan karta hai woh kamjor ho nahin sakta।
196Meeting the teachers: The speciality of those who serve is their renunciation and their tapasya.
185roj yeh bhojan to khaate ho na, us bhojan ka vrat rakhne ki jaroorat nahin।
197When you servers have renunciation and tapasya, you will always be successful.
186roj aise shaktishaali bhojan milne se master sarvashaktivaan rahenge।
198A server means one who has no one but the one Father. 199The one Father should be your whole world.
187bhojan ke saath-saath bhojan ko hajam karne ki bhi shakti chaahiye।
200When the Father is your whole world, what else would you want?
188agar sirf sunne ki shakti hai,manan karne ki shakti nahin,to bhi shaktishaali nahin ban sakte।
201You should not be able to see anyone but the Father. 202Whilst walking and moving around and eating and drinking, you should see no one but the Father.
189sunne ki shakti arthaat bhojan khaaya aur manan shakti arthaat bhojan ko hajam kiya। 190donon shakti vaale kamjor nahin ho sakte।
203To keep this in your awareness means to become an embodiment of success. 204When you don’t have much success, check that no one has come between you and BapDada.
191teachers ke saath - sevaadhaari ki visheshta hi hai - tyaag aur tapasya।
205The sign of your being an image of success is that the one Father is your whole world.
192jahaan tyaag aur tapasya hai, vahaan sevaadhaari ki sada saphalta hai।
206Blessing: May you be an egoless and incorporeal master of the world by having the awareness of being a child.
193sevaadhaari arthaat jiska ek baap ke sivaae or koi nahin। 194ek baap hi saara sansaar hai।
207Even those who are masters of a large country, a great deal of wealth or a large family, all are children in front of the Father.
195jab sansaar hi baap ho gaya to aur kya chaahiye!
208When you Brahmin children become Baba’s children, you are carefree emperors.
196sivaae baap ke aur dikhaai na de।
209Then, in the future, you become the masters of the world.
197chalte-phirte,khaate-peete ek baap aur doosra na koi।
210To become a child means to transform your limited life.
198yahi smriti mein rakhna arthaat saphalta moortta banna।
211Remaining in the awareness of being a child constantly enables you to experience the egoless and incorporeal stage.
199saphalta kam hoti to check karo- zaroor baapdaada ke saath koi doosra beech mein aa gaya hai। 200saphaltaamoortta ki nishaani - ek baap mein saara sansaar।
212A child is a little child who is protected from Maya. 213Slogan: To please yourself with external facilities and external service is to deceive yourself. 214* * * O M S H A N T I* * *