बुधवार 14 अक्टूबर 1981 की अव्यक्त मुरली

Key.

Food, victuals, dish of food, meal.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Lock.

To take something or someone as one’s own.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Fate, destiny.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

A man, human being.

A watchman, guard, local policeman.

End.

Earnings.

Surname, family name.

Flower.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To earn, to acquire, to get.
To accumulate, to save.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Side, direction.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Leave.

Son of Brahmā.

Queue.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

Belonging to the lineage, dynasty, clan of.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

To explain, tell.
To talk, converse.

Combined.

Yōgī in action. One who remembers God while acting.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Checking.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Fresh, new, recent.

Discerning, intelligent, sensible, wise, prudent.

Mother.

Treasure.
Treasury, repository.

Level.
Social or official rank.
College degree.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Straight, direct.

To get stuck up, to be held up.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Morning, dawn.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To change, to modify, to transform.

Expenditure, expense, cost, outlay.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Disease, illness, ailment, sickness, malady, affliction.

In place of, in lieu of, instead of.

Eclipse.
Taking, catching, seizing.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Hundred, 100.
Many, numerous.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Bank.

Time, hour.

A day.
Everyday, daily.

To eat and drink.
Food, eating and drinking.

Deprived.
Cheated, deceived, tricked.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Fortune, fate, luck, destiny.

Daughter of Brahmā.

A dweller, an inhabitant.

Capable, competent.
Powerful.

Ignorant.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Weakness, feebleness ; deficiency ; debility.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Special.

In exchange for, in return for, in lieu of.

Property, estate, wealth, affluence, prosperity.

Touch.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Guarantee.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Way.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Maid (female servant).

To forget.

Step, pace, footstep.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Knowledgeful.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Night and day.
Continually.

To lose, to waste, to squander.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Except, but, with the exception (of).

Everything, all.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Word, term, sound.

To lose, to squander.

Body.

Who possesses power or strength, powerful, strong.

Half.

Necessity, importance.
Need, requirement.

Short term.

Illness, sickness, disease, ailment.

Check.

At this time, now.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Present, ready.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Right.

A line, lineament.
A streak, stripe.

Double.

Priceless, invaluable.

To demand, to ask, to call for, to claim, to invite, to solicit.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To feed.

Born, created, begotten, produced, earned.
Income, gain, production.

Direct.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Full.

Meeting, union, contact.

Introduction, acquaintance, familiarity.

Standing, erect, upright, straight, vertical, steep, stationary.

To laugh, to deride, to ridicule, to joke.

According to, in conformity with.

After.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

In place.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Farewell, sending off, departure.
Present made at the time of departure.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Weak, feeble, ineffectual.

Notwithstanding, even then, in spite of that.

Wish, desire, will.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

'who has, carries, or supports the service'. Server, servant.

Single, lonely, lonesome, solitary.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Study, education, learning.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Bank, shore, edge, border, verge.

Title.

Wealth, riches, money.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Burden, load.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Chance.

Night.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Name.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

Number.

Success, achievement.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Difference, distinction, distance.

Light, cheap, thin, faint.

Party.

Seed, kernel. Source, origin, primary cause.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To teach, to instruct, to educate.

Knowledge.

Several, sundry, divers, some, some few.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(emphatic form of vah) That very, that very one.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hear, to listen, to pay heed.
Hearing, audition.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The inheritance. What our father leaves behind after he leaves.

Sentiment, feeling, emotion.

A devotee.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Father.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Who possesses all powers, omnipotent, all-powerful, almighty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

Birth, origin, genesis.
Life, existence.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Intoxication, drunkenness.

Middle, centre.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Manner, way.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Interrogative pronominal adverb : Where ?

Third.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Why.

To cause to be given, to cause to be handed over.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Different, separate, apart, distinct.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Connection, relationship.

Teacher.

Equal, equivalent, similar, alike, identical, tantamount.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Part.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

With, together, along with.
Company, association.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

Here, hither, in/at this place.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

Difficult, hard, intricate.
Difficulty, hardship.

To pass.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

Cooperation, collaboration.

(superlative) Of all, the most.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

There.

Certainly, undoubtedly, positively, without fail.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A postposition denoting the subject (ergative case that is to say with a past participle).

Or.

To cause to hear, to relate, to read out, to recite, to pronounce.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

I. (personal pronoun)

By, through, through the medium of, through the agency of, by means of, with.

To can, to be able to.

Knowledge directly taught by God.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

To (treat as one's) own.
To adopt.
To appropriate.

Second.
Other, another.
Next.

We.
(rustic form) I.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

As much as, as many, how much, however much.

Second.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Causative of samajhnā) To persuade, explain.

Then, again, afterwards, thereafter, in future, a second time.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Joy, delight, happiness.

That is, that is to say, namely (viz.).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

To turn.
To wander, to ramble, to walk about, to go round.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

If, if so be, in case, in the event of.

Because, since.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

Memory, remembrance.
Books of traditional code of Hindu law.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Continue.

Or, either.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Two, 2.

Each, every.
Each one, everybody.

Anyone, someone, any.

For, for the sake of.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

As much as this, this much; so much, so many.

Father.

Experience.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Many, much.
Very.

Always, perpetually, continually, ever.

Say.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

To understand.

The soul, the spirit, the self.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)