मंगलवार 27 अक्टूबर 1981 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 127-10-81 om shanti avyakt baapdaada madhuban

0> > 27-10-81 Om Shanti Avyakt Bapdada Madhuban

2"’deepaavli’ke shubh avsar par praan avyakt baapdaada ke uchchaare hue mahaavaakya"

1Elevated versions spoken by Avyakt BapDada on the pure occasion of Deepawali.

3gyaansoorya paramatma shiv baba apne chaitanya deepkon ke prati bole:- 4''aaj deepkon ve maalik apni deepmaala ko dekhne aaye hain।

2Today, the Master of the Deepaks (lamps) has come to see His Deepmala (rosary of lights), those living deepaks whose memorial is celebrated by the deepmala of the non-living deepaks.

5jin chaitanya deepkon ki yaadgaar jad deepkon ki deepmaala manaate rehte hain। 6bhakta log jad chitra aur jad deepkon ke saath deepaavli manaayenge aur aap chaitanya deepak sada jage hue deepak, deepkon ke maalik se baalak ban milan mana rahe ho arthaat deepaavli mela mana rahe ho।

3Devotees celebrate Deepawali with non-living images and non-living deepaks, whereas you living deepaks, who are constantly ignited deepaks, are celebrating a meeting as the children with the Master of the Deepaks, that is, you are celebrating the mela of Deepawali. 4Each Deepak is sparkling so beautifully. 5BapDada is only seeing the ignited deepak on the forehead of each child.

7har ek deepak kitna sundar jagamga raha hai।

6There cannot be such a huge deepmala anywhere else.

8baapdaada har ek bachche ke mastak mein jage hue deepak ko hi dekh rahe hain। 9itni badi deepmaala kahaan ho hi nahin sakti।

7No matter how many physical deepaks are ignited, can there be such a deepmala anywhere that is imperishable, immortal, and the embodiment of light?

10kitne bhi anek sthool deepak jagaayen lekin aisi deepmaala jo avinaashi,amar jyoti swaroop hai, aisi deepmaala kahaan ho sakti hai?

8Have you ever seen such a Deepawali, such a Deeprajas (kings of deepaks) and Deepranis (queens of deepaks), such a mela?

11aisi deepaavli, deepraaj aur deepraaniyaan,aisa mela kab dekha?

9You are the ones who are seeing it and you are also the ones who are celebrating.

12dekhne vaale bhi aap aur manaane vaale bhi aap।

10BapDada is not just seeing the deepaks of Gujarat.

13baapdaada sirf gujraat ke deepkon ko nahin dekh rahe hain।

11In front of BapDada are the living deepaks from this land and abroad, from everywhere.

14baapdaada ke saamne desh-videsh ke chaaron or ke chaitanya deepak hain। 15(1000 se adhik bhaai-behen aaye hain isliye neeche3-4 sthaanon par murli sun rahe hain) neeche vaale bhi neeche nahin hain। 16baapdaada ke naynon mein hain।

12(More than one thousand brothers and sisters have come and this is why they are listening to the murli in three or four other places (below the Meditation hall). 13Those sitting below are not below; you are in BapDada’s eyes.

17yahaan sthool mein sthaan nahin hai,lekin baapdaada ke naynon mein aise deepkon ka sada sthaan hai।

14Here, there is no physical space, but in BapDada’s eyes, there is always space for such deepaks.

18aaj deepraaj apni sarva deepraaniyon ko amar jyoti ki badhaai de rahe hain।

15Today, DeepRaj, is giving all the deepranis congratulations for being immortal lights.

19‘‘sada amar bhav''।

16“May you always be immortal.”

20videsh vaale bhi muskara rahe hain।

17Those from abroad are also smiling.

21(dines behen America se aai hai) yeh ek nahin hai ek mein anek hain।

18(Deniseben has come from America.) 19She is not alone, there are many represented in one.

22chaaron or ke desh vaale bhi smriti ki lav lagaaye hain।

20Everyone from this land too is sitting with their love of remembrance forged.

23usi lav ke aadhaar par door hote bhi sammukh hai।

21Although far away, on the basis of that love, they are personally sitting face to face.

24baapdaada behad deepkon ki deepmaala dekh rahe hain।

22BapDada is seeing the deepmala of the unlimited deepaks.

25madhuban ke aangan mein aaj anek bachche pharishton ke roop mein haajar-naajar hain।

23Today, in the courtyard of Madhuban, many children are present in the form of angels.

26saakaar roop ki sabha to bahut chhoti hai lekin aakaari pharishton ki sabha bahut badi hai।

24The gathering of the corporeal ones is very small, but the gathering of the subtle angels is very big.

27yeh bada haal jo bana rahe ho woh bhi chhota hai।

25This big hall that you are building is also small.

28saagar ke bachchon ke aage kitna bhi bada haal banaao lekin saagar ke samaan ho jaayega, phir kya karenge।

26No matter how big a hall you build, the children of the Ocean will become like an ocean in front of it. 27What will you do then?

29aakaash aur dharni isi behad ke haal mein sama sakte ho।

28You can accommodate everyone in the unlimited hall of the sky and the earth.

30behad baap ke bachche chaar deevaaron ki had mein kaise sama sakte hain!

29How can the children of the Father of the unlimited be accommodated within the limits of four walls?

31aisa bhi samay aayega jab behad ke haal mein yeh chaar tatva chaar deevaaron ka kaam karenge।

30Such a time will also come when these four elements will work like the four walls of an unlimited hall.

32koi mausam ke neeche-oopar hone ke kaaran chhat ki va deevaaron ki aavashyakta hi nahin hogi।

31Because of the fluctuation of the weather, there will no need for roofs or walls.

33kahaan tak bade haal bana- yenge?

32To what extent would you build big halls?

34yeh prakriti bhavishya ki rehearsal aapko yahaan hi ant mein dikhaayegi।

33Matter will also show you the rehearsals for the future here, at the end.

35chaaron or kitni bhi kisi tatva dvaara halchal ho lekin jahaan aap prakriti ke maalik honge vahaan prakriti daasi ban seva karegi।

34No matter how much fluctuation there is everywhere through any of the elements, where you masters of matter are, matter will become a servant and serve you.

36sirf aap praktijeet ban jaao।

35You simply become conquerors of matter.

37prakriti aap maalikon ka ab se aahvaan kar rahi hai।

36Matter is invoking you masters of matter from today.

38woh divya divas jismen prakriti maalikon ko maala pahnaayegi,kaun si maala pahnaayegi?

37That will be a divine day when matter will garland the masters. 38Which garland will she put around you?

39chandan ki maala pahnenge va heere ratnon ki pahnenge?

39Will you wear a sandalwood garland or a garland of diamonds and jewels?

40prakriti sahayog ki hi maala pahnaayegi।

40Matter will garland you with the garland of co-operation.

41jahaan aap prakritijeet braahmanon ka paanv hoga,sthaan hoga vahaan koi bhi nuksaan ho nahin sakta।

41Wherever the feet and place of Brahmins who are the conquerors of matter are, there cannot be any damage there.

42ek do makaan ke aage nuksaan hoga lekin aap safe honge।

42There may be damage to one or two buildings, but all of you will be safe.

43saamne dikhaai dega yeh ho raha hai, toofaan aa raha hai, dharni hil rahi hai lekin vahaan sooli hogi, yahaan kaanta hoga।

43You will see in front of you that that is happening, that there are storms coming and that the earth is shaking. 44There, it will be like a crucifix, but here it will be like a thorn.

44vahaan chillaana hoga, yahaan achal honge।

45There, they will be crying out in distress whereas here, you will be unshakeable.

45sab aapke taraph sthool-sookshm sahaara lene ke liye bhaagenge।

46Everyone will come running to you to take physical and subtle support.

46aapka sthaan asylum ban jaayega।

47Your place will become an asylum.

47tab sabke mukh se,’’aho prabhu,aapki leela aprampaar hai''yeh bol niklenge।

48The words will then emerge from everyone’s lips: “O God, Your divine activities are beyond comparison.

48‘‘dhanya ho, dhanya ho।

49“You are great! 50You are great!

49aap logon ne paaya, hamne nahin jaana, ganvaaya।

51You all found God, we didn’t know Him. 52We missed out.”

50''yeh aavaaj chaaron or se aayega।

53This sound will emerge from everywhere, so what will you do then?

51phir aap kya karenge? 52vidhaata ke bachche vidhaata aur vardaata banenge।

54The children of the Bestower of Fortune will become bestowers of fortune and bestowers of blessings.

53lekin ismen bhi asylum lene vaale bhi svatah hi nambarvaar honge।

55In this too, those who are going to seek asylum will be numberwise.

54jo ab se ant tak va sthaapna ke aadi se ab tak bhi sahayog bhaav mein rahe hain, virodh bhaav mein nahin rahe hain, maanna na maanna alag baat hai lekin eeshvareey kaarya mein va eeshvareey parivaar ke prati virodh bhaav ke bajaae sahayog ka bhaav,kaarya achha hai va kaaryakarta achhe hain, yahi kaarya parivarttan kar sakta hai,aise bhinna-bhinna sahayogi bhaavna yen vaale, aise aavashyata ke samay is bhaavna ka phal najdeek number mein praapta karenge arthaat asylum ke adhikaari number one banenge।

56Those who have been co-operative from the beginning until now, from the beginning of establishment until now, who have not had any opposing feelings – to believe or not to believe is a different matter – but who, instead of having opposing feelings for God’s task and the Godly family, have had the co-operative feelings that this is a good task, those who are carrying out this task are good, this alone is the task that can bring about transformation, those who have such co-operative feelings at a time of need, those who have such feelings will claim a number close by as the fruit of their feelings, that is, they will claim a right to number one asylum.

55baaki is bhaavna mein bhi percentage vaale usi percent pramaan asylum ki anchali le sakenge।

57Depending on the percentage of their feelings, they will be able to claim a drop of asylum accordingly.

56baaki dekhne vaale dekhte hi rah jaayenge।

58Those who are observing will just continue to watch.

57jo abhi bhi kehte hain - dekh lenge tumhaara kya kaarya hai va dekh lenge aapko kya mila hai!

59Those who are even now saying, “We shall see what your task is.” 60Or, “We shall see what you have found!

58jab kuchh hoga tab dekhenge, aise samay ki intajaar karne vaale, asylum ke intajaam ke adhikaari nahin ban sakte।

61When something happens, we shall then see.” 62Those who are waiting for the time in this way will not be able to claim a right in the arrangements for asylum.

59us samay bhi dekhte hi rah jaayenge।

63They will just keep watching at that time too.

60jamaari baari kab aati hai, isi intajaar mein hi rahenge aur aap door mein intajaar karne vaali aatmaon ko bhi master gyaan soorya ban,shubh bhaavna, shreshtha banne ke kaamna ki kirnen chaaron or ki aatmaon par vishwa-kalyaankaari ban daalenge।

64They will be waiting and thinking: “When will it be our turn?”, whereas you who become master suns of knowledge will become world benefactors and will spread the rays of your good wishes and wishes for those who are waiting at a distance everywhere to become elevated souls.

61phir-kitni bhi virodhi aatmaayen hain,apne pashchaataap ki agni mein svayan ko jalta hua, bechain anubhav karengi।

65Then, no matter how much those souls oppose you, they will experience themselves to be restless and burning in the fire of repentance.

62aur aap sheetla deviyaan ban raham,daya, kripa ki sheetal chheeton se virodhi aatmaon ko bhi sheetal banaayengi।

66You will become goddesses of coolness and make the souls who are opposing you cool with the cool drops of your mercy, kindness and compassion.

63arthaat sahaare ke gale lagaayengi।

67That is, you will embrace them and offer them support.

64us samay aapke bhakta ban ‘‘O maa,O maa'' pukaarte hue virodhi se badal bhakta ban jaayenge।

68At that time, they will call out “O maa, O maa!” and they will become your devotees instead of souls against you.

65yeh hain aapke last bhakta।

69Those are your last devotees.

66to virodhi aatmaon ko bhi ant mein bhaktapan ki anchali zaroor denge।

70You will definitely also give opposing souls, some drops for being devotees at the end.

67vardaani ban ‘bhakta bhav' ka vardaan denge। 68phir bhi hain to aapke bhaai na!

71You will become bestowers of blessings and give the blessing of “May you be a devotee!”

69to brotherhood ka naata nibhaayenge,aise vardaani bane ho?

72They are, in spite of everything, your brothers, are they not?

70jaise prakriti aapka aahvaan kar rahi hai aise aap sab bhi apne aise sampanna sthiti ka aahvaan kar rahe ho? 71yahi deepmaala manaao!

73So, you will fulfil the relationship of brotherhood. 74Have you become bestowers of blessings in this way? 75Just as matter is invoking you, are all of you also invoking your complete stage in the same way?

72ve to lakshmi ka aahvaan karenge aap kya aahvaan karenge?

76Celebrate this Deepmala. 77They will invoke Lakshmi and what will you invoke?

73ve to dhan devi ka aahvaan karte hain, aap sabhi ‘dhanvaan bhav' ki sthiti ka aahvaan karo।

78They invoke the goddess of wealth. 79All of you invoke the stage of “May you be wealthy!”

74aisi deepmaala manaao।

80Celebrate Deepmala in this way.

75samjha-kya karna hai?

81Do you understand what you have to do?

76achha-

82Achcha.

77aise deepmaala ke deepkon ko, sada sarva khazaanon se sampanna dhanvaan bhav bachchon ko, sada amar jyoti bhav bachchon ko, sada har aatma ko shubh bhaavna ka phal dene vaale, vardaani mahaadaani bachchon ko baapdaada ka yaad-pyaar aur namaste। 78’’

83To the Deepaks of Deepmala, to the children who are full of all treasures and who have the blessing of wealth, to the children who are constantly immortal lights, to those who constantly give all souls the fruit of good wishes, to the children who are bestowers of blessings and great donors, BapDada’s love, remembrance and namaste.

79deedi-daadi se - baapdaada aaj kya dekh rahe hain?

84BapDada speaking to Didi and Dadi: 85What is BapDada seeing today?

80vishesh aaj,abhi brahma baap dekh rahe hain।

86Today, especially, Father Brahma is seeing you.

81aaj brahma baap ke saath jagdamba bhi aai hai।

87Today, together with Father Brahma, Jagadamba has also come.

82brahma baap aur donon kya dekh rahe hain?

88What is Father Brahma, what are they both seeing?

83aaj ke din maa ko bhi yaad karte hain na!

89Today, (Diwali) Maa (mother) is also remembered.

84to jagat maa aur brahma baap kya dekh rahe hain?

90So, what are the World Mother and Father Brahma seeing?

85aaj vishesh roop mein jagdamba va chaitanya hovanhaar lakshmi, apni vishesh sahayogi hamashreek saathiyon se milne ke liye aai hain।

91Today, in the special form of Jagadamba and the living form of the Lakshmi in the making, Jagadamba has come to meet her special co-operative equal companions.

86bachpan ki sakhi hai na!

92She is your childhood friend, is she not?

87yaad hai na bachpan, aaj sakhiyon ko baapdaada ke sada sahayog mein‘‘ji haajar'' ‘‘ji hajoor'' ka practical paath karttavya mein dekh khush ho rahi hai।

93You remember your childhood, do you not? 94Seeing them (Didi and Dadi) put into the practical form the lesson of being constantly present “Yes, my Lord, we are present lord”, she (Mama) is happy.

88aaj maa-baap apne raajvansh ko dekh rahe hain।

95Today, the mother and father are looking at their royal dynasty.

89raajya darbaar saamne aa rahi hai।

96The royal court is visible in front of them.

90kitni saji-sajaai darbaar hai।

97It is such a beautifully decorated court.

91ashta devta apne- apne sinhaasan par viraajmaan hain।

98The special deities are seated on their own thrones.

92to aap kahaan baithi ho?

99So, where are you sitting?

93jitna seva ki seat mein najdeek ho utna hi raajya sinhaasan mein bhi najdeek hain।

100To the extent that you are close on the seat of service, accordingly, you will also be close on the throne of the kingdom.

94yahaan tapasya aur seva ka aasan aur vahaan raajya bhaagya ka sinhaasan।

101Here, tapasya and service are your seats and there, it will be the throne of the fortune of the kingdom.

95to jo sada tapasya aur seva ke aasan par hain woh sada sinhaasandhaari hain।

102Those who are constantly seated on the seat of tapasya and service are constantly seated on the throne of the kingdom.

96jitna yahaan seva ke sada sahayogi utna vahaan raajya ke sada saathi।

103To the extent that you are constantly co-operative in service here, accordingly, you will be constant companions in the kingdom there.

97jaise yahaan har karma mein baapdaada ki yaad mein saathi hain, vaise vahaan har karma mein bachpan se lekar raajya karne ke har karma mein saathi hain।

104Just as here, you are companions in remembrance of BapDada for every task, similarly, there, from childhood until the time you rule, you will be companions in every deed.

98aayu mein bhi hamashreek hain,iseelie padhaai mein, khel mein, sair mein, raajya mein, har karma mein hamashreek saathi hain।

105You will be equals in age and you will therefore be equal companions in your studies, games, touring around, ruling and in every deed.

99agar yahaan koi-koi karma mein yaad se saathi bante hain,to vahaan bhi sarva karma me saathi nahin banenge।

106If you are companions in remembrance in only some actions, then, there too, you will not become companions in all your deeds.

100koi-koi karma mein saath honge,koi mein alag।

107In some deeds you will be companions and you will be separate in others.

101koi mein najdeek honge,koi mein door।

108You will be close in some and distant in others.

102jo sada sameep, sada saathi, sada sahayogi, sada tapasya aur seva ke aasan par rehte hain woh vahaan bhi sada saath rehte hain।

109Those who are constantly close, constant companions, constantly co-operative and constantly seated on the seat of tapasya and service will always be together there too.

103to smriti mein aata hai na!

110You remember this, do you not?

104jaise yahaan alaukik jeevan mein, aadhyaatmik jeevan mein ,kishor jeevan se last tak saathi rahe ho na, bachpan ke saathi aur ant tak ke saathi,vaise hi brahma ke roop mein jo aadi se ant har karma mein,har charitra mein, har seva ke samay mein saathi rahe hain, woh bhavishya mein bhi saathi rahenge।

111Just as here, in your alokik life, in your spiritual life, from your adolescent life to the last, you have remained companions, you were companions in your childhood and have been companions till the end, similarly, those who have been companions with the form of Brahma from the beginning to the end in every deed, in every activity and in every type of service, will also be companions in the future.

105achha

112Achcha.

106teachers ke saath :-gujraat ke sachche sevaadhaari।

113Speaking to the Teachers: 114The true servers of Gujarat.

107sachche sevaadhaari kaho va roohaani sevaadhaari kaho।

115You can be called true servers or spiritual servers. 116A spiritual server means a true server.

108roohaani sevaadhaari arthaat sachche sevaadhaari।

117So, what is the speciality of the spiritual servers of Gujarat? 118(They are ever ready.)

109to gujraat ke roohaani sevaadhaariyon ki visheshta kya hai?

119You are ever ready in physical service because wherever there is a call for service, you go there with your various means.

110(ever ready hai) ever ready sthool seva mein to hain kyonki seva ke jo bhinna-bhinna saadhan hain usmein jahaan bulaava hota hai vahaan pahunchne vaale hain।

120However, are you also constantly ever ready in the sense of your mind being able to imbibe whatever thought you want? 121To be able to do at that moment whatever you think of, this is called being ever ready.

111lekin mansa se bhi jo sankalp dhaaran karne chaaho usmein bhi sada ever ready ho? 112jo socho woh karo, usi samay।

122Ever ready in your thoughts, ever ready in the transformation of your sanskars, ever ready in fulfilling your responsibility with spiritual relationships and connections.

113isko kaha jaata hai - ever ready।

123Are you ever ready in this way or does it take time?

114mansa se bhi ever ready, sanskaar parivarttan mein bhi ever ready।

124Does it take time to finish sanskars or to harmonise sanskars?

115roohaani sambandh aur samparka nibhaane mein bhi ever ready।

125Become ever ready in this, because the dance of Gujarat is famous.

116to aise ever ready ho ya time lagta hai? 117sanskaar mitaane mein va sanskaar milaane mein time lagta hai? 118ismen bhi ever ready bano।

126You perform that dance very well, but to harmonise in this dance, to harmonise with the Father’s sanskars – this is the dance to harmonise your sanskars with the Father’s sanskars.

119kyonki gujraat ki raas mashhoor hai।

127One is to perform the dance and the other is to harmonise.

120woh raas to bahut achhi karte ho,lekin raas milaana, baap se sanskaar milaana yeh hai baap ke sanskaaron se raas milaane ki raas।

128Just as you are clever in performing the dance, are you just as clever in harmonising your sanskars with the Father’s and among yourselves, in sanskars, in harmonising your elevated sanskars?

121ek hai raas karna, ek hai raas milaana।

129To harmonise sanskars is the biggest dance of all.

122jaise raas karne mein hoshiyaar ho vaise baap se sanskaar milaane mein,aapas mein shreshtha sanskaar milaane mein hoshiyaar ho?

130You perform such a dance, do you not? 131So, today, all of you have the thought that you will move along constantly performing the dance of harmonising sanskars.

123sanskaar milaana yahi bade te badi raas hai।

132On this day, together with Lakshmi, you are also worshipped.

124to aisi raas karte ho na? 125aaj sab yahi sankalp karo ki sada sanskaaron ki raas milaate chalenge।

133Together with the worship of the mother, there is also the worship of the children. 134In which form? 135Together with Lakshmi, they also worship Ganesh.

126aaj ke din lakshmi ke saath aapka bhi poojan hota hai। 127maa ke saath bachchon ka bhi hota hai।

136Ganesh is her child, is he not? 137So, it is not the worship of Lakshmi alone, but all of you are Ganesh, that is, you are wise ones.

128kis roop mein hota hai? 129lakshmi ke saath ganesh ki bhi pooja karte hain।

138Being knowledge-full of the three aspects of time is known as being Ganesh, that is, wise, sensible.

130ganesh bachcha hai na!

139Ganesh is also called the destroyer of obstacles.

131to sirf lakshmi ki pooja nahin lekin aap sab ganesh arthaat buddhivaan ho।

140Those who are knowledge-full of the three worlds and the Trimurti are the destroyers of obstacles.

132teenon kaalon ke knowledgeful,isko kaha jaata hai - ganesh arthaat buddhivaan,samajhdaar।

141So, you are knowledge-full and also the destroyers of obstacles and this is why you are worshipped. 142So, today is your day of worship. 143It is the day of all of you.

133aur ganesh ko hi vighna-vinaashak kehte hain।

144So never become an obstacle in any situation, but always be destroyers of obstacles.

134to jo teenon lok aur trimoorti ke knowledgeful hain vahi vighna-vinaashak hain।

145If anyone else becomes an obstacle, you become the destroyer of obstacles and the obstacle will end.

135to knowledgeful bhi ho aur vighna-vinaashak bhi ho, isliye pooja hoti hai।

146“The atmosphere is like this, the circumstances are like this and so I have to do it”.

136to aaj aapke pooja ka din hai। 137aap sabka din hai na!

147These are not the words of those who are destroyers of obstacles.

138to sada kisi bhi paristhiti mein vighna roop na ban, vighnavinaashak bano।

148A destroyer of obstacles is one who transforms the atmosphere and the environment. 149Are you such destroyers of obstacles?

139agar aur koi vighna roop bane to aap vighna-vinaashak ban jaao to vighna khatma ho jaayenge।

150If Gujarat becomes a destroyer of obstacles, then there won’t be any mention of obstacles, will there? 151There will be no name or trace of them.

140aisa vaataavran hai,aisi paristhiti hai isliye yeh karna pada, yeh bol vighna-vinaashak ke nahin।

152Since your creation, the limited sun, is able to dispel darkness, can you unlimited master suns of knowledge not finish this?

141vighna-vinaashak arthaat vaataavran, vaayumandal ko parivarttan karne vaale। 142aise vighna vinaashak ho?

153Just as Gujarat is number one in service, so you must become number one in being destroyers of obstacles and you will then be given a prize.

143gujraat vighna-vinaashak ho gaya to phir koi bhi vighna ki baatcheet hi nahin hogi na!

154You will be given a very beautiful prize. 155The gift that the Father receives will be given to you, Gujarat. 156Achcha.

144naam nishaan bhi nahin।

157Greetings for Deepawali and the New Year:

145jab aapki rachna, had ka soorya andhakaar ko samaapta kar sakta hai to aap behad ke master gyaan soorya kya yeh nahin samaapta sakte ho?

158Is it not just New Year for you all the time, but every moment is new for you. 159Therefore, let there be a plan for new zeal, new enthusiasm and new service at every moment. 160Every moment is the newest of all.

146jaise gujraat seva mein number one hai aise vighna-vinaashak mein number one ho tab prize denge। 147bahut badhiya prize denge।

161Constant greetings for this newness. 162For people, it is New Year, whereas for you, it is the New Age and in the New Age, because you have enthusiasm at every moment, there is constant festivity.

148jo baap ko saugaat milti hai na woh aap gujraat ko denge। 149achha। 150''

163Every moment is Diwali. 164Every moment is a festival because a festival means that which brings enthusiasm.

151deepaavli aur naye varsha ki mubaarak :- (27ta. raatri dedh baje) sada hi aapka naya varsha to kya lekin har ghadi nai hai।

165Let every moment and every second bring enthusiasm, for this is why they celebrate a festival every year whereas you celebrate a festival at every moment.

152isliye har ghadi mein naya umang, naya utsaah, naya seva ka plan।

166This Brahmin life is your festival in which you continue to swing in happiness at every moment.

153har ghadi naye te nai। 154isi naveenta ki sada ke liye badhaai।

167For such a new day, a New Year, a new second, a new thought – congratulations for everything new.

155logon ke liye naya varsha hai aur aap longo ke liye navayug hai aur navayug mein har ghadi utsaah hon ke kaaran utsav hai।

168You celebrated Deepawali, you celebrated the New Year – the confluence of the two has taken place. 169Those from Gujarat are lucky. 170You celebrate the “sangam” (meeting) at the confluence age.

156har ghadi deevaali hai।

171Achcha. 172Imperishable greetings.

157har ghadi utsav hai। 158kyonki utsav ka arth hi hai utsaah dilaane vaala।

173Blessing: May you die alive and become free from bondage and make others free from bondage with the awareness of your original and eternal form.

159to har ghadi, har second utsaah dilaane vaala ho। 160isliye woh to varsha-varsha utsav manaate hain aur aap har ghadi utsav manaate ho।

174Just as the Father takes this on loan and has no bondage, similarly, you children who have died alive, must become free from the bondage of your body, sanskars and nature.

161yeh brahman jeevan hi aapka utsav hai।

175Imbibe whatever sanskars you want, whenever you want.

162jismen sada har ghadi khushi mein jhoolte raho।

176Just as the Father is free from bondage, so you must become free from bondage in the same way.

163aise naya din kaho, naya varsha kaho, naya second kaho,sankalp kaho,har naye roop ki badhaai।

177Stabilise yourself in the stage of the incorporeal world and then come down. 178Maintain the awareness of your original and eternal form.

164deevaali bhi manaai, naya varsha bhi manaaya,donon ka sangam ho gaya।

179Perform actions as a soul who has incarnated and others will then follow you.

165gujraat vaale lucky hain, sangamayug mein bhi sangam manaaya।

180Slogan: To make the atmosphere powerful with the attitude of remembrance is service through the mind.

166achha-avinaashi badhaai। 167badhaai।

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