सोमवार 23 नवंबर 1981 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 123-11-81 om shanti avyakt baapdaada madhuban
0> > 23-11-81 Om Shanti Avyakt Bapdada Madhuban
2"tyaag ka bhi tyaag"
1Renunciation of renunciation.
3sada sahayogi, aagyaakaari sapoot bachchon prati avyakt baapdaada bole:-
2Do you know whom BapDada has come to meet today?
4''aaj baapdaada kisse milne aaye hain? 5jaante ho? 6aaj anek bhujaadhaari baap apni bhujaaon se arthaat sada sahayogi bachchon se milne aaye hain।
3Today, the Father with many arms has come to meet His arms (hands), that is, He has come to meet His children who are constantly cooperative.
7kitni vishesh sahayogi aatmaayen baap ki right hand ban har kaarya mein sada ever ready hain।
4There are so many especially cooperative souls who are constantly everready in the Father’s task as His right hands.
8baapdaada ne direction ka ishaara diya,aur right hand arthaat vishesh bhujaayen arthaat aagyaakaari bachche sada kehte-haan baba, ham sada taiyaar hain।
5As soon as BapDada gives a direction through signals, the right hands, the special arms, the obedient children, always say: “Yes, Baba, we are everready.”
9'' baap kehte-he bachche। 10'' bachche kehte- haan baba।
6Baba says, "Hey children", and the children say, “Yes Baba.”
11'' aisi vishesh bhujaaon ko baap dekh rahe hain।
7Baba is seeing such special hands.
12chaaron or ki vishesh bhujaaon dvaara yahi aavaaj bachchon ka sun rahe hain।
8He hears this sound of the children, of the special hands, everywhere: “Ha ji, Baba! 9Now, Baba!
13haan ji baba, abhi baba, haajar baba।
10I am present, Baba!” 11The sweet sounds of the children reach BapDada.
14'' aise bachchon ke madhur aalaap baapdaada ke paas pahunch rahe hain। 15baap bhi aise bachchon ko sada, murbi bachche, sapoot bachche, vishwa ke shrringaar bachche, master bhaagya vidhaata,master vardaata bachche''kahkar bulaate hain।
12Baba always calls such children His specially beloved children, His worthy children, His children who are the decoration of the world, the master bestowers of fortune, the children who are master bestowers of blessings.
16aaj baapdaada aise bachchon ke naam gin rahe the।
13Today, BapDada was listing the names of such children.
17bataao kitni maala banaai hogi?
14How much of the rosary would Baba have prepared?
18chhoti maala va badi maala?
15Would it be a small rosary or a big one?
19aur us maala mein aap sabka number kahaan hoga?
16And, what number would each one of you have in that rosary?
20last ke result maala ki nahin kah rahe hain।
17Baba is not talking about the final result of the rosary.
21vartamaan samay aise right hands kitne hain? 22woh maala bana rahe hain।
18Baba is making a rosary of how many of you have become such right hands at the present time.
23vartamaan ka number to sahaj laga sakte ho na?
19You can easily know your own number of the present time, can you not?
24maala ke number ginti karte-karte brahma baap ne ek vishesh baat boli,kya bola hoga?
20Whilst checking each one's number in the rosary, Brahma Baba said something special. 21What would he have said?
25aaj vishesh vishay,right-hand arthaat sahayog ka tha।
22Today, the special topic is of the right hands, of cooperation.
26isi sahayog ki vishay par aaj pravritti mein rehte, pravritti ki vritti se pare rahne vaale,vyavhaar mein rehte alaukik vyavhaar ka sada dhyaan rakhne vaale aise nyaare aur baap ke pyaare vishesh bachchon ki visheshta dekh rahe the। 27vaayumandal ki agni ke sek se bhi pare। 28aise agni proof bachche baapdaada ne dekhe।
23Regarding the topic of cooperation, Baba was looking at those who live at home with their family and yet keep an attitude of being beyond, those who are in connection with everyone and yet constantly pay attention to their spiritual interaction. 24Baba was seeing the speciality of the special children who are detached and loving to the Father, those who are beyond any effect of the heat of the fire of the atmosphere.
29aaj aise double paartadhaari,laukik mein alaukikta ka part bajaane vaale bachchon ki mahima kar rahe the।
25BapDada saw such children who were fireproof. 26Today, Baba was praising the children who are double actors, those who play a spiritual part in their worldly life.
30double paartadhaariyon ki ek yeh visheshta varnan hui-ki kai aise anaasakta bachche bhi hain, jo kamaate hain, sukh ke saadhan jitne jutaane chaahen itna juta sakte hain lekin saadhaaran khaate,saadhaaran chalte, saadhaaran rehte hain।
27One speciality he mentioned of some children who are double actors was of being free from temptation. 28They have a good income and can afford whatever facilities they want for their comfort, but, instead, they live and eat very simply.
31pahle alaukik seva ka vishesh hissa nikaalte hain।
29They first especially take out a share for spiritual service.
32laukik kaarya,laukik pravritti,laukik sambandh, samparka nibhaate bhi hain lekin apni vishaal buddhi ke kaaran naaraaj bhi nahin karte aur eeshvareey kamaai ke jama ka raaj jaante hue vishesh hissa raajayukta ho nikaal bhi lete।
30They fulfil their responsibilities to their worldly work, household, relations and contacts. 31However, because of having a broad and unlimited intellect, they don’t upset anyone, but they do understand the secret of accumulating their divine income. 32Therefore, because of understanding all secrets, they take out a special share.
33is visheshta mein gopikaayen bhi kam nahin।
33The Gopikas are no less either in this speciality.
34aisi-aisi gupta gopikaayen bhi hain, jo laukik mein half partner kahlaati hain lekin baap ke saath sauda karne mein full partner hain।
34There are such incognito Gopikas who are called halfpartners in their worldly life, but are full partners in keeping a bargain with the Father.
35aisi sachchi dil vaali pharaakhdil gopikaayen bhi hain to paandav bhi hain।
35There are Gopikas as well as Pandavas who have such a true, honest and generous heart.
36sunaaya na-aaj aise bachchon ke naam gin rahe the।
36You were told that today, Baba was listing the names of such children.
37aise bhi eknaami kar alaukik kaarya mein pharaakhdil se lagaate hain।
37They are very economical, but generous in their use of everything for spiritual tasks.
38apne aaraam ka samay bhi, apne aaraam ke liye nahin, dhan ka hissa hote hue bhi 75 alaukik kaarya mein lagaate hain aur nimitta maatra laukik kaarya ko nibhaate hain।
38They do not use their leisure time for rest. 39In the account of their physical wealth, they use 75% for spiritual tasks and the rest to fulfil their worldly responsibilities.
39aise tyaagvaan bachche sada avinaashi bhaagyavaan hain।
40Such renunciate children have a constant and imperishable fortune.
40lekin aise yuktiyukta part bajaane vaale jyaada sankhya mein nahin the।
41However, there weren’t that many who play their role in such a clever and tactful way.
41agunliyon par ginne vaale the।
42They can be counted on your fingers.
42phir bhi double paartadhaari aisi vishesh aatmaon ki mahima zaroor varnan hui।
43Nevertheless, the praise of the special souls who are double actors was definitely mentioned.
43doosre number ke bachche bhi the- jo karte bhi hain lekin second number ban jaat hain।
44There are the second number children who also do everything but claim the second number.
44isi gupta daan-mahaadaan, gupta mahaadaani ki visheshta hai- tyaag ke bhi tyaagi। 45jo shreshtha karma ka phal praapta hota hai woh pratyakshaphal hai- sarva dvaara mahima hona।
45Incognito donation is said to be the greatest donation. 46The speciality of a great donor is to renounce the feeling of having renounced anything. 47The practical and instant fruit received of an elevated act is praise from everyone.
46sevaadhaari ko shreshtha gaayan ki seat milti hai- maan, martabe ki seat milti hai, yeh siddhi avashya praapta hoti hai।
48Servers receive the seat of elevated praise; they receive the seat of regard and status. 49They do definitely attain this success.
47kyonki yeh siddhiyaan raaste ki chattiyaan hain,yeh final manzil nahin hai,isliye iske tyaagvaan, bhaagyavaan bano।
50However, all of this success is just a step along the path. 51It is not the final destination. 52Therefore, become a renunciate of these, and thereby fortunate.
48isko kaha jaata hai- mahaatyaagi।
53This is known as being a great renunciate.
49abhi-abhi kiya, abhi-abhi khaaya, jama nahin hota।
54If you do something and instantly eat the fruit of that, you don’t accumulate anything.
50yeh alpakaal ki siddhiyaan karma ke pratyakshaphal ke roop mein praapta zaroor hongi kyonki sangamayug pratyakshaphal dene vaala yug hai।
55Because the confluence age is the age of receiving instant fruit, you would definitely attain temporary success as the practical fruit of your deeds.
51bhavishya to anaadi niyam pramaan milna hi hai lekin sangamayug vardaan yug hai।
56You are going to receive your reward in the future, according to the eternal law anyway, but the confluence age is the blessed age.
52abhi- abhi kiya,abhi-abhi mila।
57You receive the fruit as soon as you do something.
53lekin abhi-abhi khaaya,yeh nahin karna।
58However, do not eat it instantly!
54yeh prasaad samajhkar baant lo ya baap ke aage bhog laga do। 55to ek ka padamguna jama ho jaayega।
59Consider it to be a holy offering and distribute it to everyone, or offer it to Baba as bhog and you will accumulate multimillionfold of one.
56to sauga karne mein hoshiyaar bano,bhole nahin bano।
60Therefore, become clever in making this bargain. 61Do not be innocent!
57suna-yeh hain second number।
62Did you hear this? 63These are the second number.
58achha teesra number bhi sunenge?
64Achcha, do you want to hear about the third number?
59teesra number- seva mein sahayogi kam bante hain lekin seat pahle jaisi leni chaahte hain।
65The third number co operate very little in service, and yet want to claim the same seat as those in the first number.
60sarva khazaane svayan ke aaraam prati jyaada lagaate hain।
66They make more use of all the treasures for their own comfort!
61pahla number eknaami aur economy vaale, doosra number kamaaya aur khaaya। 62aur teesra number kamaai kam aur khaana jyaada।
67The first number are economical and belong to One. 68The second number are those who earn and eat and the third number are those who earn very little and eat a great deal.
63auron ki bhi kamaai ko khaane vaale।
69They are the ones who eat from the income of others.
64woh hain- laao aur khaao।
70It comes and they eat it.
65shreshtha aatmaon ke bhaagya ka hissa, tyaagvaan bachchon ken pratyaksha- phal,sarva praaptiyon ko tyaagvaan tyaag karte lekin teesre number vaale unhon ke hisse ka bhi svayan sveekaar kar lete hain।
71The renunciate children renounce an elevated soul's share of fortune, a renunciate child's visible fruit, and all attainments. 72But the third number children accept even that share for themselves. 73They are not those who earn it themselves, but they do eat it.
66kamaane vaale nahin sirf khaane vaale। 67is kaaran number one bachche bojh utaarne vaale aur woh bojh chadhaane vaale kyonki apni mehnat ki kamaai nahin khaate।
74This is why the number one children are those who remove any burden, whereas the others increase their own burden. 75This is because they don’t eat from an income they have earned by their own efforts.
68aisi khaati-peeti aatmaayen bhi dekheen।
76Baba saw such souls who constantly eat and drink in this way.
69abhi suna teen number?
77Now, did you hear about the three numbers?
70abhi socha main kaun?
78Now, ask yourself: In which category am I?
71achha,phir bhi aaj ki rooh-roohaan mein pravritti mein rahkar eknaami aur eknaami vaale bachchon ki baar-baar mahima gaai।
79Achcha. 80Even so, in today’s hearttoheart conversation, Baba constantly praised the children who live economically with their family and who also only belong to just the One.
72achha!
81Achcha.
73aise sada haan baba, haajar baba kahne vaale, sada svayan tyaag ka bhi tyaag kar auron ko bhaagyavaan banaane vaale,sada baapdaada se shreshtha sauda karne vaale, sada seva mein sarva khazaanen lagaane vaale, aise gupta daani mahaabhaagi aatmaon ko baapdaada ka yaad pyaar aur namaste। 74''
82To those who constantly say, “Yes, Baba; I am present, Baba”; to those who renounce the feeling of having renounced anything and create the fortune of others; to those who make an elevated bargain with the Father for all time; to those who constantly use all their treasures for service; to the souls who are the incognito donors who claim a great share, BapDada’s love, remembrance and namaste.
75raajasthaan (jaypur) group ko seva ki vriddhi ka vishesh ishaara tatha plan
83Special signal and plan for the expansion of service to the group from Rajasthan (Jaipur).
76raajasthaan vaale bhi raajgaddi ke sthaan vaale ho।
84You are from the capital state of the land of Kings (State of Rajasthan).
77to raajgaddi ke sthaan par kya-kya kar rahe ho?
85So what are you doing in the capital city?
78is saare saal ke andar kya-kya naveenta ki hai?
86What newness have you brought about in this whole year?
79mahaateertha karaane ke liye yaatriyon ki paartiyaan laai?
87Did you bring groups of pilgrims on pilgrimage to the great pilgrimage place?
80laukik yaatra par bhi sangathan banaakar le jaate hain,poori train ki train le jaate hain, to raajgaddi vaalon ne is mahaateertha ki yaatra kitnon ko karaai?
88Train loads of people are brought on the physical pilgrimages. 89So, how many have all of you from the capital of this kingdom brought to this great pilgrimage place?
81raajasthaan ki raajgaddi vaalon ne mukhya sthaan (haid-quarter) par kitnon ko lekar aaye? 82bas bharkar laaye?
90How many have you brought from the capital to the main headquarters? 91Have you brought a bus filled with people?
83ya raajasthaan mein yaatri hain hi nahin,kya samajhte ho?
92Or, are there no pilgrims in Rajasthan? 93What do you think?
84yaatri nahin hai ya pande taiyaar nahin hain?
94Is it that there no pilgrims or that the guides are not yet ready?
85agar itne sab pande hon to yaatri kitne hone chaahiye?
95If so many of you are all guides, how many pilgrims should there be?
86to yaatriyon ko laayenge ya khud ko hi laayenge।
96So, will you bring the pilgrims or just yourselves?
87is saal programme banaayenge ya doosre saal?
97Will you make a programme for this year or next year?
88achha, koi naya plan banaaya hai?
98Achcha, have you made a new plan?
89jaise jaypur ka international sthaan hai to kam se kam yeh visheshta zaroor karo jo ab tak koi ne nahin ki ho!
99Since Jaipur is an international place, definitely bring about this speciality that no one has achieved as yet.
90men sthaan par bahut achha sundar bada board lagaao।
100Put up a big and beautiful hoarding at your main place.
91yeh to kar sakte ho na?
101You can do this much, can you not?
92board aisa aakarshan vaala ho jo chalte phirte sabki najar jaae।
102The hoarding should be so attractive that when people walk past, their attention is drawn.
93uski sajaavat aur matter aisa ho jo na chaahte bhi sab use dekhen zaroor।
103The decoration and the content matter should be such that people are drawn to look at it even if they have no wish to.
94aur matter bhi aisa banaao jo sab padh kar samjhen yeh karna chaahiye,yahaan jaana chaahiye।
104The content matter should be such that when people read it, they feel that they should put this into practice and that they have to go there.
95aise chalte phirte sandesh milta rahe, address ho aur vahaan ka vishesh nimantran bhi ho।
105They should receive this message whilst they walk or move past. 106Therefore, the board should have your address and also a special invitation.
96aisa kam shabdon mein aakarshan vaala matter bhi banaao aur board ki saja- vat ka plan nikaalo jisse anekon ko sandesh milta rahega।
107Write something in a few but attractive words, and then plan how to design the board through which many can continue to receive the message.
97aise mukhya sthaan par kharcha ho to bhi koi harja nahin।
108It doesn’t matter if some expenditure is incurred for the main place.
98to abhi yeh karke dikhaao।
109So, now put this into practice.
99koi nai invention ho jo na chaahte hue bhi sabko chamakta hua najar aata rahe।
110Create a new invention so that its sparkle draws people to look at it against their wish. 111Make a plan!
100aisa koi plan banaao,address, phone number sab likha hua ho, nimantran bhi ho।
112Write your address and telephone number on it. 113It should also have an invitation.
101to koi na koi vishesh aatma jaag jaayegi।
114Then, one or another special soul will awaken.
102jahaan men sabka aana jaana hai, najar jaane vaali hai,aise sthaan par kuchh karo lekin aisa aakarshan vaala ho jo dekhne ke bina koi bhi rah na sake।
115Put it somewhere where there is a lot of coming and going and where people’s attention can be drawn. 116Let it be so attractive that people cannot stop themselves from looking at it.
103achha, doosra kya karenge?
117Achcha, what else will you do?
104kisi na kisi vishesh aatma ko har maas yaatra zaroor karaani hai।
118You must definitely bring one or another special soul on a pilgrimage every month.
105aisa lakshya rakho।
119Keep this aim.
106bas bharaakar na aao lekin ek do ko to le aa sakte ho na!
120You may not be able to bring a bus filled with people, but you can at least bring one or two.
107ek vishesh aisi aatma laao jo anekon ko sandesh sunaane ke nimitta ban jaae।
121Bring a special soul who can become an instrument to give the message to many others. 122You have all the facilities.
108saadhan to sab hain sirf karne vaale karen to sahaj ho।
123However, those who do want to do something should get on with it and it will then become easy.
109ek baar samparka karke chhod nahin dena hai, baar-baar samparka rakhte raho।
124Once you have made contact with people, don’t forget them. 125Continue to contact them again and again.
110aise samparka vaale phir kehna na maanen yeh hota nahin hai।
126It is not possible that those with whom you have 127constant contact won’t listen to you.
111to kya karenge?
128So, what will you do?
112sadaiv socho-ki mujhe karna hai।
129Always think: I have to do this.
113doosre ko nahin dekho।
130Do not look at others.
114inmen jo ote so arjun।
131In this, those who take the initiative are Arjuna.
115mujhe dekh aur karenge…to phir kya ho jaayega?
132“Seeing me do something, others will also do it.” 133Then, what would happen?
116harek yeh paath padh le ki mujhe karna hai to sab karne lag jaayenge।
134Each of you should learn the lesson, “I have to do this.” 135Then, everyone will begin to do it.
117ismen doosron ko na dekh svayan ko maidaan mein laao।
136Do not look to others to do this, but put yourself onto the field. 137Achcha.
118achha,sva mein to theek ho lekin seva mein bhi number one।
138You are all OK in yourselves, but you also have to be number one in service.
119seva mein bhi full marks leni hain।
139You also have to claim full marks in service.
120achha!
140Achcha.
121teachers ke saath-teachers ko double chance mila hai।
141Meeting a group of teachers: 142Teachers are given a double chance.
122double iseelie mil raha hai ki anenkon ko baatengi।
143You receive a double chance because you distribute to many others.
123kyonki shikshak arthaat sada auron ki seva ke liye jeene vaali। 124shikshak ki jeevan sada auron ko sikhaane ke liye hoti hai।
144To be a teacher means to be one who lives to serve others. 145A teacher’s life is a life of constantly teaching others. 146It is not for the self but for the service of others.
125sva ke prati nahin lekin seva ke prati। 126jab master shikshak va sachchedhaari yeh lakshya rakhte hain ki hamaara har saikanda aur har sankalp doosron ko padhaane ke liye hai to aisa master shikshak va sevaadhaari sada saphalta moortta hote hain।
147When you keep the aim of being a master teacher and a true server, that your every second and every thought is to teach others, then you master teachers and servers become embodiments of constant success. 148Your living is service, your moving along is service and your words and thoughts are all for service. 149Servers have zeal and enthusiasm for service in every vein.
127jeena hi seva hai, chalna hi seva hai,bolna, sochna ab seva ke liye। 128har nas-nas mein seva ka umang aur utsaah bhara hua ho।
150Just as one has life for as long as blood flows through one’s veins, so too, to be a server means to be one who has the blood of zeal and enthusiasm in every vein, in every thought and at every second.
129jaise nason mein khoon chalta hai to jeevan hai।
151You are such servers, are you not? 152When you say “Goodnight!”, that is service.
130aise sevaadhaari arthaat har nas yaani har sankalp, har saikanda mein seva ke umang-utsaah ka khoon bhara hua ho।
153When you say, “Good morning!”, that too is service. 154Service of the self is automatically merged in that. 155Therefore, such ones are called true servers.
131aise hi sevaadhaari ho na?
156What type of dreams would servers have?
132good night karen to bhi seva,good ma\nag karen to bhi seva।
157Those of service. 158They would continue to serve in their dreams.
133usmein sva ki seva svatah samaai hui hai।
159You are like this, are you not? 160Servers receive a huge lift.
134to isko kaha jaata hai- sachche sevaadhaari।
161You are free from all the many bondages of the world.
135sevaadhaari ke svapna bhi kaun se honge?
162You attain the stage of liberationinlife here.
136seva ke। 137svapna mein bhi seva karte rahenge। 138aise hi ho na?
163To be a server means to be one who is free from bondage and who has liberationinlife.
139sevaadhaariyon ko lift bhi bahut badi hai।
164You have become free from so many limited responsibilities.
140anek duniya ke bandhanon se mukta ho।
165The spiritual responsibilities are the responsibilities of the Father too.
141yahaan hi jeevanmukta sthiti ki praapti hai।
166Therefore, you are also free from those. 167All you have to do is do service and move on.
142sevaadhaari ka arth hi hai - bandhanmukta, jeevanmukta।
168You are not burdened with any responsibility. 169Do any of you have a burden?
143kitne had ki jimmevaariyon se chhoote hue ho।
170Do you have the burden of your centre? 171Do you not have the burden of running your centre?
144aur alaukik jimmevaari bhi baap ki hai,isse bhi chhoote hue ho।
172You are not concerned about how to bring more students? 173(We are!) 174So that is a burden, is it not?
145sirf seva kiya-aage chalo। 146jimmevaari ka bojh nahin hai।
175Only when you stop thinking that you have to increase the number can you become successful.
147kya kisi ke oopar koi bojh hai? 148centre ka bojh hai kya?
176When you have remembrance of the Father, they will automatically increase.
149centre ko chalaane ka bojh nahin hai,yeh phikar nahin rehta hai ki jigyaasu kaise aaven (rehta hai) to bojh hua na!
177If you have the consciousness that you are going to make the number increase, it will not increase. 178When you give this burden to the Father, the number of students will increase.
150saphalta bhi tab hogi jab yeh samjho ki main badhaane vaali nahin hoon lekin baap ki yaad se svatah badhegi।
179Therefore, remain carefree in this too. 180The lighter you remain, the more elevated you and service will continue to become, and the more progress you will continue to make.
151main badhaane vaali hoon, to badh nahin sakti।
181When you have the consciousness of “I”, there is a burden and you come down.
152baap ko bojh de denge to badhti rahegi।
182Therefore, remain carefree of even this burden.
153isliye isse bhi nishphurne rehna।
183Simply remain in the intoxication of constant remembrance.
154jitna svayan halke hoge utna seva aur svayan sada oopar chadhti rahengi arthaat unnati ko paati rahengi।
184Constantly remain combined with the Father. 185Then, when the Father is combined with you, what is service? 186It is already accomplished. 187You are experienced, are you not?
155jab mai-pan aata hai to bojh ho jaata hai aur neeche aa jaate ho।
188Therefore, you teachers, you servers, have received this lift, have you not?
156isliye is bojh se bhi nishchinta।
189Stay in remembrance and continue to fly. 190You are instruments for service.
157sirf yaad ke nashe mein sada raho। 158baap ke saath combined sada raho to jahaan baap combined ho gaya vahaan seva kya hai?
191When you have the consciousness that Karavanhar (The One who works through others) is making it happen, you will remain light and an embodiment of success, because, when the Father is with you, success is guaranteed.
159svatah hui padi hai।
192Achcha. 193BapDada is happy to see His equals.
160anubhvi ho na?
194You are master bestowers of fortune.
161to shikshak arthaat sevaadhaari ko yeh bhi lift ho gai na!
195You remember the Bestower of Fortune and draw the line of fortune of many others.
162yaad mein raho aur udte raho।
196You are constantly content anyway.
163seva to nimitta hain।
197Therefore, is there any need to ask this question?
164karaavanhaar kara raha hai to halke bhi rahenge aur saphaltaamoortta bhi rahenge।
198To ask this question of master teachers would be an insult, would it not? 199You are constantly content and will always remain so.
165kyonki jahaan baap hai vahaan saphalta hai hi। 166achha!
200Achcha. 201Has the mela of Maharashtra and Rajasthan ended? 202These days are being wound in the reel of the drama.
167baapdaada apni hamjinsa ko dekhkar khush hote hain।
203When will they come round again? 204Each moment and every second has its own importance.
168master bhaagyavidhaata ho।
205The confluence age is the age of importance.
169bhaagyavidhaata ko yaad kar anenko ke bhaagya ke takdeer ki lakeer kheenchane vaale ho।
206It is the age to become great and the age of making others great. 207This is why every second of the confluence age is important.
170santushta to sada ho hi। 171poochhne ki jaroorat hai kya?
208At the confluence age, there is importance in being a teacher, a server.
172master shikshak se poochhna yeh bhi insult ho jaayegi na!
209There is also importance in being detached whilst living at home with your family.
173sada santushta ho aur sada rahengi।
210There is importance in being Gopikas, and also in being Pandavas.
174achha, mahaaraashtra aur raajasthaan ka mela poora hua?
211Each of you has your own importance. 212However, instrument teachers have a very good opportunity.
175yeh din bhi drama mein lipatta ja raha hai।
213Therefore, all of you are those who take the opportunity, are you not?
176phir kab aayega?
214Achcha. 215Om Shanti.
177har ghadi ka, har saikanda ka apna-apna mahatva hai।
216Blessing: May you remain constantly light and successful by keeping your interaction with your household and the divine family equal.
178sangamayug hai hi mahatva ka yug। 179mahaan banne ka yug aur mahaan banaane ka yug।
217You children have received double service in the form of the livelihood of your body and the livelihood of yourself, the soul.
180isliye sangam ke har saikanda ka mahatva hai।
218However, you have to pay equal attention in terms of time and powers to both types of service.
181sangam par shikshka arthaat sevaadhaari banne ka bhi mahatva hai, pravritti mein rahkar nyaare rahne ka bhi mahatva hai।
219When the needle of shrimat is accurately balanced, both sides become equal. 220However, as soon as you use the word, “household”, you become householders and so you start making excuses. 221Therefore, you are not householders, but trustees.
182gopikaayen banne ka bhi mahatva hai, paandav banne ka bhi mahatva hai।
222By maintaining this awareness, you can remain equal in your interaction with your household and with your divine family.
183sabka apna-apna mahatva hai।
223Then, you will remain constantly light and successful.
184lekin nimitta shikshak ko chance bahut achha hai। 185to sabhi chance lene vaali ho na!
224Slogan: Sit in the swing of love and experience pleasure and you will be liberated from having to labour.
186achha-om shanti।
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