मंगलवार 13 अप्रैल 1982 की अव्यक्त मुरली

⁰> 13-04-82 om shanti avyakt baapdaada madhuban

⁰> > 13-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“tyaagi - mahaatyaagi ki vyaakhya”

¹The definition of a renunciate and a great renunciate.

²avyakt baapdaada, mahaadaani vaphaadaar bachchon ke prati bole:- ³‘‘baapdaada sarva brahman aatmaon mein ‘sarvasva tyaagi' bachchon ko dekh rahe hain।

²BapDada is looking amongst all the Brahmin children to see which children are complete renunciates.

⁴teen prakaar ke bachche hain - ek hain tyaagi,doosre hain mahaatyaagi,teesre hain sarva tyaagi,teenon hain hi tyaagi lekin nambarvaar hain।

³There are three types of children: 1) Renunciates, 2) Great renunciates 3) Complete renunciates. ⁴All three are renunciates, but they are numberwise.

⁵tyaagi- jinhonne gyaan aur yog ke dvaara apne puraane sambandh, puraani duniya, puraane samparka dvaara praapta hui alpakaal ki praaptiyon ko tyaag kar brahman jeevan arthaat yogi jeevan sankalp dvaara apnaaya hai arthaat yeh sab dhaarna ki ki puraani jeevan se ‘yeh yogi jeevan shreshtha hai'। ⁶alpakaal ki praapti se yeh sadaakaal ki praapti praapta karna aavashyak hai। ⁷aur use aavashyak samajhne ke aadhaar par gyaan yog ke abhyaasi ban gaye।

⁵Renunciates are those who have renounced, through knowledge and yoga, the temporary attainments they have attained from their old relationships and old connections of the old world and have adopted Brahmin life, that is, a yogi life in their thoughts. ⁶This means, they have imbibed the fact that a yogi life is more elevated than their old life that it is more important to attain permanent attainments than temporary attainments and, on the basis of considering these to be essential, have started practising knowledge and yoga.

⁸brahmaakumaar va brahmaakumaari kahlaane ke adhikaari ban gaye।

⁷They have claimed a right to be called Brahma Kumars and Kumaris.

⁹lekin brahmaakumaar-kumaari banne ke baad bhi puraane sambandh, sankalp aur sanskaar sampoorn parivartan nahin hue lekin parivartan karne ke yuddha mein sada tappar rehte।

⁸However, even after becoming Brahma Kumars and Kumaris, they haven't completely transformed their old relationships, thoughts and sanskars but are constantly engaged in battling to transform them.

¹⁰abhi-abhi brahman sanskaar, abhi-abhi puraane sanskaaron ko parivartan karne ke yuddha swaroop mein।

⁹One moment they will have Brahmin sanskars and the next moment they will have the form of battling to transform their old sanskars.

¹¹isko kaha jaata hai - tyaagi bane lekin sampoorn parivartan nahin kiya।

¹⁰This is called becoming a renunciate, but not having complete transformation.

¹²sirf sochne aur samajhne vaale hain ki tyaag karna hi maha bhaagyavaan banna hai।

¹¹They simply think that to adopt renunciation means to be greatly fortunate. ¹²They lack the courage to put it into practice.

¹³karne ki himmat kam। ¹⁴albelepan ke sanskaar baarbaar emerge hone se tyaag ke saath-saath aaraam pasanda bhi ban jaate hain।

¹³Because their sanskars of carelessness repeatedly emerge, together with thinking about renunciation, they also become those who love comfort.

¹⁵samajh bhi rahe hain, chal bhi rahe hain, purooshaartha kar bhi rahe hain,brahman jeevan ko chhod bhi nahin sakte,yeh sankalp bhi dridh hai ki brahman hi banna hai।

¹⁴They understand everything, they are moving along, they are making effort, they cannot leave this Brahmin life and they have the determination to remain a Brahmin.

¹⁶chaahe maaya va maayaavi sambandhi puraani jeevan ke liye apni taraph aakarshit bhi kar sakte hain to bhi is sankalp mein atal hain ki brahman jeevan hi shreshtha hai।

¹⁵Even though Maya and their relations who are influenced by Maya are trying to pull them towards their old life, they are very firm in their thought that Brahmin life is more elevated.

¹⁷ismen nishchay-buddhi pakke hain।

¹⁶They have very firm faith in the intellect in this aspect.

¹⁸lekin sampoorn tyaagi banne ke liye do prakaar ke vighna aage badhne nahin dete।

¹⁷However, two types of obstacle prevent them from making progress to become complete renunciates.

¹⁹woh kaun se?

¹⁸What are they?

²⁰ek - to sada himmat nahin rakh sakte arthaat vighnon ka saamna karne ki shakti kam hai।

¹⁹First, they do not have constant courage, that is, they lack the power to face obstacles.

²¹doosra - albelepan ka swaroop aaraam pasanda ban chalna।

²⁰Second there is the form of carelessness of moving along whilst loving comfort.

²²padhaai,yaad, dhaarna aur seva sab subject mein kar rahe hain,chal rahe hain,padh rahe hain lekin aaraam se!

²¹That is, they are studying all four subjects - study, remembrance, divine virtues (dharna) and service, and are progressing whilst studying, but in comfort (at their own pace).

²³sampoorn parivartan karne ke liye shastradhaari shakti-swaroop ki kami ho jaati hai।

²²They lack the form of a Shakti, one who has all the weapons for that complete transformation.

²⁴snehi hain lekin shakti swaroop nahin।

²³They are loving, but do not have the form of power.

²⁵master sarvashaktivaan swaroop mein sthit nahin ho sakte hain।

²⁴They’re unable to stabilise in the form of a master almighty authority.

²⁶isliye mahaatyaagi nahin ban sakte hain।

²⁵This is why they’re unable to become great rennunciates.

²⁷yeh hai tyaagi aatmaayen।

²⁶These are renunciate souls.

²⁸mahaatyaagi- sada sambandh, sankalp aur sanskaar sabhi ke parivartan karne ke sada himmat aur ullaas mein rehte।

²⁷Great renunciates (mahatyagi) are those who constantly have the courage and enthusiasm to transform their relationships, thoughts and sanskars.

²⁹puraani duniya, puraane sambandh se sada nyaare hain।

²⁸They are constantly detached from the old world and old relations.

³⁰mahaatyaagi aatmaayen sada yeh anubhav karti ki yeh puraani duniya va sambandhi mare hi pade hain।

²⁹The experience of Great renunciate souls is as though the old world and old relations are dead to them.

³¹iske liye yuddha nahin karni padti hai।

³⁰They don't have to battle for this.

³²sada snehi,sahayogi, sevaadhaari shakti swaroop ki sthiti mein sthit rehte hain, baaki kya rah jaata hai!

³¹They are constantly stable in the stage of a loving, co-operative, server who is an embodiment of power. ³²So what else remains?

³³mahaatyaagi ke phalasvaroop jo tyaag ka bhaagya hai - mahaagyaani,mahaayogi, shreshtha sevaadhaari ban jaate hain!

³³They receive the fruit of the fortune of a great renunciate and become mahagyani (great knowledgeable ones), mahayogi (great yogis) and elevated servers.

³⁴is bhaagya ke adhikaar ko kahaan-kahaan ulte nashe ke roop mein use kar lete hain।

³⁴However, sometimes they use the right to this fortune in a wrong form of intoxication.

³⁵past jeevan ka sampoorn tyaag hai lekin ‘tyaag ka bhi tyaag nahin hai'।

³⁵Although they have completely renounced their past life, they haven't yet renounced all feeling of having renounced everything.

³⁶lohe ki janjeere to tod deen, iron aged se golden aged to ban gaye,lekin kahaan-kahaan parivartan sunahri jeevan ke sone ki janjeer mein bandh jaata hai।

³⁶They have broken the iron chains, and have become golden-aged from iron-aged, but, sometimes, the transformation becomes bound by the golden chain of a beautiful life. ³⁷What is that golden chain?

³⁷woh sone ki janjeeren kya hai?

³⁸"I" and "Mine". ³⁹I am a very good knowledgeable soul!

³⁸‘‘main''aur ‘‘mera''।

⁴⁰I am a gyani and yogi soul!

³⁹main achha gyaani hoon,main gyaani tu aatma, yogi tu aatma hoon।

⁴¹This beautiful chain sometimes hinders them from becoming free from all bondage.

⁴⁰yeh sunahri janjeer kahaan-kahaan sada bandhanmukta banne nahin deti।

⁴²There are three types of activities. ⁴³1) The activities of worldly relations and business.

⁴¹teen prakaar ki pravritti hai - (1) laukik sambandh va kaarya ki pravritti (2) apne shareer ki pravritti aur (3) seva ki pravritti।

⁴⁴2) The activities connected with your body. ⁴⁵3) The activities of service. ⁴⁶Renunciates have gone beyond the worldly activities.

⁴²to tyaagi jo hain woh laukik pravritti se paar ho gaye lekin deh ki pravritti arthaat apne aapko hi chalaane aur banaane mein vyasta rehna va deh bhaan ki nature ke vasheebhoot rehna aur usi nature ke kaaran hi baar-baar himmatheen ban jaate hain।

⁴⁷However, they still remain busy in the activities of their body and looking after themselves, or they are influenced by the nature of their body consciousness, and, because of this nature, they repeatedly lose courage. ⁴⁸They themselves speak about it, saying that they do understand it and that they even want to stop doing it, but such is their nature!

⁴³jo svayan bhi varnan karte ki samajhte bhi hain, chaahte bhi hain lekin meri nature hai। ⁴⁴yeh bhi deh bhaan ki, deh ki pravritti hai।

⁴⁹This too is the activity of body consciousness and of the body, due to which they’re unable to become an embodiment of power and free from that activity. ⁵⁰This is in relation to renunciates.

⁴⁵jismen shakti swaroop ho is pravritti se bhi nivritta ho jaaen - woh nahin kar paate। ⁴⁶yeh tyaagi ki baat sunaai lekin mahaatyaagi laukik pravritti,deh ki pravritti donon se nivritta ho jaate - lekin seva ki pravritti mein kahaan-kahaan nivritta hone ke bajaae phans jaate hain।

⁵¹However, great renunciates become free from their worldly activities and the activities of the body, but, instead of becoming detached from the activities of service, they sometimes become trapped in that. ⁵²Such souls are not even troubled by body consciousness because, day and night, they are absorbed in service. ⁵³They have gone beyond the activities of the body.

⁴⁷aisi aatmaon ko apni deh ka bhaan bhi nahin sataata kyonki din-raat seva mein magan hain।

⁵⁴Through the fortune of both types of renunciation, they have become gyani and yogi and have attained powers and virtues.

⁴⁸deh ki pravritti se to paar ho gaye।

⁵⁵They have become very well-known souls in the Brahmin family.

⁴⁹is donon hi tyaag ka bhaagya - gyaani aur yogi ban gaye,shaktiyon ki praapti, gunon ki praapti ho gai। ⁵⁰brahman parivaar mein prasiddha aatmaayen ban gaye।

⁵⁶They have become VIPs amongst the servers. ⁵⁷They have begun to be showered with flowers of praise. ⁵⁸They have become souls worthy of respect and praise, but they have also become trapped in the expansion of the activities of service.

⁵¹sevaadhaariyon mein vi.aai.pi. ban gaye। ⁵²mahima ke pushpon ki varsha shuru ho gai।

⁵⁹Instead of becoming a great donor who donates all these attainments, they accept all of that for themselves.

⁵³maanneey aur gaayan yogya aatmaayen ban gaye lekin yeh jo seva ki pravritti ka vistaar hua, us vistaar mein atak jaate hain।

⁶⁰Therefore, "I" and "Mine" become a golden chain of pure motives. ⁶¹Their motives and words of not saying anything for themselves, but for service, are very pure.

⁵⁴yeh sarva praapti bhi mahaadaani ban auron ko daan karne ke bajaae svayan sveekaar kar lete hain।

⁶²"I myself am not saying that I am a worthy teacher, but people do ask for me." ⁶³"Students say that only I should do that service."

⁵⁵to ‘main aur mera' shuddh bhaav ki sone ki janjeer ban jaati hai।

⁶⁴“I am very detached, but others attach me very much to that.” ⁶⁵What would you call this?

⁵⁶bhaav aur shabd bahut shuddh hote hain ki ham apne prati nahin kehte, seva ke prati kehte hain।

⁶⁶Were they looking at the Father or were they seeing you? ⁶⁷They like your knowledge, they like your way of serving, but where did the Father go?

⁵⁷main apne ko nahin kehti ki main yogya teacher hoon lekin log meri maangani karte hain।

⁶⁸You made the Father a Resident of Paradham! ⁶⁹There has to be such renunciation of even this fortune, that you are not visible, just the Father is visible.

⁵⁸jigyaasu kehte hain ki aap hi seva karo।

⁷⁰Don't make them into lovers of great souls, but make them into lovers of God.

⁵⁹main to nyaari hoon lekin doosre mujhe pyaara banaate hain। ⁶⁰isko kya kaha jaayega?

⁷¹They are called those who go beyond all activities, but are not complete renunciates of this last activity.

⁶¹baap ko dekha va aapko dekha?

⁷²A trace of this pure activity still remains!

⁶²aapka gyaan achha lagta hai, aapke seva ka tareeka achha lagta hai,to baap kahaan gaya?

⁷³So they have become those who have great fortune, but not complete renunciates.

⁶³baap ko paramdham nivaasi bana diya! ⁶⁴is bhaagya ka bhi tyaag।

⁷⁴So did you hear about the second number who are great renunciates?

⁶⁵jo aap dikhaai na den,baap hi dikhaai de।

⁷⁵Now all that remains are the complete renunciates!

⁶⁶mahaan aatma premi nahin banaao ‘parmaatma premi banaao'।

⁷⁶That is the final lesson of the renunciation course. ⁷⁷The final lesson now remains.

⁶⁷isko kaha jaata hai aur pravritti paar kar is last pravritti mein sarvaansh tyaagi nahin bante।

⁷⁸Baba will tell you about that at some other time because, in 1983, you are going to have the great sacrificial fire. ⁷⁹You are going to have it at a great place.

⁶⁸yeh shuddh pravritti ka ansh rah gaya।

⁸⁰Therefore you will all make the sacrifice there, will you not?

⁶⁹to mahaatyaagi to bane lekin sarvasva tyaagi nahin bane।

⁸¹Or will you all only make preparations for the hall? ⁸²You will of course serve others.

⁷⁰to suna doosre number ka mahaatyaagi।

⁸³Many big mikes will also come to spread the sound of the Father's revelation.

⁷¹baaki rah gaya sarvasva tyaagi।

⁸⁴You have made this plan, have you not?

⁷²yeh hai tyaag ke course ka last so sampanna paath।

⁸⁵However, is it just the Father who will be revealed or will both Shiva and the Shaktis be revealed?

⁷³last paath rah gaya। ⁷⁴woh phir sunaayenge।

⁸⁶Both (males and females) are included in the Shakti army!

⁷⁵kyonki 83mein jo mahaayagya kar rahe ho aur mahaan sthaan par kar rahe ho to sabhi kuchh to aahuti daalenge na va sirf haal banaane ki taiyaari karenge। ⁷⁶auron ki seva to karenge।

⁸⁷Therefore, the Father will be revealed with the children. ⁸⁸You are thinking of spreading the sound through the mikes, but when the sound spreads through the world and the curtain of revelation opens, the idols behind the curtains have to be complete at that time.

⁷⁷baap ki pratyakshata ki aavaaj bulanda karne ke bade-bade mike bhi laayenge।

⁸⁹Or will it be that, when the curtains open, some will be getting ready and others will be in the process of sitting down.

⁷⁸yeh to plan banaaya hai na।

⁹⁰You are not going to grant such a vision, are you?

⁷⁹lekin kya baap akela pratyaksha hoga va shiv shakti donon pratyaksha honge!

⁹¹Someone in the form of a Shakti still trying to hold onto her shield, and someone else trying to hold onto her sword! ⁹²You don't want to take such a photograph, do you?

⁸⁰shakti sena mein to donon (mel female) hi aa jaate।

⁹³Therefore, what do you have to do? ⁹⁴Make the complete sacrifice! ⁹⁵You also have to make a programme for this.

⁸¹to baap bachchon sahit pratyaksha honge।

⁹⁶So, sacrifice these golden chains in the great sacrificial fire.

⁸²to mike dvaara aavaaj bulanda karne ka to socha hai lekin jab vishwa mein aavaaj bulanda ho jaayega aur pratyakshata ka parda khul jaayega to parde ke andar pratyaksha hone vaali moortiyaan bhi sampanna chaahiye na।

⁹⁷However, for this, you need to practise it from now. ⁹⁸Don't think that you will do it in 1983, that all of you will become servers in advance and that the sacrificial ceremony will take place later! ⁹⁹You must also perform the ceremony here for this sacrifice in 1983. However, you need to practise this for a long period of time. ¹⁰⁰Do you understand?

⁸³va parda khulega to koi taiyaar ho raha hai, koi baith raha hai,aisa saakshaatkaar to nahin karaana hai na! ⁸⁴koi shakti swaroop dhaal pakad rahi hain,to koi talvaar pakad rahi hai। ⁸⁵aisa photo to nahin nikaalna hai na!

¹⁰¹Achcha. ¹⁰²To those who are complete renunciates, equal to the Father, to those who are great donors of the attainments they have received, like Brahma Baba, to such elevated souls who are constantly faithful and obedient to the Father and who follow the Father, BapDada's love, remembrance and namaste.

⁸⁶to kya karna pade? ⁸⁷sampoorn svaaha! ⁸⁸iska bhi programme banaana pade na।

¹⁰³Question: What is the way to remain free from the bondage of actions (karma) whilst performing those actions?

⁸⁹to mahaayagya mein yeh sone ki janjeeren bhi svaaha kar dena।

¹⁰⁴Answer: Whilst performing any task remain absorbed in love, in remembrance of the Father.

⁹⁰lekin uske pahle abhi se abhyaas chaahiye।

¹⁰⁵A soul who is absorbed in love whilst performing actions will be detached.

⁹¹aise nahin ki 83 mein karna। ⁹²jaise aap log sevaadhaari to pahle se ban jaate ho aur samarpan samaaroh peechhe hota hai।

¹⁰⁶A karma yogi is one who constantly stays in remembrance whilst performing actions and thus remains free from any bondage of those actions.

⁹³yeh bhi sarva svaaha ka samaaroh 83 mein karna।

¹⁰⁷You will not experience it to be work, but that you are just playing.

⁹⁴lekin abhyaas bahut kaal ka chaahiye। ⁹⁵samjha।

¹⁰⁸You will not experience any type of burden or tiredness.

⁹⁶achha – ⁹⁷aise sada baap samaan sarvansh tyaagi, sada brahma baap samaan praapta hue bhaagya ke bhi mahaadaani,aise sada baap ke vaphaadaar, pharmaandaar follow father karne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁹⁸''

¹⁰⁹A karma yogi is one who remains detached whilst performing every action as a game. ¹¹⁰Children who are detached in this way perform actions through their physical senses, and, because of remaining absorbed in love for the Father, remain free from any bondage of their actions.

⁹⁹party se ¹⁰⁰prashn:-karma karte bhi karma bandhan se mukta rahne ki yukti kya hai?

¹¹¹Blessing: May you be a world transformer who serves the world with the vision of constant mercy and benevolence.

¹⁰¹uttar:-koi bhi kaarya karte baap ki yaad mein lavleen raho। ¹⁰²lavleen aatma karma karte bhi nyaari rahegi।

¹¹²The main qualification of a world transformer and world server is to make the world perfect and happy by having the constant vision of mercy and benevolence.

¹⁰³karmayogi arthaat yaad mein rehte hue karma karne vaala sada karmabandhan mukta rehta hai। ¹⁰⁴aise anubhav hoga jaise kaam nahin kar rahe hain lekin khel kar rahe hain।

¹¹³They make all beggar souls into those who have a right to all the things that are unattained, that is, a right to Godly happiness, peace, wealth of knowledge and all powers.

¹⁰⁵kisi bhi prakaar ka bojh va thakaavat mahsoos nahin hogi।

¹¹⁴Such servers use their every second, word and action, relationship and connection for service.

¹⁰⁶to karmayogi arthaat karma ko khel ki reeti se nyaare hokar karne vaala।

¹¹⁵Service is merged in everything they do: in their way of seeing, interacting and eating.

¹⁰⁷aise nyaare bachche karmenndriyon dvaara kaarya karte baap ke pyaar mein lavleen rahne ke kaaran bandhanmukta ban jaate hain।

¹¹⁶Slogan: To renounce respect and honour and use your time in a worthwhile way in unlimited service, is to be the one who uplifts others. ¹¹⁷* * * O M S H A N T I* * *