बुधवार 25 मई 1983 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 125-05-83 om shanti avyakt baapdaada madhuban
0> > 25-05-83 Om Shanti Avyakt Bapdada Madhuban 1Father Brahma’s desire for the children.
2brahma baap ki bachchon se ek aasha
2Today, BapDada was seeing the chart of all the children of service, remembrance and of becoming equal to the Father. 3You have received so many treasures from BapDada. 4You have called the Father into the corporeal form from the incorporeal and subtle forms, and out of love for you BapDada responded to the call of love of you children and celebrated a meeting. 5And so, as a result of that, what type of fruit have all of you children become?
3sarva aatmaon ke shubhchintak, avinaashi gyaan, shakti aur khushi ke khazaane dene vaale, videhi shiv baba bole:-
6Have you become instant, visible fruit? 7Have you become the fruit of the season? 8Have you become the fruit with just the form or the fruit with the form and the sweetness?
4aaj baapdaada sarva bachchon ki seva ka, yaad ka aur baap samaan banne ka chart dekh rahe the।
9Have you become the fruit of direct sustenance, that is, the fruit ripened on the tree? 10Or, has the unripe fruit been made colourful and beautiful on the basis of the chemicals of one or two specialities?
5baapdaada dvaara jo bhi sarva khazaane mile, baap ko niraakaar aur aakaar roop se saakaar mein bulaaya aur baapdaada bhi bachcho ke sneh mein bachchon ke bulaave par aaye,milan manaaya,ab uske phalasvaroop sabhi bachche kaun se phal bane - pratyakshaphal bane, season ke phal bane, roop vaale phal bane va roop ras vaale phal bane?
11Or is the fruit still unripe? 12Baba was seeing this chart of you children. 13According to the speciality of the confluence age, according to this time of instant visible fruit, you should be the fruit that is complete, invaluable and ripened with Baba’s sustenance, full of colour, form and sweetness, the fruit that gives visible fruit in every subject, at every step and in every action and those who eat the visible fruit. 14Now ask yourself: Who am I?
6daayerakta paalna ke arthaat ped ke pake hue phal bane va kachche phalon ko koi ek do visheshta ke masaalon ke aadhaar par svayan ko rang roop mein laaya hai va ab tak bhi kachche phal hain!
15Have I become equal to the Father in having the colour (rang) of constant company (sang), in having the form of constantly being equal to Father Brahma in revealing the Father, and in having the sweetness of all attainments? 16Nowadays, Father Brahma especially continues to see to what extent the Brahmin children have become complete and equal.
7yeh chart bachchon ka dekh rahe the।
17All the time, He especially keeps the image and activities of all the special children in front of him and continues to see to what extent they have become equal. 18Who have become the beads of the rosary and how many have become set in their own number? 19Seeing the result in terms of this, Brahma Baba especially said: A Brahmin soul means one who reveals BapDada in every action. 20You have become spiritual artists who, with the pencil of actions, draws the image and form of the Father on the heart and intellect of every soul, have you not?
8sangamayug ki visheshta pramaan, pratyaksha phal ke samay pramaan, har subject mein,har kadam mein,karma mein pratyakshaphal dene vaale, pratyakshaphal khaane vaale baap ki paalna ke pake hue, rang,roop, ras teenon se sampanna amoolya phal hona chaahiye।
21Now, Father Brahma has one hope in the children’s result this season. 22What desire does he have? 23The father constantly desires that every child gives a vision of the Father through the mirror of his actions, that is, that the child follows the father at every step, becomes a subtle angel equal to the father and plays the part of a karma yogi.
9abhi apne aap se poochho - main kaun?
24Is it difficult or easy to fulfil this desire?
10sada sang rahne ka rang,sada brahma baap samaan baap ko pratyaksha karne ka roop,sada sarva praaptiyon ka ras aisa baap samaan bane hain?
25Father Brahma always put into practical form, the sanskar from the beginning of “Instant donation is great charity”. 26Did you ever see in a physical way, the sanskars in him of “I will do it, I will think about it, I will make plans later”?
11aajkal brahma baap brahman bachchon ki samaan sampannata ko vishesh dekhte rehte hain।
27You saw him with the sanskar of doing everything immediately through his thoughts and actions, did you not? 28According to that, what desire would he have for the Brahmin children?
12saara samay har ek vishesh bachche ka chitra aur charitra donon saamne rakh dekhte rehte hain ki kahaan tak sampanna bane hain।
29He would have the desire of the children becoming equal to him, would he not? 30First of all, BapDada keeps those from Madhuban in the front. 31You are at the front, are you not? 32Where does everyone see the best samples of all?
13maala ke manke kaun aur kitne apne number par set ho gaye hain।
33Madhuban is the biggest showcase of all, is it not? 34People from this land and abroad all come to Madhuban to experience everything, do they not?
14usi hisaab se result ko dekh vishesh brahma baap bole - brahman aatma arthaat har karma mein baapdaada ko pratyaksha karne vaali।
35So, Madhuban is the biggest showcase. 36The showpieces to be placed in such a showcase would be so valuable, would they not? 37You don’t come here just to meet BapDada, but you also come here to see the practical form of the family.
15karma ki kalam se har aatma ke dil par, buddhi par, baap ka chitra va swaroop kheenchane vaali roohaani chitrakaar bane ho na।
38Who will show you that form? 39Who are the practical samples of the family, the practical samples of karma yogis, the practical samples of the tireless servers and the practical samples of being the form of an embodiment of blessings?
16abhi brahma baap ki, is season ke result mein bachchon ke prati ek aasha hai। 17kya aasha hogi?
40It is the residents of Madhuban, is it not? 41There is great importance given to listening to the importance of the Bhagawad; there isn’t as much importance of the whole Bhagawad.
18baap ki sada yahi aasha rehti ki har bachcha apne karmon ke darpan dvaara baap ka saakshaatkaar karaave।
42So, the importance of the land of divine activities are you Brahmins, are you not? 43You do remember your own importance, do you not?
19arthaat har kadam mein follow father kar baap samaan avyakt pharishta ban karmayogi ka part bajaave।
44Does it take effort or is it easy for the residents of Madhuban to become an embodiment of remembrance? 45Madhuban is a place that gives blessings to both subjects and kings.
20yeh aasha poorn karna mushkil hai va sahaj hai?
46Nowadays, even subject souls are going back having claimed a right to their blessings.
21brahma baap to sada aadi se turanta daan mahaapunya - isi sanskaar ko saakaar roop mein laane vaale rahe na।
47Since the subjects are claiming their blessings, imagine how full with blessings the souls who are living on the land of blessings would be. 48According to the present time, all types of subjects have begun to come here from everywhere to claim their rights.
22karenge,sochenge,plan banaayenge, yeh sanskaar kabhi saakaar roop mein dekhen?
49Everywhere, the number of co-operative souls and souls in connection is increasing. 50The season of subjects has begun.
23abhi-abhi karne ka mahaamantra har sankalp aur karma mein dekha na।
51So, the kings are ready, are they not? 52Or, is it that the crown of the king sometimes fits you and doesn’t at other times?
24usi sanskaar pramaan bachchon se bhi kya aasha rakhenge?
53Only those who are seated on the throne can be crowned. 54Those who are not seated on the throne cannot be fitted with a crown.
25samaan banne ki aasha rakhenge na?
55This is why you become upset over trivial matters.
26sabse pahle baapdaada madhuban vaalon ke aage rakhte hain।
56This becoming upset is a sign of not being set on your throne. 57Let alone people, even nature cannot upset souls who are seated on the throne.
27ho bhi aage na।
58There is no name or trace of Maya.
28sabse achhe te achhe sample kahaan dekhte hain sabhi?
59So you are such crowned souls who are seated on the throne and are bestowers of blessings, are you not?
29sabse bade te bada showcase madhuban hai na।
60Do you understand the importance of the Brahmins of Madhuban? 61Achcha.
30deshvidesh se sab anubhav karne ke liye madhuban mein aate hain na!
62Today, it is the turn of the Madhuban residents. 63All the rest are sitting in the gallery.
31to madhuban sabse bada showcase hai।
64You have been given a very good gallery. 65Achcha.
32aise showcase mein rakhne vaale showpiece kitne amoolya honge!
66You original jewels have come in your original stage, have you not? 67You have forgotten the middle, have you not?
33sirf baapdaada se milne ke liye nahin aate hain lekin parivaar ka pratyaksha roop bhi dekhne aate hain।
68You have let go of all the branches etc., have you not? 69All of you original jewels are going back as flying birds, are you not? 70Don’t go chasing the golden deer.
34woh roop dikhaane vaale kaun?
71Don’t come down due to any type of attraction.
35parivaar ka pratyaksha sample, karmayogi ka pratyaksha sample, athak sevaadhaari ka pratyaksha sample, vardaan bhoomi ke vardaani swaroop ka pratyaksha sample kaun hai?
72No matter what type of circumstances come to shake the foot of your intellect, constantly remain unshakeable and immovable, a destroyer of attachment and humble, for only then will you become a flying bird and enable others to fly. 73You will constantly be detached and loving to the Father.
36madhuban nivaasi ho na!
74Don’t have love for any being or for any limited attainment.
37bhaagvat ka mahaattam sunne ka bada mahatva hota hai।
75It is those limited attainments that come in front of knowledgeable gyani souls as the golden deer.
38saare bhaagvat ka itna nahin hota।
76Therefore, O original jewels, constantly remain incorporeal, viceless and egoless like Adi Pita, the First Father. 77Do you understand? 78Achcha. 79To the charitable souls who reveal the practical form of the Father through their every action; to those who follow Father Brahma in their every action; to those who become artists in front of the world and show the picture of the Father; to the elevated souls who are equal to Father Brahma, BapDada’s love, remembrance and namaste.
39to charitra bhoomi ka mahaattam madhuban vaale hai na!
80BapDada meeting the servers: 81Servers should always remain flying because serving the yagya brings a lot of power.
40apne mahatva ko to yaad rakhte ho na।
82So you servers have become powerful, have you not?
41madhuban nivaasiyon ko yaad swaroop banne mein mehnat hai va sahaj hai?
83Service of the yagya is praised so much. 84If you serve the yagya with an honest heart, every second brings a lot of fruit.
42madhuban hai hi, praja aur raaja donon aatmaon ko vardaan dene vaala।
85All of you have been on service for so many days. 86So fruit has been accumulated in the treasure-store.
43aajkal to praja aatmaayen bhi apna vardaan ka hak lekar ja raheen hain।
87So much fruit has been accumulated that you will continue to eat that for 21 generations. 88When you servers go back, don’t be influenced by Maya.
44jab praja bhi vardaan le rahi hai to vardaan bhoomi mein rahne vaale kitne vardaanon se sampanna aatmaayen hongi।
89Constantly remain busy in service. 90Through your mind, serve with positive thoughts, and through your relationships, connections and words, serve by giving the introduction. 91Constantly remain busy in service.
45abhi ke samay pramaan sabhi prakaar ki praja apna adhikaar lene ke liye chaaron or aane shuru ho gai hai।
92The part of service is imperishable. 93Whether you stay here or go anywhere else, a server is always in the midst of service. 94You are servers for all the time. 95If you remain busy in service, Maya will not come to you.
46chaaron or sahayogi aur samparka vaale vriddhi ko pa rahe hain।
96When a place is empty, others come there. 97Mosquitoes and bed-bugs come. 98Therefore, constantly remain busy and Maya will not come.
47praja ki season shuru ho gai hai।
99You won’t have to labour. 100Maya will salute you and go away.
48to raaje to taiyaar ho na।
101It is as though you are going back having become very courageous.
49va raajaaon ka chhatra kab fit hota hai kab nahin hota।
102It isn’t that when you get back, you will say: “Today, I became angry. 103Today, I was greedy. 104There was attachment.”
50takhtansheen hi taajdhaari ban sakte hain।
105Maya will test you. 106She is also listening to you making a promise.
51takhtansheen nahin to taaj bhi set nahin ho sakta।
107What can Maya do where there is the Father? 108Is the Father constantly with you or are you separated?
52isliye chhoti-chhoti baaton mein upset hote rehte।
109You kumars don’t think that you are alone, do you? 110You don’t think: “There is no one to listen to me.
53yeh (upset hona) nishaani hai takhtansheen arthaat takhta par set na hone ki।
111There is no one to speak to me. 112What will happen if I fall ill?” 113You will not remember other companions, will you?
54takhtansheen aatma ko vyakti to kya lekin prakriti bhi upset nahin kar sakti।
114If you bring another companion, you would have to listen to that companion, you would have to feed and look after that companion. 115What is the need to carry such a burden?
55maaya ka to naam nishaan hi nahin।
116Constantly remain light. 117Constantly remain in the combined form.
56to aise takhtansheen taajdhaari vardaani aatmaayen ho na।
118What are you going to do with another partner? 119Do you ever have these thoughts?
57samjha - madhuban ke braahmanon ke mahaattam ka mahatva।
120Do you have such thoughts when you fall ill? 121Remember the Father in any relationship you miss.
58achha - aaj to madhuban nivaasiyon ka tarna hai। 59baaki sab gallery mein baithe hain।
122Then, even during your illness, even while lying down, you will be able to make such good food that it will be as though someone else came and made it for you.
60gallery bhi achhi mili hai na। 61achha
123So, constantly remain with the Father! 124Not that, “I am alone!” but “I am combined.”
62aadi ratna aadi sthiti mein aa gaye na।
125You and the Father are both combined. 126No one can separate you.
63madhya bhool gaya na।
127You can issue this challenge.
64daaliyaan vagaira sab chhoot gai na।
128You are those who issue a challenge, not those who become afraid. 129Achcha.
65aadi ratna sabhi udte panchhi bankar ja rahe ho na।
130Question: What is the aim of the confluence-aged Brahmin life? 131What is the method to achieve that aim?
66sone hiran ke peechhe bhi nahin jaana।
132Answer: The aim of the confluence-aged Brahmin life is to remain constantly content and to make others content.
67kisi bhi tarah ki aakarshan vash neeche nahin aana।
133Brahmins means those who are sensible. 134They themselves remain content and make others content.
68chaahe kisi bhi prakaar ke circumstance buddhi roopi paanv ko hilaane aaven lekin sada achal adol, nashtomoha aur nirmaan rehna। 69tabhi udte panchhi ban udte aur udaate rahenge।
135If you become discontent by others making you discontent, you won’t be able to experience the happiness of the confluence-aged Brahmin life. 136To be an embodiment of power and remove yourself from the atmosphere of others means to keep yourself safe. 137This is the method to achieve this aim.
70sada nyaare aur sada baap ke pyaare।
138Don’t allow yourself to become discontent through the discontentment of others. 139No matter in what way others become instruments to make you discontent, simply move away from there and continue to move forward; don’t stop there. 140Question: What should you do to make your original sanskar emerge so that you constantly remain flying? 141Answer: Make your original sanskar that of constantly moving forward in everything you do emerge.
71na kisi vyakti ke,na kisi had ke praapti ke pyaare banna।
142It doesn’t matter whether others move forward or not. 143You yourself mustn’t come down following others.
72gyaani tu aatma ke aage yeh had ki praaptiyaan hi sone hiran ke roop mein aati hain।
144To give co-operation out of sympathy is a different matter, but it is not right for yourself to come down because of others.
73isliye, he aadi ratno, aadi pita samaan sada niraakaari,nirvikaari,niraahankaari rehna। 74samjha।
145Don’t listen to anything wasteful and don’t look at anything wasteful. 146See everything with detachment with the intention of service.
75achha
147Don’t waste your time or lose your happiness because of others and you will constantly continue to fly in the flying stage. 148Blessing: May you be an embodiment of success and constantly imbibe divinity with your divine intellect. 149Every child receives the blessing of a divine intellect from BapDada as soon as he takes birth. 150To the extent that each one uses this blessing of the divine intellect, he accordingly becomes an embodiment of success, because divinity is the basis of success in every task.
76aise har karma mein baap ka pratyaksha swaroop dikhaane vaale, pratyakshaphal swaroop, sada turanta daan mahaapunya karnevaale, punya aatmaayen, har karma mein brahma baap ko follow karne vaale, vishwa ke aage chitrakaar ban baap ka chitra dikhaane vaale - aise brahma baap samaan shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।
151Souls who have attained a divine intellect will change something that is not divine and make it divine. 152They imbibe divinity from everything. 153A divine intellect cannot be influenced by any task that is not divine. 154Slogan: Always consider yourself to be a guest (mehmaan) and your stage will become subtle and great (mahaan).
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