सोमवार 19 दिसंबर 1983 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 119-12-83 om shanti avyakt baapdaada madhuban

0> > 19-12-83 Om Shanti Avyakt Bapdada Madhuban

2parmaatma pyaar - nihsvaartha pyaar

1Today, the Ocean of Love Father is looking at his lovely children.

3pyaar ke saagar shivbaaba apne snehi bachchon prati bole-

2Of course all the children are lovely, but they are still number-wise.

4aaj sneh ke saagar baap apne snehi bachchon ko dekh rahe hain।

3Some are those who express their love, and the others are those who fulfil their love.

5snehi sab bachche hain phir bhi nambarvaar hain। 6ek hai sneh karne vaale। 7doosre hain sneh nibhaane vaale। 8teesre hain sada sneh swaroop ban sneh ke saagar mein samaae hue।

4The third type are those who are always the embodiment of love, and have merged themselves in the Ocean of Love: they are the children who are always totally absorbed in love.

9jisko ‘lavleen bachche’ kehte। 10lovely aur lavleen donon mein antar hai।

5There is a difference between the words “lovely”, and “absorbed in love”.

11baap ka banna arthaat snehi,lavleen banna।

6To become the Father’s children means to become lovely. 7Why?

12saare kalpa mein kabhi bhi aur kis dvaara bhi yeh eeshvarees sneh,parmaatma pyaar praapta ho nahin sakta।

8Because they are receiving God’s love, and also because, in the whole kalpa, such a type of love can never be given by anyone else.

13parmaatma pyaar arthaat nihsvaartha pyaar।

9Godly love means selfless love.

14parmaatma pyaar - is shreshtha brahman janma ka aadhaar hai।

10God’s love is the basis of this highest Brahmin life.

15parmaatma pyaar janma-janma ki pukaar ka pratyaksha phal hai।

11Godly love is the fruit of your invocations to God.

16paramatma pyaar naye jeevan ka jeeydaan hai।

12Godly love is the donation of new life.

17parmaatma pyaar nahin to jeevan neeras, sookhe ganne ke muaaphik hai।

13Without Godly love, life is dry, like the pulp from the sugar cane.

18parmaatma pyaar baap ke sameep laane ka saadhan hai।

14Godly love is the means to make one come closer to the Father.

19parmaatma pyaar sada baapdaada ke saath arthaat paramatma ko saathi anubhav karaata hai।

15Godly love always makes one experience that he is with BapDada: that is, that God is his companion.

20parmaatma pyaar mehnat se chhudaae sahaj aur sada ke yogi,yogayukta sthiti ka anubhav karaata hai।

16Godly love frees one from hard labour, and makes him experience an easy and constant yogi stage.

21parmaatma pyaar sahaj hi teen manjal paar kara deta hai।

17Godly love makes one cross the three steps very easily.

221. deh-bhaan ki vismriti। 232.deh ke sarva sambandhen ki vismriti। 243.deh ki, deh ke duniya ki alpakaal ki praapti ki aakarshanmay padaarthon ka aakarshan sahaj samaapta ho jaata hai।

18Firstly the detachment from body consciousness, secondly the detachment from all bodily relationships, and thirdly the detachment from all attractions of this physical world and physical objects.

25tyaag karna nahin padta lekin shreshtha sarva praapti ka bhaagya svatah hi tyaag kara deta hai।

19One need not renounce them, but the fortune of all the highest achievements automatically makes one get detached from them.

26to aap prabhu premi bachchon ne tyaag kiya va bhaagya liya?

20Have you - the children who are receiving Godly love - renounced? 21Or have you claimed the highest fortune?

27kya tyaag kiya?

22What have you actually renounced?

28anek chattiyaan laga hua vastra,jadajdeebhoot puraani antim janma ki deh ka tyaag, yeh tyaag hai?

23You have renounced the old deteriorated body, which is like a dress with many patterns, and that also of the last birth.

29jise svayan bhi chalaane mein majboor ho, uske badle pharishta swaroop light ka aakaar jismen koi vyaadhi nahin,koi puraane sanskaar svabhaav ka ansh nahin, koi deh ka rishta nahin, koi man ki chanchalta nahin,koi buddhi ke bhatakne ki aadat nahin - aisa pharishta swaroop,prakaashmay kaaya praapta hone ke baad puraana chhodna,yeh chhodna hua?

24So, will you call such a type of renunciation really a renunciation? 25You are fed up with it yourself! 26So, instead of that, you are receiving an angelic body of light, which has no diseases, in which there is not even a trace of any old sanskars or nature, which has no bodily relationships, no naughtiness of the mind, no habit of the intellect wandering. 27So, after achieving such an angelic body of light, is renouncing the old body really a renunciation?

30liya kya aur diya kya?

28What do you take, and what do you give?

31tyaag hai va bhaagya hai? 32aise hi deh ke svaartha sambandh,sukh-shanti ka chain chheenne vaale vinaashi sambandhi, abhi bhaai hai abhi svaarthavash dushman ho jaate, duhkh aur dhokha dene vaale ho jaate,moh ki rassiyon mein baandhane vaale,aise anek sambandh chhod ek mein sarva sukhdaai sambandh praapta karte to kya tyaag kiya?

29Will it really be called a renunciation, or will it be called a fortune? 30The same is the case with the selfish bodily relationships: they are the ones who snatch away your peace and happiness. 31One moment they are your brothers, and the next moment, because of selfishness, they become your enemies.

33sada lene vaale sambandh chhode,kyonki sabhi aatmaayen leti hi hain, dete nahin।

32They are the ones who deceive you, and give you sorrow. 33They are the ones who tie you with the strings of attachment.

34ek baap hi daataapan ka pyaar dene vaala hai, lene ki koi kaamna nahin।

34You renounce them all, and experience the happiness of all relationships from the One.

35chaahe kitni bhi dharmaatma,mahaatma,punya aatma ho, gupta daani ho, phir bhi leta hai,daata nahin hai।

35So is it really called renunciation? 36You renounce those relationships in which there are demands all the time.

36sneh bhi shubh lene ki kaamna vaala hoga।

37Because all souls are always demanding, they cannot be called donors.

37baap to sampanna saagar hai isliye woh daata hai!

38It is only One Father who gives you love in the form of the Bestower.

38parmaatma pyaar hi daataapan ka pyaar hai।

39He has no desire to take.

39isliye unko dena nahin, lena hai। 40aise hi vinaashi padaartha vishay bhog arthaat vish bhare bhog hain।

40However much a soul may be religious, a philanthropist, an incognito donor, or even a great soul, still he is a taker and not a giver.

41mere-mere ki jaal mein phansaane vaale vinaashi padaartha bhog-bhog kar kya ban gaye?

41If not anything else, then at least he will be wanting pure love. 42But the Father is complete, like an Ocean.

42pijde ki panchhi ban gaye na।

43This is why he is the Bestower.

43aise padaartha, jisne kakhapti bana diya,uske badle sarvashreshtha padaartha dete jo padmaapadmapti banaane vaale hain।

44Godly love is the love from the Bestower. 45This is why there is nothing to give, but only to take and take.

44to padma paakar, kakh chhodna, kya yeh tyaag hua!

46Similarly, perishable objects are like poisonous achievements.

45parmaatma pyaar bhaagya dene vaala hai।

47They are like a net in which one can get entangled.

46tyaag svatah hi hua pada hai।

48What has come of you, after experiencing all the perishable objects?

47aise sahaj sada ke tyaagi hi ‘shreshtha bhaagyavaan’ bante hain।

49Haven’t you turned into birds in a cage? 50You came into bondage didn’t you?

48kabhi-kabhi baap ke aage vai laadle hi kahen, laad pyaar dikhaate hain ki hamne itna tyaag kiya,itna chhoda phir bhi aise kyon!

51It is these material objects which hove turned you into paupers. 52Instead of that, you are now receiving the highest achievements, which will give you multi-million times treasures.

49baapdaada muskaraate hue bachchon ko poochhte hain ki chhoda kya aur paaya kya? 50iski list nikaalo।

53Therefore, would you call renouncing straws to achieve multi million times treasures really a renunciation?

51kaun sa taraph bhaari hai - chhodne ka va paane ka?

54So, Godly love actually gives you a fortune. 55Renunciation is automatic.

52aaj nahin to kal to chhodna hi hai, majboori se bhi chhodna hi padega, agar pahle se hi samajhdaar ban, praapta kar phir chhoda to woh chhodna hua kya!

56Such easy renunciates become the highest fortunate ones. 57Sometimes children try to act in a childish way in front of Baba, by saying “we have renounced so much, and left so much, so why is this happening?”

53bhaagya ke varnan ke aage tyaag kaudi hai। 54bhaagya heera hai।

58BapDada smiles, and asks the children: what have you left, and what have you gained?

55aise samajhte ho na!

59Make a list of that.

56va bahut tyaag kiya hai?

60Which side will be heavier?

57bahut chhoda hai? 58chhodne vaale ho ya lene vaale ho?

61Will it be of what you have left, or what you have gained?

59kabhi bhi svapna mein bhi aisa sankalp kiya to kya hoga?

62If not today, then tomorrow, it will be left behind.

60apne bhaagya ki rekha, mainne kiya, mainne chhoda, isse lakeer ko mitaane ke nimitta ban jaate।

63Even unwillingly, you will have to renounce it. 64If you become sensible, and renounce on gaining so much, will it really be renunciation?

61isliye svapna mein bhi kab aisa sankalp nahin karna।

65Comparing renunciation to achievements is like the comparison of a shell with a diamond.

62prabhu-pyaar sada samarpan bhaav svatah hi anubhav karaata hai।

66Don’t you think in this way too? 67Or do you think that you have renounced too much?

63samarpan bhaav baap samaan banaata।

68Have you left too much?

64parmaatma pyaar baap ke sarva khazaanon ki chaabi hai kyonki pyaar va sneh adhikaari aatma banaata hai।

69So, are you the ones who have renounced? 70Or, are you the ones who have gained and gained? (answer: “gained”) .

65vinaashi sneh, deh ka sneh raajya bhaagya ganvaata hai।

71Therefore, never think, even in your dreams, that “I have renounced so much”.

66anek raajaaon ne vinaashi sneh ke peechhe raajya bhaagya ganvaaya। 67vinaashi sneh bhi raajya bhaagya se shreshtha maana gaya hai।

72If you say that “I have done this”, or “I have left that”, then you become instrumental in wiping away your line of fortune.

68parmaatma pyaar, ganvaaya hua raajya bhaagya sadaakaal ke liye praapta karaata hai।

73Therefore, not even in your dreams should you ever create such a thought.

69double raajya adhikaari banaata hai। 70svaraajya aur vishwa ka raajya paate।

74Godly love makes one experience a feeling of automatic surrender.

71aise parmaatma pyaar praapta karne vaali vishesh aatmaayen ho।

75This feeling of surrender makes one like the Father (Bapsaman) .

72pyaar karne vaale nahin lekin pyaar mein sada samaaye hue lavleen aatmaaen bano।

76Godly love is the key to all the treasures of the Father. 77Why? 78Because love makes one an heir soul.

73samaaye hue samaan hain- aise anubhav karte ho na!

79Perishable love - physical love - will actually make you lose your kingdom.

74naye-naye aaye hain to naye aage jaane ke liye sirf ek hi baat ka dhyaan rakho।

80Many kings lost their kingdom because of perishable physical love.

75sada prabhu pyaar ke pyaase nahin lekin prabhu pyaar ke bhi paatra bano।

81They felt that perishable love was greater than a whole kingdom.

76paatra banna hi supaatra banna hai।

82Godly love makes one claim back the kingdom forever.

77sahaj hai na। 78to aise aage badho। 79achha!

83It makes one a double ruler: ruler of the self, and ruler of the world.

80aise paatra so supaatra bachchon ko, prabhu prem ki adhikaari aatmaon ko,prabhu pyaar dvaara sarvashreshtha bhaagya praapta karne vaali bhaagyavaan aatmaon ko,sada sneh ke saagar mein samaaye hue baap samaan bachchon ko, sarva praaptiyon ke bhandaar sampanna aatmaon ko baapdaada ka yaad-pyaar aur namaste।

84You are those special souls who are receiving Godly love, aren’t you? 85You are not the ones who just express or show love, but you are the ones absorbed in love. 86Become the souls merged in Baba’s love. 87Those who are merged or absorbed in love, are like Baba.

81’’ 82party ke saath

88Do you experience this?

83prashn:- maha-tapasya kaun si hai?

89Achha! 90Many new ones have come, haven’t they?

84jis tapasya ka bal vishwa ko parivartan kar sakta hai? 85uttar:- ‘ek baap doosra na koi’ - yeh hai maha-tapasya।

91If the new ones want to progress very fast, they must be careful of one thing, that is: you should not just be thirsty for Godly love, but become worthy to claim Godly love.

86aisi sthiti mein sthit rahne vaale mahaatpasvi hue।

92To become worthy of Godly love is to become a true child.

87tapasya ka bal shreshtha bal gaaya jaata hai।

93Isn’t it easy? 94Progress in this way. 95Achcha.

88jo is tapasya mein rehte - ‘ek baap doosra na koi’, unmein bahut bal hai। 89is tapasya ka bal vishwa parivartan kar leta hai। 90hathayogi ek taang par khade hokar tapasya karte hain lekin aap bachche ek taang par nahin, ek ki smriti mein rehte ho, bas - ek hi ek। 91aisi tapasya vishwa-parivartan kar degi।

96To such true worthy children... to those heir children who have rights to Godly love, who with the help of Godly love are achieving the highest fortune... to such most fortunate children, who are always merged in the Ocean of love... to such children who are like the Father, the treasure houses of all treasures, fulfilled souls...

92to aise vishvakal yaankaari arthaat mahaan tapasvi bano।

97BapDada’s love, remembrance, and namaste. 98* * * O M S H A N T I* * *