बुधवार 28 नवंबर 1984 की अव्यक्त मुरली

⁰> ¹28-11-84om shanti avyakt baapdaadaamdhuban

⁰> > 28-11-84 Om Shanti Avyakt Bapdada Madhuban

²sankalp ko saphal banaane ka sahaj saadhan

¹The easy way to make your thoughts fruitful.

³beej roop baap bachchon prati bole- ⁴aaj vishwa rachta, vishwa-kalyaankaari baap vishwa ki parikrama karne ke liye, vishesh sarva bachchon ki rekh-dekh karne ke liye chaaron or gaye।

²Today, the World Creator, the World Benefactor Father, went everywhere in order to tour around the world and in order to look after all the special children.

⁵gyaani tu aatma bachchon ko bhi dekha। ⁶snehi sahayogi bachchon ko bhi dekha।

³He saw the gyani souls and also the loving and co­operative children.

⁷bhakta bachchon ko bhi dekha,agyaani bachchon ko bhi dekha।

⁴He saw the devotee children and also the children who have no knowledge.

⁸bhinna-bhinna aatmaayen apni-apni lagan mein magan dekheen।

⁵He saw all the various souls totally absorbed in their own love.

⁹koi kuchh kaarya karne ki lagan mein aur koi todne ke kaarya mein magan,koi jodne ke kaarya mein magan। ¹⁰lekin sabhi magan zaroor hain।

⁶Some were lost in carrying out a particular task, some were absorbed in the task of breaking something, and others were absorbed in the task of mending, but all were definitely absorbed.

¹¹sabhi ke man mein sankalp yahi raha ki kuchh mil jaae,kuchh le len,kuchh pa len,isi lakshya se harek apne-apne kaarya mein laga hua hai।

⁷The thought in everyone's mind was: Let me find something. ⁸Let me take something. ⁹Let me attain something. ¹⁰Each one was engaged in his own task with that aim.

¹²chaahe had ki praapti hai,phir bhi kuchh mil jaae va kuchh ban jaaven yahi taat aur laat sabhi taraph dekhi।

¹¹Although they had limited attainments, Baba saw in all directions that everyone had the same thought: I should find something, let me become something.

¹³isi ke beech brahman bachchon ko vishesh dekha।

¹²In the midst of this Baba especially saw the Brahmin children.

¹⁴desh mein chaahe videsh mein sabhi bachchon mein yahi ek sankalp dekha ki ab kuchh kar len।

¹³Whether in this land or abroad, Baba saw the same thought in each one: Let me now do something.

¹⁵behad ke kaarya mein kuchh visheshta karke dikhaaven।

¹⁴Let me do something special for the unlimited task.

¹⁶apne mein bhi koi visheshta dhaaran kar vishesh aatma ban jaaven।

¹⁵Let me imbibe a speciality in myself and become a special soul.

¹⁷aisa umang majority bachchon mein dekha।

¹⁶Baba saw such enthusiasm in the majority of children.

¹⁸umang-utsaah ka beej svayan ke purooshaartha se,saathsaath samay ke vaataavran se sabke andar pratyaksha roop mein dekha।

¹⁷Baba saw in each one’s efforts, and also the atmosphere of the time, the practical form of the seed of zeal and enthusiasm.

¹⁹isi umang ke beej ko baar-baar nirantar banaane ke attention dene ka paani aur checking arthaat sada vriddhi ko paane ki vidhi roopi dhoop dete rahen - ismen nambarvaar ho jaate hain।

¹⁸In order to again and again make this seed of enthusiasm constant, it has to be watered with attention, and checking, that is, the way to make it grow is to continue to give it sunshine. ¹⁹It is in this that you become numberwise.

²⁰beej bona sabhi ko aata hai lekin paalna kar phal swaroop banaana ismen antar ho jaata hai।

²⁰Everyone knows how to sow seeds, but the difference is created in sustaining it and making it bear fruit.

²¹baapdaada amritvele se saare din tak bachchon ka yeh khel kaho va lagan ka purooshaartha kaho, roj dekhte hain।

²¹Every day at amrit vela, BapDada sees this game or effort of love that you children make throughout the day.

²²har ek bahut achhe te achhe sva prati va seva ke prati umangon ke sankalp karte ki abhi se yeh karenge, aise karenge, avashya karenge।

²²Each one of you has the best of all thoughts of enthusiasm for the self and for service: “From now on, I will do this and I will do this. ²³I will definitely do this.

²³karke hi dikhaayenge-aise shreshtha sankalp ke beej bote rehte hain।

²⁴I will definitely do this and show everyone.” ²⁵You continue to sow seeds of such elevated thoughts.

²⁴baapdaada se rooh- roohaan mein bhi bahut meethi-meethi baaten karte hain। ²⁵lekin jab us sankalp ko arthaat beej ko practical mein laane ki paalna karte to kya hota?

²⁶In your heart­to­heart conversations with BapDada, you say very sweet things, but what happens when you sustain that thought, that is, that seed, to put it into a practical form?

²⁶koi na koi baaton mein vriddhi ki vidhi mein va phal swaroop banaane ki visheshta mein nambarvaar yatha shakti ban jaate hain।

²⁷In one thing or another, either in the method of making it grow, or in the speciality of making it fruitful, you become numberwise according to your capacity.

²⁷kisi bhi sankalp roopi beej ko phaleebhoot banaane ka sahaj saadhan ek hi hai, woh hai -’’sada beej roop baap se har samay sarva shaktiyon ka bal us beej mein bharte rehna’’।

²⁸The easy way to make the seed of any thought fruitful is just one thing: Constantly continue to fill that seed with the strength of all powers from the Father, the Seed, at all times.

²⁸beej roop dvaara aapke sankalp roopi beej sahaj aur svatah vriddhi ko paate phaleebhoot ho jaayenge।

²⁹Through the Seed form, the seed of your thoughts will easily and automatically grow and become fruitful.

²⁹lekin beej roop se nirantar connection na hone ke kaaran aur aatmaon ko va saadhnon ko vriddhi ki vidhi bana dete hain।

³⁰However, because of not having a constant connection with the Seed, you make other souls or other facilities the method of growth.

³⁰is kaaran aise karen vaise karen, is jaisa karen is vistaar mein samay aur mehnat jyaada lagaate hain।

³¹And, because of this, you take more time and effort in the expansion of "Should I do it like this or like that?

³¹kyonki kisi bhi aatma aur saadhan ko apna aadhaar bana lete hain।

³²I should do it like this." ³³You make another soul or another facility your support.

³²saagar aur soorya se paani aur dhoop milne ke bajaae kitne bhi saadhnon ke paani se aatmaon ko aadhaar samajh sakaash dene se beej phaleebhoot ho nahin sakta।

³⁴Instead of receiving water and sunshine from the Ocean and the Sun, you water it with all the other facilities and give it sakaash by considering souls to be your support, and thus the seed cannot become fruitful.

³³isliye mehnat karne ke baad, samay lagaane ke baad jab pratyaksha phal ki praapti nahin hoti to chalte-chalte utsaah kam ho jaata aur svayan se va saathiyon se va seva se niraash ho jaate hain।

³⁵This is why, even after making effort, even after giving your time, when there isn't the attainment of visible fruit, your enthusiasm decreases as you move along, and you become disheartened with yourself, with your companions and with service.

³⁴kabhi khushi,kabhi udaasi donon lahren brahman jeevan ke naav ko kabhi hilaati kabhi chalaati।

³⁶The waves of sometimes happiness and sometimes sadness make the boat of Brahmin life sometimes rock and sometimes move along well.

³⁵aajkal kai bachchon ke jeevan ki gati-vidhi yeh dikhaai deti hai।

³⁷Nowadays, this is the condition of the lives of some of you children.

³⁶chal bhi rahe hain,kaarya kar bhi rahe hain lekin jaisa hona chaahiye vaisa anubhav nahin karte hain isliye khushi hai lekin khushi mein naachte rahen, woh nahin hai।

³⁸You are moving along, you are carrying out a task, but you are not having the experiences that you should and therefore, although there is happiness, you are not dancing in happiness.

³⁷chal rahe hain lekin teevragti ki chaal nahin hai।

³⁹You are moving along but not at a fast speed.

³⁸santushta bhi hain ki shreshtha jeevan vaale ban gaye,baap ke ban gaye, sevaadhaari ban gaye, dukh darda ki duniya se kinaare ho gaye।

⁴⁰You are content that you have become those who have an elevated life, that you now belong to the Father, that you are now servers, and have moved away from the world of sorrow and suffering.

³⁹lekin santushtata ke beech kabhi kabhi asantushtata ki lahar na chaahte, na samajhte bhi aa jaati hai।

⁴¹However, in the midst of contentment, even against your conscious wish and without your understanding why it happens, waves of discontentment emerge.

⁴⁰kyonki gyaan sahaj hai,yaad bhi sahaj hai lekin sambandh aur samparka mein nyaare aur pyaare ban kar preet nibhaana ismen kahaan sahaj kahaan mushkil ban jaata।

⁴²This is because although knowledge is easy, and remembrance is easy, it is sometimes easy and sometimes difficult to be loving and detached in your relationships and connections and to fulfil that responsibility.

⁴¹brahman parivaar aur seva ki pravritti, isko kaha jaata hai - sambandh samparka।

⁴³The Brahmin family and the household of service are called relationships and connections.

⁴²ismen kisi na kisi baat se jaisa anubhav hona chaahiye vaisa nahin karte।

⁴⁴It is in this that you don't have the experiences that you should of something or other.

⁴³is kaaran donon lahren chalti hain।

⁴⁵This is why there are both types of wave.

⁴⁴abhi samay ki sameepta ke kaaran purooshaartha ki yeh raphtaar samay pramaan sampoorn manjal par pahuncha nahin sakegi।

⁴⁶Now, because of the closeness of time, this speed of effort will not enable you to reach your final destination according to the time.

⁴⁵abhi samay hai vighna-vinaashak ban vishwa ke vighnon ke beech dukhi aatmaon ko sukh chain ki anubhooti karaana।

⁴⁷It is now time to become a destroyer of obstacles and to enable unhappy souls to experience happiness and comfort in the midst of the obstacles of the world.

⁴⁶bahut kaal se nirvighna sthiti vaala hi vighna-vinaashak ka kaarya kar sakta hai।

⁴⁸Only someone who has the stage of a destroyer of obstacles over a long period of time is able to carry out the task of destroying obstacles.

⁴⁷abhi tak apne jeevan mein aaye hue vighnon ko mitaane mein busy rahenge,usmein hi shakti lagaayenge to doosron ko shakti dene ke nimitta kaise ban sakenge?

⁴⁹If you are even now still busy in ending the obstacles that have come in your life, and you use your energy for that, how would you be able to become instruments to give power to others?

⁴⁸nirvighna ban shaktiyon ka stock jama karo - tab shakti roop ban vighna-vinaashak ka kaarya kar sakenge।

⁵⁰Become free from obstacles and accumulate a stock of powers, for only then will you become an embodiment of power and be able to carry out the task of a destroyer of obstacles.

⁴⁹samjha!

⁵¹Do you understand?

⁵⁰vishesh do baaten dekhi।

⁵²Baba saw two things especially.

⁵¹agyaani bachche bhaarat mein‘seat’ lene mein va seat dilaane mein lage hue hain।

⁵³The children in Bharat who don't have knowledge are busy taking a seat or in helping someone else to take a seat.

⁵²din raat svapna mein bhi seat hi najar aati aur brahman bachche ‘set’hone mein lage hue hain।

⁵⁴Day and night, and even in their dreams, they only see the seat, whereas Brahmin children are engaged in setting themselves.

⁵³seat mili hui hai lekin set ho rahe hain।

⁵⁵You have received the seat, but you are setting yourselves.

⁵⁴videsh mein apne hi banaaye hue vinaashkaari shakti se bachne ke saadhan dhoondhane mein lage hue hain।

⁵⁶Abroad, they are engaged in finding a method to protect themselves from the destructive force that they themselves have created.

⁵⁵majority ki jeevan, jeevan nahin lekin question mark ban gai hai।

⁵⁷The life of the majority is not a life, but a question mark.

⁵⁶agyaani bachaav mein lage hue hain aur gyaani pratyakshata ka jhanda lahraane mein lage hue hain।

⁵⁸Those without knowledge are searching for their protection whereas the gyani children are engaged in hoisting the flag of revelation.

⁵⁷yeh hai vishwa ka haal chaal। ⁵⁸ab pareshaaniyon se bachaao।

⁵⁹The condition of the people of the world is: “Now, save us from this distress!”

⁵⁹bhinna-bhinna pareshaaniyon mein bhatakti hui aatmaon ko shanti ka thikaana do।

⁶⁰Give souls who are wandering in many types of distress the destination of peace. ⁶¹Achcha.

⁶⁰achha – ⁶¹sada sampanna sthiti ki seat par set rahne vaale, sva ke aur vishwa ke vighnavinaashak,beejroop baap ke sambandh se har shreshtha sankalp roopi beej ko phaleebhoot banaae pratyaksha phal khaane vaale, sada santushta rahne vaale, santushtamni bachchon ko baapdaada ka yaad-pyaar aur namaste। ⁶²’’

⁶²To those who are always set on their seat of the stage of perfection; to those who are destroyers of obstacles of the self and the world; to those who make every seed of elevated thought fruitful by having a relationship with the Father, the Seed, and who eat the practical fruit of that; to the children who always remain content and are jewels of contentment, BapDada's love, remembrance and namaste. ⁶³BapDada meeting the kumaris of the Hostel:

⁶³ahamdaabaad naaraayanpura hostel ki kumaariyon se baapdaada ki mulaakaat

⁶⁴You remain happy on seeing your fortune, do you not? ⁶⁵You have been saved from taking the wrong path.

⁶⁴apne bhaagya ko dekh harshit rehti ho na ?

⁶⁶Instead of losing, you have made your life one in which you earn.

⁶⁵ulte raaste par jaane se bach gai। ⁶⁶ganvaane ke bajaae kamaane vaali jeevan bana di।

⁶⁷In worldly life, without knowledge, there is nothing but losing, whereas in gyani life, at every second, there is nothing but earning.

⁶⁷laukik jeevan mein bina gyaan ke ganvaana hi ganvaana hai aur gyaani jeevan mein har second kamaai hi kamaai hai।

⁶⁸All Brahmins are fortunate anyway, but kumaris are doubly fortunate. ⁶⁹And to become a Brahma Kumari in a kumari life, to become a Brahmin, is very great.

⁶⁸vaise takdeervaan sabhi brahman hain lekin phir bhi kumaariyaan hain - ‘double takdeervaan’।

⁷⁰It is not a small thing. ⁷¹It is a very big thing. ⁷²Do you have the intoxication of what you have become?

⁶⁹aur kumaari jeevan mein brahmaakumaari banna, brahman banna yeh bahut mahaan hai।

⁷³From being an ordinary kumari, you have become a Shakti form. ⁷⁴You are the Shaktis who destroy Maya, are you not?

⁷⁰kam baat nahin hai। ⁷¹bahut badi baat hai।

⁷⁵You are not those who are afraid of Maya, but those who destroy Maya.

⁷²aise nasha rehta hai - kya ban gai!

⁷⁶You are not weak, you are courageous.

⁷³saadhaaran kumaari se shakti roop ho gai।

⁷⁷You aren't afraid of small things, are you?

⁷⁴maaya ka sanghaar karne vaali shaktiyaan ho na!

⁷⁸If you always remember your elevated attainment, those small things will seem like nothing.

⁷⁵maaya se ghabraane vaali nahin, sanghaar karne vaali।

⁷⁹Now, have you made a deal for your whole life or only for the time that you are in the hostel?

⁷⁶kamzor nahin,bahaadur! ⁷⁷kabhi chhoteemoti baat par ghabraati to nahin ho ?

⁸⁰Whilst having this understanding, no one can ever go from an elevated life into an ordinary life.

⁷⁸sada shreshtha praapti ko yaad rakhengi to chhoti chhoti baaten kuchh nahin lagengi।

⁸¹If you ask a millionaire to become poor, would he become that? ⁸²If someone becomes that due to his circumstances, they don’t like it.

⁷⁹abhi poora jeevan ka sauda kiya ya jab tak hostel mein hai tab tak ka sauda hai?

⁸³So, this life is that of having self­sovereignty. ⁸⁴You cannot go from this into an ordinary life.

⁸⁰kabhi bhi koi shreshtha jeevan se saadhaaran jeevan mein - samajhte hue ja nahin sakte।

⁸⁵So, having become sensible, are you experiencing everything or are you moving along with one another's company? ⁸⁶Have you decided with your own intellect?

⁸¹agar koi lakhapti ho usko kaho gareeb bano, to banega?

⁸⁷You have created this life with the judgement of your own conscience, have you not?

⁸²circumstance ke kaaran koi ban bhi jaata to bhi achha nahin lagta।

⁸⁸Or, have you just come along because your parents asked you to? ⁸⁹Achcha.

⁸³to yeh jeevan hai - ‘svaraajya adhikaari jeevan’।

⁹⁰Did you kumaris offer yourselves? ⁹¹Will you go on service wherever you are sent?

⁸⁴usse saadhaaran jeevan mein ja nahin sakte।

⁹²Have you made a firm deal or a weak deal?

⁸⁵to abhi samajhdaar bankar anubhav kar rahi ho ya ek do ke sang mein chal rahi ho?

⁹³If it is a firm deal, then are you ready to sit wherever you are made to sit? ⁹⁴If you have any bondage, then it is not a true deal.

⁸⁶apni buddhi ka phaisla kiya hai?

⁹⁵If you yourselves are ready, no one can stop you.

⁸⁷apne vivek se, judgement se yeh jeevan banaai hai na!

⁹⁶A goat can be bound and kept anywhere, but no one can bind a lion. ⁹⁷So how can a lioness be bound to anyone?

⁸⁸ya maa baap ne kaha to chali aai?

⁹⁸They are free even when they are living in a jungle.

⁸⁹achha!

⁹⁹So who are you?

⁹⁰(2) kumaariyon ne apne aapko offer kiya?

¹⁰⁰A lioness. ¹⁰¹A lioness means one who comes onto the field.

⁹¹jahaan bhi seva mein bhejen vahaan jaayengi? ⁹²pakka sauda kiya hai ya kachcha?

¹⁰²When you have one faith and one strength, then, when you children have courage, the Father helps.

⁹³pakka sauda hai to jahaan bithaao,jo karaao…aise taiyaar ho?

¹⁰³No matter how strong a bond may be, on the basis of courage, even that strong bond can be easily broken.

⁹⁴agar koi bhi bandhan hai to pakka sauda nahin। ⁹⁵agar khud taiyaar ho to koi rok nahin sakta।

¹⁰⁴For instance, it is shown that the locks on the jail were opened; similarly, your bonds will also break. ¹⁰⁵Therefore, become like that.

⁹⁶bakri ko baandh kar bithaate hain,sher ko koi baandh nahin sakta।

¹⁰⁶If there is the slightest bond, burn it with the fire of yoga. ¹⁰⁷When it is burnt, no name or trace of it will remain.

⁹⁷to sherni kiske bandhan mein kaise aa sakti!

¹⁰⁸By breaking it, it can still be tied again with a knot.

⁹⁸woh jangal mein rehte bhi svatantra hai। ⁹⁹to kaun ho?

¹⁰⁹Therefore, don't break it, but burn it and you will become free for all time.

¹⁰⁰sherni!

¹¹⁰Achcha.

¹⁰¹sherni maana maidaan mein aane vaali। ¹⁰²jab ek bal ek bharosa hai to ‘himmat bachchon ki, madad baap ki’।

¹¹¹Blessing: May you become immortal by being constantly loving and co­operative and receive the title of an imperishable jewel.

¹⁰³kaisa bhi kada bandhan hai lekin himmat ke aadhaar par woh kada bandhan bhi sahaj chhoot jaata hai।

¹¹²Those who always remain loving and co­operative in the task of establishment receive the title of an imperishable jewel.

¹⁰⁴jaise dikhaate hain - jel ke taale bhi khul gaye to aapke bandhan bhi khul jaayenge।

¹¹³They become such imperishable jewels that no one can ever shake them and no obstruction can stop them.

¹⁰⁵to aise bano। ¹⁰⁶agar thoda sa bhi bandhan hai to usko yog agni se bhasma kar do। ¹⁰⁷bhasma ho jaayega to naam-nishaan gum।

¹¹⁴Only such imperishable jewels receive the blessing of being immortal. ¹¹⁵They are real gold and the Father's companions and they consider the Father's task to be their own.

¹⁰⁸todne se phir bhi gaanth laga sakte।

¹¹⁶They constantly remain with the Father and this is why they become imperishable.

¹⁰⁹isliye todo nahin lekin bhasma karo to sada ke liye mukta ho jaayengi।

¹¹⁷Slogan: When you have the accurate dharna of purity, then every action will be accurate and yuktiyukt.

¹¹⁰achha –

¹¹⁸* * * O M S H A N T I* * *