सोमवार 14 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹14-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-01-85 Om Shanti Avyakt Bapdada Madhuban

²Sadā sarv K|kē śhubh chintak avyakt bāpdādā bōlē ³Āj bāpdādā chārō̃ ōr K|kē viśhēṣh bachchō̃ kō dēkh rahē haĩ .

¹The basis of becoming one who has good wishes for others (subh chintak) is to have thoughts of the original self (swa­chintan) and pure and positive thoughts (subh chintan).

⁴Kaun sē viśhēṣh bachchē haĩ jō sadā svachintan , śhubh chintan mē̃ rahnē K|kē kāraṇ sarv K|kē śhubh chintak haĩ .

²Today, BapDada is looking at the special children everywhere. ³Who are the special children who by constantly having thoughts of the original self have good wishes for everyone?

⁵Jō sadā śhubh chintan mē̃ rahtā hai vah svataḥ hī śhubhchintak ban jātā hai .

⁴Those who constantly have pure and positive thoughts automatically have good wishes for others.

⁶Śhubh chintan kā ādhār hai śhubh chintak bannē kā .

⁵Pure and positive thoughts are the basis of becoming one who has good wishes for others.

⁷Pahlā kadam hai svachintan .

⁶The first step is thoughts of the original self.

⁸Svachintan arthāt jō bāpdādā nē ‘ ‘ maĩ kaun ’ ’ key|kī pahlī batāī hai uskō sadā smr̥iti svarūp mē̃ rakhnā .

⁷Thoughts of the original self means to be an embodiment of the awareness of the riddle, "Who am I?" that BapDada has told you about.

⁹Jaisē bāp aur dādā jō hai , jaisā hai - vaisā uskō jānnā hī yathārth jānnā hai aur dōnō̃ kō jānnā hī jānnā hai .

⁸For example, to know the Father and Dada, as they are and how they are, means to know them accurately, and to know both of them is to truly know.

¹⁰Aisē sva kō bhī - jō hū̃ jaisā hū̃ arthāt jō ādi-anādi śhrēṣhṭh svarūp hū̃ , us rūp sē apnē āpkō jānnā aur usī svachintan mē̃ rahnā iskō kahā jātā hai - ‘ svachintan ’ .

⁹In the same way, to know the self as you are and how you are, that is, to know yourself in your original, eternal and elevated form and to have thoughts of that original self is known as having thoughts of the original self.

¹¹Maĩ kamzōr hū̃ , puruṣhārthī hū̃ lēkin saphaltā svarūp nahī̃ hū̃ , māyājīt nahī̃ hū̃ , yah sōchnā svachintan nahī̃ . ¹²Kyōṅki saṅgamyugī purūṣhōttam brāhmaṇ ātmā arthāt śhaktiśhālī ātmā .

¹⁰"I am weak, I am an effort­maker, I am not an embodiment of success, I am not a conqueror of Maya." ¹¹To think these thoughts is not having thoughts of the original self because to be a confluence­aged most elevated Brahmin soul means to be a powerful soul.

¹³Yah kamzōrī vā purūṣārthahīn vā ḍhīlā purūṣhārth dēh-abhimān key|kī rachnā hai .

¹²Those weaknesses, lack of effort or slack effort are the creation of body consciousness.

¹⁴Sva arthāt ātma-abhimānī . ¹⁵Is sthiti mē̃ yah kamzōrī key|kī bātē̃ ā nahī̃ saktī̃ .

¹³The self means soul consciousness: when you are in this stage, those things of weakness cannot arise.

¹⁶Tō yah dēh-abhimān key|kī rachnā kā chintan karnā yah bhī svachintan nahī̃ .

¹⁴Therefore, to think of the creation of body consciousness is also not having thoughts of the original self.

¹⁷Sva-chintan arthāt jaisā bāp vaisē maĩ śhrēṣhṭh ātmā hū̃ .

¹⁵Thoughts of the original self means: “As is the Father, so am I, the elevated soul.”

¹⁸Aisā svachintan vālā śhubh chintan kar saktā hai .

¹⁶Those who have such thoughts of the original self can have pure and positive thoughts.

¹⁹Śhubh chintan arthāt gyān ratnō̃ kā manan karnā .

¹⁷Pure and positive thoughts means to churn the jewels of knowledge.

²⁰Rachtā aur rachnā K|kē guhya ramaṇīk rājō̃ mē̃ ramaṇ karnā .

¹⁸It means to entertain yourself with the deep entertaining secrets of the Creator and creation.

²¹Ēk hai sirph repeat karnā , dūsrā hai gyān sāgar key|kī laharō̃ mē̃ laharānā arthāt gyān khajānē K|kē mālikpan K|kē naśhē mē̃ rah sadā gyān ratnō̃ sē khēltē rahnā .

¹⁹One is simply to repeat them and the other is to move along in the waves of the Ocean of Knowledge, that is, to stay in the intoxication of being a master of the treasures of knowledge and constantly to play with the jewels of knowledge.

²²Gyān K|kē ēk-ēk amūlya bōl kō anubhav mē̃ lānā arthāt svayã kō amūlya ratnō̃ sē sadā mahān banānā .

²⁰To experience every invaluable version of knowledge means constantly to make yourself great with the invaluable treasures of knowledge.

²³Aisā gyān mē̃ ramaṇ karnē vālā hī śhubh chintan karnē vālā hai .

²¹Only those who play with such knowledge are those who have pure and positive thoughts.

²⁴Aisā śhubh chintan vālā svataḥ hī vyarth chintan parchintan sē dūr rahtā hai .

²²Those who have such pure and positive thoughts automatically remain distant from wasteful thoughts and thoughts of others.

²⁵Svachintan , śhubh chintan karnē vālī ātmā her|har second apnē śhubh chintan mē̃ itnā busy rahtī hai jō aur chintan karnē kē liē second vā śhvāṅs bhī phursat kā nahī̃ .

²³A soul who has thoughts of the original self and pure and positive thoughts remains so busy in pure and positive thoughts that they don't have a second or breath to have any other thoughts.

²⁶Isliē sadā parchintan aur vyarth chintan sē sahaj hī safe rahtā hai .

²⁴This is why such souls easily remain safe from thinking of others and having waste thoughts.

²⁷Na buddhi mē̃ sthān hai , na samay hai .

²⁵They neither have that space in their intellect nor do they have the time.

²⁸Samay bhī śhubh chintan mē̃ lagā huā hai , buddhi sadā gyān ratnō̃ sē arthāt śhubh saṅkalpō̃ sē sampann arthāt bharpūr hai .

²⁶Their time is engaged in pure and positive thoughts and their intellect is constantly full of the jewels of knowledge, that is, with pure and positive thoughts.

²⁹Dūsrā kōī saṅkalp ānē key|kī margin hī nahī̃ . ³⁰Iskō kahā jātā hai - śhubh chintan karnē vālā .

²⁷When there isn't any margin for other thoughts to come, it is called being one who has pure and positive thoughts.

³¹Her|har gyān K|kē bōl K|kē rāz mē̃ jānē vālā . ³²Sirph sāz K|kē majē mē̃ rahnē vālā nahī̃ .

²⁸It means being one who goes into the depths of the secret of every word, not one who simply enjoys the sound of it.

³³Sāz arthāt bōl K|kē rāz mē̃ jānē vālā .

²⁹To hear the sound means one who goes into the significance of the word.

³⁴Jaisē sthūl sāz bhī sunnē mē̃ bahut achchhē lagtē haĩ nā .

³⁰For example, you enjoy physically listening to music a great deal.

³⁵Aisē gyān murlī kā sāz achchhā bahut lagtā hai lēkin sāz kē sāth rāz samajhnē vālē gyān khajānē K|kē ratnō̃ K|kē mālik ban manan karnē mē̃ magan rahtē haĩ .

³¹In the same way, you also enjoy the music of the murli of knowledge. ³²However, those who understand the secrets as well as the music become the masters of the treasures of knowledge and remain absorbed in churning the knowledge.

³⁶Magan sthiti vālē kē āgē kōī vighna ā nahī̃ saktā .

³³No obstacles can come in front of those who are absorbed in knowledge.

³⁷Aisā śhubh chintan karnē vālē svataḥ hī sarv K|kē samparka mē̃ śhubh chintak ban jātā hai .

³⁴In the same way, those who have pure and positive thoughts automatically become well­wishers for everyone.

³⁸Svachintan phir śhubh chintan , aisī ātmāyē̃ śhubhchintak ban jātī haĩ .

³⁵First are thoughts of the original self, and then there are pure and positive thoughts.

³⁹Kyōṅki jō svayã din rāt śhubh chintan mē̃ rahtē vah aurō̃ kē prati kabhī bhī na aśhubh sōchtē , na aśhubh dēkhtē .

³⁶Such souls become those who have good wishes for others because those who maintain pure and positive thoughts day and night can never have any bad thoughts nor do they have bad vision towards others.

⁴⁰Unkā nijī saṅskār vā svabhāv śhubh hōnē K|kē kāraṇ vr̥itti , dr̥iṣhṭi sarv mē̃ śhubh dēkhnē aur sōchnē key|kī svataḥ hī ādat ban jātī hai .

³⁷Because their original sanskars and nature are pure, they naturally develop the habit of seeing and thinking of everything in a pure way through their attitude and vision.

⁴¹Isliē harēk kē prati śhubh chintak rahtā hai .

³⁸This is why they always have good wishes for everyone.

⁴²Kisī bhī ātmā kā kamzōr saṅskār dēkhtē huē bhī us ātmā kē prati aśhubh vā vyarth nahī̃ sōchē̃gē ki yah tō aisā hī hai .

³⁹Even though they see weak sanskars of other souls, they do not have impure or wasteful thoughts about that soul, such as: this one is always like that anyway.

⁴³Lēkin aisī kamzōr ātmā kō sadā umaṅg hullās K|kē paṅkh dē śāktiśālī banāē ū̃chā uṛāyēṅgē .

⁴⁰They always give such weak souls wings of zeal and enthusiasm, make them powerful and make them fly.

⁴⁴Sadā us ātmā kē prati śhubh bhāvnā , śhubh kāmnā dvārā sahyōgī banē̃gē .

⁴¹They always co­operate with such souls with their good wishes and pure feelings.

⁴⁵Śhubh chintak arthāt nāummīdavār kō ummīdvār banānē vālē .

⁴²One who has good wishes for others means to be one who makes those who have no hope into those who feel there is hope.

⁴⁶Śhubh chintan K|kē khajānē sē kamzōr kō bhī bharpūr kar āgē baṛhāyēgā .

⁴³With their treasures of pure and positive thoughts, they make weak ones full and make them move forward.

⁴⁷Yah nahī̃ sōchēgā ismē̃ tō gyān hai hī nahī̃ . ⁴⁸Yah gyān K|kē pātr nahī̃ . ⁴⁹Yah gyān mē̃ chal nahī̃ saktē .

⁴⁴They would not think: This one doesn't have any knowledge; this one is not worthy of knowledge; this one will not be able to follow the path of knowledge.

⁵⁰Śhubhchintak bāpdādā dvārā lī huī śhaktiyō̃ K|kē sahārē key|kī ṭāṅg dē laṅgṛē kō bhī chalānē kē nimitt ban jāyēṅgē .

⁴⁵One who has good wishes for others gives them the leg of support of the powers they have received from BapDada and becomes an instrument to make lame ones walk.

⁵¹Śhubh chintak ātmā apnī śhubhchintak sthiti dvārā dilśhikasta ātmā kō dil khuśh miṭhāī dvārā unkō bhī tandurūsta banāyēgī .

⁴⁶A soul who has good wishes, with their stage of having good wishes, would make disheartened souls healthy by giving them dilkhush toli (happiness in the heart).

⁵²Dilkhuśh miṭhāī khātē hō nā .

⁴⁷You do eat dilkhush toli, do you not?

⁵³Tō dūsrē kō khilānē bhī ātī hai nā .

⁴⁸You also know how to feed that to others, do you not?

⁵⁴Śhubhchintak ātmā kisī key|kī kamzōrī jāntē huē bhī us ātmā key|kī kamzōrī bhulākar apnī viśhēṣhtā K|kē śhakti key|kī samarthī dilātē huē uskō bhī samarth banā dēgē .

⁴⁹Even whilst knowing the weakness of another soul, a soul who has good wishes would make that soul forget their weaknesses and give the power of their speciality and also make them powerful.

⁵⁵Kisī kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ .

⁵⁰They would not look at anyone with dislike.

⁵⁶Sadā girī huī ātmā kō ū̃chā uṛānē key|kī dr̥iṣhṭi hōgī .

⁵¹They always have the vision of uplifting souls who have fallen.

⁵⁷Sirph svayã śhubh chintan mē̃ rahnā vā śhaktiśhālī ātmā bannā yah bhī first stage nahī̃ .

⁵²They wouldn’t just be in the first stage of having pure thoughts or becoming a powerful soul.

⁵⁸Iskō bhī śhubhchintak nahī̃ kahē̃gē .

⁵³That too is not called being one who has good wishes for others.

⁵⁹Śhubhchintak arthāt apnē khajānō̃ kō mansā dvārā , vāchā dvārā , apnē rūhānī sambandh samparka dvārā anya ātmāō̃ prati sēvā mē̃ lagānā .

⁵⁴To have good wishes for others means one who uses their treasures for service through their mind and words, in their spiritual relationships and connections. ⁵⁵Souls with good wishes for others are number one servers, the true servers.

⁶⁰Śhubh chintak banē hō  ?

⁵⁶Have you become such souls who have good wishes for others?

⁶¹Sadā vr̥itti śhubh , dr̥iṣhṭi śhubh . ⁶²Tō sr̥iṣhṭi bhī śhrēṣhṭh brāhmaṇō̃ key|kī śhubh dikhāī dēgī .

⁵⁷Your attitude should always be pure, your vision should always be pure, then the world of elevated Brahmins will also be visible as pure.

⁶³Vaisē bhī sādhāraṇ rūp mē̃ kahā jātā hai - śhubh bōlō .

⁵⁸Generally, it is ordinarily said: Speak pure words.

⁶⁴Brāhmaṇ ātmāyē̃ tō haĩ hī śhubh janm vālī .

⁵⁹Brahmin souls are anyway those who have a pure birth.

⁶⁵Śhubh samay par janamē hō .

⁶⁰You have been born at a very pure time.

⁶⁶Brāhmaṇō̃ K|kē janm key|kī ghaṛī arthāt vēlā śhubh hai nā .

⁶¹The moment and period of the birth of Brahmins is pure.

⁶⁷Bhāgya key|kī daśhā bhī śhubh hai .

⁶²The omens of fortune are also pure.

⁶⁸Sambandh bhī śhubh hai .

⁶³Your relationships are also pure.

⁶⁹Saṅkalp , karma bhī śhubh hai .

⁶⁴Your thoughts and actions are also pure.

⁷⁰Isliē brāhmaṇ ātmāō̃ K|kē sākār mē̃ tō kyā lēkin svapn mē̃ bhī aśhubh kā nām niśhān nahī̃ - aisī śhubhchintak ātmāyē̃ hō nā .

⁶⁵This is why, for Brahmin souls, it is not just in their corporeal form, but even in their dreams, there is no name or trace of anything impure. ⁶⁶You are such souls who have good wishes for others, are you not?

⁷¹Smr̥iti divas par viśhēṣh āyē hō - smr̥iti divas arthāt samarth divas .

⁶⁷You have especially come for the Day of Remembrance. ⁶⁸The Day of Remembrance means the Day of Power.

⁷²Tō viśhēṣh samarth ātmāyē̃ hō nā .

⁶⁹So, you are the special powerful souls, are you not?

⁷³Bāpdādā bhī kahtē haĩ - sadā samarth ātmāyē̃ samarth din manānē bhalē padhārē .

⁷⁰BapDada too says: You constantly powerful souls are welcome to celebrate the Day of Power.

⁷⁴Samarth bāpdādā samarth bachchō̃ kā sadā svāgat kartē haĩ , samjhā  !

⁷¹Almighty BapDada always welcomes the powerful children. ⁷²Do you understand? ⁷³Achcha.

⁷⁵Achchhā - sadā svachintan K|kē rūhānī naśhē mē̃ rahnē vālē , śhubh chintan K|kē khajānē sē sampann rahnē vālē , śhubhchintak ban sarv ātmāō̃ kō uṛkar uṛānē vālē , sadā bāp samān dātā vardātā ban sabhī kō śhaktiśhālī banānē vālē , aisē samarth samān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁷⁴To those who constantly stay in the spiritual intoxication of thoughts of the original self, to those who remain full of the treasures of pure and positive thoughts, to those who have good wishes for others and make all souls fly by first flying themselves, to those who always become bestowers and bestowers of blessings, like the Father and make everyone powerful, to such powerful and equal children, BapDada's love, remembrance and namaste. ⁷⁵BapDada meeting a group of mothers:

⁷⁶’ ’ ⁷⁷Party kē sāth - mātāō̃ K|kē group sē - 1 . mātāyē̃ sadā apnā śhrēṣhṭh bhāgya dēkh harṣhit rahtī hō nā .

⁷⁶Mothers, you always remain happy on seeing your elevated fortune, do you not? ⁷⁷Do you always have the happiness that from being the dust at the feet, you have become the crown of the head?

⁷⁸Charaṇō̃ key|kī dāsī sē sir K|kē tāj ban gaī yah khuśhī sadā rahtī hai  ?

⁷⁸Your treasure of happiness is never stolen, is it? ⁷⁹Maya is clever in stealing.

⁷⁹Kabhī khuśhī kā khajānā chōrī tō nahī̃ hō jātā  ?

⁸⁰If you are always brave and clever, Maya cannot do anything.

⁸⁰Māyā chōrī karnē mē̃ hōśhiyār hai .

⁸¹In fact, she would become a servant, and from an enemy, she would become a server.

⁸¹Agar sadā bahādur haĩ , hōśhiyār haĩ tō māyā kuchh nahī̃ kar saktī aur hī dāsī ban jāyēgī , duśhman sēvādhārī ban jāyēgī .

⁸²Are you such conquerors of Maya? ⁸³You have the Father's remembrance, that is, you are those who constantly remain in His company and are coloured with spiritual colour.

⁸²Tō aisē māyājīt hō  ?

⁸⁴If there isn't the Father's company, there is no spiritual colour.

⁸³Bāp kī yād hai arthāt sadā saṅg mē̃ rahnē vālē haĩ .

⁸⁵So, are all of you destroyers of attachment coloured with the Father's company?

⁸⁴Rūhānī raṅg lagā huā hai .

⁸⁶Or, is there a little bit of attachment?

⁸⁵Bāp kā saṅg nahī̃ tō rūhānī raṅg nahī̃ .

⁸⁷There may not be attachment to your children, but perhaps to your grandchildren.

⁸⁶Tō sabhī bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē naṣhṭōmōhā hō  ?

⁸⁸Serving the children has ended, but now serving others has begun. ⁸⁹It doesn't reduce.

⁸⁷Yā thōṛā-thōṛā mōh hai  ?

⁹⁰There is a queue formed of one after another.

⁸⁸Bachchō̃ mē̃ nahī̃ hōgā lēkin pōtrō̃-dhōtrō̃ mē̃ hōgā .

⁹¹So, are you free from any bondage of that? ⁹²Mothers have such elevated attainment.

⁸⁹Bachchō̃ key|kī sēvā pūrī huī dūsrō̃ key|kī sēvā śhurū huī .

⁹³Those whose hands had become completely empty have now become wealthy with all treasures.

⁹⁰Cum|kam nahī̃ hōtī . ⁹¹Ēk kē pīchhē ēk line lag jātī hai .

⁹⁴You lost everything and have now once again attained all the attainments from the Father.

⁹²Tō issē bandhan mukt hō  !

⁹⁵So, what have you mothers become from what you were?

⁹³Mātāō̃ key|kī kitnī śhrēṣhṭh prāpti hō gaī .

⁹⁶Those who stay within the four walls have become the masters of the world.

⁹⁴Jō bilkul hāth khālī ban gaī thī̃ vah abhī mālāmāl hō gaī .

⁹⁷Do you have the intoxication that the Father has made you His own and that it is thereby such great fortune?

⁹⁵Sab kuchh ganvāyā abhī phir sē bāp dvārā sarv khajānē prāpt kar liē tō mātāyē̃ kyā sē kyā ban gaī  ?

⁹⁸When God comes and makes you His own, there could never ever be such elevated fortune elsewhere. ⁹⁹So, you always remain happy on seeing your own fortune, do you not?

⁹⁶Chār dīvārō̃ mē̃ rahnē vālī viśhva kā mālik ban gaī .

¹⁰⁰Just make sure Maya never steals this treasure.

⁹⁷Yah naśhā rahtā hai nā ki bāp nē hamkō apnā banāyā tō kitnā bhāgya hai .

¹⁰¹Have all of you become charitable souls? ¹⁰²The greatest charity is to give others power.

⁹⁸Bhagvān ākar apnā banāyē aisā śhrēṣhṭh bhāgya tō kabhī nahī̃ hō saktā .

¹⁰³So, always be a charitable soul to all souls, that is, be a great donor of all the treasures you have received.

⁹⁹Tō apnē bhāgya kō dēkh sadā khuśh rahtī hō nā .

¹⁰⁴To the extent that you donate these to others, accordingly, your treasure increases multimillion times.

¹⁰⁰Kabhī yah khajānā māyā chōrī na karē .

¹⁰⁵So this giving becomes a form of receiving.

¹⁰¹2 . sabhī puṇya ātmāyē̃ banē hō  ?

¹⁰⁶Do you have such enthusiasm?

¹⁰²Sabsē baṛā puṇya hai - dūsrō̃ kō śhakti dēnā .

¹⁰⁷The practical form of this enthusiasm is constantly to continue to move forward in service.

¹⁰³Tō sadā sarv ātmāō̃ kē prati puṇya ātmā arthāt apnē milē huē khajānē K|kē mahādānī banō .

¹⁰⁸To the extent that you use your body, mind and wealth for service, to that extent you become a great donor and a charitable soul in the present and you accumulate for all time for the future.

¹⁰⁴Aisē dān karnē vālē jitnā dūsrō̃ kō dētē haĩ utnā padmaguṇā baṛhtā hai .

¹⁰⁹It is also your fortune in the drama that you receive a chance to accumulate everything.

¹⁰⁵Tō yah dēnā arthāt lēnā hō jātā hai .

¹¹⁰So you are those who claim this golden chance, are you not?

¹⁰⁶Aisē umaṅg rahtā hai  ?

¹¹¹If you think about something and then do it, that is a silver chance, whereas if you do something generously with a big heart, that is a golden chance. ¹¹²Therefore, all of you become number one chancellors. ¹¹³Blessing: May you be a world transformer and wear the glasses of seeing specialities as you come into relationship and connection with others. ¹¹⁴When coming into relationship and connection with one another, look at each other's specialities.

¹⁰⁷Is umaṅg kā practical svarūp hai sēvā mē̃ sadā āgē baṛhtē rahō .

¹¹⁵Adopt the eyesight of only seeing specialities. ¹¹⁶Nowadays, the fashion and also compulsion is of wearing glasses.

¹⁰⁸Jitnā bhī tan-man-dhan sēvā mē̃ lagātē utnā vartamān bhī mahādānī puṇya ātmā bantē aur bhaviṣhya bhī sadākāl kā jamā kartē .

¹¹⁷So, wear the glasses of seeing specialities. ¹¹⁸Let there be nothing else visible. ¹¹⁹When you wear red glasses, anything green would also appear red.

¹⁰⁹Yah bhī drama mē̃ bhāgya hai jō chance miltā hai apnā sab kuchh jamā karnē kā . ¹¹⁰Tō yah golden chance lēnē vālē hō nā .

¹²⁰So, by wearing the glasses of specialities, don't see the dirt, but look at the lotus and you will become an instrument for the special task of world transformation.

¹¹¹Sōchkar kiyā tō silver chance , pharākhadil hōkar kiyā tō golden chance tō sab number one chancellor banō .

¹²¹Slogan: Always remain distant from the dust of thinking about others and looking at others and you will become a flawless invaluable diamond. ¹²²* * * O M S H A N T I* * *