बुधवार 30 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹30-01-85om shanti avyakt baapdaadaamdhuban

⁰> > 30-01-85 Om Shanti Avyakt Bapdada Madhuban

²maaya jeet aur prakriti jeet hi svaraajya-adhikaari ³maaya aur prakriti jeet banaane vaale apne snehi sikeeldhe bachchon prati bole

¹Only those who are conquerors of Maya and conquerors of nature become the masters of the self.

⁴aaj chaaron or ke raajya adhikaari bachchon ki raajya darbaar dekh rahe hain।

²Today, Baba is looking at the royal court of all the children everywhere who are masters of the self.

⁵chaaron or sikeeldhe snehi behad ke sevaadhaari ananya bachche hain। ⁶aise bachche abhi bhi svaraajya adhikaari raajya darbaar mein upasthit hain। ⁷baapdaada aise yogya bachchon ko sada ke yogi bachchon ko ati nirmaan, oonche svamaan, aise bachchon ko dekh harshit hote hain। ⁸svaraajya darbaar saare kalpa mein alaukik,sarva darbaar se nyaari aur ati pyaari hai।

³Everywhere there are the long­lost and now­found, loving, unlimited servers, the specially beloved children.

⁹har ek svaraajya adhikaari vishwa ke raajya ke foundation,naye vishwa ke nirmaata hain। ¹⁰har ek svaraajya adhikaari chamakte hue divya tilakdhaari sarva visheshtaaon ke chamakte hue amoolya maniyon se saje hue taajdhaari hain। ¹¹sarva divya gunon ki maala dhaaran kiye hue, sampoorn pavitrata ka light ka taaj dhaaran kiya hua shreshtha sthiti ke sva sinhaasan par upasthit hain। ¹²aise saje sajaaye hue raajya adhikaari darbaar mein upasthit hain।

⁴Such children are even now present in the royal court of masters of the self.

¹³aisi raajya darbaar baapdaada ke saamne upasthit hain। ¹⁴har ek svaraajya adhikaari ke aage kitne daas daasiyaan hain? ¹⁵prakriti jeet aur vikaaron jeet।

⁵BapDada is seeing such worthy children, the constantly yogi children, children with great humility and elevated self­respect and is pleased with them.

¹⁶vikaar bhi 5hain prakriti ke tatva bhi 5 hain। ¹⁷to prakriti hi daasi ban gai hai na! ¹⁸dushman sevaadhaari ban gaye hain।

⁶Out of all the courts of the whole cycle, the court of the masters of the self is alokik, unique and lovely.

¹⁹aise roohaani phakhar mein rahne vaale, vikaaron ko bhi parivartit kar kaam vikaar ko shubh kaamna, shreshtha kaamna ke swaroop mein badal, seva mein lagaane vaale, aise dushman ko sevaadhaari banaane vaale,prakriti ke kisi bhi tatva ki taraph vasheebhoot nahin hote hain। ²⁰lekin har tatva ko tamoguni roop se satopradhaan swaroop bana lete hain। ²¹kaliyug mein yeh tatva dhokha aur dukh dete hain। ²²sangamayug mein parivartan hote hain।

⁷Each one who is a master of the self is a foundation of the kingdom of the new world and a creator of the new world.

²³roop badalte hain। ²⁴satayug mein yeh 5tatva devtaaon ke sukh ke saadhan ban jaate hain। ²⁵yeh soorya aapka bhojan taiyaar karega to bhandaari ban jaayega na! ²⁶yeh vaayu aapka natural pankha ban jaayegi।

⁸Each one who is a master of the self is wearing a sparkling divine tilak, and a crown that is decorated with invaluable beads sparkling with all specialities.

²⁷aapke manoranjan ka saadhaan ban jaayegi। ²⁸vaayu lagegi vriksha hilenge aur woh taal taaliyaan aise jhoolengi jo unhon ke hilne se bhinna-bhinna saaz svatah hi bajte rahenge।

⁹They are wearing a rosary of all the divine virtues, a crown of light of complete purity and are seated on the throne of the elevated stage of the self.

²⁹to manoranjan ka saadhan ban gaya na! ³⁰yeh aakaash aap sabke liye raajya path ban jaayega।

¹⁰You are all present, decorated like that, in the royal court.

³¹vimaan kahaan chalaayenge? ³²yeh aakaash hi aapka path ban jaayega।

¹¹Such a royal court is present in front of BapDada.

³³itna bada haaeeve aur kahaan par hai? ³⁴videsh mein hai? ³⁵kitne bhi mile banaaven lekin aakaash ke path se to chhote hi hai na। ³⁶itna bada raasta koi hai?

¹²How many maids and servants are there in front of each master of the self, the conquerors of matter and conquerors of the vices?

³⁷America mein hai? ³⁸aur bina accident ke raasta hoga।

¹³There are five vices and five elements of matter.

³⁹chaahe 8varsha ka bachcha bhi chalaave to bhi girenge nahin। ⁴⁰to samjha!

¹⁴So the elements have become the servants, have they not?

⁴¹yeh jal itra-phulel ka kaarya karega।

¹⁵The enemies have become servers.

⁴²jaise jadi-bootiyon ke kaaran ganga jal abhi bhi aur jal se pavitra hai। ⁴³aise khushboodaar jadi-bootiyaan hone ke kaaran jal mein natural khushbu hogi। ⁴⁴jaise yahaan doodh shakti deta hai aise vahaan ka jal hi shaktishaali hoga, svachchha hoga।

¹⁶Those who maintain their spiritual intoxication, who transform the vice of lust into the form of good wishes and pure feelings and use them for service, who make enemies into servers, are never influenced by the elements of matter.

⁴⁵isliye kehte hain - doodh ki nadiyaan bahti hain। ⁴⁶sab abhi se khush ho gaye hain na!

¹⁷Instead, they transform every element from its tamoguni form into its satopradhan form.

⁴⁷aise hi yeh prithvi aise shreshtha phal degi jo jis bhi bhinna-bhinna taste ke chaahte hain us taste ka phal aapke aage haajar hoga।

¹⁸In the iron age, those elements deceive you and cause you sorrow. ¹⁹At the confluence age, they are transformed.

⁴⁸yeh namak nahin hoga।

²⁰They change their form.

⁴⁹cheeni bhi nahin hogi। ⁵⁰jaise abhi khataai ke liye tamaatar hai,to bana banaaya hai na।

²¹In the golden age, the five elements become the means of happiness of the deities.

⁵¹khataai aa jaati hai na। ⁵²aise jo aapko taste chaahiye uske phal honge।

²²The sun will prepare your food and so it will become the bhandari (cook).

⁵³ras daalo aur woh taste ho jaayegi।

²³The wind will become your natural fan.

⁵⁴to yeh prithvi ek to shreshtha phal,shreshtha anna dene ki seva karegi। ⁵⁵doosra natural scene-scenery jisko kudrat kehte hain - to natural najaare,pahaad bhi honge। ⁵⁶aise seedhe pahaad nahin honge।

²⁴It will become a means of your entertainment. ²⁵There will be wind, the trees will sway, the branches and twigs will sway in such a way that different music will automatically play through their movement.

⁵⁷natural beauty bhinna-bhinna roop ke pahaad honge।

²⁶So, it becomes a means of your entertainment, doesn’t it?

⁵⁸koi panchhi ke roop mein koi pushpon ke roop mein।

²⁷That sky will become a royal route for you.

⁵⁹aise natural banaavat hogi।

²⁸Where will you fly your vimans?

⁶⁰sirf nimitta maatra thoda-sa haath lagaana padega।

²⁹That sky will become your runway. ³⁰Where else is there such a big highway?

⁶¹aise yeh5 tatva sevaadhaari ban jaayenge।

³¹Is there one in the foreign lands?

⁶²lekin kiske banenge? ⁶³svaraajya adhikaari aatmaon ke sevaadhaari banenge।

³²No matter how many miles long you make it, it would still be smaller than the sky.

⁶⁴to abhi apne ko dekho 5 hi vikaar dushman se badal sevaadhaari bane hain?

³³Is there any road as big as that? ³⁴Is there one in America?

⁶⁵tab hi svaraajya adhikaari kahlaayenge।

³⁵And it would be one where there are no accidents.

⁶⁶krodh agni,yog agni mein badal jaae। ⁶⁷aise lobh vikaar,lobh arthaat chaahna।

³⁶Even if an eight year old child were to drive on it, he would not fall.

⁶⁸had ki chaahna badal shubh chaahna ho jaae ki main sada har sankalp se, bol se,karma se nihrasvaartha behad sevaadhaari ban jaaoon। ⁶⁹main baap samaan ban jaaoon - aise shubh chaahna arthaat lobh ka parivartan swaroop। ⁷⁰dushman ke bajaae seva ke kaarya mein lagaao। ⁷¹moh to sabhi ko bahut hai na।

³⁷So, do you understand?

⁷²baapdaada mein to moh hai na।

³⁸The water will be your eau­de­cologne (perfume).

⁷³ek second bhi door na hon - yeh moh hua na! ⁷⁴lekin yeh moh seva karaata hai।

³⁹Because of herbs, the water of the Ganges is even now purer than any other water.

⁷⁵jo bhi aapke naynon mein dekhe to naynon mein samaaye hue baap ko dekhe।

⁴⁰Because of such fragrant herbs, there will be natural fragrance in the water.

⁷⁶jo bhi bolenge mukh dvaara baap ke amoolya bol sunaayenge।

⁴¹Just as milk gives strength here, in the same way, water there will be powerful and clean.

⁷⁷to moh vikaar bhi seva mein lag gaya na। ⁷⁸badal gaya na।

⁴²This is why it is said that rivers of milk will flow.

⁷⁹aise hi ahankaar। ⁸⁰deh-abhimaan se dehi-abhimaani ban jaate।

⁴³All of you have now already become happy, have you not?

⁸¹shubh ahankaar arthaat eeshvareey nasha seva ke nimitta ban jaata hai। ⁸²to aise paanchon hi vikaar badal seva ka saadhan ban jaae to dushman se sevaadhaari ho gaye na!

⁴⁴In the same way, the earth will give such elevated fruit that whatever taste of fruit you want, the fruit of that taste will become present in front of you.

⁸³to aise check karo maayaajeet,prakriti jeet kahaan tak bane hain?

⁴⁵There won't be salt or sugar there. ⁴⁶For a sour taste, you now use tomatoes.

⁸⁴raaja tab banenge jab pahle daas-daasiyaan taiyaar hon।

⁴⁷So, that is ready­made, is it not? ⁴⁸There is a sour taste in those.

⁸⁵jo svayan daas ke adheen hoga woh raajya adhikaari kaise banega!

⁴⁹In the same ⁵⁰way, there will be fruits of whatever taste you want.

⁸⁶aaj bhaarat ke bachchon ke mele ka programme pramaan last din hai।

⁵¹You just put some of that juice into it and it will become that taste.

⁸⁷to mele ki antim tubbi hai। ⁸⁸iska mahatva hota hai। ⁸⁹is mahatva ke din jaise us mele mein jaate hain to samajhte hain - jo bhi paap hain woh bhasma karke khatma karke jaate hain।

⁵²So, firstly, the earth will serve to give you high quality fruit and good grains and secondly, there will be natural scenes and scenery, which you call nature, natural scenes; there will be mountains etc.

⁹⁰to sabko5 vikaaron ko sada ke liye samaapta karne ka sankalp karna, yahi antim tubbi ka mahatva hai। ⁹¹to sabhi ne parivartan karne ka dridh sankalp kiya? ⁹²chhodna nahin hai lekin badalna hai। ⁹³agar dushman aapka sevaadhaari ban jaae to dushman pasanda hai ya sevaadhaari pasanda hai?

⁵³There won't be such straight mountains.

⁹⁴to aaj ke din check karo aur change karo tab hai milan mele ka mahatva।

⁵⁴There will be natural beauty, mountains of various shapes.

⁹⁵samjha kya karna hai? ⁹⁶aise nahin sochna - chaar to theek hain baaki ek chal jaayega।

⁵⁵Some will be in the shape of birds, others will be in the shape of flowers.

⁹⁷lekin ek chaar ko bhi vaapas le aayega।

⁵⁶There will be such natural creation there.

⁹⁸inhon ka bhi aapas mein saath hai isliye raavan ke sheesh saath-saath dikhaate hain। ⁹⁹to dashahra mana ke jaana hai। ¹⁰⁰prakriti jeet,vikaar jeet10 ho gaye na।

⁵⁷You will only have to touch it up a bit. ⁵⁸In this way, the five elements will become your servers, but whose servers will they become?

¹⁰¹to vijay dashmi mana ke jaana। ¹⁰²khatma kar jalaakar raakh saath nahin le jaana।

⁵⁹They will become servers of the souls who are masters of the self.

¹⁰³raakh bhi le jaayenge to phir se aa jaayenge। ¹⁰⁴bhoot bankar aa jaayenge।

⁶⁰So, now check yourself: Have all the five vices changed from enemies into servers?

¹⁰⁵isliye woh bhi gyaan saagar mein samaapta karke jaana। ¹⁰⁶achha –

⁶¹Only then would you be called a master of the self.

¹⁰⁷‘‘aise sada svaraajya adhikaari, alaukik tilakdhaari, taajdhaari,prakriti ko daasi banaane vaale, 5 dushmanon ko sevaadhaari banaane vaale,sada bephkar baadshaah, roohaani phakhar mein rahne vaale baadshaah aise baap samaan sada ke vijayi bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁰⁸’’ ¹⁰⁹kumaariyon se avyakt baapdaada ki mulaakaat (1) sabhi apne ko shreshtha kumaariyaan anubhav karti ho? ¹¹⁰saadhaaran kumaariyaan ya to naukri ki tokri uthaati ya to daasi ban jaati hain।

⁶²The fire of anger should change into the fire of yoga.

¹¹¹lekin shreshtha kumaariyaan vishwa-kalyaankaari ban jaati hain।

⁶³Consider the vice of greed in the same way; greed means desire.

¹¹²aisi shreshtha kumaariyaan ho na! ¹¹³jeevan ka shreshtha lakshya kya hai? ¹¹⁴sangadosh ke ya sambandh ke bandhan se mukta hona yahi lakshya hai na?

⁶⁴Limited desires should change and instead, there should be the pure desire to constantly be an altruistic, unlimited server in your every thought, word and deed.

¹¹⁵bandhan mein bandhane vaali nahin।

⁶⁵“I should become equal to the Father."

¹¹⁶kya karen bandhan hai, kya karen naukri karni hai, isko kaha jaata hai bandhan vaali।

⁶⁶Such pure desires means to transform the form of greed.

¹¹⁷to na sambandh ka bandhan, na naukri tokri ka bandhan।

⁶⁷Instead of it being an enemy, use it for service.

¹¹⁸donon bandhan se nyaare vahi baap ke pyaare bante hain।

⁶⁸Everyone has a lot of attachment. ⁶⁹You have attachment to BapDada, do you not?

¹¹⁹aisi nirbandhan ho? ¹²⁰donon hi jeevan saamne hain।

⁷⁰You don't want to be distant for even a second.

¹²¹saadhaaran kumaariyon ka bhavishya aur vishesh kumaariyon ka bhavishya,donon saamne hain।

⁷¹That is attachment, is it not? ⁷²However, this attachment enables service to take place.

¹²²to donon ko dekh svayan hi judge kar sakti ho। ¹²³jaise kahenge vaise karenge yeh nahin।

⁷³Whoever looks into your eyes should see the Father merged in your eyes.

¹²⁴apna phaisla svayan judge hokar karo। ¹²⁵shreemat to hai vishwa-kalyaankaari bano।

⁷⁴Whatever you say, you would only relate invaluable versions of the Father.

¹²⁶woh to theek lekin shreemat ke saath-saath apne man ke umang se jo aage badhte hain woh sada sahaj aage badhte hain। ¹²⁷agar koi ke kahne se ya thoda-sa sharma ke kaaran doosre kya kahenge,nahin banoongi to sab mujhe aise dekhenge ki yeh kamzor hai। ¹²⁸aise agar koi ke force se bante bhi hain to pareekshaaon ko paas karne mein mehnat lagti hai। ¹²⁹aur sva ke umang vaalon ko kitni bhi badi paristhiti ho woh sahaj anubhav hoti hai kyonki man ka umang hai na।

⁷⁵So, the vice of attachment is also used for service, is it not?

¹³⁰apna umang utsaah pankh ban jaate hain।

⁷⁶It is transformed, is it not?

¹³¹kitna bhi pahaad ho lekin udne vaala panchhi sahaj paar kar lega aur chalne vaala ya chadhne vaala kitni mushkil se kitne samay mein paar karenge? ¹³²to yeh man ka umang pankh hain in pankhon se udne vaale ko sada sahaj hota hai। ¹³³samjha। ¹³⁴to shreshtha mat hai - ‘vishwa-kalyaankaari bano’ lekin phir bhi svayan apna judge bankar apni jeevan ka phaisla karo।

⁷⁷The same with arrogance.

¹³⁵baap ne to phaisla de hi diya hai,woh nai baat nahin hain।

⁷⁸From body conscious, you become soul conscious.

¹³⁶abhi apna phaisla karo to sada saphal rahengi। ¹³⁷samajhdaar woh jo soch-samajhkar har kadam uthaaye।

⁷⁹There is pure arrogance, that is, spiritual intoxication becomes an instrument for service.

¹³⁸sochte hi na rahen lekin socha-samjha aur kiya। ¹³⁹isko kehte hain samajhdaar। ¹⁴⁰sangamayug par kumaari banna yeh pahla bhaagya hai।

⁸⁰So, if all the five vices have changed and become a means of service, they have changed from enemies to servers, have they not?

¹⁴¹yeh bhaagya to drama anusaar mila hua hai। ¹⁴²abhi bhaagya mein bhaagya banaate jaao।

⁸¹Therefore, check to what extent you have become conquerors of Maya and conquerors of nature.

¹⁴³isi bhaagya ko kaarya mein lagaaya to bhaagya badhta jaayega।

⁸²You will become kings when the maids and servants are ready first.

¹⁴⁴aur isi pahle bhaagya ko ganvaaya to sada ke sarva bhaagya ko ganvaaya।

⁸³How can those who are dependent on their servants become masters of the self?

¹⁴⁵isliye bhaagyavaan ho। ¹⁴⁶bhaagyavaan ban abhi aur sevaadhaari ka bhaagya banaao। ¹⁴⁷samjha!

⁸⁴According to the programme of the mela of the children of Bharat, today is the last day.

¹⁴⁸sevaadhaari (teachers) bahinon se:-sevaadhaari arthaat sada seva ki mauj mein rahne vaale। ¹⁴⁹sada svayan ko maujon ki jeevan mein anubhav karne vaale।

⁸⁵So, this is the last dip of the mela. ⁸⁶There is great significance in this. ⁸⁷On this important day, they go to that mela believing that they will return having had all their sins absolved.

¹⁵⁰sevaadhaari jeevan maana maujon ki jeevan। ¹⁵¹to aise sada yaad aur seva ki mauj mein rahne vaale ho na!

⁸⁸So, for everyone to have the thought of ending the five vices for all time is the importance of the final dip.

¹⁵²yaad ki bhi mauj hai aur seva ki bhi mauj hai। ¹⁵³jeevan bhi mauj ki aur yug bhi maujon ka।

⁸⁹So, have all of you had the determined thought of bringing about transformation?

¹⁵⁴jo sada mauj mein rahne vaale hain usko dekh aur bhi apne jeevan mein mauj ka anubhav karte hain। ¹⁵⁵kitne bhi koi moonjhe hue aaven lekin jo svayan mauj mein rehte woh doosron ko bhi moonjh se chhudaae mauj mein le aayenge। ¹⁵⁶aise sevaadhaari jo mauj mein rehte woh sada tan-man se tandaroosta rehte hain। ¹⁵⁷mauj mein rahne vaale sada udte rehte kyonki khushi rehti hai।

⁹⁰Have you had this thought?

¹⁵⁸vaise bhi kaha jaata yeh to khushi mein naachta rehta hai।

⁹¹You mustn't renounce them, but transform them.

¹⁵⁹chal raha hai, nahin,naach raha hai। ¹⁶⁰naachna maana ooncha uthna।

⁹²If an enemy becomes your server, would you prefer the enemy or the server?

¹⁶¹oonche paanv honge tab naachenge na! ¹⁶²to maujon mein rahne vaale arthaat khushi mein rahne vaale।

⁹³So, today, check and change for only then is there importance of the mela of the meeting.

¹⁶³sevaadhaari banna arthaat vardaata se vishesh vardaan lena।

⁹⁴Do you understand what you have to do?

¹⁶⁴sevaadhaari ko vishesh vardaan hai, ek apna attention doosra vardaan,double lift hai।

⁹⁵Don't think that you are ok in four and that one doesn't matter.

¹⁶⁵sevaadhaari banna arthaat sada mukta aatma banna,jeevanmukta anubhav karna।

⁹⁶That one will bring the other four back. ⁹⁷They are connected to one another.

¹⁶⁶(2) sabhi sevaadhaari sada saphalta swaroop ho?

⁹⁸This is why the heads of Ravan are shown connected.

¹⁶⁷saphalta janma siddha adhikaar hai। ¹⁶⁸adhikaar sada sahaj milta hai।

⁹⁹So, you have to go back having celebrated Dashera.

¹⁶⁹mehnat nahin lagti। ¹⁷⁰to adhikaar ke roop mein saphalta anubhav karne vaale ho।

¹⁰⁰To be a conqueror of matter and a conqueror of vices means that there are ten, is there not?

¹⁷¹saphalta hui padi hai yeh nishchay aur nasha rahe। ¹⁷²saphalta hogi ya nahin aisa sankalp to nahin chalta hai?

¹⁰¹So, go back having celebrated the Vijaya Dashmi (Day of Victory – Dashera).

¹⁷³jab adhikaar hai to adhikaari ko adhikaar na mile yeh ho nahin sakta।

¹⁰²Finish it, burn it but don't then take the ashes back with you.

¹⁷⁴nishchay hai to vijay hui padi hai। ¹⁷⁵sevaadhaari ki yahi paribhaasha hai।

¹⁰³If you take the ashes back with you, they will come back.

¹⁷⁶jo paribhaasha hai vahi practical hai।

¹⁰⁴They will become ghosts and come back.

¹⁷⁷sevaadhaari arthaat sahaj saphalta ka anubhav karne vaale।

¹⁰⁵Therefore, finish all of them in the Ocean of Knowledge before you leave. ¹⁰⁶Achcha.

¹⁷⁸vidaai ke samay bachchon ne sneh ke geet gaaye:- baapdaada jitna pyaar ka saagar hai utna nyaara bhi hai। ¹⁷⁹sneh ke bol bole yeh to sangamayug ki maujen hain। ¹⁸⁰mauj to bhale manaao, khaao, piyo,naacho, lekin nirantar। ¹⁸¹jaise abhi sneh mein samaaye hue ho aise sada samaaye raho।

¹⁰⁷To those who are constantly masters of the self, to those who have the alokik tilak and the crown, to those who change the elements into maids, to those who change the five enemies into servers, to those who are constantly carefree emperors, the emperors who stay in spiritual intoxication, to those who are equal to the Father, to such constantly victorious children, BapDada's love, remembrance and namaste.

¹⁸²baapdaada to har bachche ke dil ke geet to sunte hi rehte hain।

¹⁰⁸Avyakt BapDada meeting kumaris: ¹⁰⁹Do all of you experience yourselves to be elevated kumaris?

¹⁸³aaj mukh ke bhi geet sun liye। ¹⁸⁴baapdaada shabd nahin dekhte, tune nahin dekhte,dil ka aavaaz sunte hain।

¹¹⁰Ordinary kumaris carry a basket of their work or they become servants, but elevated kumaris become world benefactors.

¹⁸⁵abhi to sada saath ho chaahe saakaar mein chaahe avyakt roop mein, sada saath ho।

¹¹¹You are such elevated kumaris, are you not? ¹¹²What is the elevated aim of your life?

¹⁸⁶abhi viyog ke din to samaapta ho gaye। ¹⁸⁷abhi sangamayug poora hi milan mela hai। ¹⁸⁸sirf mele mein bhinna-bhinna najaare badalte hain।

¹¹³You have the aim of becoming free from the influence of bad company and the bondage of your relationships, do you not?

¹⁸⁹kabhi vyakta,kabhi avyakt।

¹¹⁴You are not those who become tied in bondage.

¹⁹⁰achha - goodmorning !

¹¹⁵"What can I do, I have bondages?

¹⁹¹sammelan ke prati avyakt baapdaada ka vishesh sandesh

¹¹⁶What can I do if I have to work?" ¹¹⁷This is called having a bondage.

¹⁹²baapdaada bole, bachche sammelan kar rahe hain। ¹⁹³sammelan ka arth hai sam-milan।

¹¹⁸So, you neither have a bondage of relationships nor the basket (burden) of a job.

¹⁹⁴to jo is sammelan mein aane vaale hain unhein baap samaan nahin to apne samaan nishchay buddhi to avashya banaana।

¹¹⁹Only those who are free from both bondages are loved by God. ¹²⁰Are you free from bondage to this extent?

¹⁹⁵jo bhi aaye kuchh bankar jaae sirf bolkar na jaae।

¹²¹Both types of life are in front of you.

¹⁹⁶yeh daata ka ghar hai। ¹⁹⁷to aane vaale yeh nahin samjhen ki ham inhen madad karne aaye hain ya inhen sahayog dene aaye hain।

¹²²Both futures of ordinary kumaris and special kumaris are in front of you. ¹²³So, seeing both of them, you can judge for yourself.

¹⁹⁸lekin woh samjhen ki yeh sthaan lene ka sthaan hai, dene ka nahin।

¹²⁴Don’t be those who do what they are told. ¹²⁵Being your own judge make your own decision.

¹⁹⁹yahaan harek chhota bada jisse bhi mile jo us samay yahaan par ho unko yeh sankalp karna hai ki drishti se, vaayumandal se, samparka-sambandh se ‘master daata’ bankar rehna hai। ²⁰⁰sabko kuchh na kuchh dekar hi bhejna hai। ²⁰¹yeh harek ka lakshya ho, aane vaale ko regard to dena hi hai lekin sabka regard ek baap mein bithaana hai। ²⁰²baba kah rahe the - mere itne sab light house bachche chaaron or se mansa seva dvaara light denge to saphalta hui hi padi hai।

¹²⁶Shrimat says to become world benefactors.

²⁰³woh ek light house kitnon ko raasta dikhaata - aap light house, might house bachche to bahut kamaal kar sakte ho। ²⁰⁴achha –

¹²⁷That is fine, but together with shrimat, those who move forward with their own enthusiasm constantly move forward with ease.

²⁰⁵kumaaron ke prati vishesh avyakt baapdaada ke madhur mahaavaakya ²⁰⁶kumaar, brahmaakumaar to ban hi gaye। ²⁰⁷lekin brahmaakumaar banne ke baad phir kya banna hai? ²⁰⁸shaktishaali kumaar।

¹²⁸If you move forward because of being told by someone or because of the opinion of others, you are ashamed of what others would say, and think, "If I don't become this, everyone will look at me in this way, thinking that I am weak".

²⁰⁹jab tak shaktishaali nahin bane to vijayi nahin ban sakte। ²¹⁰shaktishaali kumaar sada knowledgeful aur powerful aatma honge। ²¹¹knowledgeful arthaat rachta ko bhi jaanne vaale, rachna ko bhi jaanne vaale aur maaya ke bhinna-bhinna roopon ko bhi jaanne vaale।

¹²⁹If you become this from someone else's force, you will find it difficult to pass the tests, whereas when you have your own enthusiasm, then, because you have your own enthusiasm no matter how big the external situations you face are, you will experience them to be easy.

²¹²aise knowledgeful powerful sada vijayi hain।

¹³⁰One's own zeal and enthusiasm become the wings.

²¹³knowledge jeevan mein dhaaran karna arthaat knowledge ko shastra bana dena।

¹³¹No matter how big a mountain may be, a flying bird would easily be able to go across it.

²¹⁴to shastradhaari shaktishaali honge na। ²¹⁵aaj militri vaale shaktishaali kis aadhaar se hote hain?

¹³²Those who are walking or climbing it would be able to cross it after a lot of difficulty and after a long time.

²¹⁶shastra hain, bandook hain to nirbhay ho jaate hain।

¹³³So, enthusiasm of the mind is the wings.

²¹⁷to knowledgeful jo hoga woh powerful zaroor hoga।

¹³⁴For those who fly with these wings, it is always easy.

²¹⁸to maaya ki bhi poori knowledge hai। ²¹⁹kya hoga kaise hoga pata nahin pada, maaya kaise aa gai, yeh knowledgeful nahin hue।

¹³⁵Do you understand? ¹³⁶So, the elevated directions are: Become world benefactors. ¹³⁷Nevertheless, become your own judge and make a decision for your own life.

²²⁰knowledgeful aatma pahle se hi jaanti hai।

¹³⁸The Father has given you the decision to make.

²²¹jaise samajhdaar jo hote hain woh beemaari ko pahle se hi jaan lete hain। ²²²bukhaar aane vaala hota to pahle se hi samjhenge ki kuchh ho raha hai,pahle se hi dava lekar apne ko theek kar denge aur svastha ho jaayenge। ²²³besmajh ko bukhaar aa bhi jaayega to chalta-phirta rahega aur bukhaar badhta jaayega। ²²⁴aise hi maaya aati hai lekin aane ke pahle hi samajh lena aur use door se hi bhaga dena।

¹³⁹This is not a new thing.

²²⁵to aise samajhdaar shaktishaali kumaar ho na! ²²⁶sada vijayi ho na!

¹⁴⁰Now, make your own decision and you will always remain successful.

²²⁷ya aapko bhi maaya aati aur bhagaane mein time lagaate ho।

¹⁴¹A sensible person is one who takes every step after careful consideration.

²²⁸shakti ko dekhkar door se hi dushman bhaag jaata hai।

¹⁴²Don’t just remain thinking about it.

²²⁹agar aa jaave phir use bhagaao to time bhi vesta aur kamzori ki aadat pad jaati hai।

¹⁴³But think about it, understand it and then do it. ¹⁴⁴This is called being sensible.

²³⁰koi baar-baar beemaar ho to kamzor ho jaata hai na!

¹⁴⁵To be a kumari at the confluence age is the first fortune.

²³¹ya baar-baar padhaai mein fail ho to kahenge yeh padhne mein kamzor hai।

¹⁴⁶You have received this fortune according to the drama. ¹⁴⁷Now continue to make fortune within fortune.

²³²aise maaya baar-baar aaye aur vaar karti rahe to haar khaane ki aadti ho jaayenge।

¹⁴⁸If you use this fortune, your fortune will continue to increase.

²³³aur baar-baar haar khaane se kamzor ho jaayenge। ²³⁴isliye shaktishaali bano।

¹⁴⁹However, if you lose this first fortune, you will lose all fortune for all time.

²³⁵aisi shaktishaali aatma sada praapti ka anubhav karti hai,yuddha mein apna samay nahin ganvaati।

¹⁵⁰Therefore, you are fortunate. ¹⁵¹Become fortunate and now make the fortune of other servers.

²³⁶vijay ki khushi manaati hai।

¹⁵²Do you understand?

²³⁷to kabhi kisi baat mein kamzori na ho।

¹⁵³BapDada meeting serviceable teachers:

²³⁸kumaar buddhi saalim hai। ²³⁹adharkumaar banne se buddhi bant jaati hai।

¹⁵⁴Serviceable ones means those who constantly experience the pleasure of service.

²⁴⁰kumaaron ko ek hi kaam hai, apni hi jeevan hai।

¹⁵⁵They are those who constantly experience their life to be one of pleasure.

²⁴¹unhon ko to kitni jimmevaariyaan ho jaati hain।

¹⁵⁶A serviceable life means a life of pleasure.

²⁴²aap jimmevaariyon se svatantra ho। ²⁴³jo svatantra hoga woh aage badhega।

¹⁵⁷So, you are those who constantly stay in the pleasure of remembrance and service, are you not?

²⁴⁴bojh vaala dheere-dheere chalega। ²⁴⁵svatantra halka hoga woh tej chalega।

¹⁵⁸You have the pleasure of remembrance and also the pleasure of service.

²⁴⁶to tej raphtaar vaale ho। ²⁴⁷ekras ho?

¹⁵⁹Your life is of pleasure and the age is of pleasure.

²⁴⁸sada teevra arthaat ekras। ²⁴⁹aise bhi nahin 6 maas beet jaaen।

¹⁶⁰Seeing those who constantly stay in pleasure, others also experience pleasure in their lives.

²⁵⁰jaise hain vaise hi chal rahe hain isko bhi teevragti nahin kahenge। ²⁵¹teevragti vaale aaj jo hain kal usse aage, parson usse aage।

¹⁶¹No matter how confused some who come in front of you are, those who remain in pleasure are able to free them from confusion and bring them into a state of pleasure.

²⁵²isko kaha jaata hai - ‘teevragti vaale’। ²⁵³to sada apne ko shaktishaali kumaar samjho।

¹⁶²Such servers who remain in pleasure always remain healthy in their body and mind.

²⁵⁴brahmaakumaar ban gaye sirf is khushi mein rahe, shaktishaali nahin bane to vijayi nahin ban sakte।

¹⁶³Those who remain in pleasure constantly keep flying because they have happiness.

²⁵⁵brahmaakumaar banna bahut achha lekin shaktishaali brahmaakumaar sada sameep hote hain।

¹⁶⁴It is generally said: This one continues to dance in happiness.

²⁵⁶ab ke sameep vaale raajya mein bhi sameep honge।

¹⁶⁵Not that he is simply walking, but is dancing.

²⁵⁷abhi ki sthiti mein sameepta nahin to raajya mein bhi sameepta nahin।

¹⁶⁶To dance means to go high. ¹⁶⁷You can only dance when you lift your feet.

²⁵⁸abhi ki praapti sada ki praalabdha bana deti hai।

¹⁶⁸So, those who remain in pleasure means those who remain happy.

²⁵⁹isliye sada shaktishaali। ²⁶⁰aise shaktishaali hi vishwa-kalyaankaari ban sakte hain।

¹⁶⁹To be a server means to receive a special blessing from the Bestower of Blessings.

²⁶¹kumaaron mein shakti to hai hi। ²⁶²chaahe shaareerik shakti chaahe aatma ki।

¹⁷⁰A server has a special blessing: One is your own attention and the others blessing is a double lift.

²⁶³lekin vishwa-kalyaan ke prati shakti hai ya shreshtha vishwa ko vinaashkaari banaane ke kaarya mein lagne ki shakti hai?

¹⁷¹To be a server means to be a constantly free soul, to experience the stage of liberation­in­life.

²⁶⁴to kalyaankaari kumaar ho na! ²⁶⁵akalyaan karne vaale nahin। ²⁶⁶sankalp mein bhi sada sarva ke prati kalyaan ki bhaavna ho।

¹⁷²Blessing: May you be constantly powerful by stabilising in the form of a point and experiencing the form of being essence­full, yogyukt and yuktiyukt.

²⁶⁷svapna mein bhi kalyaan ki bhaavna ho, isko kaha jaata hai - shreshtha shaktishaali। ²⁶⁸kumaar shakti dvaara jo sochen woh kar sakte hain।

¹⁷³Instead of walking on the crooked path of a question mark, put a full­stop to every situation and stabilise yourself in the form of a point.

²⁶⁹jo vahi sankalp aur karma, donon saath-saath hon।

¹⁷⁴Then you will experience the form of being essence­full, yogyukt and yuktiyukt.

²⁷⁰aise nahin sankalp aaj kiya karma peechhe।

¹⁷⁵Your awareness, words and actions will all become powerful.

²⁷¹sankalp aur karma ek ho aur saath-saath ho। ²⁷²aisi shakti ho। ²⁷³aisi shakti vaale hi anek aatmaon ka kalyaan kar sakte hain। ²⁷⁴to sada seva mein saphal banne vaale ho ya kabhi khit-khit karne vaale ho?

¹⁷⁶If you go into the expansion without becoming the form of a point, there will be the wasteful words of “Why”? and “What”? and you will waste your time and energy in wasteful actions because you will then have to come out of that forest.

²⁷⁵man mein, karma mein, aapas mein sabmen theek। ²⁷⁶kisi mein bhi khit-khit na ho।

¹⁷⁷Therefore, remain stable in the form of a point and make all your physical senses function under your orders.

²⁷⁷sada apne ko vishvakal yaankaari kumaar samjho to jo bhi karma karenge usmein kalyaan ki bhaavna samaai hogi। ²⁷⁸achha –

¹⁷⁸Slogan: Keep the diamond key of the word "Baba" with you and you will continue to experience all treasures. ¹⁷⁹* * * O M S H A N T I* * *